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Archive for the ‘Body of Christ’ Category

Discussion Guide: Baptism of the Lord: You are my chosen one!

 

Jesus Crowned 'Son of Man' After God Mistakenly Names John the Baptist –  The Christian SarCAST

Reflection Questions: • The prophet Isaiah speaks often of the promise that God will send a Messiah. Todayʼs prophecy foretells Jesusʼ coming. Celebrating Jesusʼ Baptism we learn also of our own ʻjob descriptionʼ to live following Jesusʼ lifestyle and example in the world. What does it mean for you to be: ʻchosenʼ, ʻupon whom I have put my spiritʼ, ʻbring forth justiceʼ. Called personally for the ʻvictory of justiceʼ. Have you recognised God trying to take you by the hand and form you, ask you to be an example and light for others? Transform people’s lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ʻcleanʼ and ʻuncleanʼ. Non Jews (Gentiles / Greeks) were considered ʻuncleanʼ. If you entered their home or ate with them you became ʻuncleanʼ. Peter is told by God to go into Corneliusʼ home (He was a gentile!). Peter has a significant conversion of the mind…. ʻpeople of every nation are acceptable to Godʼ. Who do you consider to be ʻcleanʼ ʻuncleanʼ? What obstacles did Peter have to overcome? What obstacles do you have to overcome?

•The Psalm for each Sunday expresses the cry of the human heart.  Joyfulness in drawing water which brings life. What does the symbol of water mean for you? Being in touch with the central idea, now pray intently each word of the psalm. Do not go on from each sentence until each word is prayed and experienced fully.

• What is one line that speaks deeply to your life today? Write it on your hand and take it with you today. Repeat it often so that it is prayed in your heart.

• It was a custom for disciples to carry the masters sandals. Only a servant / slave would be asked to wash someone’s feet. The image John shares is he is not even worthy to bow and undo the sandals of Jesus. The holiness and distinctiveness between John and Jesus is emphasised. Why?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being at this scene. Imagine this is your baptism scene. What do you feel?Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. Repeat again and again in your heart ‘You are my beloved Son / Daughter; with you I am well pleased’. Allow this to heal, encourage and strengthen you. What response do you make to God after hearing this?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  Feast of Christ the King Yr. A – Can the ‘poor’ call you righteous?

 

A Modern Interpretation Of Matthew 25:31 #1852637 - PNG Images - PNGio

Reflection Questions:  • The Feast of Christ the King was created by Pope Pius XI in 1925 responding to the ills of the time: The Bolshevik Revolution in 1917, spread of facism, Church’s loss of political power, decadence of 1920’s. Instead of simply writing a Church document which are read by only a few, Pius XI recognised a ‘Feast’ of the Church would be celebrated by the whole Church every year and speak not only to the mind but also to the heart. At first it was celebrated at the end of October but it now rests at the very end of the Liturgical year to enhance the experience of meeting Christ at the ‘end of time’.

• In a farming culture, the image of a Shepherd and Sheep was extremely special. Israel saw it as an image of God looking after them. Ezekiel uses this image and creates a picture of what God ‘will’ do (11 times!). Tend. Rescue. Pasture. Rest. Seek out. Bring back. Bind up. Heal. Destroy. Judge. What word speaks more to your life at the moment? Have you experienced a call to shepherd  others?

•St Paul provides an image of the vital role the Church plays in history today. The ‘absence’ of Christ after his resurrection and our waiting for his final ‘return’ actually involves Christ working through the witness and works of the Church. Through our following ‘the way of Christ’ various powers and authorities are ‘overcome’ so that everything will eventually fall ‘under his feet’. What powers and sovereignties do you see at work in the world today which require christians to do ‘battle’?

• The Gospel of Matthew this year finishes with the scene of the Final Judgement. Interestingly, the final scene refers to something going on ‘now’. It is a judgement according to ‘works’ and ‘care of the poor’ (not faith and attendance at Mass). If you knew life’s final exam question for entry to heaven and it required showing ‘practical experience of care of the poor’ what would you do? Are you doing it ‘now’? Does the final question of life shock or surprise you? Matthew is pointing, finally, to Jesus’ command to ‘love your neighbour as yourself’. Is your love truly extending to your neighbour in need?

