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Download 22nd Sunday Reflection Document

Reflection Questions

  1. Jeremiah was a young prophet who spoke out against King Jehoiakim. The King was so upset with Jeremiah’s words pointing out injustice he burnt Jeremiah’s writings. Prophets were passionately aware of the call to love God and show this in true worship. To care for the poor and the stranger through hospitality and giving. Often this put them in conflict with the religious, political and social systems of their day. Do you see in the world a cause for ‘crying out’? Do you see and wish to share outrage at what is accepted by society? What would you feel is a desire ‘burning in your heart, imprisoned in your bones’?
  2. Both Roman citizens and Jews in Rome were familiar with offering sacrifices in a temple. St Paul leads them on. It is not an external sacrifice of food to God which is required, but your very bodies offered in loving service. Do you consider your daily faithful service as an ‘offering’ pleasing to God? How could you offer your body more to God? Are you conformed to this age or the will of God?
  3. Within minutes of Peter being made the ‘rock’ upon which the Church would be built, Jesus now calls him ‘Satan’. Although Peter recognised Jesus as the Christ and Son of God he was wrong in understanding what this actually meant. The Jewish hope was of a glorious ruler who would put to death all enemies of Israel. It was inconceivable that the ‘Christ’ the ‘anointed one’ should suffer. He was supposed to make others suffer. Can you glimpse how difficult it would have been for Peter and the disciples to have their understanding of the ‘Christ’ changed? Would you naturally presume glory rather than suffering is fitting for God?
  4. Satan is a Hebrew word meaning ‘adversary’. One who puts another pathway against you which leads away from God. Peter is suggesting ‘another way’ from the path to suffering in Jerusalem. He is acting as Satan does. He is told to ‘get
  5. behind’ (the position of a disciple following his master). What are you arguing with God about in your life? Does it involve the pathway of comfort and glory, or suffering and self denial? Will you ‘get behind’ or stay arguing?
  6. Taking up the ‘cross’ is more than coping with burdens and failures. It is an act of revolutionary zeal to stand in opposition to structures of injustice which block the coming of the Kingdom of God. Only revolutionaries against the Roman authorities suffered crucifixion on the cross. Are you willing to lose your life in the cause of justice and true reconciliation? Can you imagine the joy when your conduct and life is repaid in Heaven?
  7. What is one action that you will do to be ‘livingtheword’ this week?
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Download Reflection Document 21st Sunday

Reflection Questions

  1. The special office of ‘Master of the Palace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?
  2. St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?
  3. The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.
  4. Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one promised by God to save his people. But added to this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?
  5. Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?
  6. Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood as wrestling the human world from the grip of satan and reclaiming it for God. How do you relate to power, order, authority. Is it needed in the Church?
  7. What is one action that you will do to be ‘livingtheword’ this week?
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Download 20th Sunday Reflection Document 

Reflection Questions

  1. God’s chosen people, who were marched away from home into exile in Babylon, are now given permission to return home and rebuild their temple. King Cyrus even gives them back their sacred vessels stolen from the Temple 60 years earlier. The Hebrew people could hardly believe what was happening. God could even work through a Gentile King to rescue and restore his people. Isaiah shares a vision of all peoples being able to worship together in the Temple. This vision was never truly fulfilled. Non Jews were only allowed into an ‘outer courtyard’ of the Temple. What vision of welcome do you have for your Church? What limits your vision from becoming a reality?
  2. Paul continues to grieve over his own Jewish people. He hopes that disobedience will eventually meet mercy! People labelled and feeling distant from God (Gentiles) will experience union with God. Paul reminds the Church of God’s passionate desire for all the ‘unclean’ / gentiles to be made welcome in the Church. Who do you judge unclean?
  3. Some geography helps to understand the context of the Gospel reading today. Jesus has just finished arguing with the Pharisees (Mt 15:1-20) about what is ‘clean and unclean’. He now travels into unclean ‘gentile’ territory. He moves out of the ‘Holy Land’ and into Canaanite territory. Is he trying to get rid of the Pharisees who keep following and arguing with him? Or is he trying to teach his disciples a lesson going beyond mere words of teaching? The disciples would have been hesitant to go themselves into ‘unclean’ territory. What do you think Jesus could be teaching the disciples? The Church?
  4. Without napkins at the dinner table, it was a practice that bread was broken and ones hands were cleaned with bread. Bread and food was left after dinner on the floor. House dogs were frequently able to mop up the crumbs and foodscraps after the guests had finished. This is an image used in the reading today. Is Jesus derogatory toward the woman or just revealing his first concern was ‘lost sheep of Israel’?
  5. The disciples wanted the canaanite woman sent away. She was unsettling. Was Jesus waiting for the disciples reaction to her as a way of teaching them about clean / unclean?
  6. The Gentile woman kneels before Jesus and prays ‘Lord help me’. Jesus praises and rewards her persistence and faith. To the Jewish community of the Gospel of Matthew this event would have come as a shock. Jesus entered into and found faith among the unclean gentiles. Imagine feeling or being labelled as ‘unclean’ by ‘the church’. What obstacles need to be overcome for people to meet Jesus? Are you helping or hindering?
  7. What is one action that you will do to be ‘livingheword’ this week?
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Download 19th Sunday Reflection Document

