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Archive for the ‘Advent’ Category

Discussion Guide:      4th Sunday Advent Yr. C – Leap for joy!

 

Luke 1:39-45: The Visitation | The Jesus Question

Reflection Questions:

• As Christmas arrives, special passages of scripture are used to guide our understanding of Christmas. This Sunday is the only time that the Prophet Micah is used for our Sunday Readings. A prophecy 700 years before Jesus points to the little town of Bethlehem, famous as it was the home of Jesse, King David’s Father. It was from this royal line the Messiah would arrive. Ephrathah was a little and insignificant ‘clan / tribe’. Consider for a moment just how extraordinary is God’s power to guide history and prophecy to fulfillment. How might this help you ‘trust’ in God?

• The Letter to the Hebrews teaches about the significance of Jesus. Holocausts, sin offerings and sacrifices were experiences of Jewish worship in the Temple that were to bring people into union with God ‘according to the law’. Jesus is shown as following the will of God and bringing forgiveness and union with God ‘through the offering of the body of Jesus Christ once for all’ on the cross. Why Jesus has come among us is pointed out. Do you keep Christmas separated from Easter? Have you noticed cards and decorations easily identify with the joy of a new-born child and the hope of ‘peace’ but prefer to leave out the next step of the sacrifices involved in ‘I come to do your will, O God?’ What is the will of God inviting you to do?’

•This gospel scene of Mary ʻvisitingʼ Elizabeth aims to show us more than the greeting of two expectant mothers or that Mary is a caring young woman to her older cousin. Behind this scene are layers of stories. Mary, a ʻnew motherʼ (New testament) stands before Elizabeth an ʻold motherʼ (Old Testament). Behind Elizabeth is her husband, Zechariah the High Priest of the (old) Temple. Within the Temple rests the ʻArk of the Covenantʼ where the 10 commandments were kept housed in a special box (Ark) called the ʻMercy Seatʼ. Mary bears within her the Saviour child ʻGod-is-with-usʼ and is now the New Ark of the New Covenant. The little boy John the Baptist leaps for joy within the womb of Elizabeth like King David leapt for joy and danced before the Ark of the Covenant (2 Sam 6,14). The deepest and true response to God being ʻenfleshedʼ among us is to ʻleap for joyʼ.When was the last time you ʻleapt for joyʼ? Why is little baby John ʻleaping for joyʼ? How could you show the experience of joy more this Christmas?

• The gospel of Luke focusses upon Mary who always acts on what she hears. Her ʻvisitʼ to Elizabeth is a ʻresponseʼ to hearing Godʼs voice (through the angel). Mary is ʻblessedʼ but firstly it is because she ʻbelieved what was spoken to herʼ. Christmas becomes no longer simply an historical story for us when we recognise we too are called to allow the ʻWordʼ to become ʻFleshʼ. Today. Now. In the world. What words have you heard from God, in prayer, through others. How could you act on them so that they become ʻfleshʼ? Real? Acted out? Bring Godʼs presence? What words or promises have you made that have not been fulfilled?

• Advent is a time of joyful preparation. In the final days before Christmas how could you achieve a balance: writing Christmas Cards and the Call to Conversion. Christmas Parties and Prayerful Preparation. Christmas Presents and Christmas Presence?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    3rd Sunday Advent Yr. C – Rejoice! The Lord is Near

 

Waiting in expectancy – till Christ is formed

Reflection Questions:

• Today is ‘Gaudete’ Sunday when the Pink candle of the Advent Wreath is lit. The third Sunday of Advent takes its name from the first word of the entrance antiphon – ‘Rejoice’. This theme is found in the first two readings. We are reminded that the joyful coming of Christ is drawing nearer. Christmas celebrates presence with presents.

• Today is the only time every 3 years we hear this beautiful passage from the Prophet Zephaniah. Zion is the name for Jerusalem, and Christians understand Jerusalem signifies God’s people. Replace ‘Zion’ and ‘Jerusalem’ prayerfully with your own name. How does this prophecy make you feel? What line strikes you the most? Why?