• Separating sheep (honorable) from goats (shameful) was a daily ‘end of the day’ task for shepherds. Goats were not as strong and did not manage the cold. Goats allowed male goats to access other female goats which was also considered a shameful behaviour. An honorable life is a ‘righteous’ life – where we show by our actions a care for those in need. Interestingly, the title ‘righteous’ was a title given by the poor to those who helped them. At the end of time would any of the ‘poor’ stand in your defence and give you the title ‘righteous’?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  33rd Sunday Yr. A – Faithful in small things or afraid to act? Which does God ask of us?

 

Don't Bury Your Talent!" Matthew 25:14-30 - YouTube

Reflection Questions:  • The Book of Proverbs is a collection of wise sayings for daily living. Today a woman (not necessarily exceptional or beautiful as modern media might portray), does routine daily chores filled with wisdom and purpose. Her love extends beyond her family to the poor and needy. Her life and good works is spoken of ‘at the city gates’. Have you experienced charm’ as deceptive and ‘beauty’ fleeting? Two quite different life-styles are presented as a ‘mirror’ to expose the reader. Where do you ‘see’ yourself?

• Paul’s letter to the Thessalonians is the earliest New Testament Letter. They were concerned that ‘the Day of the Lord’ (Jesus’ return) had not happened. St Paul shares with them and us that the exact date of the ‘day of the Lord’ is not known. But we are all to be ‘living in the light’ following the way of Jesus. What image speaks more to you: not sleeping, staying alert, being sober? How could you apply this ‘image’ to an application in your life?

• The end of the Church’s Year is coming! Next week is the end: Christ the King. The Judgement Parable of the Talents is given to us today as a way of helping us to reflect seriously on the end of the world and the Lord’s second coming. A careful reading of the Parable reveals some disturbing realities.

• One ‘talent’ is a large weight of metal equivalent to 15 years of an average wage ($750,000!). Is the Master generous or mean? What image of God do you ‘read into the text’?

• Two different ‘images’ and perceptions of the Master are found. Servants 1 and 2 are spurred into creativity, Servant 3 is filled with fear. He will take no risks, avoid any wrongdoing, and will give back to God in ‘strict justice’ what was given. Is Servant 3 ‘self-ish’? His fear of judgement tends to paralyse him. He is not filled with a freedom and love for creative risk taking in works of mercy. Could this be an image of the Jewish community for Matthew? The Christian Community today?

• Very large amounts of money are being traded. Is this supporting capitalist greed and risk taking or is it reduced to a ‘small matter’ in comparison to the new ‘great responsibilities’ of the kingdom of God?

• Reflect personally and name your ‘talents’. From this parable what do you think God asks of you? If you were to be judged on your current use of your talents what might be the conclusion?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 30th Sunday Yr. A – Love God AND Neighbour

 

30th Sunday Year A: Love God, Love others. « livingtheword

Reflection Questions:

• A special relationship between God and his people was created with Abraham and Moses. This relationship was two-way. God would look after and guide his people. God’s people would listen to and obey certain ‘laws’. The first 5 books of the Old Testament (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) express what is required by both parties to live this ‘Covenant’. Today’s reading explores the ‘covenant code’ and what social behaviours are required by God. Aliens (foreigners), widows and orphans have no protection of family or friends. But
God loves them. We are to love, include and provide for them. Who are the equivalent of aliens, widows and orphans today? Are you living in ‘covenant-love’ with them?

• Jewish people were not to demand interest. They developed the practice of a ‘pledge’ to ensure repayment. As a safe-guard God stated a poor person was not to go cold at night without his ‘cloak’. Certain measures were in place to protect the dignity of the poor. How could you relate this to today?

• Paul continues his praise of the community of Thessalonika. Despite Paul and the other teachers being forced to leave them because of persecution, their ‘imitation of them’ and ‘the word of the Lord sounding forth’ from them to other communities showed such courage and faith. Have you ever had someone inspirational leave you and yet you decided to ‘continue their example’? Who has done this for your faith journey? What happened?

