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Reflection Guide for Trinity Sunday is here

Discussion Questions

• The Feast of the Holy Trinity was born out of the Arian controversy debating the divinity of Christ. This was resolved with the Nicene Creed and the Councils of Nicea (325) and Constantinople (381). By the early 400’s preaching and liturgical texts sought to strengthen the Church’s faith and teaching on the Trinity and the origin of this feast began.

• “God does not prove himself; he shows himself”. God’s self-revelation (unveiling) is necessary, because all human attempts to know the depths of God are inadequate. It is fitting then, that the first reading shares one of the great moments of God ‘revealing’ himself on Mount Sinai with Moses. Todays text is actually the fourth time Moses has gone up the mountain to speak with God. The title ‘LORD’ is a Greek translation of the Hebrew YAWHEH – I AM WHO I AM – the DIVINE NAME. But God wishes to go further. ‘I am merciful and gracious, slow to anger, rich in kindness and fidelity’. The Hebrew word used to describe this character of God is found in the word ‘Hesed’. It means that God has a covenantal-spousal love which is ever faithful; astonishingly in particular when the other covenant partner,(humanity) is unfaithful. How does this change your image of God? Heal an ‘old’ image of God? Comfort you?In what way?

• St Paul’s letter today shares an early liturgical greeting (still used today). A kiss of peace was to be offered to each other, not after the Our Father before communion, but as a greeting at the beginning of worship to show and sign the love we aim to live and celebrate. How do you greet others in your faith community? Covid 19 has made greetings like a kiss problematic. How can we continue to show love and connection within our community in a way which allows people experience the warmth and love of Christ made visible before their eyes? How could the sign of peace become more significant for you?

• The Gospel does not attempt to explain the Three Divine Persons in One God, but to provide us with a glimpse of the inner nature of God who IS LOVE. Sometimes God is portrayed as a surly master needing to be ‘pacified’ or ‘persuaded to forgive’ by Jesus. Todays text completely negates that idea. God sent his Son not to condemn the world but to save it. God’s only motive is; love, self-communication, forgiveness, mercy. How do we humans respond to God’s offer – will we receive it? We are totally free not to believe but that choice is a kind of ‘self-imposed judgment’. How could you witness more authentically to help others ‘receive’ Christ?

• Rublev’s famous Trinity Icon is shown here. It has inspired many to recognize and ponder the inner union and profound dynamic love between Father, Son and Holy Spirit. Do you notice a gap at the table? The invitation is to pull up a chair and enter in? What does that mean for you?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: Pentecost – The Holy Spirit, our living power source

 

The Day Of Pentecost (Acts 2) – New Grace Baptist Church

Reflection Questions:

• Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text. The Old Testament is being fulfilled in the New Testament. Israel is all together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted with ʻlawsʼ to teach and guide. Disciples gathered together in an ‘upper-room’. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you choose to write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen.11). Humankindʼs sin and self importance is seen in building a tower to reach and become equal to God. This eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the Christian message. Do you see disunity? How could you bring unity?

• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

 

• The Spirit and ʻgiftsʼ are connected to to the ʻbodyʼ. Which part of the ʻbodyʼ (Church) do you identify more with: eyes – seeing, head – thinking, heart – feeling, hands – serving, mouth – speaking, ears – praying. How do you show this in your daily life? How could you be more involved in serving God with this?

• Jesus passes through ʻfear-locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world.

• Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost. Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide Ascension of the Lord – Jesus is present ‘until the end of the age

 

The ascension - Peter Rogers ). Oil 1963 Methodist Collection of Modern Christian Art, Ascension Day, Catholic Doctrine, Late Middle Ages, Blessed Mother, Christian Art, Religious Art, Mystic, Modern Art, Spirituality

Reflection Questions:

• The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?

• The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages a waiting for the spirit and its power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through  other people’s prayer. Who could you ask?