• St Paul is writing to the Philippians trying to resolve an argument between two women which is destroying the unity of the Christian community. He puts their argument into the ‘big picture’. Rejoicing, kindness and no anxiety are trademarks of a christian. Paul reminds the community that each member is to reflect Christ. In the hostile town of Philippi, they are to be attractive and lead people to Christ – not turn them off. Is ʻyour kindness known to allʼ? Do you have anxieties that you refuse to ‘make known’ and truly hand over to him?

• A practice of Advent preparation is celebrating forgiveness. Crowds gathered to be with John the Baptist, not in the Temple, but by the Jordan River. Hungry for God and for the world to experience ‘change’ they claimed their own need for conversion: ʻwhat should we do?ʼ John directs their attention toward care of the poor – sharing clothing and food. What do you have plenty of? Who has none? Have you ever desired to simplify your life and be more generous? What happened?

• Tax collectors were present, along with soldiers who protected them. John does not deny their ʻjobʼ but reminds them all jobs are to serve the unity of the community. Look deeply into your ordinary tasks of life. Are you doing them well? Enter the gospel scene in prayer and ask John the question: What should I do? What happened?

• John baptises and cleanses with water. Jesus baptises and cleanses with the Holy Spirit and fire. Water and Fire. What would you choose? Fire purifies through hot temperatures. What have been ʻhotʼ ʻpurifyingʼ moments for you this year? What wisdom have you been led into? What parts of your life would you like to bring to God for reconciliation at the end of the year?

• A ʻwinnowing fanʼ was used in the barn to throw the grain up into the air, the dust and ʻchaffʼ – seed casings and bits of stalk – drifted away. This stage separated the wheat. How do you relate to the image of judgement and ʻfireʼ at the end of time? • A common practice in the time of Jesus was for disciples to carry the sandals of their teacher. John shares he is not even worthy to undo the straps of Jesusʼ sandals let alone carry them! Whose sandals do you carry? Who do you listen to as your ʻteacherʼ? What life lessons or teaching would you like to ask about at this point in your life journey?

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

Discussion Guide:  2nd Sunday Advent Yr. C – Prepare Your Hearts to Welcome the King!

 

 

Luke 3:6 NIV

Reflection Questions:

• The Prophet Baruch shares a beautiful image for Advent. Have you noticed when you take off ʻold clothesʼ and put on ʻnew clothesʼ there is a sense of joy and a new ʻattitudeʼ. In ancient times, when a significant transformation happened a ʻnew nameʼ was also given. Like last week, Jerusalem – which is us in the Church today – is invited to prepare by shaking off the old and putting on ʻthe cloak of justiceʼ. And, our new name is to be ʻPeace of Justiceʼ. What old ways of mourning and misery would you like to leave behind this advent season? How could your life reflect God’s hope for you of ʻpeaceʼ and ʻjusticeʼ, ʻgloryʼ and ʻworshipʼ?

• The city of Jerusalem is on a hill. The view from the top of the Temple could see all peoples coming from every direction. Can you glimpse Godʼs hope wanting us to stand up and invite everyone ʻhomeʼ to Church this Christmas? Through us, mountains and gorges – difficult pathways – will be made ‘level ground’ so people can return easily. Mercy and justice will be our story and song. Do you know anyone who is experiencing an obstacle to returning to God? The Church? What earthmoving help could you offer personally to them?

• Paul had a special place in his heart for the Community at Philippi. Paul wrote this letter to them while in prison, facing a death sentence. They had provided financial assistance for his missionary journeys and now supported him in prison. He invites them to discern what is of value in their lives. At the end of the year consider evaluating your life positively: what has helped you in purity? What areas of your life are blameless? How have you shown righteousness? How could you develop these experiences and practices more?

• Righteousness is an interesting word. In the Old Testament it was a title that was given by the poor to those who ʻlifted up the poorʼ. A rich person could not give this title to themselves. Reflecting upon the year, would the ʻpoorʼ give you the title ʻrighteousʼ? In what ways have you lifted them up? Was it charity or justice?

