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Posts Tagged ‘catholic lectionary readings’

Download Feast of Ascension

Reflection Questions

  1. The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?
  2. The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages a waiting for the spirit and its power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through other people’s prayer. Who could you ask?
  3. Paul teaches beautifully about the deeper reality of ‘Church’. Rather than a mere ‘building’ Paul reminds us our identity and mission is to be the ‘body of Christ’. It will take plenty of work to present to the world a community ‘fully mature’ and with the ‘full stature’ of Christ. What virtue do you think you could live more intentionally at home / work / Church? Humility. Gentleness. Patience. Bearing with one another. Preserving unity?
  4. The Gospel of Mark is the earliest gospel and was written in a time when the early disciples still thought the return of Christ would be soon. The urgency to share the gospel with every creature before the return of Jesus can almost be felt in the text. This mission is still an active job description to us by Jesus. Imagine having such a wonderful message that you know will bring people joy and life. As you prepare to share it, would you consider just how the message would be received, what obstacles may be in the way, so that they truly ‘get it’ when you speak. St Francis of Assisi told his followers ‘Preach the gospel to the whole world, and you words when necessary’. Do you witness more by words or example? How could you try the other option?
  5. Mark uses dramatic language to highlight the truth that the power of the Holy Spirit is truly at work in the lives of disciples and in ‘signs’ that accompany the ‘words’. The image is of an intimate connection between Jesus in heaven and his disciples preaching. What signs would you like to pray for on your journey at the moment.
  6. What is one action that you will do to be ‘livingtheword’ this week?

 

Download 6th Sunday Easter Yr B

Reflection Questions

  1. Peter entering the home of Cornelius (A Roman Centurion / Soldier) is an incredibly important moment in the early Church. It sets in motion the whole christian mission to non-jews – to the untouchables, the pagans, the ‘greeks’. God wants to include everyone. Who do I consider an ‘outsider’ to the Church? Why? How could I be more inclusive? In my family? My church?
  2. Acts 10 reveals the early struggle to be open and welcoming. The Holy Spirit spoke in dreams and visions to inspire and move the Church and disciples. Consider the words of St Peter: ‘Get up, I myself am a human being’ and ‘God shows no partiality’. What has happened within Peter? What invitation and challenge do you notice for your own journey?
  3. Both Peter and Cornelius are spoken to in prayer. Thankfully they responded obediently. What have you heard in prayer and life lately? Have you been obedient in livingtheword? What are some obstacles you have encountered?
  4. John repeats the word love 9 times in his letter and 9 times in the Gospel. In John’s community they were fighting with gnostics who didn’t think christian behaviour was important. John reinforces the idea that love actually ‘looks like something’. Christian love is to love all others as God has loved us in Christ. Consider how God has initiated the relationship of love with us . Dying as an expiation (offering) to show us the forgiveness of our sins and the extent of God’s love. Do you initiate love or merely respond to love? Does your love change depending on a response? How does your love-style witness to christian love?
  5. God wants disciples to ‘bear fruit’. Yet fruitfulness requires attachment to the vine / trunk. The fruitfulness of joy and peace and love develops from ‘friendship with’ the Father. Friendships grow and develop in responding to needs and requests. Hence Jesus invites us to ask so the Father can give and be glorified. Would you describe your relationship with God as a ‘friend’? What is your attitude toward intercessory prayer? Ask or text your friends what they need and pray specifically for them. Don’t be afraid to ask God for signs so that God may receive ‘glory’. He gives plenty in the Acts of the Apostles!
  6. When asked to describe the love to which believers are called, St Augustine replied: “It has the feet to hasten to the poor and needy. It hs the eyes to see misery and want. It has the ears to hear the signs and sorrow of others. That is what love looks like.”
  7. What is one action that you will do to be ‘livingtheword’ this week?

 

 