• The letter to the Ephesians describes what the Spirit can bring about in us constantly in the life of the Church. What part of the prayer attracts your attention… wisdom, revelation, knowledge, enlighten, hope, call, glory, great might….? Why do you feel the attraction? What may this reveal about a possible prayer journey with the Holy Spirit leading to Pentecost?

• Putting things ‘beneath his feet’ is an ancient idea of authority and power. Kings and Queens were often raised to a height so that all who would come to visit would approach at the level of their feet. Consider Jesus having ‘all power and authority’. Nothing is beyond the possibility of his doing. What would you often pray for knowing you can call upon this ‘power’?

• Some disciples fell down and worshipped but others doubted. Matthew includes this acknowledgment of the persistent weakness and failure present always in the Church. Does this weakness of disciples give you comfort or cause you to complain? In your journey of worship and doubt what has helped you remain a disciple? How could you help a ‘doubter’?

• Jesus is not an absentee landlord. The Matthew text does not actually state Jesus has ‘left’. There is still the struggle displacing the grip of Satan and completing the ‘reign of God’. This is why he clothes his disciples with his power to continue in his work. How is Jesus present ‘until the end of the age’? How do you continue ‘his presence’?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 6th Sunday of Easter – I am in my Father and you are in me and I in you.

 

He and She: the Spirit of Truth and the Holy Spirit

Reflection Questions:

• Persecution in Jerusalem saw many Christians go out to other towns and cities. Samaria was the Northern part of Israel, the home of the ‘Samaritans’. Because of history and religious differences – they waited for the Messiah to come to Mt Gerazim instead of Jerusalem – Samaritans and Jews did not associate together. It is a newly appointed Greek speaking Philip (see last weeks readings) who enters into this area. Looking back on your life, has sufferings, trials, persecution helped you expand the horizons of your life? In your workplace or parish do some barriers need to be broken down? Who could be a ‘Philip’ without the baggage of the past to work in this area?

• Philip’s whole life won people over to his message. It was not only his words but ‘the signs’ he was doing. Does your lifestyle help or hinder people to hear and accept the gospel?

• Peter’s letter acknowledges suffering. Keep your conscience clear and show good conduct. How could this apply to your life?

• The Easter-tide readings are still dwelling upon the farewell speech of Jesus to his disciples in the Gospel of John (Jn 14-17). He promises to send to them ‘another advocate’. Advocate comes from a greek legal word meaning someone who will give ‘good advice’ and stand alongside to speak for you. Like a lawyer in a courtroom. In trials and troubles the Holy Spirit will lead into ‘truth’. John will also use the words ‘Paraclete’ (one standing alongside) and comforter as words to explain the role and experience the Holy Spirit will bring. Ponder the words ‘Advocate’ and ‘Paraclete’ and ‘Comforter’. Does this expand your appreciation of the Holy Spirit? • Many consider the Holy Spirit difficult to know and experience. A guide from the scripture texts may be we need to be more courageous in mission – to ‘be taken to court’ – to experience the Holy Spirit at work? Can you identify an experience of the spirit at work in your life? How could this experience be grown and deepened?

• There is a long prayer tradition of repeating and deeply feeling the words of a scripture phrase. Our mind focuses upon the words and our heart feels its truth. John shares some beautiful phrases today. Pray for 5 minutes with a phrase… take one with you for your car journey, lunchtime prayer, personal quiet time….

• ‘I am in the Father and you are in me and I in you’.
• ‘Whoever loves me will be loved by my Father’
• ‘I will love you and reveal myself to you’.

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 5th Sunday of Easter – We are Called to Show the ‘WAY’ to others

 

like living stones - All Souls Parish

Reflection Questions:

• The early Christian community described in Acts endures many challenging experiences. Today marks an incredible ‘break-through’. Greek speaking (Hellenists) Christians complained their widows were not being fed in the daily distribution of food to the poor. Jewish Christians may have been favouring their own kind. The Church was transitioning from a Jewish Christian community to a more Greek speaking and Greek cultured community. Imagine the tensions and arguments! Yet the Apostles creatively responded with wisdom and preserved unity. A new service structure was implemented into the community. Who is getting all the attention in your community? Who is not? What creative response is needed to meet the needs of ‘the poor’?