• Luke, like St Paul, is aware of a claim by courts and rulers that these christian disciples are ʻmadʼ. Making up strange stories! Luke insists the evidence and life of Jesus is historical. Christianity started in a particular place and time in history. In the 15th year… etc. With a great twist Luke lines up the different rulers of the time. Traditionally when rulers returned victorious from battle, people would line the streets and shout triumphantly: ʻLord, Saviour!ʼ Luke is turning attention to the true Saviour – Jesus – whose preparation victory voice is John the Baptist. How would you personally describe Jesus as ʻsaviourʼ?

• Celebrating the advent practice of reconciliation (confession) encourages us to ʻprepare our heartsʼ. When a great King visited a city, workers were sent to straighten pathways, cut into mountains, level valleys. Consider the effort involved to welcome the King! Reflect on this image and the famous words of John. What needs to be straightened out and filled in? How much effort will you put into Advent?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    1st Sunday Advent Yr. C – Your Redemption is at Hand

 

luke 21: 34-36 – Page 2 – till Christ is formed

Reflection Questions:    • Advent begins today. The color purple has an interesting background for us to ponder. Purple dye historically originated from a tiny shell-fish. It took 12,000 shell-fish to make 1.5 grams of pure dye. The expense meant it was used only by the wealthy and became a symbol of royalty. Advent purple indicates we are waiting for the coming of the King of Kings. We are ‘preparing’ for the birth of Jesus but also spiritually for the second ‘coming’. Ponder for a few minutes what you would do if in 4 weeks time you were truly going to stand before Jesus Christ the King.

• Jeremiah was a prophet in a very difficult time. Jewish King after Jewish King had failed to bring peace. God’s people were now in exile in Babylon. In the midst of foreign people and their gods Jewish people began to lose hope. Jeremiah reminds them of a promise made by God to believe in: I will raise up a ‘just shoot’ from the line of David. So beautiful will this event be, the great city of Jerusalem will be renamed – Justice! In the midst of life’s difficulties what brings you hope? Frequently we think of God’s love, but do we recognise what God really wants is ‘justice’. Do you hope for this as a future event or do you give your life to its fulfillment ‘today’?

• Thessalonica was one of the earliest christian communities. A port city bringing trade and culture, hot springs bringing tourists. It was prime real estate in a Roman provincial town. With many cultures came many gods, Greek, Egyptian, Roman Emperor worship. Paul had been chased out of this town quickly but had established a small group of christian followers. He writes to encourage them to be blameless in holiness, living lives pleasing to God. Ready ʻfor the coming of our Lord Jesus with all his holy onesʼ. Picture your own town instead of Thessalonica. What is the purpose of ʻconducting yourselves to please Godʼ? Is it only for heaven or a sign for people ʻtodayʼ of heaven?

• Year C begins with our move from the Gospel of Mark to the Gospel of Luke. Lukeʼs community is tired of waiting on a promise of Christʼs return. Luke gives instruction on how christians are to live while ʻwaitingʼ. What does the image: ʻstand erect and raise your headʼ mean to you. What would make you do this? What does living in readiness ʻnowʼ actually look like for you?

• Luke contrasts people of the ʻworldʼ with hearts drowsy or hardened with excessive sensual pleasure, drunkenness, worries, with christian disciples watchful and vigilant, praying and ready to stand before the Son of Man. Where are you in this picture? What advent practices could you begin to be ʻvigilantʼ ʻprayerfulʼ ʻreadyʼ? What would you like to bring to God in the Advent practice of receiving the sacrament of reconciliation?

• We all know what December will involve: shopping, cooking, socialising, end of year celebrations. Will you be satisfied? How could you ʻslow downʼ and set aside time to soak up the christian focus of Christmas – is there a church near or on the journey from work you could visit for 5 minutes daily?

• Christians view the end of the world differently: ʻWhat the caterpillar calls end of the world, the Master calls a butterflyʼ

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  4th Sunday Advent Yr. B – Can you say ‘YES’ to God?