Reflection Questions

  1. The mountain of Horeb was another term for the famous Mt Sinai where Moses met face to face with God. Unlike Moses, Elijah is being chased. He challenged the Queen for putting statues of Baal in the temple, killed 400 Baal prophets and is running frightened in the desert. He seeks God. He experiences God in the ‘tiny whispering sound’ of God’s voice in prayer. Have you had an experience of doing something for God and it meets resistance? Where do you go to seek God? What would you say you have heard recently from God?
  2. In St Paul’s letter to the Romans, chapters 9-11 reflect a great sadness that the Jewish people – Paul’s own people – have not recognised and believed in Jesus. Have you experienced sorrow and anguish for someone who has not believed in Jesus or has left their christian faith? Consider placing them before God in prayer. Paul used this anguish to become an incredible missionary and very talented in preaching in a relevant way. How could you be more missionary?
  3. After feeding the 5000 people start to suggest that Jesus is the long awaited messiah. This has dangerous consequences. Herod, who has just killed John, could be identifying Jesus as the next target and threat to his power. He ‘compels’ (in the greek) the disciples to leave. Dissolves the crowd and goes up the mountain to pray. Not only does he wish to mourn the loss of John his close friend and cousin. He is also teaching the disciples about mission (Mt 14) and seeks to be grounded in prayer with God.
  4. A boat tossed about in the sea has always been an early symbol of the Church. In the middle east the rough sea was considered a symbol of darkness and chaos. Throughout history many storms have caused the Church to cry out to Jesus for help. Walking on water is a display of Jesus’ power over all chaos and darkness along with his use of the Divine Name ‘It is I’. A simplification of the divine name given to Moses on Mt Sinai. While the english uses ‘tossed about’ the greek word is literally ‘tortured’. What forces torture you and the church today? Imaginatively enter the boat scene and hear Jesus personally say the words ‘ Take courage, do not be afraid’ to you. What would this mean for you?
  5. Peter represents church leadership but also the individual disciple. Urged to take the risk of obedience to Jesus’ word the ‘walk on the water to Jesus’ can be sunk by dwelling on the experience of strong winds and big waves. Problems. Fear. Sinking. What could you pray for God to ‘save’ the Church from today? Save you from today?
  6. Jesus is invited into the boat. The storm calms. Their crisis and Jesus’ help leads them to bow down humbly. Have you had an experience like this?
  7. What is one action that you will do to be ‘livingtheword’ this week?
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Download Reflection Document 18th Sunday Yr A