• The passage of scripture from Peter is regarded as part of an Easter Baptismal Homily. The image is of a Temple built with stones aligned with the ‘cornerstone – Jesus’ which holds the whole ‘house’ together. Who is a ‘living stone’ you look to in your local community for ‘alignment’ with Jesus? How do you ‘measure up’?

• Priesthood, a Holy People set apart, a people bringing the world to God and God to the world, is not to be understood as confined to the ‘Temple’. Peter reminds all the baptised they are no longer limited to bringing animal and grain offerings to the Temple. Their lives are to announce God’s love and care. Feeding the poor, clothing and care of the sick, prayers for the community are all part of the great ‘spiritual sacrifices’ offered to God to bring God to the people and the people to God. Do you glimpse your ‘royal’ and ‘priestly’ job description of Baptism into the family of Christ? Can you glimpse the connection between the Sunday altar and the Monday office desk?

• John 14-17 is Jesus’ departing words to his disciples. His words are filled with the language of intimate love. Have you ever had someone beautifully prepare a guest room for you? Say they want you to be always with them? How did it feel? How does it feel to know Jesus wants this relationship with you?

• Without Jesus and no longer welcome in the Jewish Temple, the Johannine community felt they were lost. ‘How can we know the ‘way’? ‘I AM the way’ is a theological punch. Jesus uses the
‘divine name (I AM) and challenges his followers to live ‘his way – the way of God’. Our life-style, our time-style, our ‘way’, is to be in exact replication of Christ. How does this challenge you?

• “Going to Church doesn’t make you a Christian any more than standing in a garage makes you a car.” What ‘works’ are we called to do?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:   4th Sunday of Easter – Jesus, the Good Shepherd

 

THE FINAL CHAPTERS: FOLLOW THE LEADER

Reflection Questions:

• Today is Vocation Sunday. It is also called ‘Good Shepherd Sunday’ as the readings will often focus upon Jesus identifying with the role of being a ‘Shepherd’ for us, his sheep. Have you ever thought that Jesus does call some sheep to become ‘Shepherds’?

• In the Church and on behalf of the Church, priests are a sacramental representation of Jesus Christ – the head and shepherd – authoritatively proclaiming his word, repeating his acts of forgiveness and his offer of salvation – particularly in baptism, penance and the Eucharist, showing his loving concern to the point of a total gift of self for the flock, which they gather into unity and lead to the Father through Christ and in the Spirit. In a word, priests exist and act in order to proclaim the Gospel to the world and to build up the Church in the name and person of Christ the head and shepherd (Pastores Dabo Vobis, no 15). What does this statement teach you about the role of the Priest? Have you ever been ‘thankful’ for the gift and ministry of a priest?

• Jesus identifies himself as a Shepherd but also a ‘gate’. In the middle east, shepherds would gather their sheep together at night sometimes creating a shelter or collection of wooden sticks to build a fence. Sometimes they may have built with blocks a square with a narrow gap for the sheep to enter in and out. One shepherd would take the role of ‘gate’, lying down in the ‘gap’ as an expression of caring for the sheep and not letting them out, and protecting the sheep from danger coming in. What does this image reveal to you about Jesus? Can you identify anyone’s vocation who follows this ‘laying down of their life’? Can you see the similarities between a Mum, Dad, Priest, Sister, Brother?

• God writes his hopes and plans for you into your desires” (says St Ignatius). Persistent thoughts, attractions, ideas that don’t go away are symbolic of the nudges of the Holy Spirit and God’s desire at work in us. In what ways or experiences have you noticed God’s call for your life? Do you get a sense of good pasture and ‘abundant life’ from following God or does fear dominate?

• A Christian disciple is drawn to look upon the love of Christ on the cross, and then, in co-operation with grace, is drawn to ‘be’ Christ on the cross with arms outstretched in love of the world. Those called to the ‘consecrated life’ seek to conform their whole existence to Christ (Vita Consecrata 16). Have you ever considered what it would be like to be a ‘sister’ or ‘brother’ to everyone?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 3rd Sunday of Easter – Their hearts burned within them!

