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Reflection Questions
- St Augustine has famously called the Easter Vigil ‘The Mother of All Feasts’. This special night gives us signs, symbols, words, gestures which are at the heart of our Catholic Christian faith and identity. Every Sunday celebration flows from this Easter Celebration.
- We gather in the dark of night. Darkness symbolising an absence of light, an unclear path to walk. Gathering around the light of a fire. Like people of ancient times have gathered and talked. We remember the pillar of fire that led God’s family through the desert journey. From this fire we light the Easter Candle the symbol of Christ. Our true ‘light’. It is normal to turn a light-switch and ‘see’. Can you locate an experience of darkness, feeling lost, uncertain of where and how to walk? And the joy of a ‘light’ to guide you? This dark / light reality is important to let enter your religious imagination this night.
- The foundational story of our beginnings and the divine statement 6 times of creation being ‘very good’ is deeply important. Despite the chaos of history, pollution, violence, can you look deeply into life and see ‘goodness’ and the ‘beauty of men and women in the ‘image of God’? How might this foundational attitude of goodness and thank-full-ness toward life cause you to live?
- Lights turn on and bells ring at the reading of the New Testament. Why?
- St Paul teaches us about baptism and the renewal of our baptismal promises made at the Easter Vigil. Our baptism actually involved us into Jesus’ death. We were ‘buried’. Our baptism calls us into ‘a death like his’. Our ‘old self’ of selfishness and sin has and is being crucified and ‘put to death’. Christ’s rising is also our future rising. Consider Paul’s words personally: ‘you must think of yourselves as being dead to sin and living for God in Christ’. What do these words teach you about your baptism?
- The Resurrection continues from the crucifixion scene with ‘end time events’ being seen: earthquakes, angels, people shaking with fear. Matthew wants us to recognise a truly cosmic event is taking place. A tomb, a place of death is now empty. What does this mean? Jesus has been raised from the dead. What does this mean? As we profess our belief in the ressurection of our bodies, is this merely present as an idea in your head stored up for when you die, or a reality that takes away fear and profoundly influences your living ‘now’?
- Jesus calls his disciples ‘brothers’ not hopeless losers who abandoned him. We are ‘family’ to Jesus. No matter how Lent went, enjoy Easter!
- What is one action that you will do to ‘livetheword’ this week?
Download: Holy Thursday Yr A
- Holy Thursday is a celebration of the Institution of the Eucharist and the Priesthood and a reminder of the last command of Jesus for disciples to love and serve each other. There are some dramatic images of blood being painted on doorways and a humble servant washing dirty feet. Both are heavy with meaning as we enter the celebration of the sacred 3 days of Easter.
- A lamb being sacrificed and the blood placed on the doorways of the house caused the angel of death to ‘pass-over’ the house. All the houses not marked with blood were affected by death (see Ex 12,23). Symbolically blood represented life. It also had the power to overcome sin and death. It cleansed. It forgave sin. Can you make the link between the passover lamb and Jesus being the ‘lamb of God that takes away the sins of the world’? What is the significance of Christ’s blood?
- In a typical Jewish celebration of the Passover meal the Father would take some unleavened bread and remind the family of having to leave Egypt in great haste. Imagine the surprise of the disciples when Jesus speaks not of the Exodus or unleavened bread but states his own body will bring about a new Exodus / Passover. Jesus is replacing the Jewish Passover with new sacramental words and signs. Can you see the link between unleavened bread and the gift of Jesus’ body?
- To understand the Eucharist we need first to understand the Passover (which the Eucharist fulfills and replaces). In the Jewish Passover there were four cups of wine. The second cup was the most important. It remembered the blood of the lambs sprinkled on the doorposts. Jesus in the words of institution at the last supper did not make reference to the blood of the lamb, but instead states he is beginning a new and everlasting covenant with his own blood. Can you see how Jesus is fulfilling and replacing the Jewish Passover?
- St Paul’s letter to the Corinthians is one of the earliest passages of scripture in the New Testament. Paul states very clearly that what was handed on to him about the celebration of the Eucharist was connected with Jesus’ own words and command at the last supper. If the Eucharist is ‘proclaiming’ the death of the Lord what does this mean for you? For the world?
- St John does not have the last supper scene like the other gospels. Instead John teaches christian disciples that to celebrate the Eucharist is by implication to participate in the life of Jesus who emptied himself, washed, served. Foot washing was considered such a lowly task that even Jewish slaves were not expected or asked to perform it! John teaches us not to disconnect the Eucharist with service to repair and heal the world. How does Jesus’ last example and the ‘tools of the trade’ of a basin and towel challenge you today? What is self emptying work washing the dirty parts of humanity look like in our society today?
- What is one action that you will do to ‘livetheword’ this week?
