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25th Sunday Yr B – living upward or living downward

September 15, 2015

Download Reflection Document 25th Sunday

Reflection Questions

  1. The Book of Wisdom continues the suffering servant theme of Isaiah last week and points to the suffering that Jesus will experience. Many Jewish people were searching for meaning and guidance outside Judaism while living in Alexandria (a large Greek city). Have you experienced a time when you went searching for other belief systems because the society you lived in made fun of your religious beliefs? Where did you turn? What happened?
  2. The Book of Wisdom reveals worldly people oppose Godly people. They pretend righteous motivations…. ‘let us see whether his words be true’…. ‘let him prove his gentleness and patience’. Has this experience of persecution and trial been part of your christian witness? Have you been able to live in trust that ‘God will take care of you’? Can you see and believe evil actions ultimately get found out and goodness is vindicated?
  3. Living in peace with each other in christian community is our calling. A desire for glory and power and possessions needs to be brought out into the open. What peace-full virtue from James could you practice more of: be pure, peaceable, gentle, compliant? What object or honor are you wanting to possess? Name a ‘selfish ambition’…
  4. Jesus, in the Gospel of Mark has 3 predictions of the passion. Each time Jesus talks about his suffering the disciples completely misunderstand what he is talking about. Today is the second prediction. Jesus talks about Death. Disciples talk about Glory. Jesusʼ teaching about accepting suffering is contrasted with his disciples argument about seniority. 2 lifestyles are revealed. What style of living describes you: living upward (glory and honor and violence) or living downward (service and humility and nonviolence)?
  5. Jesus chooses to expose the disciples lust for power in a quieter moment ʻinside the houseʼ. He challenges them. They were really just concerned about ʻpower and gloryʼ ʻwho was the greatestʼ. Jesus does a very revealing action. While they wanted to know who was ʻat the topʼ, Jesus takes a child representing someone ʻat the bottomʼ. He collapses the social and power structure. Receive and welcome and show hospitality and inclusion to the ʻbottomʼ in society. Can you see how living this invitation will inevitably enter a disciple into upsetting the status quo. Upsetting the power structure of society. Jesus calls this a disciple ʻpicking up the crossʼ. In your world, community family, workplace, who is ʻat the bottomʼ (equivalent of a child in Jesusʼ time). How could you ʻreceiveʼ them? Jesus identifies with them. Will you stand up for them?
  6. In Jesusʼ time, a child was ʻat the bottomʼ of society because in a shame / honor culture, it would be highly unlikely that a good act toward a child would be ʻrewardedʼ by the child talking to the community about the hospitality received. As a result, a kind action does not get rewarded with ʻhonorʼ in the eyes of the community. Therefore it is not worth doing. Can you recognise how subversive Jesusʼ placing the child ʻin their midstʼ is to the culture of the disciples. Who is the equivalent of a ʻchildʼ today?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

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