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Download 14th Sunday Reflection Document

Reflection Questions

  1. Ezekiel worked as a Priest in the Temple before being exiled with Israelites into Babylon. It was here, in a distant land, he experienced the spirit enter him and raise him to his feet to ‘speak’. It was not a popular message; the cause of their exile and punishment was due to their unfaithfulness to God. Have you experienced being moved from a ‘comfortable’ to an ‘uncomfortable’ place? Have you felt the spirit strengthen you for a new and difficult challenge? How do you think Ezekiel felt knowing the outcome of his words was uncertain… will they heed or resist?
  2. Today we reflect on a deep and personal self revelation of St Paul. It is uncertain if the ‘thorn’ (translated also as stake’) was a physical ailment, disease, depression. Was it constant persecution? Lust? Upset with being ‘short’? It is probably helpful we do not know as we can now all symbolically identify with Paul in our own personal experience of ‘pain’. What would you humbly own as your ‘thorn’? Some spiritual writers suggest the first deep question of spiritual direction is: where are you hurting? Boast comes from the word meaning ‘having your head held high’, from a position of understanding. Have you shared this with anyone. Would you like to receive encouragement to move from pain to boasting, and being accepting of your weakness?
  3. Jesus returns home to Nazareth and experiences rejection. Mark, the earliest gospel writer clearly describes the lack of faith of Jewish people and the Synagogue toward Jesus. At home in Nazareth they are attracted to his teaching but take offense (skandalizmai – scandalised) and even make a negative remark calling him ʻSon of Maryʼ. It was normal to refer to someone only using the title of ʻSon of Joseph- Fatherʼ. They are objecting to the uncertain origin of Jesus. Can you glimpse the pain and rejection of Jesus at home, with his own family members? Have you had a personal experience of rejection. Lack of belief in you. ʻCutting you downʼ. ʻPutting you into a boxʼ? How did you react? How does Jesus react? Are you curious as to what Jesus does next?
  4. The three readings today highlight a theme of ʻif only …ʼ. If only people would listen (Ezekiel)… If only I didnʼt have this personal difficulty (St Paul)… If only my family and friends would believe in me (Jesus)…. Difficult circumstances can shut us down, take away our energy. We need another source of energy and identity. The spirit sustained Ezekiel, Paul, Jesus to respond positively not negatively. Consider naming your challenges and decide on positive solutions. How do you overcome the ʻNazareth syndromeʼ?
  5. It is mysterious how Jesus ʻwas not able to perform any mighty deed thereʼ. Have you ever decided about someone and your mind and heart becomes ʻclosedʼ and not ʻopenʼ to that person? The relationship now becomes ʻstuckʼ in possibility and expectation. We bring the closed door and negative view into each conversation and meeting. How open are you to Jesus? Pray for an open mind and heart to see signs and wonders and glimpses of the kingdom at work in daily events. How are you seeking to grow your faith and relationship with Jesus?
  6. What is one action that you will do to be ʻlivingthewordʼ this week?
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Download Reflection Document 13th Sunday

