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Download Reflection Document 18th Sunday

Reflection Questions

  1. Ecclesiasticus comes from the Greek word for the ʻperson who gathers the assembly togetherʼ. The word ʻvanityʼ could more accurately be translated as ʻbreathʼ or ʻvapourʼ. Feel the words and the profound questioning going on in the text. Respond in one sentence what motivates and gives your life direction and purpose. What are you really living for?
  2. Paul continues to teach the Colossians about Baptism. The baptism ceremony involved taking off their old clothes, being plunged into water as if being plunged into the earth like Christ to ʻdieʼ. They would rise and be annointed with oil, and be clothed with the white garment of the ʻnew selfʼ. These external signs were symbolising a change within the person.
  3. A baptised christian is now dead to the world and alive with Christ. Consider a phrase such as ʻSport is his lifeʼ, or ʻMusic is her lifeʼ. What does it involve do have an all encompassing pursuit or hobby? What is Paul suggesting by a favourite phrase he develops in this letter ʻChrist your lifeʼ?
  4. Rabbiʼs were expected to make decisions on religious and civil matters. Yet Jesus chooses not to be the ʻjudgeʼ of this inheritance dispute. He is not interested in property but he is interested in talking about ʻgreedʼ. St Paul in the second reading referred to greed as ʻidolatryʼ – replacing God. Have you ever considered your answer to the question: ʻWhat is enough?ʼ (money, car, savings, food allowance, clothing). What is a benchmark that when you have reached it you now have a duty to ʻshareʼ? On a spectrum of ʻgetting and ʻgivingʼ where would you mark your lifestyle?
  5. Building up supplies, having enough to ʻrest, eat, drink, be merry!ʼ. Isnʼt this what we all hope for? Isnʼt this a nice picture of retirement? Satisfaction? And yet this text is one of the few times in the Gospels when God actually ʻspeaksʼ in a parable: “fool”. Why is personal comfort and material care of our families not enough?
  6. ʻI work to pay billsʼ is a humorous phrase. Yet it indicates a trap we can so easily walk into. What debts, hire purchases, possessions are you ʻworking forʼ? Are you investing your self and your fortune on projects and items that have no lasting significance?
  7. Being rich ʻin what matters to Godʼ is obviously not a property portfolio or a large amount of wealth. Find a way this week to open up a discussion with a friend what you think matters most to God.
  8. What is one action that you will do to be ʻlivingthewordʼ this week?

Download 17th Sunday Reflection Document

Reflection Questions

  1. Confidence before God in prayer is a theme of our readings this week. Abraham is bold and has a very real and honest conversation with God about the sinful town of Sodom (See Gen 19). What strikes you in this conversation, what do you learn about Abraham? What do you learn about God?
  2. Consider having an extremely honest conversation with God. What would you talk about? Would you push God to side with the righteous and what would your specific request be today?
  3. In Middle Eastern Cultures ʻhonourʼ is extremely important. Abraham uses Godʼs honour and leans on Godʼs name and reputation being ʻheld highʼ. In your own family / culture or school / workplace, have you experienced a request to keep the ʻfamily nameʼ upheld, the ʻschool reputationʼ in good standing in the community or to represent your culture ʻwellʼ? Why was this considered important? What happened? Do you consider yourself bearing the name / honour / reputation / image of God? The Church? Does this affect your behaviour in any way?
  4. Circumcision was the removal of the foreskin from a manʼs body. It was considered a ʻbadgeʼ of honor marking a chosen people as belonging to God (and all in his family too!). Jews in the Colossian community were trying to force Gentiles to undergo circumcision and be obedient to the many Jewish laws that would ʻsaveʼ them. St Paul again teaches that Baptism replaces circumcision and something far more radical than a flesh mark has happened. All sin and ʻtransgressionsʼ against the law have been nailed to the cross. Have you ever thought of yourself as having been buried during your baptism? And your rising is Christʼs rising. You live now not for the world but for God. What does the badge of baptism mean for you?
  5. The disciples request for a ʻprayerʼ was common between a Master and disciples. Followers of a particular religious leader would ask for a prayer that set them apart and gave them a special ʻidentityʼ. Read the short Lukan ʻOur Fatherʼ prayer slowly. It is a programme for life and discipleship. Consider
  6.  Our Father in the Hebrew is ʻAbbaʼ which is very close to our use of the word ʻDadʼ – what sort of relationship is Jesus revealing God has toward us. What attitude of mind or feeling in your heart does this generate?
  7. Holy Be Your Name is an honour request so important in middle eastern cultures. A Fathers / Family name is honoured in the community through the children, their lives, acts of justice, hospitality. Is your Christian life and witness bringing honour to Godʼs name? Are you lowering Godʼs reputation? Is the Church giving honour to Godʼs name in the world today?
  8. Your Kingdom Come. The prophets cried out in public of Godʼs desire to see Mercy and Justice come. Honestly examine your life-style. Are you chasing possessions, power and prestige OR people, justice and mercy? Our prayer is not to be merely words but a battle cry.
  9. What is one action that you will do to be ʻlivingthewordʼ this week?

