Reflection Questions

1. The season of Lent begins with the receiving of ashes on Ash Wednesday. If you were not able to attend Ash Wednesday ask your priest if he could mark the ashes on your forehead with a prayer on Sunday. Or you may consider placing your thumb in soil and marking yourself with the sign of the cross. It takes a physical experience to remind us of something beginning. Consider Ash Wednesday like arriving at the starting line of a race. We need to be present and committed – when the starting gun goes off we need ‘begin’ the journey to the finish line of Easter. Are you psychologically ‘ready’? What will the spiritual practices of ‘Prayer’ ‘Fasting’ and ‘Alms-Giving’ involve for your daily / weekly routine?
2. In the season of Lent, the First and Gospel readings are not specifically linked, but independently teach us a truth about God and ourselves. The word describing the ‘Ark’ built by Noah, is also used for the ark carrying baby moses to safety, the ark holding the special tablets of the commandments and symbolic of the Ark of the Church. God has made a covenant / promise to protect and be with those who belong to him. Have you ever had an experience or sign showing God’s protection for you? Can you see the Church as an ‘Ark’ today? How?
3. The Second readings of Lent teach us the meaning of Baptism. The cleansing of Baptism waters is not washing away physical dirt, but literally a ‘putting away of filth’ as one now living in Christ. Lent becomes a time of renewed effort in living our christian identity. What do you recognise needs to be ‘put away’ from your life? What is the first step on this journey?
4. Jesus responded to the Spirits inspiration into the Desert. To help create a prayer-full lent, what place and time each day can you identify that will work for you? How could you symbolise beginning this journey?
5. Being in the desert for 40 days links to Israel being in the desert for 40 years. A time of testing, proving loyalty, closer union with God. As Adults, Lent is not a season for child-like practices of giving up lollies. It is a journey facing struggle and sin, being ‘tested’, proving my loyalty to God. Is my Lenten commitment serious enough? Do I consider it will bring me closer to God?
6. “The angels ministered to him.” God does not leave us alone. Angels are provided. Literally, Angels mean ‘good message bearers’. In my Lenten journey and wilderness experience who are some ‘angels’ that God may have already placed in my life to support me but I have not responded to. Is there someone you could ask to accompany you on your journey of Lent? It could be just the help you need!
7. Repent and believe the gospel. This is Jesus’ first public words ever spoken. The greek word is metanoia – change, physically turn your life around. What do I know needs to change to find wholeness in my life?
8. How will you ‘livetheword’ this week?

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Reflection Questions

1. God makes a promise through Isaiah to do ‘something new’. God will lead them out of captivity in Babylon and back ‘home’ to their promised land. A path will be clear, rivers for water in times of thirst will be provided. Are you able to ‘perceive’ God helping you with a ‘path’ and ‘water’ today? How?
2. God reminds them of sin, lack of praise, lack of prayer, crimes. But joyfully lets them know these have been ‘wiped away’. Sin and the past is not being ‘remembered’. Do you play over in your head and heart past ‘sins’? Do you live more in ‘sin’ than ‘forgiveness’? What conversation would you like to have with God….. with a priest in the sacrament of reconciliation?
3. St Paul has had difficulties with the community at Corinth. He promised he would visit them and then instead sent Titus (hoping he may have more success!) People accused Paul of being ‘yes’ and ‘no’. He says one thing but does another. Has this criticism been made of you? Do you keep promises made by your words and fulfill them with action? Paul explains himself and points to Jesus as being utterly faithful and the complete ‘Yes’ of all God’s promises.
4. Mark chapter 2 begins a series of conflicts with religious authorities. Scribes (religious lawyers) who contained God – taught what God was like and laws that were to be kept – are upset that Jesus makes a claim to ‘act in the name and with the power of God’. They charge him with blasphemy – pretending to be God! How do you understand Jesus’ words and power to heal and forgive? Is Jesus the predicted ‘Son of Man’ (Book of Daniel)? Is he truly who he claims to be?
5. The loyalty of the friends of the paralysed man attracts Jesus’ attention. Imagine going to the extreme lengths of ripping open a roof so that your friend could be restored to life. Do you and your friends know someone in need of help. What would opening up the roof for them involve? Will you do it?
6. The Gospel today reveals two typical responses to Jesus (christians, Church): critical or captivated. A theological question of ‘who’ Jesus is refuses to be open to suprise. An acceptance of what he does leads to astonishment. Who is this person Jesus and where does he get his power from are questions beneath the surface of this gospel story. We are drawn personally into this question. What is your response?
7. As Jesus cures and heals so many people in the gospel of Mark, we can feel left out and unable to ‘follow’ him in his words and deeds of power. It is significant to realise there are physical (cures) and social (healing) elements. We are not always able to ‘cure’ but we can frequently enable healing – the reintegration of a person back into families, society, worship. Like the helpers today, how could you ‘heal’?
8. What is one action that you will do to ‘livetheword’ this week?