• Jesus is again forced into an argument with religious leaders. Pharisees decide to attack Jesus’ knowledge of the ‘Laws’. Jewish people had summarised all the laws of the first 5 books of the Old Testament into 613 laws. All were to be observed. Some were interpreted as ‘heavy – very important’ and some were thought of as ‘light – not as important’. Surprisingly, Jesus took a heavy law and a light law and said they were intimately linked. Love God AND Neighbour. Jewish people interpreted ‘neighbour’ as fellow Israelites. Jesus’ teaching pushed ‘neighbour’ to include everyone. Everyone is to be treated as belonging to ‘yourself’ – as family! How does your love get ‘limited’? Why? Who gets excluded? Can you glimpse the heart of the gospel in this brief statement?

• A common criticism of the prophets in the Old Testament was that love of God was celebrated in the temple with sacrifices and gifts – Sunday worship. But it stopped there! They cried: what God wants is ‘mercy, not sacrifices’. Christianity is not lived on Sunday alone. How could you show more clearly a Sunday AND Monday discipleship?

• What is one action that you will do to ‘livetheword’ this week?

 

 

Discussion Guide: 27th Sunday Yr. A: Who is your boss?

 

Gospel Trivia: Matthew 21:33-43 The Parable of the Wicked Tenants (27th  Sunday in Ordinary Time, October 5, 2014).

Reflection Questions:     • The prophet Isaiah becomes increasingly upset that King Ahaz (King of Judah – southern part of Holy Land including Jerusalem) is willing to enter a partnership with a foreign Kingdom (Assyria) to fight Israel – northern part of Holy Land). Isaiah shares God’s anguish in the form of a ‘love story’: what more could I have done for my vineyard? Instead of the fruit of peace and justice there is bloodshed and war! Imagine a relationship where you have done everything you could to show your love. Yet the only fruit of the relationship is pain. What would you do? Is ‘taking away its hedge, giving it to grazing’ abandonment or ‘starting all over again’?

• Paul is writing from prison to his much loved community in the town of Philippi. It is a Roman town occupied by many ex roman soldiers. There is a Jewish community that is uneasy with the Christian community. There is the ‘Roman – Gentile’ community cautious of christians who are perceived as ‘against Rome’ and setting up another ‘kingdom’. Into this mix are ultra conservative Jewish Christians (Judaizers) who seek to influence Gentile converts to Christianity that they must first become initiated into Judaism with circumcision and food purity laws before converting to Christianity. Added to this two prominent women in the christian community are in dispute taking each to court! What would you write in a letter to help this community? Do you think Paul’s words would help? Paul humbly holds himself up as an example of unity and reconciliation to follow. What do you think people ‘learn, receive, hear and see in you’?

• The Gospel of Matthew is leading closer to the end of the year with ‘judgement parables’. The Parable of the Vineyard spoke to the present but pointed to the future. Those entrusted with care (Chief Priests and Elders) of God’s people (vineyard) have been found resistant to the prophets and even ‘throwing the son out of the vineyard and killing him’ reference to Jesus being killed  outside the city of Jerusalem. The Parable however is chaotic and does not reach a real conclusion. What will happen now? Who will control the vineyard? How would this be done? If the Christian Church becomes the New Israel (Vineyard) it is still required to produce the ‘appropriate fruit’. What do you think the appropriate fruit is of being a member of ‘God’s family’?

• The parable ends with a challenge: membership of the church does not guarantee membership of the Kingdom of God. Imagine joining a club by payment of a members fee. What else is required?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 23rd Sunday Yr. A – Love Fulfills the Law

 

Living the Lectionary: Lectionary 23 A - Matthew 18:15-20

 

Reflection Questions:

• Ezekiel is regarded as one of the 3 great prophets (Behind Isaiah and Jeremiah). Ezekiel is both a priest and a prophet and is speaking during a time of Exile away from Home. Without temple practices, faithfulness to the laws of God kept Jewish identity and preserved unity. Ezekiel provides a powerful image of a ‘watchman’, standing, watching, ‘looking out’ for dangers that may be approaching your family. God’s family. Have you had the courage to ‘say anything and warn others’? What happens without ‘watchmen’? Are you challenged into action knowing that your salvation is at stake? What do you feel needs to be spoken of in your family? Community? Parish?

• To love your neighbour as your own flesh is a striking challenge. Jewish interpretation wriggled around the challenge by regarding one’s ‘neighbour’ as their own Jewish citizens. This allowed Jews not to care for ‘outsiders’. Ponder the essential challenge of loving everyone as your own flesh. In what ways have you wriggled out of the challenge?