Download 5th Sunday Easter Yr B

Reflection Questions

  1. God is a God of surprises but the disciples were afraid of Saul. They could not imagine the greatest source of persecution could ‘turn-around’. The situation required someone courageous like Barnabas. He had the knickname ‘son of encouragement’. He had witnessed Saul in Damascus and stepped up to being a mentor. A link. Introduced Paul to the Apostles. Imagine the loss for the Church if Barnabas hadn’t ‘taken charge of him’? Who is on the ‘outside’ of your group, community, workplace whom you could include?
  2. Barnabas and Paul show us the cost of the committed christian life. They are ‘radicals’. They go a bit further. Without people like Barnabas and Paul the Church is stagnant. Paul’s first preaching experiences to the Hellenists (Greeks) in Damascus and Jerusalem ended with attempts to ‘kill him’. And yet both Paul and Barnabas did not stop. Have you met resistance in preaching the message of life and peace of Jesus? Do you have a safe place like Paul’s home in Tarsus to retreat to when necessary?
  3. LOVE is lived. It looks like something. Too easily love can stay in ‘word or speech’ and not make it to ‘deed and truth’. What love action could you commit to this week that you have struggled with for a while? What words or promises have you made but you have failed to back up with action?
  4. The image of the Gospel this Sunday is of life flowing through the vine into the branches.  ‘Remain in me’ repeats itself 6 times! Remain in me is different from remain close to me or read my book. How could you go 1 step further in praying with scripture, celebrating the sacraments, living christian community?
  5. The intimacy of the ‘vine’ image for John’s gospel is a description of the church and the individual disciple. In baptism we were truly joined to Jesus’ mystical body the Church. In the eucharistic union of our lives with the body and blood of Jesus in ‘holy communion’ we are called to bear the ‘fruit’ of replicating the life of Jesus in the world. Pray with the idea of being ‘fruitful’ and bringing ‘glory’ to the Father. What do you begin to think about?
  6. Jesus shares that the experience of praying with his Word is like being ‘pruned’. Have you experienced the scriptures ‘cutting’ and bringing you pain? Yet also directing you to what is life-giving?
  7. What is one action that you will do to be ‘livingtheword’ this week?

 

 

 

Download 2nd Sunday Easter Yr B

Reflection Questions

  1. Easter lasts for 7 weeks in the Catholic experience. It is called Eastertide and marks the 50 days between Easter and Pentecost. What practice or ritual could you live for the next 50 days to celebrate Easter and let its message get ‘under your skin’ and change you?
  2. The followers of Christ became a “community”. A love in their hearts was expressed in love to others – especially those ‘in need’. What change happened in the lives of the disciples to enable them to share everything in ‘common’ so that there was ‘no-one in need’? What change am I invited to make in my own life with regard to posessions? How could I show a deeper commitment to my parish community?
  3. The victory that conquers the world is our faith. Victory and conquer are both ‘battle’ laden words. There is a ‘fight’ to be victorious over the ‘world’. It is not by ‘water’ (baptism) alone but also by ‘blood’ (sacrifice – martyrdom!). The real lived consequences of Easter challenge us: am I willing to fight the same fight Jesus endured to overcome injustice, discrimination? Only with this level of commitment will Easter Sunday Victory swallow up the evil of Friday.
  4. It is significant that immediately after Jesus’ resurrection the disciples are afraid. Locked in a room. Sacred. They are followers of a ‘rebel’ who has been crucified for seeking to over-turn the religious and political status-quo. Consider rebel fighters in Syria as a possible contemporary image. Yet the rebellion is one of bringing true peace and forgiveness. Can you experience the fear. Imagine the scene and pray with it.
  5. The final gift of Christ to his disciples as they huddled in a locked room in fear is peace and the guaranteed forgiveness of their sins through the gifting of the Holy Spirit in the Church. What is the source of your ‘un-peace’ and fear that Jesus wishes to heal?
  6. Thomas struggles to believe. He was not with the group as they saw Jesus for the first time. He wants to ‘see with his own eyes and physically ‘touch’ Jesus. He asks for some ‘signs’ to help him. What do you need in your life to help you believe and grow stronger in your faith journey? Spend time in prayer asking Jesus.
  7. The famous South African civil rights proponent Allan Boesak once stated that Jesus, at the pearly gates, won’t question us about how well we carried out our religious obligations. He’ll only ask us to show our wounds, the wounds that are the outward sign we’ve spent our lives imitating him. What if the only question Jesus asked on entry to heaven was: ‘show me your wounds’?
  8. What is one action that you will do to ‘livetheword’ this week?

 

 

 

Take some time to get into the week of holy celebrations. Each ceremony has much to teach us.

Holy Thursday remembers Jesus’ last supper with his disciples. In this ceremony we remember how Jesus established a new covenant where the Jewish Passover is replaced with a new sacred ritual of the Eucharist, and the final instruction to live in humble service – wash feet – is to be the trademark of christians. In receiving the true presence of the Body and Blood of Jesus into our lives we are called to make a gift of our own bodies, lives, humble service for the cleansing and repair of the world.

Download: Holy Thursday Readings – In this ceremony we celebrate how Jesus replaced the Jewish Passover with a new covenant – the Eucharist – and we wash each others feet as a reminder of the last symbolic action Jesus left for his disciples to live in humble service.

Reflect on the video and scripture readings and move this from the historical to the person.