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Reflection Questions

1. The Book of Leviticus is a set of legal instructions (code) for Priests to ensure proper worship. Priests had the job of judging if someone was suffering, among many other things, from a skin condition ‘blotch’ – leprosy – which would make them ‘contagious’ and therefore ‘unclean’. In close living conditions this would have ensured disease did not spread. Unfortunately, when labelled ‘unclean’ a person had to leave family, friends, was excluded from society and worship in the Temple. It was psychologically and physically ‘death by exclusion’. Imagine having to shout to everyone that you were ‘unclean’! Who do you label as ‘unclean’? Who is ‘living outside the Church camp’ feeling unable to be with the community as they feel and perceive to be judged ‘unclean’? What could you do?
2. Paul seeks to address another problem in the town of Corinth. Some christians were upset that fellow christians were buying food from the local butcher that had been sacrificed in pagan temples. Some were firm in their belief that there was no other gods so it was irrelevant. Others were afraid. Paul encourages an approach of ‘avoid giving offence’ and ‘try to please everyone’. Is there anything in your life which is offending another? How could you more closely imitate Christ?
3. Healing is costly for the Leper and the Healer (Jesus). The Leper has put himself in danger being in the crowd. They could have been violent, outraged that his closeness to them made them ‘ritually unclean’ and possibly contaminating them with his skin disease. Is there something in your life causing you great sadness. Can you find the willingness to suffer the cost of seeking healing? What obstacles do you need to break through?
4. Jesus is full of emotion toward the Leper. ‘Moved with pity’ does not accurately translate the original Greek.  It is literally ‘having ones intestines in an uproar!’ Some translations write ‘moved with anger’. Jesus is angry at the sad state of the Leper, the exclusion, the pain. God’s heart is wrenched with compassion and pain. If Jesus heals he knows this will further increase his popularity and possibly misinterpret him as only a ‘wonder worker’. He heals him but commands him to be quiet. He insists he go to get a certificate of cleanliness from the Temple. He wants him to be included back into society and made ‘whole’ again. Are your intestines in an uproar about injustice, people caught in the bondage of sin, unjust exclusion? If not, why not.
5. Jesus’ popularity increases to such an extent that he is now forced into ‘deserted places’, unable to enter a town openly. His life has now taken on the lived experience of those who were labelled ‘unclean’. Have you experienced the ‘cost’ of helping someone and living with the consequences of upsetting community and religious boundaries? Has it made you more or less willing to ‘heal’ again? What happened…
6. What is one action that you will do to ‘livetheword’ this week?

Reflection Questions

1. The Book of Job is very rarely seen in the Sunday Lectionary. Job is ‘successful’ with a large family, significant wealth, health, a good name and reputation. Then suffering strikes. Significantly, in the midst of his suffering Job refuses to believe that suffering is God’s punishment for sin. He is innocent. Today’s passage is Job’s cry from the depths of his personal suffering. Only with courage, perseverance and openness to God does Job recognise God is always looking after him. God is not manipulated by good or evil. Suffering is a profound mystery of being human. What sentence of Job can you identify with personally? What experience of ‘suffering’ has taught you most?
2. Paul had decided not to accept money from people in the town of Corinth for his preaching. Some later preachers came after Paul and claimed this showed Paul did not believe in his own authority as a messenger of God. Paul responds that he wished to highlight the difference between the message of Jesus and other ‘wandering preachers and healers’ (who demanded money for their services). It is not ‘Paul’s message’ but ‘Christ’s message’ and he is under obligation to do this for free! Paul was careful how the message of Jesus would be received. Are you able to ‘adapt’ your witness and example to ensure Jesus is ‘received’? Can you think of an example today?
3. Mark continues to show the Kingdom (Reign) of God is truly coming into the world through Jesus’ words and actions overcoming evil. This is symbolised through healing those who were sick and casting out evil spirits. People who were sick or tormented were regarded as ‘unclean’ and ‘sinful’. They were not permitted into the Temple to worship. Jesus ‘touches’ them and cures them. Now they are free to be with family and in the Temple. They can now participate fully in the life of the community. Does your life heal or harm? Include or exclude? What happens when someone in need is brought to you?
4. Jesus’ disciples find Jesus in prayer. They seek to make him return home to carry on the healing. His reputation (and their own reputation) is growing because of his success. Many people and their needs cause Jesus to find silence and pray to God for direction. From prayer Jesus clarifies his ‘purpose’. Consider how busy Jesus became. How busy are you? What burdens and expectations do people pressure you to meet? Have you lost your ‘purpose’? Spend time in prayer in a deserted place and ask direction from God.
5. Disciples of Jesus continue the ministry of Jesus. Jesus heals many lives. Healing is making ‘whole’, comforting, welcoming back into community, lifting burdens. Does your life, words and actions ‘drive out demons’? Establish peace, forgiveness, hospitality, justice? Do you see and fight evil?
6. What is one action that you will do to ‘livetheword’ this week?