 

Luke 1:26-38 Birth of Jesus Foretold

Reflection Questions:Advent Story. A Kitten at Christmas. A Catholic couple were celebrating Christmas Eve. The wife invited her husband to Midnight mass, but he declined. He thought he would instead stay at home on this cold night, watch television, and they could have a christmas drink when she returned. His wife left early to attend christmas carols and shortly after he heard a noise at the front door. Opening the back door he noticed a cold and wet kitten. He reached toward it but it cried in fear and retreated further away. He pondered to himself how he could help comfort this poor kitten. He got some milk from the fridge, poured it into a plate, showed the kitten and placed it just inside the door. He hoped to welcome the kitten into the warm and dry room of his house. The kitten continued its crying. He tried again to reach out to it. But the kitten interpreted these actions fearfully and moved further away into the cold. As the man continued to ponder how he could truly communicate positively with this kitten it dawned on him that he would need to become like this kitten. Suddenly he realised what God had done. He jumped into his car to attend midnight mass and whispered to his wife: for the first time Iʼve realised Christmas is God born among us in Jesus to help us!

•King David had unified the tribes of Israel by bringing the ‘ark’ (the special wooden box containing the tablets of the 10 commandments) to Jerusalem. He now thought he would build a Temple to give a proper ‘home’ to God. Nathan went along with this plan but God had to intervene. God describes 11 times (I…) what he has done. God has intervened in history – not the other way around! As you approach the end of the year and consider what you would like to do next year have you consulted God in prayer? Is there someone like Nathan who could help you?

• Paul writes of a ‘mystery kept secret for long ages’ but now made public to all nations bringing about obedience of faith. Is your faith in Jesus ‘secret’ or ‘public’? At your own level of comfort, how could you witness to being a believer and follower of Jesus? Could you invite someone to Christmas carols? Midnight Mass? Mention Jesus at your family gathering?

• God zooms in from eternity to a historical place (Galilee), to a town (Nazareth), to a person (Mary), engaged to a descendant of the King of David (Joseph). Here is a scriptural window into the most significant historical event of eternity. God, through the angel, awaits Mary’s response. What part of Mary’s experience can you identify with the most?

• Mary saying Yes to God’s calling and birthing Jesus into the world at Christmas is also symbolic of every disciple. Have you ever had a ‘God’ moment, a sense of a significant job God has planned for you, and then ‘the angel departed’. It was over. Are you living in obedience? Forgetfulness? Laziness? Fear?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:   3rd Sunday Advent Yr.B – Rejoice! Presence or presents?

 

3rd Sunday of Advent Year B: Rejoice! Presence or Presents? « livingtheword

Reflection Questions:  • Today is ‘Gaudete’ Sunday when the Pink candle of the Advent Wreath is lit. The third Sunday of Advent takes its name from the first word of the entrance antiphon – ‘Rejoice’. This theme is found in the first two readings. We are reminded that the joyful coming of Christ is drawing nearer. Christmas celebrates presence with presents.

• Isaiah gives us the prophetic text which Jesus himself uses as his mission and identity statement in Luke (4:16). It speaks of bringing people back home, releasing them from slavery and imprisonment in foreign lands. A ‘year of favour’ was the 50th ‘Jubilee Year’ practice of forgiving all debts and return of all land back to its original family. What a beautiful revolution! What aspect of Jesus’ mission could you practice this Christmas? With family?

• The marriage covenant image of God marrying his people is beautifully presented. In Christ – at Christmas -Heaven is now wedded to Earth. What does it mean? Do you truly rejoice?

•The call to holiness is repeated again as we journey toward the Second Coming (Advent continuously refuses to separate the first and second coming of Jesus). The Second Reading becomes like a spiritual ‘health – check’. Do you: Rejoice? Pray frequently? Give thanks in the ups and downs? Pursue the will of God? Stop the spirit? Avoid opportunities for God to speak? Filter good and evil influences upon your life? Hold fast to what is good? Turn from evil? Perhaps this ‘check list’ may help you in Advent preparation for the sacrament of reconciliation.

• Week 2 and 3 of Advent present the figure of John the Baptist. He is the one announcing the public arrival of the Messiah – Jesus. Like a Herald announcing a King, the intention is to ensure readiness and welcome. Jewish custom expected Elijah and a prophet like Moses to return to make this announcement. Religious leaders are confused. What do you make of this ‘debate’? The Gospel writer John neatly plays on words with John saying ‘I am not’ which will later contrast with Jesus’s repeated statements I AM (the divine name received by Moses on Mt Sinai). Does John the Baptist stir you to ‘get ready’. If not, what would it take? What are you waiting for?