Download 16th Sunday Reflection Document

  1. ʻThe New Testament is hidden in the Old Testament and the Old Testament is only fully revealed in the New Testamentʼ. Here forms a special link between the First Reading and the Gospel Reading each Sunday. The common theme in the readings is Hospitality.
  2. Abraham has just won a significant battle, is a wealthy leader and herdsman. Yet he runs from his tent in the heat of the day, gets the equivalent of 20 pounds of flour, kills a steer, which would be an extraordinary feast for a small village, and then he ʻwaited on themʼ. Abraham shows middle eastern hospitality in providing safe passage for travelers. Strangers become guests. How do you show hospitality in your life, family, friends, work colleagues, strangers…..?
  3. Sarah and Abraham are surprised in receiving news that they will have a child. What surprises have you enjoyed and received recently in showing hospitality?
  4. Paul rejoices in sufferings and sees them as part of the work of Christ. Any suffering that is part of growth and extending the work of the Church is Christʼs work continuing and making up or completing what was unfinished in Christ. Enduring difficulties became a privilege and an honor for Paul. What sufferings do you find hard to carry? Can you see a different way of looking at them as gradually transforming the world and the Church starting with your own ʻfleshʼ?
  5. Paul goes where no-one else would go – to the gentiles – to warn, teach and present them to Christ. Is there someone you know who has drifted away from God and the Church. How might you ʻwarnʼ them, ʻteachʼ them, ʻpresentʼ them to God?
  6. Martha and Mary have Jesus – and his hungry disciples – arrive at their home. Cultural expectations of women would have weighed heavily on both Martha and Mary to serve and provide hospitality and food. Mary however chose to do what was not socially acceptable, and sit at the masters feet, the traditional expression of being a ‘disciple’ – and one normally reserved for ‘males’. Consider what obstacles Mary has overcome to ‘sit and listen’. What obstacles would you have to overcome to sit and listen to Jesus in prayer?
  7. Burdened with much serving, Martha tries to pull Mary into her activity to help. Welcome and Serving can sometimes end up with the feeling of being burdened and complaining. Mary courageously resists her sister. What is going on? Is a ʻburdened and complainingʼ spirit present in your life, work, relationships, ministry? Have you taken the time to figure out where the ʻworryʼ is coming from?
  8. This passage coming straight after the parable of the Good Samaritan provides a christian balance to discipleship. Hearing and Doing are not opposites but intertwined. What is Jesus saying about the choice that Mary made to sit and listen to him? What do you think needs to come first, listening or doing? Why?
  9. What is one action that you will do to be ʻlivingthewordʼ this week?