Reflection Questions

  1. Isaiah 40-55 is known as ‘The Book of Comfort’. God will comfort and look after his people. In ancient cultures a relationship and bond of commitment was sealed by a meal together. They also acknowledged with a prayer of thanksgiving that something was sacrificed (an animal, a grain of wheat..) in order that human beings were fed. A ‘sacrifice’ enabled a ‘meal’ which established a ‘bond between the participants of a meal’. This is the basis of a ‘covenant’ meal in the Old Testament, the Last Supper and indeed the Eucharist Christians celebrate. God promises to feed us without money being paid. And to nourish us both physically and spiritually. Consider the gifts God gives you each day. How has God been ‘feeding’ you?
  2. St Paul himself endured being beaten, stoned, whipped, shipwrecked, imprisoned. Yet he boldly declares nothing can separate us from God’s love revealed in Christ. What current experience causes you to think and feel ‘separated’ from Christ? Does Christ on the Cross ‘bridge this gap’?
  3. Matthew 13 was filled with Parables on the Kingdom of Heaven, Matthew 14 is now concerned with the Kingdom of the Church and the mission of the Disciples. We are taught how we are to be and live.
  4. John the Baptist, the greatest prophet, has been killed. This sadness causes Jesus to retreat to a deserted and lonely place. Consider all the feelings of Jesus in loosing a very close companion. Wanting silence and rest. Having a crowd chase after him. Tired and yet moved with pity and willing to give of himself. What do you learn about Jesus? About God? About yourself?
  5. John the Baptist spoke courageously reminding Herod he cannot marry his brothers wife. Why does the world seek to remove the ‘voice’ of a prophet? Have you experienced the tension and risk in being a ‘prophet’ today? What happened?
  6. Matthew is seeking to show Jesus as the fulfilment of Moses and all the prophets. Parallel to the feeding in the desert (Moses / Exodus) Jesus now feeds a large crowd in a ‘deserted place’ with bread. There is an abundance of food (a symbol of the great messianic age). Each Apostle is left holding one of 12 baskets of bread symbolic of the new Tribe of Israel (Church). The Disciples now have the job of feeding the hungry. Imaginatively enter the scene and pretend to be a disciple. What did you learn?
  7. The Disciples had a ‘poverty mentality’. Jesus had an ‘abundance mentality’ when even a small amount of resources were offered to God. Consider your response to the ‘poor and hungry’ this week. What could you do with the little you have?
  8. What is one action that you will do to be ‘livingheword’ this week?
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treasureDownload 17th Sunday

Reflection Questions

  1. Solomon is not simply having a ‘dream’. The last person to possibly take his kingship (Shimei see 1Kings 2, 8) has now died so Solomon is now truly King. He has also just married the King of Egypt (Pharoah’s) daughter! Solomon’s power and political responsibilities are immense. He makes a special journey to Gibeon, a very special ‘high place’ and altar. With him he presents 1000 burnt offerings on the altar! (1Kings 3,4). The intensity of his prayer and yet his humility is striking. You have made me. I am your servant. I have the responsibilities of a King. Yet I am young. I don’t know what to do. Give me an ‘understanding heart’. What would your deepest and most heart- felt prayer be to God as God asks you: ‘Ask something of me’?.
  2. The journey of life involves ‘ups and downs’. It takes great faith to trust that ‘all things work for good for those who love God’. Consider a difficult life experience. How has it ‘worked for your good’? Have you allowed it to mould you closer ‘to the image of his Son’?
  3. The phrase ‘kingdom of heaven’ is the idea Jesus most talked about in the gospels. Having a heart for the poor. A desire and commitment to see that all are ‘included’. Fighting all systems that exclude and oppress. The compassion and forgiveness offered to us by God. These can be ‘ideas’ or ‘lived realities’. A treasure ‘thought about’ or a ‘treasure possessed’. Being possessed by ‘The Kingdom’ comes at a cost because it invites us into a complete transformation of our life. Compare your lifestyle with Jesus in the Gospels. What attracts you? What do you need to ‘let go’? What risk are you being invited to take?
  4. Filled with joy, the person in the parable sells all that he owns to buy it. The treasure (the kingdom) has now possessed him! Have you ever had an experience where something you valued is now considered ‘worthless’. How did your heart change ‘attachment’? What do you truly ‘love’ and would be willing to ‘sell all that you have’ for its possession? Are the top ‘values’ that steer your life Kingdom values or Worldly values?
  5. As in previous Ch 13 parables, Jesus includes a subversive challenge. There will be a judgment at the end of time based on how we have lived. Have we chosen and lived for the Kingdom and lived ‘rightly’ (righteously)? Or have we been ‘wicked’, consciously or unconsciously not contributing to justice and God’s plan for all? If the final judgement was to take place within a few months what would this cause you to do?
  6. What is one action that you will do to be ‘livingtheword’ this week?
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Download 16th Sunday 