Reflection Questions

1. The Book of Deuteronomy is a book of long sermons and reflections. It is regarded as the second (deutero) law, an insightful reflection on the teachings of Moses. Although the great prophet, Moses did not lead God’s people into the promised land. Yet the community realised how necessary it was to have someone completely ‘in tune’ with God who could correct and guide them. Are you frightened to ‘hear the voice of God’? Do you resist being ‘still’? Listening to the deepest voice of God within your spirit? Is there a ‘prophet’ that God has placed in your life and you know it is important to ‘listen to the words of their mouth’?
2. A true prophet speaks what God has spoken. It is not made up wisdom. Have you ‘presumed to speak in my name’? Consider praying to God for particular wisdom and insight for people whom you guide with your words and witness. Do any images or words or ideas come to mind? Write them down and continue to ask God for guidance.
3. St Paul’s writings teach of equality of men and women in marriage. Putting the letter to the Corinthians in context, Paul’s early writings presume Jesus’ return is to happen so soon, it is best to let nothing distract us from being ready. What makes you anxious? Distracted from God?
4. The Gospel of Mark immediately shows Jesus overcoming the forces of evil. Check out a typical day of Jesus in Mark chapters 1-3! The battle between Good and Evil is striking. Unclean spirits are taunted and afraid and surprisingly acknowledge the identity of Jesus before anyone else. Jesus is experienced differently from the scribes who taught legal rules. Jesus in his words and action brought healing and liberation. Are you a person of ‘word’ and ‘action’? Is your word filled with commitment to bring about what you have said?
5. Exorcisms done by Jesus symbolise and reveal the ultimate struggle between good and evil that Jesus is involved with. To bring the ‘Kingdom of God’ into reality involves ‘fighting against evil’. Is there anything that you are doing in your life that Jesus would not do? If Jesus were to be in your home, flat, workplace, what would he resist? Fight? Seek to change?
6. Jesus is shown to be the true prophet, fulfilling the prophecy of Moses (first reading) whose word is the Word of God. Yet be breaks the ‘sabbath’ law by ‘working a healing’. He does this in the synagogue, in front of scribes (Church leaders who teach the ‘law’). He creates a disturbance with the man convulsing and shaking in front of a crowd as he is released from domination by an evil spirit. Jesus as a prophet makes people uncomfortable. ‘Prophets make lovely additions to the Bible, but you certainly don’t want one in your neighborhood. No Sir! Prophets wreak havoc on the status quo…’ Can you identify anyone who is prophetic? Whose presence brings God and causes havoc in the re-establishment of God’s order? What prophetic word or act could you do this week?
7. What is one action that you will do to ‘livetheword’ this week?