Download 15th Sunday Reflection Document

Reflection Questions

  1. Moses is giving his final words of farewell in the book of Deuteronomy today. The ʻLawʼ which Moses gave to Israel from God is not simply written in decrees but is written into our very nature…. ʻvery near to youʼ. Jewish people kept this ʻshemaʼ close to them by posting it on their doorways and wrapping it around their foreheads in times of prayer. How could you keep Godʼs ways and guidelines close to you? Is there any practice or habit you could adopt to express a love for Godʼs teachings?
  2. We hear from St Paulʼs letter to the Colossians in the next 3 Sundays. Paul is writing a letter to correct errors of a heresy. Gnosticism taught that God was only spirit and did not mix with the material world of ʻmatterʼ. Jesus therefore was thought of as an ʻintermediaryʼ between God and Man, like an Angel. God couldnʼt become ʻfleshʼ because this would involve God getting ʻdirtyʼ and mixing with humanity! Paul responds Jesus Christ is truly the image and exact representative of the invisible God, the fulness of God dwelt in him. God has truly come among us and reconciled us. What was the obstacle of Gnosticism? Is this obstacle in your own thinking?
  3. The Parable of the Good Samaritan is intended to ʻshake usʼ toward loving as God loves. Parables are meant to ʻshockʼ us out of the status quo. Stay with the parable until something ʻshocksʼ you.
  4. Jesus responds to an expert in the law of Moses. Jesus includes in the ʻshemaʼ an addition to ʻlove your neighbour as yourselfʼ (Lev 19,18). Jewish people practically limited this ʻadditionʼ to extending care only toward fellow Jewish citizens. Why do cultures limit and enforce cultural and social divisions of who is ʻincludedʼ and ʻexcludedʼ? In your social and religious circle, who do you ʻinclude / excludeʼ? Why?
  5. The ʻlawʼ stated that Priests and Levites were to be kept ʻcleanʼ for religious service. Getting close to a dead body or touching ʻbloodʼ would make them ʻuncleanʼ. They ʻseeʼ someone in great need – but decide to ʻpass byʼ. Jesus
  6. critiques this socially and religiously ʻacceptable behaviourʼ. Religious sacrifices and duties are no substitute for lack of compassion and injustice. In your week who have you ʻseenʼ, ʻpassed byʼ?
  7. A Samaritan was the cultural equivalent of a terrorist or drug dealer. It was the greatest shock for Jewish listeners to have a Samaritan as a hero surpassing a religiously observant Priest and Levite. The Samaritan put his money where his mouth was. His love for God showed itself in deep compassion not simply pious thoughts or words. Oil and Wine were gifts offered at the altar, used now to soften and disinfect wounds. 2 days wages and a promise of more if needed reveal not just first aid but ongoing care.
  8. What inspires you in the Samaritanʼs actions? What would it look like for you to ʻgo and do likewiseʼ?
  9. Jesus challenges the lawyer – and us – to a new approach to life. The question is not ʻwho is my neighbourʼ but will I be a ʻneighbourʼ ?
  10. What is one action that you will do to ʻlivethewordʼ this week?

Download 14th Sunday Reflection Document

Reflection Questions

  1. Isaiah provides a very intimate feminine image of a baby being comforted at a Motherʼs breast to symbolise the return of exiles back to Jerusalem. It is one of the most cherished images of Godʼs love for sinful humanity. Some commentators share this as a feminine image in the Old Testament to the Compassionate Father in the Prodigal Son Gospel story. Try replacing ʻJerusalemʼ with your own name. What feelings are stirred within you? If the Old Testament ʻJerusalemʼ is now the ʻChurchʼ, which sacraments provide us with this tender grace of love?
  2. St Paul leads us into a deeper discovery of the meaning of the cross. The cross does not only give us Jesusʼ forgiveness of sins but reveals a rule and ʻlife-styleʼ. Christian disciples are now drawn into a way of living that reveals they are ʻcrucified to the worldʼ. Many worldly attractions are no longer top priorities. My life direction and purpose is now in Jesus and for others. Consider what your deepest desires are and what you are really living for? If 1000 people lived your ʻlife-styleʼ what sort of world would be emerging?
  3. Jesus sent out 72 people – the number of known nations in the world. He urgently seeks to bring people to God – and to dethrone Satanʼs power in the world. Have you ever thought of a ʻmissionʼ project that is bigger than yourself and requires others to help? What would you need to do to start the project? Have you been attracted to a project? What happened?
  4. Take no money, no bag, no extra shoes, donʼt be distracted by talking to anyone on the way to your job, and donʼt jump from house to house to seek comfort. A serious challenge! Disciples are to be detached from any security other than their relationship with Jesus. They only resource they bring is ʻpeaceʼ, and working and praying in Jesusʼ name to ʻcure the sickʼ. Can you identify anyone who lives this ʻabsolute trust in God lifestyleʼ as an example for you? Has their inspiration changed anything in you?
  5. Jesus warns disciples to be ready for rejection. Peace not anger and argument are trademark signs of christian disciples. Have you had the courage to witness to Christ? Have you shared ideas and projects that were not ʻreceivedʼ? Shaking of the dust was not done individually but by a ʻpairʼ. Why do you think it was important for Jesus to send out disciples in ʻpairsʼ? Who could you have as a ʻpairʼ to journey and share with – especially in the rejection moments?
  6. Jesus did not delay sending people out on mission until the disciples were complete and perfect. I need more formation. Iʼm not good enough. Iʼm not confident enough. Iʼm too broken and sinful are easy responses to not engage in mission and ministry. Sometimes we need prayerfilled focus. What is God asking of me and what is the next step in ʻdoing itʼ? ʻBehold, I have given you the power…..
  7. What is one action that you will do to ʻlivethewordʼ this week?