• The image of sandals actually teach us about Jesus. It was a custom for disciples to carry the sandals of their teacher. But only a slave would untie the sandals and wash feet. John proclaims that Jesus is so holy that he is not ‘fit’ to be even considered a slave in the presence of Jesus. It is a reference to the holiness of God. We touch the awesome reality of Christmas: God is birthed – enfleshed – among us in Jesus. Do you get it?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 2nd Sunday Advent Yr. B: ‘Prepare the way of the Lord!’

 

 

La Salle Academy–All About Community | La Salle Academy Ruminations

Reflection Questions: • Isaiah chapters 40-55 are known as the ‘Book of Comfort’. The prophet is speaking encouraging words to the exiles as they return home and seek to rebuild their lives and the Temple in Jerusalem. Isaiah is also known as the ‘carrier of the hope of the Messiah’. Foretelling a time when God will come among his people. Can you see the prediction of John the Baptist and Jesus in the reading from Isaiah? What image speaks personally to you on your advent journey?

• The preparation of a straight road or a royal highway was known to happen in ancient times when a very special person was to visit. Physically, valleys were filled and hills were lowered to make the way smooth and easy. At great expense! As Advent invites us to make a clear pathway for the Lord, what roadblocks, ditches, hills require the earthmoving equipment of prayer, spiritual direction, reconciliation?

• The 2nd Letter of Peter is regarded as possibly the latest of the New Testament Letters. Obviously they are concerned with the delay of Jesus. Peter teaches God’s final judgement is not based upon human calendars. While Peter uses the popular belief of the time of a final ‘fire’ at the end of time, he also emphasises the need for good behaviour and ‘righteousness’ (whereas gnostics did
not consider there would be a future judgment and therefore immorality was irrelevant). Would Christ’s coming find you ‘eager to be found without spot’? At peace? What is the source of your ‘dis-ease’?

• Today we hear the beginning of the Gospel of Mark. The Gospel we will listen to for the rest of the Year. Mark immediately shares the ‘secret’ in the first line. We are about to hear ‘gospel’ (good news about a victory battle over evil) done by Jesus Christ. He is the one who reveals by words, actions of power, that he has all the attributes of God = Son of God. Is your interest raised? Consider spending a few hours to read Mark (the shortest gospel) for Advent.

• To announce a figure of such great importance requires a voice to ‘proclaim’ the imminent arrival. This is the role of John the Baptist. Significantly John does this at the Jordan river (at the same crossing point Israel left the desert and entered the Promised Land). A new rescuing by God is taking place. John is painted to be like the great prophet Elijah who was to return to prepare for the ‘great day of the Lord’. Who has been a holy witness and ‘prophet’ like John the Baptist for your journey? Who could you be a holy witness for this advent calling them back to God?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide:   1st Sunday Advent Yr. B – Be Alert!

 

How Soon Will Jesus Return? Living in the Last Days | Desiring God

Reflection Questions:  • The 1st Sunday of Advent marks the beginning of a new ‘season’ – and a new Year (the Gospel of Mark). The readings turn us to the theme of ‘waiting’ and being ‘ready’. As the Christmas season and advertising moves us toward end of year celebrations and shopping for gifts be encouraged to intentionally plan time for waiting daily in prayer, and becoming spiritually awake’ through receiving the sacrament of reconciliation.

• The Isaiah passage today is a prayer of Lament. The purpose of this type of prayer was to remember how things ‘were’ and then contrast them with things ‘now’ – with the large ‘gap’ causing a psychological crisis. It aimed at giving both sides (God and People) a ‘kick start’ into action. The large ‘job’ God’s people needed to do was to rebuild the Temple in Jerusalem. What do you need to do to get ‘started’ on your journey closer to God this Advent? What image speaks to you: come down from the heavens, polluted rags, withered leaves, the potter and the clay? Share with God…

• Paul’s letters always start with a warm greeting. Later in his letter to the Corinthians he will warn them that although they are ‘not lacking in any spiritual gift’ (many were celebrating and boasting of gifts of tongues, healing, prophecy etc) it had turned into a competition. Pride had turned them away from Purpose. ‘You were  called to fellowship with Jesus’. What change do you desire this Advent?