Enjoy and Share

 

Download Palm Sunday / Passion Sunday Yr B – The Cross replaces the Mercy Seat

Readings for Holy Week. Holy Thursday. Good Friday. Easter Vigil

Reflection Questions

  1. The Procession into Church with Palms and singing ‘Hosanna’ marks the beginning of Holy Week. Palms were symbolic of victory. Hosanna comes from the Hebrew word ‘Save us now’. Riding on a donkey was the animal of choice in ancient times for Kings-to-be, portraying peace (rather than a horse used for battle). Placing cloaks on the road in front of the donkey was the ancient equivalent of the modern ‘red carpet’ treatment for special dignitaries. The scene is set. We are welcoming the Messiah – the ‘Christ’. Take time to imagine the scene, experience the hope, the joy. Can you identify with the symbols of today: the Palms, the Hosanna Cry, the throwing of your cloak?
  2. The Passion Reading from Mark has many details. There is betrayal by close friends, the violence of crowds, political and religious leaders protecting their self interests, rulers symbolically trying to ‘wash themselves of blood’. What detail of the Passion attracts your attention this year, in the circumstances of our world? Your life?
  3. Raymond Brown a Catholic Scripture scholar warns against a self-righteous reading and celebration of Palm Sunday and Holy Week. This week the curtain is about to come up on the drama that will ultimately change the world. We are there and it is now. The Gospel is convicting. Today. Can you see how the same issues are present today. Where do you ‘fit’ in this Gospel? Judas – selling out on God for money? Fleeing disciples – worrying so much about one’s own safety? Peter – professing and denying Jesus within the hour? Soldiers – carrying out unjust instructions from above, persecuting the innocent without thought? Pilate – pretending to be powerless, washing hands of justice and choosing to ignore evil? Religious Leaders – condemning Jesus and prefering the rules are kept and people are ‘safe’?
  4. Barabbas can be literally translated as Bar – Son. Abbas – Father. Who is the true Son of the Father? Jesus or Barabbas? Will it be a revolution of the heart and a message of peace, or a violent revolt against military powers using military means that will bring ‘salvation’? Why does the crowd choose ‘Barabbas’?
  5. The veil of the sanctuary separated into a special area of the Temple the Holy of Holies. In this place only the High Priest could enter to meet ‘face to face’ with God. The Gospel of Mark writes interpretively that this ‘private and exclusive’ meeting place with God has now been revealed as ‘on the cross’ for everyone. Here is the Son of God crucified out of passionate love and the desire to create a new covenant of forgiveness. The cross becomes the ‘new mercy seat’ (hidden behind the veil in the Holy of Holies) for all to see, believe in, and receive.  Spend some time in prayer and looking upon Jesus on the cross. What do you ‘see’? What does this teach you?
  6. What is one action that you will do to ‘livetheword’ this week?

Thanks for $400 donations received to help with livingtheword.org.nz

 

Download 4th Sunday Lent Yr B (RCIA)

Download 4th Sunday Lent Yr B

4th Sunday of Lent has Samuel doing an incredibly difficult task – making another King while one is still on the throne! And a blind man now sees – and faces the consequences of rejection from the synogogue and community for believing in Jesus. Knowing and living for Truth and God has challenging consequences!

The Readings for those not having RCIA candidates in your parish has the incredible story of King Cyrus – a Persian king – who actually frees God’s people and helps them build the Temple. Nothing is impossible for God. Combined with this with have the story of Nicodemus, a leading Jew, trying to make his way to Jesus under the cover of darkness. Blessings on the praying, fasting and giving! Enjoy and share.

If you have used and enjoyed livingtheword and are able to make a donation click here for details. $380 received with thanks seeking a total of $800.

Note. Weeks 3,4,5 of Lent have alternate readings available for parishes with people preparing for the Sacraments of Baptism, Confirmation and Holy Communion. The alternate readings are from Year A. Two options are provided below: 3rd Sunday Lent Yr B with RCIA Readings  & 3rd Sunday Lent Yr B

Download 3rd Sunday Lent Yr B RCIA

Download 3rd Sunday Lent Yr B

 

Donations note.

If you have used and enjoyed livingtheword and would like to support others being able to Hear and Live the Sunday Readings please consider making a donation. $380 received with thanks heading for a total of $800 for the year.

A $5, $10 or $20 donation by many would help. Click here for details. Thanks. Fr Frank Bird sm.