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Reflection Questions:

• The church continues for 8 weeks soaking us with the message and stories of Easter. Consider the story of the newly married Catholic German couple. The wife welcomed fleeing Jews into their house for safety. The husband on returning challenges his wife on their own safety and possible death. She replies: but we believe in the resurrection. Is your heart glad?Tongue exulting? Flesh hopeful?death. She replies: but we believe in the resurrection. Is your heart glad?Tongue exulting? Flesh hopeful?

• Peter with the ‘Eleven’ standing in the midst of many ‘Jews’ is a picture of the early Church in Jerusalem. Considering the tone of their words and the audience, fear of persecution is heavily present behind the scenes. Picture yourself today, in the Church, one of the ‘eleven’. What are the challenges and obstacles of the christian community today? The Holy Spirit moved the disciples from fear behind closed doors to courage and preaching in public places. Do you sense the Holy Spirit moving and inspiring you toward a certain action, attitude, mission task?

• The word ‘ransom’ has a special history in the Old Testament. If a member of your family was sold as a slave, imprisoned, or family land was in-debt, the eldest member of the family had a special duty to ‘ransom’ (buy-back) the family member or land. This image is used by Peter. We have not been won back to God by gold but ‘with the precious blood of Christ’. Do you glimpse the cost of God wanting us to know we are ‘reconciled’ with him? Do you glimpse how loved and loveable you are? What is your life-style response?

• The Road to Emmaus features disciples so upset and downcast. They had such high hopes in Jesus. They now ‘walk away’ from Jerusalem. They could not understand why the death of Jesus was necessary. Their saviour had become a failure. To understand they need to be shocked and humbled at how God’s power is able to work through human weakness. Are you ‘walking away’ from Easter /Jerusalem disappointed? Do you ‘see’?

• In the Church’s liturgy what was present in Christ has now passed over into the mysteries / sacraments. Past events are truly made present now. The Emmaus story reflects this truth. Jesus is truly present when his words are shared and his actions at table are repeated. When he ‘blessed, broke, gave’ bread were very very important to the community. These particular actions and words were unique to him and were commanded to be repeated. How could your heart burn more with scripture? What do you need so that you may ‘recognise him’ in the celebration of the Eucharist?

• What is one action that you will do to ‘livetheword’ this week?

Discussion GuideDivine Mercy Sunday – The Love and Mercy of God

 

Truly, today we celebrate Divine Mercy" - Mission San Luis Rey Parish

Reflection Questions:

• Over the next 8 weeks the Readings reflect on the mystery of Easter. Take a moment to reflect on your experience of Easter. What do you remember? What did you hear? See? Feel? What personal message do you think God wishes you to store and treasure in your spirit? On this Sunday, Divine Mercy Sunday, can you see God’s love and forgiveness at Easter?

• Luke, in writing the Acts of the Apostles is trying to teach the early Christian community how to live and grow. It is the ideal the Christian Community strives to live and witness to. It is the lived expression of conversion. Consider personally (and for your community) what lifestyle change is invited for you to

• pray daily at home and in the temple

• share property, possessions, food and resources with those in need

• celebrate the liturgy (breaking of bread) and learn the teachings of the apostles

• For Jewish and Gentile converts to Christianity the break with family and social bonds caused them to be rejected and persecuted. Jewish converts to Christianity saw their own family conduct a funeral for them considering them lost and dead! Gentiles faced suspicion of subverting the social order. Peter encourages them not to be surprised. Your inheritance is waiting in heaven. Be certain that the genuineness of your faith will eventually prove to give praise to God. Do you experience being ‘tested’ by friends, family, society for your faith? Do you need to let go of some relationships and influences to remain ‘faith-full’? Does your faith ‘cost’ you anything?