Download 13th Sunday Reflection Document

Reflection Questions

  1. Elijah is one of the greatest prophets of the Old Testament. But even he gets tired. God tells him to find his successor to continue the prophetʼs work. In your ministry and service of God are you ʻfinding a successorʼ to share the load and replace you? Have a conversation with God about this.
  2. Elijah is very wealthy. Most families would own only 1 Oxen. He kills the 12 Oxen and uses the farming tools to create a fire. He destroys everything so as to not be attracted back to his old life. He makes a decision that Godʼs work has primacy of place and is the first calling upon his life. Imagine living these actions within your own life and circumstances. What attracts you? In what areas of your life are you not ʻfreeʼ?
  3. St Paul continues to teach the Galatian community about the true nature of freedom. Freedom is really being ʻfree for othersʼ. To not be attached or enslaved to material possessions and self indulging desires (flesh) requires discipline and effort. In what area of your life could you make a daily prayer this week for God to help you? Is there an action you could do to enter this particular journey of ʻfreedomʼ this week?
  4. From Luke 9,51 we meet a tougher Jesus. Some texts have Jesus ʻset his face like flintʼ toward Jerusalem. He is determined and makes large demands of his disciples. Going to Jerusalem represents Jesusʼ obedience to God to do ʻhis willʼ. Is there anything you have heard God ask you to do? What will it involve for you to ʻset your faceʼ resolutely toward doing it?
  5. Three unknown people have questions about discipleship in the Gospel. We are invited to hear their questions echo in our own hearts, enter the conversation, respond to Jesusʼ challenge. Jesus has nowhere to lay his head. Are you free enough to leave home, security, comfort?
  6. Care for and burial of oneʼs parents was a top social and cultural priority for Jewish people. Allegiance to parents and duties as a child is replaced by Jesus with ʻproclaiming the kingdom of Godʼ. What pressures or expectations does society or your family place upon you? Do these ʻlimitʼ your freedom to respond to God by living the values and lifestyle of Jesus? How? What will you now do?
  7. Jesus takes disciples on a special journey toward Jerusalem from this point in the Gospel. There is no turning back. The joy and success of ministry in Galilee changes to resistance by religious people and civil authorities. Jesus urgently teaches his disciples about mission and the Kingdom of God. Imagine a fire is burning and many peopleʼs lives are in danger. Would you let go of your ʻworkʼ to ʻsaveʼ these people? Such is the call of the Kingdom of God. How will you respond?
  8. What is one action that you will do to be ‘livingtheword’ this week?

Download 12th Sunday Reflection Document

Reflection Questions

  1. The Old Testament readings are often fulfilled by Jesus in the New Testament Gospel Reading. Hadadrimmon is the special mourning place for King Josiah who called his people to change and repentance but was killed in battle in the plain of Megiddo. Have you experienced a special place where you ʻturnedʼ to God?
  2. Paul writes to the community in Galatia and is upset with Jewish Christians misleading newly baptised people. He writes to them teaching them that obeying all the Jewish Laws does not ʻsaveʼ us. We need to get the right starting point of our relationship with God. Do you think more about what you could do for God (obedience to the law), or what God has done for you in Christ (unmerited and unconditional love for sinners through his saving death on the cross)? What is the correct starting point for Paul and why?
  3. Paul writes in this letter using a very early baptismal prayer. All barriers of culture and race (Jews / Greeks), gender (male / female), social standing (slave or free) have been dissolved by baptism and following Christ. What barriers and walls between people upset you? What barriers are present in your own life / attitudes?
  4. It is strange that Jesus rebukes Peter for his answer. Jesus wants them to be silent before they truly understand what type of messiah / Christ Jesus is. It will not be the military glory of public expectation but a suffering messiah who is rejected and killed before rising again. This requires a completely new mind-set. For Jewish people and Jesusʼ followers it was shameful to suffer and die. It is the obstacle that Jews cannot overcome. Jesus therefore cannot be the Messiah. What do you think?
  5. Jesus speaks now to ʻallʼ followers to take up oneʼs cross. The wooden ʻcrossʼ in Jesusʼ time was an instrument of death used to kill revolutionaries. It is shocking for Jesus to tell his followers they must ʻtake it upʼ. Have you ever thought of Jesusʼ requiring his disciples to be radical revolutionaries and being willing to ʻdieʼ for his values? What does ʻtake up your cross mean to you?
  6. The context of Jesusʼ words are not of a one time martyrdom or death, but a dailyʼ sacrificial living. And it is not ʻdaily burdensʼ but something far deeper. Jesus invites disciples into the posture of a condemned person awaiting a death sentence. No worldly attachments are present now. Everything is stripped away by the ʻdeathʼ sentence to ʻselfʼ. There is to be no holding back. Have you ever considered religious or priestly life as a deeply freeing experience of letting go to give ʻall to Christʼ? What excites or scares you about such a call?
  7. What is one action that you will do to be ‘livingtheword’ this week?