  1. The book of Wisdom was a book of Jewish wisdom teachings for Jews living in the midst of Greek culture and philosophy. The question of death is pondered. Physical death does not cause an end to God’s relationship with those who belong to him. This reading links to the Gospel with Jairus’ daughter raised to life. Have you reflected the beauty of creation lately? Considered what it means that each person is made ‘in the image of God’? If all of creation belongs to God, how does this affect your relationship to creation and respect-full ‘life-style’?
  2. St Paul, in writing to the Corinthians was raising money for the poor church in Jerusalem. Paul’s fund-raising starting point is ‘the gracious act’ of Jesus who in his divinity was ‘rich’, yet for our sake ‘became poor’. Paul calls this Kenosis – self emptying. Christians are to live this self emptying. Our surplus should help relieve those who have little so that their needs are met. Christians need to practice a basic human equality. Can you glimpse how much Jesus has ‘let go’ by taking on our human condition and then suffering death? Some christians have been so deeply called to imitate this they have chosen voluntary poverty. Have you made a decision how much you need to live on? And what to do with your ‘surplus’? Have you responded to the needs of the ‘poor’? How?
  3. The Gospel has two stories of great faith. Jairus was a leader of liturgy at the Jewish Synagogue. It required great courage for him to approach Jesus as he could lose his job seeking the help of an ʻoutsiderʼ to the Synagogue. He humbles himself and pleads for his sick daughter. Have you ever wanted to ask for help but were too embarrassed? What is it that really holds you back? What healing do you seek? Can you notice in the reading that healing often requires faith and action – and not just prayer alone? What does this inspire you to do?
  4. In ancient times many women would endure bleeding after child-birth. The unnamed women has endured this condition for 12 years. In Jewish law a flow of blood held her in a state of ritual uncleanliness. She was not to touch others as that would make them also ʻuncleanʼ. Can you glimpse her courage in seeking help? Walking secretly through the crowd? Her intense prayer and action in ʻtouching his clothesʼ? Her embarrassment when asked to identify herself in public? Why do you think Jesus wanted to make this ʻpublicʼ?
  5. Jesus breaks two very significant social and religious barriers. Touching a dead person and being touched by an ʻuncleanʼ woman. He has made himself ʻuncleanʼ so as to make the ʻuncleanʼ ʻcleanʼ. Have you ever gone out of your way to the extent of being rejected so as to include and welcome those the group has ʻexcludedʼ? How does it feel? What is the cost to society of not doing this? How do you experience the personal ʻcostʼ of creating the Kingdom of God?
  6. ʻAnd they ridiculed himʼ….. The people attached to the Synagogue, symbolically represented by the 12 (tribes) year old Jewish girl is dead, but now invited to rise and believe in Jesus. So too the woman excluded by the Jewish code of holiness for 12 years is now made whole and welcomed by Jesus. A new people is born by faith. What does this teach us about Jesus? The Church?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?
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Reflection Questions

  1. The Book of Job shares the deep and painful reflection of suffering with a God who is supposed to be all powerful. Job is invited to look to creation to see just how powerful God is. Have you taken the time to look intently at creation, the sea, the clouds, birds, trees, and your life. Are you small or big?
  2. St Paul shares a profound spiritual experience that shapes Christian living. The love of Jesus is a presence and power within us. It is based in knowing a love so personal; at the expense of one ‘dying for you’. Life now is so under the influence of this love that we mirror this radical love. We no longer life for ‘ourselves’. What do you really live for? Is flesh your guide? Is love your guide?
  3. Whoever is in Christ is a new creation. Have you ever pondered the depths of this to recognise what a new creature is? Something new. Something different. God seeks to shine through your life, gentleness, forgiveness, holiness, purity, actions to lift up the poor. Do people see the qualities of Jesus in you? ‘God’ in you? What ‘old qualities’ do you wish to leave behind?
  4. The Gospel of Mark reveals Jesus extremely busy and so many people coming to him that his Mother and cousins were worried about him. We see Jesus take time to pray early in the morning and ‘leave the crowds’. Do you ‘cross to the other side’ and go to quiet places for rest and reflection? Do you create a regular ‘space’ and ‘place’?
  5. The image of Jesus in the boat has always been understood as an image of the Church. Sometimes the Church experiences violent storms, great waves smashing the boat, the feeling of sinking and disaster. Cries and prayers have gone up to Jesus throughout history ‘do you not care’…. ‘we are perishing’. What waves can you name entering the boat of your life? The Church? Which attitude lives in your heart, fear or trust?
  6. In the gospel stories the Disciples were so stunned by Jesus calming the storm, they bowed down and worshipped him. Consider great struggles in your life, moments of feeling ‘terrified’. What happened? Can your faith help you to see and believe all of creation ultimately ‘obeys’ God. Does this make you feel calm?
  7. As Jesus commands, so can you in prayerful union with Jesus command Quiet. Be still. Can you be truly quiet and still, at peace, conscious of living in the world of God’s chapel / presence. The experience of many is 20-30mins is the start of stillness and resting. How could you respond to the challenge of becoming ‘quiet and still’?
  8. What is one action that you will do to be ‘livingtheword’ this week?
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Reflection Questions