• The resurrection greeting Jesus gives his disciples is important. The Jewish belief was the reign of the Messiah would bring a time of peace and people living in reciprocal covenant relationship with God and one another. Peace is given by the forgiveness of sins, won on the cross, given to the Church through the activity of the Holy Spirit. While this text points to the sacrament of reconciliation, it also has within it a charge for all disciples to actively live the forgiveness they have received from Christ. Do you recognise your call to be a living witness to the peace and forgiveness -covenant – of God?

 

• Thomas is present within each of us and in our communities. Sometimes with disciples. Sometimes not. Struggling with questions and doubts. Do you know a ‘Thomas’? How could you support them?

• The Roman Emperor of the time, ‘Domitian’ demanded people address him with the title ‘Our Lord and God’.What might John be trying to teach us in Thomas’ profession of faith?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: Easter Sunday – “He has been Raised!”

See the source image

 

Reflection Questions:

• Easter (and the next 7 weeks) is filled with the belief in the Resurrection, the appearances of Jesus, and readings from the Acts of Apostles. Acts 10 (first reading) is very significant as it involves Peter addressing a gentile (Cornelius) and his family in their home. Jews could not be in a gentile house or eat with them because of the clean / unclean restrictions of the Jewish Laws. This ‘uncleanʼ ʻsinnerʼ ʻimpureʼ label is the biggest obstacle between Jews and gentiles not only in the Old and New Testament but even today. God was demanding the unthinkable from good and law abiding Jews. Peter was being taught by God to ʻlift the status of ʻuncleanʼ off the backs of the gentiles.ʼ What cultural, religious, family boundaries have you been brought up with which lead you to separate yourself from others? Who does the world label ʻuncleanʼ?

• The Resurrection is a belief in Jesus rising from death. It is also deeply a life-style victory over powerful rulers who crush the poor and powerless. Does your belief in the Resurrection show itself in a Resurrection lifestyle?

• The image of Easter Sunday is the empty tomb. If thieves had stolen Jesus they would not have unwrapped him. The burial cloths are ʻaloneʼ. The story and evidence is shared. People consider it ʻnonsenseʼ. Peter walks home ʻamazedʼ. If you were present in the Resurrection scene, having witnessed his suffering, death and burial. And now the empty tomb with burial cloths on the ground… what would you think? A stolen body or risen Lord? What thoughts and emotions would be present? Spend some time at the ʻtombʼ and see what it teaches you. Can you ʻseeʼ and ʻbelieveʼ?

• Jesus is risen as he said! Jesusʼ resurrection shows a victory over death. Death has lost its ʻstingʼ. Identify 3 things that you would now allow to enter your consciousness as a consequence of believing in the Resurrection? What are ʻResurrectionʼ behaviours? What does it mean to be ʻEaster peopleʼ and ʻChristianʼ?

• Imagine someone you have loved in a very intimate and special way. This person died and you were personally involved in seeing the death, the burial. In grief you go to the place of burial and see first-hand that your friend is not there. There is evidence of burial cloths and a messenger that ʻhe has been raisedʼ and that your friend so wants to meet with you and you will see each other soon. What would be your thoughts and feelings? If the resurrection is true, what change in thinking happens about death? About life? About God?

• As you have participated in the Holy Week ceremonies over the past few days what do you remember most, what struck you personally from the words, symbols, liturgies? What do you think God was trying to show you for your life journey?