Reflection Questions

  1. The Book of Wisdom was written for Jewish people living in cities heavily influenced by Greek culture and philosophy. Wisdom teaching was to remind them of their history and relationship with God. People are to learn from the patience and gentleness and forgiving nature of God and show this in their own lives. How can you be both ‘just’ and ‘kind’? Does your use of power show itself in being ‘lenient’ and gentle to all?
  2. Last week the Spirit dwelling within us was referred to as a ‘first-fruits’. A first installment. An engagement ring looking forward to the promise of the wedding day! St Paul today provides a beautiful image of the presence and power of the Spirit at work in us. The Spirit prays within us in a unique way to God. Have you experienced a time of wanting to pray to God but not having words to describe how you feel. What prayer intention does your body and spirit ‘groan’ with to God? Do you recognise that this experience can be a powerful prayer? Offer this groaning today to God in prayer.
  3. Weeds. Seeds. Yeast. Each image expresses something of the way that God and God’s project (growing the Kingdom of heaven) is present and alive in the world. Allowing wheat and weeds to grow together is risky farming. What is your emotional reaction to the presence of good and evil existing alongside each other? Within you? Can you glimpse the patience of God?
  4. The mustard seed is the smallest seed, yet within a year it can turn into a shrub large enough to be mistaken for a tree. From very small beginnings it becomes something extraordinarily large. Can you identify a small action of love and service that made a profound impact on you? Can you recognise your daily ‘sowing’ mustard seeds of justice and forgiveness and gentleness builds the kingdom of heaven? What ‘seed’ needs to be sown most in your workplace / home today?
  5. The humble presence of a small amount of yeast in a large quantity of flour dramatically transforms a flour mixture into bread (three measures would feed 100 people). Jesus challenges disciples to be this type of ‘presence’ in the world. Yet the kingdom requires a person to be completely possessed by a small seed: love your neighbour as yourself.
  6. Parables often hide a challenging message. The apparent power of evil. The littleness of the ‘seeds’ of our loving. The small amount of our ‘yeast’ in the vastness of the world and its problems. Yet the mustard seed is tremendously fruitful. The yeast succeeds in transforming flour. Hope is at the centre of kingdom living. The ‘righteous will shine’. Can you live full of hope – refusing to be beaten by the reality you see?
  7. What is one action that you will do to be ‘livingtheword’ this week?
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Download 15th Sunday

Reflection Questions

  1. The final chapters of Isaiah are called the ‘Book of Consolations’, written to comfort and encourage the Israelites in exile. God’s people are invited to trust deeply in the power and promises of God. They will return home. The power of God’s word to do and bring about what is spoken points also to the Gospel reading and the power of the ‘seed’ that is sown to be extremely fruitful. The Hebrew ‘dabar’ is translated as both ‘word’ and ‘deed’. Consider your own word. Do you ‘do’ as you ‘say’? Is your word powerful? Effective? Can people rely on your ‘word’ and ‘what you say you will do’?
  2. St Paul uses striking imagery to describe our spiritual journey. We groan within ourselves as we ‘wait for adoption’ and the ultimate redemption of our bodies. What life experience at present is causing you to ‘groan inwardly’? Do you accept or resent your human frailty and weakness? St Paul’s words suggest he talked with God about this. What is the experience of ‘waiting for adoption’? Can you link this with your discipleship and suffering?
  3. Matthew chapter 13 has a series of parables. Today we listen to the first about the ‘Sower and the Seed’. The seed is the focus of the parable. It is symbolic of Jesus’ ‘word’ being sown by his preaching. A concern of Jesus’ disciples and the early Christian community was why Jesus was apparently so ‘unsuccessful’. Many people listened, were healed, but did not believe and ‘follow’. This parable may be an attempt by the community of Matthew to explain why this happened.
  4. Two points would have astounded the listeners of this parable. The generosity – or foolishness of the sower – putting seed in places where it will not grow. And the extreme fruitfulness of the seed planted in rich soil. A good crop would have been a yeild of 30% of the seed, but this seed brings also 60% and 100% fruitfulness! What does this show about God and the power of His Word? Consider the fruitfulness of the scriptures in your life. Can you identify a time when you responded to the Word asking you to do something incredibly challenging? Life-changing? What passage did this for you?
  5. The reader is invited to reflect upon what type of ‘soil’ is present in their life and if there are any obstacles to the Word (seed)? Things closing my eyes, ears, heart? A question or topic of faith that I have not pursued enough and been satisfied with ‘not understanding’? Some trial or tribulation that I have let dominate my life, whose voice I have let be louder than God’s voice? Concern and ‘anxiety’ for money, job, clothing, posessions, relationships that have led me to choose the world over God?
  6. What is one action that you will do to be  ‘livingtheword’ this week?