  1. Ezekiel is different because he was both a Priest and a Prophet. He was with God’s people when they were deported into Babylon enduring suffering and slavery. They were without a Temple, their Land, a King. In a time of great distress he is humbled to realise that very few people listen to him (and God) and even less respond with obedient living to God’s ways. He shares an image of a ‘snip’ of a great tree, a ‘faithful small remnant’ of people will be planted by God in Jerusalem. So deeply does he believe in God’s guidance of history he repeats ‘the Lord will do this’ 86 times. Would you consider yourself part of God’s ‘tender shoot’, faithful and obedient? The tree (Church) of God will include all types of birds and winged creatures and the ‘lowly’. How inclusive are you toward others?
  2. It is important to understand St Paul. Our bodies are good but there is a ‘desire’ in our flesh that is deeply selfish. A christian disciple lives and walks by ‘faith’ not by ‘flesh’. Jesus guides our life and choices not the selfish desires many in the ‘world’ chase. Is your ‘home’ in Jesus or the ways of the world. Paul encourages disciples to face this tension and question head-on. Imagine an examination of your life at the end of time: What did you live for? What was your heart attached to?
  3. Jesus very early on in the Gospel of Mark meets great resistance. His family think he is ʻout of his mindʼ and religious leaders from Jerusalem suggest he is possessed by a demonʼ (Mark 3,20). It does not look like Jesus is having much success. Have you met resistance from family and people in leadership? How did you cope? What did you hold on to so as to continue your call and purpose?
  4. Jesus shares a story of the mysterious and silent working of God in bringing the ʻKingdomʼ. Just as farmers presume something is happening to a seed under the ground, we also need to trust not always by sight but what we know. In truth, the mustard seed only grows to a 4 foot ʻbushʼ! Are you expecting Church to be a magnificent Cedar tree and struggle with the reality of a stumpy ʻbushʼ? Is Jesus suggesting a change from strong and powerful to humble and ʻmedicinalʼ? The mustard-seed was considered to be a medication for many ills.
  5. The topic most frequently talked about by Jesus was the ʻKingdom of Godʼ (Kingdom of Heaven). He chose to use parables to describe ʻGodʼs waysʼ. Parables trap us. We agree with some parts of the story but resist or donʼt want to agree with other parts. We reject it, or open ourselves to an opportunity of a new way of understanding (conversion). Why did Jesus choose to describe the Kingdom as a mustard seed. We like the idea of many birds finding shelter and the church ʻwelcoming and includingʼ all people. But a ʻmustardʼ seed and bush was a backyard weed, very stubborn and difficult to get rid of. Is the way of God really requiring a revolution? Who gets threatened by that? Do you prefer the status quo or an inclusive change welcoming the poor and marginalized?
  6. What is one action that you will do to be ʻlivingthewordʼ this week?
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Reflection Questions