• Instead of starting at the beginning of the Gospel of Mark, we begin at the end: The Parable of the Doorkeeper. It is Jesus’ final words to the disciples. He is the ‘man travelling abroad’ and his disciples are ‘servants in charge’, gatekeepers told to be ‘on watch’. The Master expects to return and find his ‘house’ in proper order. What would Jesus find if he returned now to the home of your ‘heart’? Your family / home? Your Parish Community? Do you feel a ‘servant responsibility’ to make the Master’s home ‘ready’?

• The Advent challenge of being watchful and alert in ‘waiting’ is problematic. Watching and waiting can be boring. The command to ‘watch!’ could also be understood to watch out for opportunities to live as Jesus commanded us (remember last week: feeding the hungry, hospitality to the stranger….) so as to be found ‘ready’. Examine the past week and explore what you have ‘seen’. How could you be more watchful and alert to seeing Jesus hidden in daily events of your life this week?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 17th Sunday Yr. A: What Is Your Treasure?

 

Pearl of Great Price - Part 5 - Pocket Fuel Parable Series

Reflection Questions:   

• Solomon is not simply having a ‘dream’. The last person to possibly take his kingship (Shimei see 1Kings 2, 8) has now died so Solomon is now truly King. He has also just married the King of Egypt (Pharoah’s) daughter! Solomon’s power and political responsibilities are immense. He makes a special journey to Gibeon, a very special ‘high place’ and altar. With him he presents 1000 burnt offerings on the altar! (1Kings 3:4). The intensity of his prayer and yet his humility is striking. You have made me. I am your servant. I have the responsibilities of a King. Yet I am young. I don’t know what to do. Give me an ‘understanding heart’. What would your deepest and most heart-felt prayer be to God as God asks you: ‘Ask something of me’.

• The journey of life involves ‘ups and downs’. It takes great faith to trust that ‘all things work for good for those who love God’. Consider a difficult life experience. How has it ‘worked for your good’? Have you allowed it to mould you closer ‘to the image of his Son’?

• The phrase ‘kingdom of heaven’ is the idea Jesus most talked about in the gospels. Having a heart for the poor. A desire and commitment to see that all are ‘included’. Fighting all systems that exclude and oppress. The compassion and forgiveness offered to us by God. These can be ‘ideas’ or ‘lived realities’. A treasure ‘thought about’ or a ‘treasure possessed’. Being possessed by ‘The Kingdom’ comes at a cost because it invites us into a complete transformation of our life. Compare your lifestyle with Jesus in the Gospels. What attracts you?What do you need to ‘let go’? What risk are you being invited to take?

• Filled with joy, the person in the parable sells all that he owns to buy it. The treasure (the kingdom) has now possessed him! Have you ever had an experience where something you valued is now considered ‘worthless’. How did your heart change ‘attachment’? What do you truly ‘love’ and would be willing to ‘sell all that you have’ for its possession? Are the top ‘values’ that steer your life Kingdom values or Worldly values?

• As in previous Ch 13 parables, Jesus includes a subversive challenge. There will be a judgment at the end of time based on how we have lived. Have we chosen and lived for the Kingdom and lived ‘rightly’ (righteously)? Or have we been ‘wicked’, consciously or unconsciously not contributing to justice and God’s plan for all? If the final judgement was to take place within a few months what would this cause you to do?

• What is one action that you will do to ‘livetheword’ this week?