Download Reflection 2nd Sunday Lent Yr B

Reflection Questions

  1. At first glance, Abraham’s willingness to kill his son Isaac looks like murder. A deeper reflection leads us to recognise what is involved in offering a ‘sacrifice’. Abraham’s hope and future promise for many descendants is in Isaac. Abraham places his life and future in the hands of God. A ‘test’ for Abraham has found him ‘worthy’ and completely abandoned and obedient to whatever God will ask. Has God called you to do something? Have you delayed? Why does God invite followers to ‘give up’ things we hold so tightly?
  2. Some scholars suggest that this special ‘high place’ where Abraham was to offer Isaac was the actual site of the 1st Temple of Solomon. High places were often on ‘mountains’ and were ‘meeting places with God’. Where is your ‘high place’ and what ‘offering’ or ‘sacrifice’ could you offer to God showing you yield to God’s will for your life in total trust?
  3. St Paul encourages us to enter our imagination to feel how great God’s love must be. Have you ever had a friend or family show great generosity in buying or doing something for you? That ‘proof’ of their love allows you to deeply know they are ‘for’ you. If God did not spare his own Son, there is nothing more he could give to show the depth of his love. Does this give you confidence? To ask? Love?
  4. The Transfiguration is in the middle of Mark’s gospel. It is time to go deeper. Jesus has just challenged disciples to be willing to ‘give up your life’(8,34-35) for his cause. They probably want ‘proof’ that it will be ‘worth it’. Jesus shows disciples his divinity (dazzling white as a sign of God’s presence) and authority (Moses and Elijah both spoke to God face to face on special mountains). He is truly the Son of God! Persecution and even death will be moments of persecutors merely bringing judgement upon themselves as against God, and will be a doorway for a disciple into heaven and victory. Do you overly spiritualize the phrase ‘deny oneself’? Is Lent about punishing the body or a transformed lifestyle and society confronting injustice? How much ‘cost’ are you willing to endure? How could you ‘give alms’ to lift up those in need this Lent?
  5. The presence of God – like a cloud covering the Mountain to speak face to face with Moses – speaks. We are not simply to gaze or adore, but LISTEN TO HIM. How could you more faithfully ‘listen’ to Jesus in prayer this Lent? What has worked? What has not worked?
  6. Fasting has often been a spiritual practice that intensifies within our bodies a focus, a need, a prayer, a request, a cause. What or Who could you fast From or For?
  7. How will you ‘livetheword’ this week?

 

 

Download 1st Sunday Lent Yr B

Reflection Questions

  1. The season of Lent begins with the receiving of ashes on Ash Wednesday. If you were not able to attend Ash Wednesday ask your priest if he could mark the ashes on your forehead with a prayer on Sunday. Or you may consider placing your thumb in soil and marking yourself with the sign of the cross. It takes a physical experience to remind us of something beginning. Consider Ash Wednesday like arriving at the starting line of a race. We need to be present and committed – when the starting gun goes off we need ‘begin’ the journey to the finish line of Easter. Are you psychologically ‘ready’? What will the spiritual practices of ‘Prayer’ ‘Fasting’ and ‘Alms-Giving’ involve for your daily / weekly routine?
  2. In the season of Lent, the First and Gospel readings are not specifically linked, but independently teach us a truth about God and ourselves. The word describing the ‘Ark’ built by Noah, is also used for the ark carrying baby moses to safety, the ark holding the special tablets of the commandments and symbolic of the Ark of the Church. God has made a covenant / promise to protect and be with those who belong to him. Have you ever had an experience or sign showing God’s protection for you? Can you see the Church as an ‘Ark’ today? How?
  3. The Second readings of Lent teach us the meaning of Baptism. The cleansing of Baptism waters is not washing away physical dirt, but literally a ‘putting away of filth’ as one now living in Christ. Lent becomes a time of renewed effort in living our christian identity. What do you recognise needs to be ‘put away’ from your life? What is the first step on this journey?
  4. Jesus responded to the Spirits inspiration into the Desert. To help create a prayer-full lent, what place and time each day can you identify that will work for you? How could you symbolise beginning this journey?
  5. Being in the desert for 40 days links to Israel being in the desert for 40 years. A time of testing, proving loyalty, closer union with God. As Adults, Lent is not a season for child-like practices of giving up lollies. It is a journey facing struggle and sin, being ‘tested’, proving my loyalty to God. Is my Lenten commitment serious enough? Do I consider it will bring me closer to God?
  6. “The angels ministered to him.” God does not leave us alone. Angels are provided. Literally, Angels mean ‘good message bearers’. In my Lenten journey and wilderness experience who are some ‘angels’ that God may have already placed in my life to support me but I have not responded to. Is there someone you could ask to accompany you on your journey of Lent? It could be just the help you need!
  7. Repent and believe the gospel. This is Jesus’ first public words ever spoken. The greek word is metanoia – change, physically turn your life around. What do I know needs to change to find wholeness in my life?
  8. How will you ‘livetheword’ this week?