  1. The Solemnity of the Body and Blood of Christ (Corpus Christi) began as a response to increased devotion to the real presence of Jesus in the Blessed Sacrament in the 12th Century. This led to a desire to ʻseeʼ, Jesus in the consecrated elements. In 1220 in Paris the practice of elevating the host began.
  2. A Covenant was a binding agreement and promise between two parties. Moses conducts a ʻsacrificeʼ which seals the bond between God and Israel. Blood = life. Life = God. Everyone sprinkled now participates in a relationship and keeps the ʻagreementʼ: the 10 commandments. Being sprinkled with ʻbloodʼ was a very significant event. How would you make a life-long bond and commitment today? Can you connect the sprinkling of blood, the sacrifice of Jesus on the cross, the blood of the covenant in the eucharist?
  3. The New Testament Letter to the Hebrews explores the Book of Numbers and Leviticus and helps us understand Jesus as fulfilling and replacing the role of the High Priest in the Temple. The Feast of the Atonement (at-one-ment described in Lev 16) involved God forgiving sins through the action of blood being
    rubbed . on the Mercy Seat in the most holy of holies, the tabernacle. Life represented by Blood rubs out Death represented by Sin. As well as blood bringing forgiveness, the ashes of a sacrifice were sprinkled onto water and it became ʻwaters of purificationʼ for blessing and making people ʻcleanʼ. Can you see the links to Holy Water as we enter the Church? Our Bodies receiving the blood of Christ in the chalice? The Cross of Jesus is in the Cup? How could you prepare yourself to make this a deeply special experience?
  4. The Jewish Passover involved a special meal with meat of a lamb (sacrifice), bread (remembering both unleavened bread and the quick escape from Egypt and the manna from heaven while in the desert) and cups of wine (the 3rd cup remembered passing through the red sea from Egypt into the desert). Jesus now changes the words and actions and institutes a new sacred meal. He speaks interpretative words upon the bread and wine to teach us his meaning. He longer looks backward in history, but forward to the next day of his death on the cross. The unrisen bread will now become his body broken on the cross. The 3rd cup of wine will become his blood poured out establishing a new covenant. Do you see the beauty and eternal significance of the celebration of Mass? Do you have any questions to ask that would help you grow in faith and understanding? Who could you ask?
  5. Receiving Jesus in Holy Communion can become ʻeasyʼ and ʻordinaryʼ. The Feast of the Body and Blood of Jesus highlights the importance of the Mass in our lives. Do you accept the invitation to be in a ʻcovenantʼ and intimate relationship with God? Will you seek to maintain union in prayer and action during the week? Will you agree to ʻparticipateʼ in the building of the Kingdom of God of peace and justice? Are you willing to imitate Christ; to live for God and love all people to the extent that your body is broken and your blood poured out? Can you see a deeper invitation as you receive Jesus?
  6. What is one action that you will do to be ʻlivingthewordʼ this week?
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Reflection Questions

  1. Easter concludes with 50 days and the celebration of Pentecost. The Feast of the Trinity and the Feast of Corpus Christi are the Sunday experiences before us. Yet what we celebrate and believe is far from ʻordinaryʼ. Moses speaks to the people and us: can your imagination comprehend how great it is that God has personally ʻspokenʼ to us in the fire on the mountain of Sinai. God personally fought for us and rescued us out of Egypt where we were mistreated. Can you recognise and see with ʻyour very eyesʼ things God has done for you? What experience do you need to treasure more deeply?
  2. This Trinity was first of all an experience of disciples before it became a theological teaching. ʻGod does not prove himself, he shows himselfʼ. Jesus is the Messiah sent by the Father. His life and words reveals the Fathers love and Mercy. The Spirit is the first gift into our hearts. Imagine the whole experience of being ʻadoptedʼ. The parents doing it and the child receiving it. The child will need help to cry out ʻAbbaʼ – Daddy. Do you experience this relationship? ʻYou did not receive a spirit of slavery to fall back into fearʼ. What do these words mean for you?
  3. The most significant events in the Gospel of Matthew happen on Mountains. It symbolises being very close to God and consequently the events taking place have the full authority and power of God. It is almost humourous that the disciples bow down in worship but are also doubting. Some texts have ʻbut some doubtedʼ. Jesusʼ response is to approach them! And even in the midst of doubt he sends them into the world with a job / mission. Imagine yourself in this scene. Do you bow, kneel, stand, doubt, hunger, question, fear, run, watch….? What do you wish to say to Jesus as he ʻsends you outʼ
  4. Knowing and using a personʼs name symbolises a relationship and knowledge of the person. Using a persons name attracts and turns the persons attention toward you. Reflect on using the name of someone who loves you. What is the experience of calling their ʻnameʼ? Imaginatively enter this experience speaking to each person of the Trinity. Abba – Father. Jesus – Son. Holy Spirit. Can you glimpse a personal relationship and knowledge of each?
  5. Within the mystery of Godʼs nature we enter a mystery that love is not alone – but a relationship of 3. Consider the ancient icon of the Trinity opposite. There is an empty space at the table for you to ʻpull up your chairʼ at prayer and at the Eucharistic table. What do you notice as you spend time in prayer with this icon?
  6. Jesus gives clear – and challenging – instructions. There is no privileged people, his message is for ʻall nationsʼ. A new rite of Baptism in the name of Father Son and Holy Spirit will mark an acceptance and adoption into the family of God. People need to be taught how to ʻobserveʼ and live Jesusʼ teachings. ʻGoʼ! Do you have a consciousness of being involved in this ʻgreat commissionʼ? If people were to be with you, would they glimpse a love-relationship alive and nurtured by a church community? If anyone asked you about your relationship with God what would you share?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?
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Download Reflection Document Feast of Pentecost