• Matthew 18 is dedicated to life inside the Christian community. How is the community of Jesus supposed to respond to hurts and arguments that come from living together? A pattern is developed to avoid hurting and shaming those involved. Private conversation, then semi-private conversation and only as a last resort a public church decision. Reconciliation is not ‘brooding’ in silence. Is there anyone you need to approach ‘face to face’?

• Have you experienced the importance of a wise person to help ensure ‘every fact is established on the testimony of two or three’. Anger and resentment cripple christian hearts and disciples. Who are your ‘two or three’ guides to help your reconciliation journey?

• Treating a person like a Gentile or tax collector can be interpreted two ways. If reconciliation does not result, do we exclude or offer continued hopeful patience? What did Jesus do?

• The goal of Christian community is to witness to the world the love of Christ with each other. The authority to bind and loose is given by Jesus to the community in the context of prayer and agreement together. Is there need for prayer and discernment with a group about decisions you (or your ministry group, parish…) are making?

• Jesus makes a promise where two or more are in agreement in prayer it shall be granted to them. What prayer request would you like to share with friends. Who could you invite into your prayer / voice to God?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 21st Sunday Yr. A – Who do YOU say I am?

and u say you are a christian | was condemned as a criminal and ...

Reflection Questions• The special office of ‘Master of the Palace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?

• St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?

•The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.

• Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one promised by God to save his people. But added to this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?

• Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?

• Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood as wrestling the human world from the grip of satan and reclaiming it for God.
How do you relate to power, order, authority. Is it needed in the Church?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 18th Sunday Yr. A – Jesus Abundantly Blesses Our Small Offerings

 

 

 

Loaves and Fishes 2 Painting by Graham Braddock

Reflection Questions:

• Isaiah 40-55 is known as ‘The Book of Comfort’. God will comfort and look after his people. In ancient cultures a relationship and bond of commitment was sealed by a meal together. They also acknowledged with a prayer of thanksgiving that something was sacrificed (an animal, a grain of wheat..) in order that human beings were fed. A ‘sacrifice’ enabled a ‘meal’ which established a ‘bond between the participants of a meal’. This is the basis of a ‘covenant’ meal in the Old Testament, the Last Supper and indeed the Eucharist Christians celebrate. God promises to feed us without money being paid. And to nourish us both physically and spiritually. Consider the gifts God gives you each day. How has God been ‘feeding’ you?

• St Paul himself endured being beaten, stoned, whipped, shipwrecked, imprisoned. Yet he boldly declares nothing can separate us from God’s love revealed in Christ. What current experience causes you to think and feel ‘separated’ from Christ? Does Christ on the Cross ‘bridge this gap’?

• Matthew 13 was filled with Parables on the Kingdom of Heaven, Matthew 14 is now concerned with the Kingdom of the Church and the mission of the Disciples. We are taught how we are to be and live.

• John the Baptist, the greatest prophet, has been killed. This sadness causes Jesus to retreat to a deserted and lonely place. Consider all the feelings of Jesus in losing a very close companion. Wanting silence and rest. Having a crowd chase after him. Tired and yet moved with pity and willing to give of himself. What do you learn about Jesus? About God? About yourself?

• John the Baptist spoke courageously reminding Herod he cannot marry his brothers wife. Why does the world seek to remove the ‘voice’ of a prophet? Have you experienced the tension and risk in being a ‘prophet’ today? What happened?

• Matthew is seeking to show Jesus as the fulfilment of Moses and all the prophets. Parallel to the feeding in the desert (Moses / Exodus) Jesus now feeds a large crowd in a ‘deserted place’ with bread. There is an abundance of food (a symbol of the great messianic age). Each Apostle is left holding one of 12 baskets of bread symbolic of the new Tribe of Israel (Church). The Disciples now have the job of feeding the hungry. Imaginatively enter the scene and pretend to be a disciple. What did you learn?

• The Disciples had a ‘poverty mentality’. Jesus had an ‘abundance mentality’ when even a small amount of resources were offered to God. Consider your response to the ‘poor and hungry’ this week. What could you do with the little you have?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 12th Sunday Yr A: Know Your True Worth

 

Pin on jw.org

Reflection Questions:

 Jeremiah expresses total confidence that the Lord will protect him even though he is in a volatile situation where even one-time friends are out to trip him up. Have you ever felt trapped and surrounded by difficulties out of your control? How did you relate with God through that time?