Download 11th Sunday Reflection Document

Reflection Questions

  1. Imagine a great religious and political leader committing adultery and trying to cover up the pregnancy with the secret killing of the husband. This is actually what has happened with the great leader of Israel – King David (see 2 Sam 11). David moves from covering up to confession. God forgives David. What strikes you about Godʼ s forgiveness? The painful consequences of sin? What is your experience?
  2. King David is thought to have composed the famous Psalm 51 expressing heartfelt sorrow for sin. If you were to have a heartfelt conversation with God what words would you use? Use Psalm 51 to help you. Consider making use of the sacrament of confession this coming week. What obstacles do you need to overcome to experience Godʼ s waiting embrace?
  3. Paul is responding to a big question: Am I acceptable to God? Jewish people in the Galatian community were trying to convince new christian disciples they still had to observe all the Jewish laws to be ʻrightʼ  and acceptable to God. Paul, who was a very law-abiding Pharisee cries No! Human frailty eventually breaks the law and observing ʻ lawsʼ  pales in comparison to what has been given in Jesus! God has come among us, taught us, forgiven us, revealed the resurrection to us. Faith is entering into the embrace of Godʼ s acceptance for us in Jesus. What is your response? How could you accept the ʻacceptanceʼ of God?
  4. Paul paints a powerful picture. ‘I have been crucified with Christ’. Imagine each day climbing onto the cross – arms extended in an embrace of our broken world – like Christ giving of his body and blood on the cross to heal the world. Is your life lived with arms open generously or arms tightly closed in self preservation?
  5. Some cultural information behind this parable is helpful for reflection. Hospitality was always to be shown to guests. Water to wash feet, hands. Perfume / oil to annoint oneʼ s head. Simon shows no hospitality to Jesus. Women were also conditioned only to show and let down their hair for their husband. The woman is showing very intimate actions of love toward Jesus. What now strikes you in this parable?
  6. Simon the Pharisee and the Woman who was regarded as a ʻ sinnerʼ in the town are both struggling with who is ʻacceptable to Godʼ . The Pharisee thought only people keeping all the rules and laws were satisfying the ʻpurityʼ code of being ʻ cleanʼ and therefore ʻ rightʼ  with God. Simon is horrified that Jesus allows a sinful woman to ʻtouchʼ him and thereby make him ʻ uncleanʼ. What is Simonʼ s deep theological problem?
  7. Imagine someone releasing you of a debt of a year and a half of your wages. Or 3 months of your wages. What would your feelings be? Would this experience find expression in any action? What is the greatest ʻ releaseʼ  experience you have had. Did it change your lifestyle in any way?
  8. The quality and image of discipleship between the Woman and Simon is different. What attracts you? Why?
  9. What is one action that you will do to be ‘livingtheword’ this week?