Reflection Questions

  1. Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text following the interpretive principle the Old Testament is fulfilled in the New Testament. Israel together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted with ʻlawsʼ to teach and guide. Disciples gathered together in upper-room. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you write what Pentecost ʻmeansʼ?
  2. Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen 11). Humankindʼs sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the christian message. Does the world today need to hear about Jesus in a fresh and creative way? Where would you start? Be inspired!
  3. Paul wrote to the Community at Corinth because some people who didnʼt have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?
  4. The Spirit and ʻgiftsʼ are connected to and give life to the ʻbodyʼ. Which part of the ʻbodyʼ do you identify more with: eyes – seeing, head – thinking, heart – feeling, hands – serving, mouth – speaking, ears – praying. How do you show this in your daily life? How could you be more involved in serving God with this?
  5. Jesus passes through ʻfear -locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?
  6. The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world. Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?
  7. ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost Which prayer ‘image’ to the Spirit speaks personally to you? Why?
  8. What is one action that you will do to be ‘livingtheword’ this week?
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Download Feast of the Ascension.

Reflection Questions

 

  1. The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?
  2. The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages a waiting for the spirit and its power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through other people’s prayer. Who could you ask?
  3. Paul teaches beautifully about the deeper reality of ‘Church’. Rather than a mere ‘building’ Paul reminds us our identity and mission is to be the ‘body of Christ’. It will take plenty of work to present to the world a community ‘fully mature’ and with the ‘full stature’ of Christ. What virtue do you think you could live more intentionally at home / work / Church? Humility. Gentleness. Patience. Bearing with one another. Preserving unity?
  4. The Gospel of Mark is the earliest gospel and was written in a time when the early disciples still thought the return of Christ would be soon. The urgency to share the gospel with every creature before the return of Jesus can almost be felt in the text. This mission is still an active job description to us by Jesus. Imagine having such a wonderful message that you know will bring people joy and life. As you prepare to share it, would you consider just how the message would be received, what obstacles may be in the way, so that they truly ‘get it’ when you speak. St Francis of Assisi told his followers ‘Preach the gospel to the whole world, and you words when necessary’. Do you witness more by words or example? How could you try the other option?
  5. Mark uses dramatic language to highlight the truth that the power of the Holy Spirit is truly at work in the lives of disciples and in ‘signs’ that accompany the ‘words’. The image is of an intimate connection between Jesus in heaven and his disciples preaching. What signs would you like to pray for on your journey at the moment.
  6. What is one action that you will do to be ‘livingtheword’ this week?