• What is one action that you will do to be ‘livingtheword’ this week

Reflection Guide: Good Friday Readings are HERE

See the source image

Ponder the Good Friday Scripture and Liturgy

  • Considering the times we are living through, ponder Gods mercy, plan and protection by reflecting on the Good Friday Opening Prayer:
    Remember your mercies, O Lord, and with your eternal protection sanctify your servants, for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever.
  • Even if you cannot attend the Good Friday Liturgy, you can enter into it in silence at home. The Liturgy begins in SILENCE.  It needs no “gathering rite” – it is a continuation of the Eucharist from the night before. It is as though we were “gathered” at Holy Thursday and live the experiences of the apostles and disciples through the watches of the night, we come together for Good Friday at  the foot of the Cross with Mary and the others, then live the silence of Holy Saturday before the joy of the Easter Vigil.  These three Easter services actually form one great Liturgy: the Triduum, highlighting that Easter is to the year what Sunday is to the week. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. How can you prepare for and live this total surrender of your life to God?
  • Perhaps begin the Good Friday celebration by reflecting upon ourselves laying there – with all the feelings we want to identify and pay attention to. Our feelings may not be consistent or even inspiring. I might feel awe, gratitude, guilt, powerlessness, vulnerability all at once. In my silent moment at the beginning of the service, when the Presider lays face down, perhaps I will want to simply open my hands and say “I know this is for me; thank you.”
  • Intercessions for the world take on a powerful poignancy this year as we gather the needs of all before God’s mercy. Prepare for these ancient intercessions by reflection on each of the groups and the great needs of the world. We respond to the invitation with our silent prayer. Then, the Presider prays out loud in our name, first praising God and naming how God has been loving and caring for the person or need we present, then asking for a particular grace. We affirm that prayer with our “Amen.”
  • We adore the cross upon which our Saviour gained salvation of the world. We do that concretely by venerating a representation of the cross, Christs instrument of divine love. When we love someone deeply we treasure the items that meant the most to them and which they shared with us and in like manner we venerate the cross Jesus shared with us. Visiting the place where I grew up, holding a newborn baby, treasuring a gift from a loved one, seeing a photograph or piece of art that stirs my spirit, and a thousand other places and things, all can become “religious” and objects of veneration. We revere and venerate the wood of the cross, because our Savior was nailed there, and gave his life for us there. Preparing for this special veneration on Good Friday is important. We could pray by making the Stations of the Cross, an Online version is at: http://www.creighton.edu/CollaborativeMinistry/stations.html We want our gesture to ritualize our acceptance of the love, forgiveness and everlasting life that flows from that cross. Perfect love produces a response of love. We want to feel Jesus’ death on the cross as being “for me,” and then express our gratitude as reverence.
  • Many of us are unable to receive Communion during the Covid19 pandemic. We are experiencing an extended Fast which has the potential to increase our longing for Christ in the Eucharist and lead us to deeper communion and acceptance of our mission as disciples. We are fasting from receiving the Eucharist but we are gathered by the Spirit to re-connect with our celebration of the Lord’s Supper on Holy Thursday even if we could only partake of it through spiritual communion. We do not want to forget what Eucharist means for us. This is the bread of life. This is his self-giving love for us. This is our nourishment for mission.
  • Prayer After Communion.
    Almighty ever-living God, who have restored us to life by the blessed Death, Resurrection of your Christ, preserve in us the work of your mercy, that, by partaking of this mystery, we may have a life unceasingly devoted to you. Through Christ our Lord.
  •  Silence, Again.
    With closing prayer and a blessing, we depart in silence. We are people of faith, who continue to wait for the fullness of salvation. Our conclusion in silence links this celebration to the Easter Vigil, just as our beginning in silence connected us with Holy Thursday. Much of the world is currently experiencing an unusual silence due to the pandemic. In the silence of human activity, the natural world seems to be reawakening. How can silence bring a reawakening in you to the mercy and intimacy God longs to have with you.  How can my silence support the world around me?
  • Good Friday Closing Prayer:
    May abundant blessings, O Lord, we pray, descend upon your people, who have honoured the Death of your Son in the hope of their resurrection: may pardon come, comfort be given, holy Faith increase, and everlasting redemption be made secure.
  • After the celebration, the altar is stripped but the cross remains with two candles lit. Perhaps you may wish to have a special place for a cross and enter into the deepened silence within your home through Easter Saturday as a way of uniting in prayer with Christ in the silence of the tomb for those who are living with enforced silence, through illness, isolation, injustice, poverty or loneliness. 
  • How will you ‘livetheword’ today?

This is an edited version of the Good Friday reflection from Creighton University. It can be found in PDF here