Download 28th Sunday Yr C
Reflection Question 4: Gospel stories are like ‘ice-bergs’. 90% of the story is beneath the surface. Underneath the story of the lepers are further stories of exclusion, hurt, isolation. The Samaritan figure is like Naaman in the first reading, a hated foreigner. Past events had caused Samaritans not to acknowledge Jerusalem and the Temple as the place of true worship. Healing from leprosy required a ‘certificate of health’ by the Priest and only when this was given would a ‘leper’ be accepted back into the community. The 10 lepers are obviously so keen to see the priest that they lose sight of who did the healing – Jesus. Have you had some ‘high’ moments in life and forgot to return and ‘give thanks’ to God. Write or share or pray a ‘thank-you’ list to God noticing things in your life you do not normally say ‘thanks’ to God for.
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Download: 26th Sunday Yr C
Reflection Question 5: The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is the cycle of wealth to so preoccupy and claim ones attention and energy so that the needs of others go unnoticed. The rich man does know Lazarus because he calls out his name. However there is a failure of conversion. He cannot bring himself to share of his wealth. The Rich Man claims he did not have a warning that this reversal would happen. If this parable truly describes what will happen in the after-life, what does it demand of you? What would it take for your to ‘share your wealth’? Have you given generously to the poor recently? Have you considered the difference between charity and true justice?
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Download: 25th Sunday Yr C
Reflection Question 4: The rich man has a dishonest steward, but Jesus concludes by praising some of the dishonest stewards actions. The steward has just lost his job. Before everyone finds out, he has a crafty but risky plan. He will not charge the full interest and commission on the debt. He will win friends and those in debt will also praise the honour of the rich land owner believing that the master is truly honorable in not charging them interest on their ‘loan’. Jesus comments that worldly people are often more creative and faithful to their goals and use of money to build ‘their kingdom’ than are spiritual people. How could you creatively use money to build the ‘Kingdom of God’. Have you considered any creative fund raising project which could serve the poor? Have you shared your wealth and shown a preferential option for the poor recently?
Enjoy and Share – how about printing or sharing a livingtheword poster
Download: 21st Sunday Yr C
Reflection Question 5: Jewish people understood they had a special status of ‘chosen’ by God. They presumed this also meant they had a special entry permit ‘through the door’. ‘We ate and drank with you, you taught us!’ They are absolutely surprised with the possibility that other people, ‘sinners’, could get into heaven before them. ‘But I have listened to the Gospel stories on Sunday and have shared in the Eucharist’ could be a modern Catholic response. It is not enough to ‘be there’ on Sunday, we are called to ‘do something’ on Monday… to be a ‘sign’ of God’s forgiveness, welcome, shaping the world into becoming one family. What would you consider the Church needs to ‘do more of’? How could you be involved?
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Download: 19th Sunday Yr C
Reflection Question 6: If entry into heaven was based on a quiz, and you knew the answers before-hand, would you practise the answers? If we are to clothe the naked, feed the hungry, comfort the sick and lost – and we know this is the ‘masters will’ – would we be found ‘ready’? Do we fear not being found ready…. are we in for a ‘severe beating’?
It is Vocation Awareness Week this week – reflect on some helpful tips to finding your vocation
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Download Document:18th Sunday Yr C
Reflection Question 3: Rabbi’s were expected to make decisions on religious and civil matters. Yet Jesus chooses not to be the ‘judge’ of this inheritance dispute. He is not interested in property but he is interested in talking about ‘greed’. St Paul in the second reading referred to greed as ‘idolatry’ – replacing God. Have you ever considered your answer to the question: ‘What is enough?’ (money, car, savings, food allowance, clothing). What is a benchmark that when you have reached it you now have a duty to ‘share’? On a spectrum of ‘getting and ‘giving’ where would you mark your lifestyle?
Note: If you haven’t provided feedback on livingtheword yet… we would appreciate 5 minutes – and Fr Frank promises to buy you a coffee next time he sees you! Feedback
Download Document: 16th Sunday Yr C
Reflection Question 6: Martha and Mary have Jesus – and his hungry disciples – arrive at their home. Cultural expectations of women would have weighed heavily on both Martha and Mary to serve and provide hospitality and food. Mary however chose to do what was not socially acceptable, and sit at the masters feet, the traditional expression of being a ‘disciple’ – and one normally reserved for ‘males’. Consider what obstacles Mary has overcome to ‘sit and listen’. What obstacles would you have to overcome to sit and listen to Jesus in prayer?
Download document 14th Sunday Yr C
Reflection Question 5: Jesus warns disciples to be ready for rejection. Peace not anger and argument are trademark signs of christian disciples. Have you had the courage to witness to Christ? Have you shared ideas and projects that were not ‘received’? Shaking of the dust was not done individually but by a ‘pair’. Why do you think it was important for Jesus to send out disciples in ‘pairs’? Who could you have as a ‘pair’ to journey and share with – especially in the rejection moments?
Enjoy and Share – a note: someone shared with me recently that it would be a good idea for people to leave their ‘livingtheword’ printout on the seat after Sunday Mass as a way of quietly sharing it with others. You may like to give it a go!