 

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Download 6th Sunday Easter

Reflection Questions

  1. Peter entering the home of Cornelius (A Roman Centurion / Soldier) is an incredibly important moment in the early Church. It sets in motion the whole christian mission to non-jews – to the untouchables, the pagans, the ‘greeks’. God wants to include everyone. Who do I consider an ‘outsider’ to the Church? Why? How could I be more inclusive? In my family? My church?
  2. Acts 10 reveals the early struggle to be open and welcoming. The Holy Spirit spoke in dreams and visions to inspire and move the Church and disciples. Consider the words of St Peter: ‘Get up, I myself am a human being’ and ‘God shows no partiality’. What has happened within Peter? What invitation and challenge do you notice for your own journey?
  3. Both Peter and Cornelius are spoken to in prayer. Thankfully they responded obediently. What have you heard in prayer and life lately? Have you been obedient in livingtheword? What are some obstacles you have encountered?
  4. John repeats the word love 9 times in his letter and 9 times in the Gospel. In John’s community they were fighting with gnostics who didn’t think christian behaviour was important. John reinforces the idea that love actually ‘looks like something’. Christian love is to love all others as God has loved us in Christ. Consider how God has initiated the relationship of love with us . Dying as an expiation (offering) to show us the forgiveness of our sins and the extent of God’s love. Do you initiate love or merely respond to love? Does your love change depending on a response? How does your love-style witness to christian love?
  5. God wants disciples to ‘bear fruit’. Yet fruitfulness requires attachment to the vine / trunk. The fruitfulness of joy and peace and love develops from ‘friendship with’ the Father. Friendships grow and develop in responding to needs and requests. Hence Jesus invites us to ask so the Father can give and be glorified. Would you describe your relationship with God as a ‘friend’? What is your attitude toward intercessory prayer? Ask or text your friends what they need and pray specifically for them. Don’t be afraid to ask God for signs so that God may receive ‘glory’. He gives plenty in the Acts of the Apostles!
  6. When asked to describe the love to which believers are called, St Augustine replied: “It has the feet to hasten to the poor and needy. It hs the eyes to see misery and want. It has the ears to hear the signs and sorrow of others. That is what love looks like.”
  7. What is one action that you will do to be ‘livingtheword’ this week?
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Download Reflection Document 5th Sunday Easter

Reflection Questions

  1. God is a God of surprises but the disciples were afraid of Saul. They could not imagine the greatest source of persecution could ʻturn-aroundʼ. The situation required someone courageous like Barnabas. He had the knickname ʻson of encouragementʼ. He had witnessed Saul in Damascus and stepped up to being a mentor. A link. Introduced Paul to the Apostles. Imagine the loss for the Church if Barnabas hadnʼt ʻtaken charge of himʼ? Who is on the ʻoutsideʼ of your group, community, workplace whom you could include?
  2. Barnabas and Paul show us the cost of the committed christian life. They are ʻradicalsʼ. They go a bit further. Without people like Barnabas and Paul the Church is stagnant. Paulʼs first preaching experiences to the Hellenists (Greeks) in Damascus and Jerusalem ended with attempts to ʻkill himʼ. And yet both Paul and Barnabas did not stop. Have you met resistance in preaching the message of life and peace of Jesus? Do you have a safe place like Paulʼs home in Tarsus to retreat to when necessary?
  3. LOVE is lived. It looks like something. Too easily love can stay in ʻword or speechʼ and not make it to ʻdeed and truthʼ. What love action could you commit to this week that you have struggled with for a while? What words or promises have you made but you have failed to back up with action?
  4. The image of the Gospel this Sunday is of life flowing through the vine into the branches. ʻRemain in meʼ repeats itself 6 times! Remain in me is different from remain close to me or read my book. How could you go 1 step further in praying with scripture, celebrating the sacraments, living christian community?
  5. The intimacy of the ʻvineʼ image for Johnʼs gospel is a description of the church and the individual disciple. In baptism we were truly joined to Jesusʼ mystical body the Church. In the eucharistic union of our lives with the body and blood of Jesus in ʻholy communionʼ we are called to bear the ʻfruitʼ of replicating the life of Jesus in the world. Pray with the idea of being ʻfruitfulʼ and bringing ʻgloryʼ to the Father. What do you begin to think about?
  6. Jesus shares that the experience of praying with his Word is like being ʻprunedʼ. Have you experienced the scriptures ʻcuttingʼ and bringing you pain? Yet also directing you to what is life-giving?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?
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