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Posts Tagged ‘Gospel Readings Yr C’
Download: Christ the King Yr C
Reflection Question 7: The Church places before us the paradox of Christ the KING. Instead of a royal procession, Jesus rode a donkey. Instead of a scepter of power, Jesus held a towel. Instead of a throne, Jesus was lifted up on a cross. Disciples replaced an army. Thorns replaced a golden crown. Mercy was his judgment. Humble homes his palace. Meals with sinners his preference. Humble sacrifice of life instead of the military sword. We, the Church, are called to exercise this style of ‘leadership’ and reflect his ‘image’ in the world today? How does this challenge you in your lifestyle? Leadership?
Consider starting a 4 week “Advent Scripture Reflection Group” using livingtheword
Download 33nd Sunday Yr C
Reflection Question 5: Contemporary society does not face many of us with such obvious persecution as the early christians experienced. Some writers suggest we are no longer faced with a ‘red’ (blood) martyrdom, but a ‘white’ (perseverance) martyrdom. What would a ‘modern’ synagouge or prison be? How do you experience christians being taunted, threatened, influenced away from Christ? What does it mean to ‘give testimony’ because of ‘my name’?
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Download 31st Sunday Yr C
Reflection Question 5: Zacchaeus was the Chief Tax Collector of the large city of Jericho. He would have been extremely wealthy. And yet he does something extremely humbling – he climbs a tree. He publicly admits he is short in front of the large crowd. He exposes himself to ridicule in his effort of seeking Jesus. Life changing meetings with Jesus are often the result of extraordinary actions by gospel characters. What made Zaccheaus climb the tree? Instead of climbing the tree, what action could you take to get closer to Jesus? What is the risk or fear that could stop you? Who could give you support or advice?
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Download 30th Sunday Yr C
Reflection Question 5: A Tax Collector (often Jewish) worked with the Roman authorities to collect road charges, goods tax, sales tax. They made significant profits above their contracted price. They were despised by Jews. For a tax collector to make amends, they were to pay-back overcharged taxes with an additional 1/5th to be added. They could never know everyone they had wronged and therefore could never repair their ‘wrongʼ The tax collectors often felt their religious situation was hopeless. They could never be forgiven! Name some of the feelings experienced by the ʻtax collectorʼ. What is it about the tax collector that you can relate to?
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Download 29th Sunday Yr C
Reflection Question 1: The Amelekites were a constant threat to the peaceful settlement of God’s people in the promised land. The battle scene is describing a theological point. Other countries made political and military alliances. Israel was to rely on God. And prayer works! What does the phrase ‘keeping your hands raised up’ mean for you? Have you asked anyone to pray to God for your protection? Can you remember an experience where you recognised the power of prayer?
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Download 28th Sunday Yr C
Reflection Question 4: Gospel stories are like ‘ice-bergs’. 90% of the story is beneath the surface. Underneath the story of the lepers are further stories of exclusion, hurt, isolation. The Samaritan figure is like Naaman in the first reading, a hated foreigner. Past events had caused Samaritans not to acknowledge Jerusalem and the Temple as the place of true worship. Healing from leprosy required a ‘certificate of health’ by the Priest and only when this was given would a ‘leper’ be accepted back into the community. The 10 lepers are obviously so keen to see the priest that they lose sight of who did the healing – Jesus. Have you had some ‘high’ moments in life and forgot to return and ‘give thanks’ to God. Write or share or pray a ‘thank-you’ list to God noticing things in your life you do not normally say ‘thanks’ to God for.
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Download 27th Sunday Yr C
Reflection Question 5; A servant was normally working in the fields or in domestic house work. Strikingly this servant is doing ‘double duties’. And is expected to do so without complaining. The ‘double duty’ of gentle, faithful leadership and extravagant forgiveness is a minimum for discipleship in Christ. How do you feel about being a ‘servant’ with a ‘double duty’?
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Download: 26th Sunday Yr C
Reflection Question 5: The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is the cycle of wealth to so preoccupy and claim ones attention and energy so that the needs of others go unnoticed. The rich man does know Lazarus because he calls out his name. However there is a failure of conversion. He cannot bring himself to share of his wealth. The Rich Man claims he did not have a warning that this reversal would happen. If this parable truly describes what will happen in the after-life, what does it demand of you? What would it take for your to ‘share your wealth’? Have you given generously to the poor recently? Have you considered the difference between charity and true justice?
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Download: 25th Sunday Yr C
Reflection Question 4: The rich man has a dishonest steward, but Jesus concludes by praising some of the dishonest stewards actions. The steward has just lost his job. Before everyone finds out, he has a crafty but risky plan. He will not charge the full interest and commission on the debt. He will win friends and those in debt will also praise the honour of the rich land owner believing that the master is truly honorable in not charging them interest on their ‘loan’. Jesus comments that worldly people are often more creative and faithful to their goals and use of money to build ‘their kingdom’ than are spiritual people. How could you creatively use money to build the ‘Kingdom of God’. Have you considered any creative fund raising project which could serve the poor? Have you shared your wealth and shown a preferential option for the poor recently?
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Download: 24th Sunday Yr C
Reflection Question 2: The second reading is omitted so as to focus upon the Parables of Mercy – the lost sheep, the lost coin, the lost son. Jesus is seeking to shatter a human misunderstanding and image of God. Who would go after 1 lost sheep and leave 99? Who would tip upside down a house to find 1 coin? Who would welcome home without question a son who wished his Father dead and totally disgraced the family in public?! The Father is an image of what God is truly like – wanting to find whoever is lost, and embracing with forgiveness all who have sinned. What ‘image’ of God do you have in your heart and mind from your family and religious experience? What fresh image or new understanding attracts you in Luke 15?
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