Reflection Questions

1. The Book of the Prophet Jonah is a book about his life. It is understood not to be an historical writing, but a reflection on the nationalism of the Hebrew people (represented by Jonah) who could not consider ‘Gentiles’ as worthy of recieving God’s Mercy and attention (represented by the Gentile city of Nineveh). Jonah was called by God to speak to the people of Nineveh but instead chose to run in the opposite direction. Only after trying to escape and spending 3 days in the belly of a whale did he show obedience to God’s call. Strikingly the people of Nineveh responded to God’s call to change and ‘turn from their evil way’. Have you heard a constant voice, noticed a constant desire, felt a passion stir within that does not go away? This is frequently the way people experience God’s ‘call’ upon their life. Are you ‘running in the opposite direction’? Arguing with God (like Jonah) with reasons ‘why you will not do it’. What is your best guess as God’s calling on your life today. What is your response?
2. Paul’s letter to the Corinthians is an early letter when Paul still thought Jesus would be returning ‘very soon’. While we are conscious of Jesus’ delayed return his message still holds: all the things of the  world will pass away and nothing is to become an obstacle between ourselves and God. List the relationships and objects / possessions that are important to you. Is anyone / anything damaging the time and relationship and obedience that God is asking of you? What could you do to restore a balance? What could you ‘let go of’ to be more available to God?
3. The beginning of Mark’s Gospel quickly teaches about being a disciple of Jesus. In a dark way the cost of being a true disciple is suggested with John the Baptist being ‘handed over’. Jesus too will be handed over. Disciples too will be handed over. A battle scene is subtly painted with words. Satan’s rule is now going to be replaced by that of God: The Kingdom of God is at hand! While sometimes slower at revealing itself, God’s ways to bring justice and overcome evil will triumph. Are you with God? Are you engaged in overcoming ‘evil’ or are you passively watching? What does ‘Repent’ (change) mean for you?
4. Simon and Andrew, with their Father and hired men are considered to be at least ‘middle class’. Part of a family business, boats, employees. In following Jesus they are letting go of family expectations and financial security. They must be attracted to an even greater concern. What is it? Re-image the scene using your own ‘family’ and ‘work’. What is your response to Jesus?
5. In the Gospel of Mark, immediately Jesus chooses disciples. Immediately he places himself with others in a community. He will teach but also receive companionship. Who are like-minded people who you need to support your discipleship? How could you ‘build community’ together to encourage faithfulness and obedience to Jesus?
6. What is one action that you will do to ‘livetheword’ this week?

Reflection Questions

1. Samuel is a young boy who eventually becomes one of the great prophets of the Old Testament. It is possible he was given the job of ensuring the ‘sacred flame’ in the Temple did not burn out and for that reason is ‘sleeping in the temple’. Today God calls him. He is confused, and even his mentor ‘Eli’ takes a while to recognise it is God speaking in prayer to Samuel. Is your lifestyle allowing for time in prayer and silence? Have you ever sincerely presented yourself before God and stated ‘Here I am…. Speak…. I am listening’?
2. Samuel needed Eli to mentor him in the ways of listening to God and prayerful obedience. Who has been an ‘Eli’ figure for you in your journey with God? Has there been any word or inspiration from God or an Eli-Mentor that you have heard but not been obedient to? What happened?
3. Samuel was blessed. The Lord helped him to not let any word spoken ‘fall to the ground’. He both caught the Lord’s word and Spoke the Lord’s word. How could you be more effective in ‘catching’ every word of the Lord spoken to you? Consider starting a spiritual journal of your prayer time and finding a spiritual director (Eli). Check out www.livingtheword.org.nz/resources and click on spiritual director and keeping a journal.
4. There was a problem among some of the community at Corinth. Some separated the body and the spirit believing that it did not matter what one did with their ‘bodies’. Paul teaches them about the dignity of their bodies. Joined with Christ, filled with the Spirit, our bodies are true ‘Temples’ of God. What we do in and with the dwelling place of God should bring God Glory. Do you respect and protect the dignity of your body? How could you give God greater glory? Whose ‘bodies’ are being broken or abused today in society. Do you care?
5. John the Baptist points his disciples toward Jesus and they begin the journey of discipleship. The first question Jesus asks of a disciple points deeply to their heart: What are you looking for? Imaginatively enter the scene. What is your response to this very first question of Jesus?
6. ‘Come and see’ is an invitation by Jesus to ‘abide’ and ‘stay’ with him. Like Samuel, could you find a frequent way of drawing close to Jesus, spending time beside the tabernacle in Church? It means leaving friends, normal routine, unknown conversation. Where does the adventure of ‘come and see’ ask of you?
7. While Peter is well known, it was his brother Andrew who brought Peter to Jesus. The time spent with Jesus impacted Andrew so much he had to find someone to share this good news with. Have you experienced the joy of Jesus and the desire to lead others to share this faith experience? Is your lack of courage stopping a future Church leader? Saint?
8. What is one action that you will do to ‘livetheword’ this week?