 

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Download 14th Sunday Yr A

Reflection Questions

  1. Zechariah makes a prophesy that the Saviour will enter Jerusalem riding on a donkey. Horse and Chariot were symbols of power and war. A donkey was a symbol of humble work and peace. Horse and Donkey. Power and Humility. Violence and Service. Why does the world favor a horse, God a donkey?
  2. “Meek” is a word mentioned twice in todays readings. It comes from a Greek word meaning ‘not easily provoked’. Like a person feeling anger and yet staying in full control, able to turn it to justice rather than violence. Meek people lead the way in reconciliation, healing. Who could you identify as ‘Meek’? What practice could you adopt to develop a meek character?
  3. ‘Flesh’ is St Paul’s expression talking about a life that is lived without God, like an animal following only its senses. A ‘Spirit’ led life is a life open to God and turned outward in love. How do you experience the disciples tension of ‘flesh’ and ‘spirit’? Which life do you feed and nourish?
  4. Back into Ordinary Time we return to the Year A Gospel of Matthew. In chapters 11-12 Matthew is teaching about Jesus’ identity as the Messiah. Matthew has Jesus replace Moses as the great teacher. Jesus is the Wisdom of God. Jesus is greater than the Torah (Law given by Moses) and all the Prophets. ‘No one knows the Father except the Son and to whom the Son wishes to reveal him’ is a knowledge claim by Jesus. What does this statement mean for you?
  5. Jesus remarks how great learned religious figures (Pharisees and Scribes) cannot accept him, yet ‘little ones’ (the poor, those without learning, workers of the land) accept him. It is not necessarily learning that has proven an obstacle but pride and position. Within those who are ‘comfortable’ and ‘satisfied’ grows an inability to be ‘open’. Are you satisfied? Have you made Jesus comfortable? What challenge of Jesus do you find hardest to be ‘open’ to?
  6. The Torah (OT Law) handed down by Moses required knowing and being obedient to 613 laws. This was a ‘heavy burden’. People felt oppressed by the rules and those enforcing them (Saducees, Scribes, Pharisees). Jewish people referred to this as the ‘yoke of the law’. Jesus invites a radical change. ‘Come to me’ all who are feeling heavily burdened. I will give you rest. Put on my yoke. Learn from me. The Torah is being replaced by the person of Jesus. A wooden ‘yoke’ put around the bullocks neck was tailor made to avoid painful imbalance. In your disciples journey, how are you experiencing the ‘yoke’ of Jesus? Are you trying to do and carry more than is required?
  7. What is one action that you will do to be ‘livingtheword’ this week?
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Download St Peter and St Paul

Reflection Questions

  • Today the Church celebrates two different leaders and leadership styles in the Church. St Peter officially given ‘keys’ to symbolise a position of responsibility. St Paul, a missionary who travelled by foot and boat on the ancient trade routes to share the message of Jesus. They both experienced prison, beatings, court hearings. We have two leaders who are revolutionaries and strong witnesses to the life of Jesus. Consider today what challenge leadership challenge they would give to you? To the Church?
  • The Acts of the Apostles reveals persecution of the early Christian community. Just when their leader had been captured and at the point of sure ‘death’, God’s power intervenes in union with prayers by the Church. Have you experienced being ‘in chains’? In a ‘prison’ of mind or heart? Inspired by the power of God in this passage, what do you want to pray for? Can you recognise an ‘angel’ in your life whose presence is like a ‘light’?
  • St Paul refers to his life with a temple image: like oil being poured out on the altar as a beautiful gift offering to God. Paul also uses an athletes image: I have competed well, finished the running race. What image strikes you today for your Christian journey. The Altar or the Running Race? Why?
  • One well known pastoral American Bishop wrote in his autobiography. ‘Wherever St Paul went he got stoned and chased out of town. Wherever I went I got offered cups of tea and scones. Where did I go wrong?’ What do you think this comment teaches about St Paul?
  • Caesarea Philippi is a place famous for various shrines worshipping different pagan Gods. At this site is even an altar and shrine dedicated to the ‘Dancing Goat’! In the midst of this shopping aisle of idols and temples Jesus turns to his disciples. ‘Who do you say I am?’ In the midst of many idols in the world today, who is Jesus and why do you really follow him? Have you had a moment of recognising Jesus is truly the ‘Christ’ (Greek word) ‘Messiah’ (Hebrew word) the living human and divine presence of God born into our world?
  • The symbol of keys would have been well known to Jesus disciples. The ‘keeper of the keys’ was a special role given to the most trusted aide of the King. It was the true keys to open the Palace doors. They were large keys worn hanging from the shoulder obvious to all as a sign of authority. What does this symbol mean to you? For the Catholic Church?
  • What is one action that you will do to be ‘livingtheword’ this week?
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