Download Reflection Document 10th Sunday

Reflection Questions

  1. Elijah is a very special Prophet in the Old Testament. He does such great works of power in God’s name he was expected to return again to prepare and welcome the Messiah. Yet he suffered deeply. Elijah is being chased by King Ahaz and his ‘foreign’ wife Jezebel who imported over 700 prophets from her own religion attempting to turn Israel away from Yahweh. He seeks refuge in a Widows house and the son stops breathing! Have you ever felt nothing is going your way and blamed God? How could you develop the confidence of Elijah to move beyond moaning and trust in the power of prayer?
  2. In ancient Jewish society if a Widow loses her son it would most likely mean losing her legal title to land and home as well. She loses all her social security! In society today, who is vulnerable, without family support? Do you know the story of anyone suffering from HIV Aids? Homelessness? Addiction? Unemployment? A Migrant, Refugee? What action could be shared so that they might say ‘Now indeed I know that you are a person of God’?
  3. Paul’s first missionary journey took him to Galatia. The community there were very special for him. Unfortunately, after he had left, ‘Judaisers’ visited the community and claimed that Paul had ‘watered down the gospel’. Paul was not a ‘true Apostle’. They (the gentiles in Galatia) were told they needed to live many of the Jewish laws to be truly ‘saved’. Have you ever suffered from claims you are ‘watering down the gospel’ by not focussing on laws and commandments? What happened? Why do you think Paul made a journey to Jerusalem to visit Peter and James? Do you seek to move from conflict to communion?
  4. Another Widow appears in the Readings. Jesus is moved with pity for a vulnerable Widow. Strikingly Jesus willingly makes himself ‘unclean’ by touching a coffin (dead body) and then raises the ‘dead’ to ‘life’. And the truth is shouted… ‘God has visited his people’! Jesus is more powerful than Elijah (1st Reading). He is truly the promised Messiah. Finally the Kingdom of God, the poor being comforted and ‘lifted up’ is happening! Luke seeks to share discipleship is also continuing these ‘Kingdom activities’. Are you willing to get your hands and reputation ‘dirty’?
  5. Both Elijah and Jesus create a response of people glorifying God. What would help you arrive at a place in your heart where you are ‘moved with pity’ for those suffering? What words could you speak from God into your friendships and workplace? What actions could you live to bring comfort to modern-day ‘widows’? Is a ‘report’ spreading through the whole region that God is visiting his people ‘through you’?
  6. What is one action that you will do to be ‘livingtheword’ this week?

 

 

Download Feast of Body and Blood of Christ

Reflection Questions

  1. When the Church celebrates a special ʻFeastʼ or ʻSolemnityʼ it is frequently the result of controversy. The origin of this feast dates to the 12th Century responding to debate about the true presence of Jesus in the Eucharist. When was the first time you can remember debating and seeking to understand Jesus truly present with the gift of his body and blood in the Mass? How would you describe and share this eucharistic faith with a friend today?
  2. Melchizedek, King of Salem is a very mysterious figure without a genealogy. By his actions he is both King and Priest. And Salem is known as the future city of Jerusalem – the dwelling place of God the Most High for Israel. Abraham has just returned from overcoming 4 kings and rescuing Lot and all his possessions. A King was normally wary of such a visitor as Abraham. They would show welcome by tending to the wounded – hoping that their ʻkingdomʼ would not be pillaged by the visiting army. Strikingly Abraham who represents Godʼs people, offers this Priest / King a tenth of all his possessions! Many writers comment Melchizedek is a sign of an altogether new and divine priesthood able to confer a special blessing from God. How do you understand the Priesthood today?
  3. Paulʼs letter to the Corinthians is the earliest writing we have of the celebration of the Eucharist (15-20 years before the first gospel). Paul shares this ʻtraditionʼ (which means ʻhanding onʼ) comes from Jesus himself. We are told to ʻDo thisʼ. For Jewish people, to do a ritual liturgical action in ʻremembranceʼ was to actually enter and receive the event celebrated. Paul shares the Eucharist proclaims and makes present the cross and victory of Jesus. We receive Godʼs forgiveness but also intimate communion. What does receiving ʻholy communionʼ mean for you?
  4. King Herod has just asked a question ʻwho is this man of whom I hear such wondersʼ? (Luke 9,9). The Gospel of Luke shares this miracle story of the loaves. Old Testament background stories add texture to this passage where Elisha showed himself working by Godʼs power to feed 100 people with a few loaves. God fed his hungry people in the journey in the desert
  5. through Moses. Jesus now feeds the hungry, sick, and poor of Israel. Godʼs hospitality and Jesusʼ mission is shown. Jesus gets the 12 Apostles to serve the banquet. What might this teach us about the mission of the church in the world to the hungry? The Eucharist?
  6. The disciples attitude was one of inward focus and concern, ʻturn them awayʼ we donʼt have enough resources. As you receive Jesusʼ body and blood will your attitude be one of simply ʻlookingʼ? selfishly ʻgettingʼ? generously self offering?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?