 How hard is it for you to ‘trust your cause’ to God like Jeremiah? What do you need to be able to move from knowledge about faith to faith in a warm, honest, deep relationship in which you experience of love, power, mercy and justice of God at ‘gut’ level in your life? Try praying the prayer of Jeremiah and keep a record of how God works in your situation.

 In Romans 5 Paul explains why the revelation of Jesus means God can be utterly trusted. Because he put his love on the line by sending Jesus to rescue us when we were trapped in sin and separated from God. Sin entered the world and because of sin we struggle with trials, difficulties, addictions and disordered desires and relationships with people and creation in a myriad of ways. But just as one person caused the problem, Jesus – true God and true Man – overcame sin not simply for himself but for many. That is the essence of the Good News. While we were trapped in sin, Jesus came to set us free. It is a gift to be accepted and opened. What aspect of your life do you struggle most with? Ask Jesus to give you the grace of what you need to be set free in that area today.

 Jesus tells us to “Fear no one”. That takes enormous freedom born out of trust in the absoluteness of God’s power and care for us. Jesus asks us to recognize our true worth – that we are so precious to God that every hair on our head has been counted and even a sparrow is known to God. What does the imagery tell you about how attentive God is to you? Did you know how much God values you? Pray for the gift of knowing the worth God sees in you.

 The Gospel tells us that anyone who acknowledges Jesus before others will be acknowledged by Jesus before the Father. What opportunities to share God’s love can you take this week? How do you feel knowing that Jesus speaks up for you and your needs?

 The word ‘fear’ appears, 92 times in the New Testament. God knows our human tendency to be afraid and wants to encourage us to trust God. Pope St John XXIII said, “Consult not your fears, but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do.” How does knowing your true worth help you do that?

 What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Solemnity of the Body and Blood of Christ

 

File:Christ the True Vine icon (Athens, 16th century).jpg ...

Reflection Questions:

• The Solemnity of the Body and Blood of Christ (Corpus Christi) began as a response to increased devotion to the real presence of Jesus in the Blessed Sacrament in the 12th Century. This led to a desire to ‘see’ Jesus in the consecrated elements. In 1220 in Paris the practice of elevating the host began.

• God’s journey with his people in the desert involved difficulties but also God’s providence and care. You were bhungry and I fed you with manna – ‘a food unknown to you’. (See Ex 16). Providing food is a basic expression of care for your children. It creates a bond. And yet they soon grew tired of this ‘manna’. It became taken for granted. How could you reawaken a deeper sense of appreciation for God feeding us with the Word and the Body and Blood of Jesus at mass? Is it ‘normal’ or ‘special’? How?

• There were many temples in the city of Corinth. It was ‘normal’ to take food and offer it to various ‘god’s and pledge allegiance to them. St Paul writes this is not to happen with christians. At the sacred meal (Eucharist) we participate in and receive the blood of Christ and the body of Christ. It is not right to then join your body with worship to other ‘altars’ and ‘demons’ (1Cor 10,21). Is my communion with Jesus real or superficial? Does my life-style show I have many ‘gods’ and ‘altars’ that I worship at? What change and purification may be necessary in my life?

• Moses was greatly revered for ‘feeding’ people with bread from heaven (1st Reading). Jesus now replaces Moses and this ‘event’ with his body. ‘Heavenly Bread’ is now replaced with ‘flesh’. It is no accident that the words flesh and blood are repeated 10 times in this text. How can this man give us his flesh to eat is a question that leads to layers of questions. Is Jesus a ‘man’ or the Divine Son of God? Is the real question ‘how’ can this happen or ‘who’ is making this promise? Do you believe in these words? This promise? What the Mass brings into the life of the world and the Church and offers personally to you?

• Meditate / reflect on these scriptural lines and allow a conversation to begin with God.

• The bread that I will give is my flesh for the life of the world….
• My flesh is true food, and my blood is true drink….
• Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you….
• Whoever eats my flesh and drinks my blood remains in me and I in them…..

• Is your experience of the Eucharist one of looking, sitting, getting or becoming? Does it progress from Sunday into Monday…?

• What is one action that you will do to ‘livetheword’ this week?