Reflection Guide: Good Friday Readings are HERE

See the source image

Ponder the Good Friday Scripture and Liturgy

  • Considering the times we are living through, ponder Gods mercy, plan and protection by reflecting on the Good Friday Opening Prayer:
    Remember your mercies, O Lord, and with your eternal protection sanctify your servants, for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever.
  • Even if you cannot attend the Good Friday Liturgy, you can enter into it in silence at home. The Liturgy begins in SILENCE.  It needs no “gathering rite” – it is a continuation of the Eucharist from the night before. It is as though we were “gathered” at Holy Thursday and live the experiences of the apostles and disciples through the watches of the night, we come together for Good Friday at  the foot of the Cross with Mary and the others, then live the silence of Holy Saturday before the joy of the Easter Vigil.  These three Easter services actually form one great Liturgy: the Triduum, highlighting that Easter is to the year what Sunday is to the week. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. How can you prepare for and live this total surrender of your life to God?
  • Perhaps begin the Good Friday celebration by reflecting upon ourselves laying there – with all the feelings we want to identify and pay attention to. Our feelings may not be consistent or even inspiring. I might feel awe, gratitude, guilt, powerlessness, vulnerability all at once. In my silent moment at the beginning of the service, when the Presider lays face down, perhaps I will want to simply open my hands and say “I know this is for me; thank you.”
  • Intercessions for the world take on a powerful poignancy this year as we gather the needs of all before God’s mercy. Prepare for these ancient intercessions by reflection on each of the groups and the great needs of the world. We respond to the invitation with our silent prayer. Then, the Presider prays out loud in our name, first praising God and naming how God has been loving and caring for the person or need we present, then asking for a particular grace. We affirm that prayer with our “Amen.”
  • We adore the cross upon which our Saviour gained salvation of the world. We do that concretely by venerating a representation of the cross, Christs instrument of divine love. When we love someone deeply we treasure the items that meant the most to them and which they shared with us and in like manner we venerate the cross Jesus shared with us. Visiting the place where I grew up, holding a newborn baby, treasuring a gift from a loved one, seeing a photograph or piece of art that stirs my spirit, and a thousand other places and things, all can become “religious” and objects of veneration. We revere and venerate the wood of the cross, because our Savior was nailed there, and gave his life for us there. Preparing for this special veneration on Good Friday is important. We could pray by making the Stations of the Cross, an Online version is at: http://www.creighton.edu/CollaborativeMinistry/stations.html We want our gesture to ritualize our acceptance of the love, forgiveness and everlasting life that flows from that cross. Perfect love produces a response of love. We want to feel Jesus’ death on the cross as being “for me,” and then express our gratitude as reverence.
  • Many of us are unable to receive Communion during the Covid19 pandemic. We are experiencing an extended Fast which has the potential to increase our longing for Christ in the Eucharist and lead us to deeper communion and acceptance of our mission as disciples. We are fasting from receiving the Eucharist but we are gathered by the Spirit to re-connect with our celebration of the Lord’s Supper on Holy Thursday even if we could only partake of it through spiritual communion. We do not want to forget what Eucharist means for us. This is the bread of life. This is his self-giving love for us. This is our nourishment for mission.
  • Prayer After Communion.
    Almighty ever-living God, who have restored us to life by the blessed Death, Resurrection of your Christ, preserve in us the work of your mercy, that, by partaking of this mystery, we may have a life unceasingly devoted to you. Through Christ our Lord.
  •  Silence, Again.
    With closing prayer and a blessing, we depart in silence. We are people of faith, who continue to wait for the fullness of salvation. Our conclusion in silence links this celebration to the Easter Vigil, just as our beginning in silence connected us with Holy Thursday. Much of the world is currently experiencing an unusual silence due to the pandemic. In the silence of human activity, the natural world seems to be reawakening. How can silence bring a reawakening in you to the mercy and intimacy God longs to have with you.  How can my silence support the world around me?
  • Good Friday Closing Prayer:
    May abundant blessings, O Lord, we pray, descend upon your people, who have honoured the Death of your Son in the hope of their resurrection: may pardon come, comfort be given, holy Faith increase, and everlasting redemption be made secure.
  • After the celebration, the altar is stripped but the cross remains with two candles lit. Perhaps you may wish to have a special place for a cross and enter into the deepened silence within your home through Easter Saturday as a way of uniting in prayer with Christ in the silence of the tomb for those who are living with enforced silence, through illness, isolation, injustice, poverty or loneliness. 
  • How will you ‘livetheword’ today?

This is an edited version of the Good Friday reflection from Creighton University. It can be found in PDF here