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Archive for the ‘Body of Christ’ Category

Discussion Guide:  24th Sunday Yr. B – Can we Deny ourselves to Take up the Cross of Jesus?

 

 

Harold Crow L.C.D.C., A.D.C.III,C.A.R.T.,S.A.P - Owner - Crow Consultation/Trendsetters 2000+ | LinkedIn

Reflection Questions:    • The 3rd Song of the Suffering Servant reading from Isaiah has been chosen today to ‘match’ with the Gospel reading and Jesus’ predication of suffering in Jerusalem. Isaiah gets battered and bruised as he shares a message of hope amongst his people in Exile in Babylon. So disheartened are God’s people they feel their ‘God’ has been over-powered by Babylon’s God by allowing them to be exiled. Each day Isaiah listens to God and seeks to comfort his people. Have you ‘heard’ anything from God recently…. and ‘not turned your back’ on it?

• Isaiah chooses above all to trust in God and ultimately he believes he will not be disgraced. Even though the experience of rejection is hard. Have you ever realised deeply your purpose and passion and calling. What would it involve to ‘set your face like flint’ in living and achieving this call from God? Do you know someone who is an example to you? Have you ever asked their advice?

• A beautiful part of Jewish tradition and piety was an emphasis on helping the poor. It was more than an obligation. In fact, lifting up the poor (through almsgiving) earned one the title ‘righteous’ before God. If faith is words only, it is ‘dead’. Can your faith be seen in any ‘works’ for lifting up the poor?

• Today we arrive half-way in the Gospel of Mark. It is a turning point. Jesusʼ secret identity only known and shouted by ʻevil spiritsʼ is now public and spoken by Peter. The healing ministry of Galilee turns toward the suffering and saving mystery of Jerusalem – the Cross. Peter correctly states Jesusʼ identity but misunderstands what this really means. Do you secretly wish God will ride triumphantly into the world and with power and might (violence!) ʻsave the worldʼ?

• Peterʼs – and Jewish- expectation was for a Messiah / Saviour to be a Royal leader, political figure, show military might and ʻboot outʼ the occupation Army of Rome. Bring a military victory. Restore Israelʼs national honor. Jesus gets ʻtold offʼ by Peter when he suggests there is another way God will ʻsaveʼ. Jesus ʻrebukesʼ Peter and told him to get behind him (the rightful place for a disciple to walk is behind the master). A major argument reveals a major disagreement. What do you think is going on here? Satan is the Hebrew word for ʻobstacleʼ. What is the obstacle that needs to be removed?

• As Jesus turns the disciples toward Jerusalem he gathered them together to teach them. To ʻtake up your crossʼ was a shocking idea for disciples of the time. We have sanitized it with the thought of privately enduring little hardships and spiritual difficulties. Essentially, the cross was the most shameful object to die upon. It was the means by which Rome tortured and crucified anyone who resisted them and the power ʻstatus quoʼ. It symbolised the powerful, crushing the poor. The fear of death (violence used by the powerful elite) reduced the poor to inaction and non revolution. Jesus points the pathway to over-turning this violence with non violent resistance and the willingness to even take up your cross, deny yourself, be willing to die. You will ransom (lead someone from slavery to freedom) society’s structures and interrupt the cycle of violence in the world. The disciples didnʼt get it. Do you?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    21st Sunday Year B: Do you believe in the ‘Holy One Of God?’

 

GOD IS REAL (21st Sunday, Year B / Jn 6: 60-69) | soysi

Reflection Questions:  • Joshua leads God’s people from their long journey in the desert (Exodus) into the ‘promised land’. Shechem (meaning ‘shoulder) is a very important geographical location and an ancient place of worship linked to Abraham. It is the entry point between two mountains. Today is truly a ‘crisis – a ‘decision’ time: will they worship the local gods or Yahweh their LORD? We all place our lives down in service of something. What ‘worship’ temptations do you struggle with? What. Where. How. Who…. do you worship?

• Have you experienced in your life journey being led ‘out of a state of slavery’? Being protected mysteriously along the entire journey of your life among many peoples…? What are some significant ‘God moments’ of your life journey. How might reflecting backward help you live forward?

• A warning. Today’s ‘Household code’ has been very misunderstood. So misunderstood one option today has the first 4 verses deleted to make a shortened reading. Greek philosophers wrote about the behaviour of a ‘home’. Jewish and Christian writers also used this idea but changed its meaning significantly. Notice a biblical rule of thumb, the bigger the problem, the more text. Men get 4x more!

• A basic starting principle is being ʻsubordinateʼ or ʻgive wayʼ to one another because of our relationship with Jesus. A ʻgive wayʼ sign stops crashes. This ʻcodeʼ of behaviourʼ is seeking unity. If the wife is to be in imitation of the bride the ʻChurchʼ and the husband is to be in imitation of Christ, can you see how the typical cultural view of the time is being turned upside down? What challenges you personally in this new ʻfamily codeʼ of behaviour?

• Paul places the relationship of marriage into the beautiful mystery of the marriage relationship between ʻChrist and the Churchʼ. In the celebration of the Eucharist the bodily language of love is expressed with the gift of Jesusʼ body and blood being received by the Church bringing a one-flesh Holy Communion. How could you make this reception special, more intimate, meaningful? Consider creating your own personal prayer to pray in silence after communion.

• Today is a crisis – decision time for disciples. Is Jesus a man with strange teaching or the “Holy One of God” teaching Truth? Accepting Jesus will give his Body and Blood is ʻhardʼ for them. They are shocked. Their minds and expectations cannot grasp this large and challenging truth The mystery of God leading the heart and mind into belief is involved. Who and what has helped you in your journey of discovery of the Eucharist? Has your journey of faith reached a decision making step of belief in the real, true, substantial presence of Jesus in the Eucharist? Do you believe?

Jesus, we thank you for your teaching over the past 5 weeks on the Eucharist. You are who you claim to be – the Holy One of God. Your words are filled with the Spirit and they are Truth. We know and believe that in you God has come to meet us and be with us. We believe in you. We receive you. We follow you. We live for you. Amen.

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

Discussion Guide:    19th Sunday Year B: Sealed and fed to thrive!

 

Tom on Twitter: "I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the

Reflection Questions:

• The continuing theme of being ‘fed by God’ is developed in the readings this week. Elijah sits exhausted under a tree in the desert. He is being hunted down by Princess Jezebel who was married to the King of Israel. She tried to replace all prophets and temples of Yahweh by importing 450 prophets and followers of B’aal from her homeland in Sidon. Elijah has just killed them all and is now on the run! (see 1Kings 18, 19-46). Have you ever got into difficulty as a result of obedience to God? Have you ever said to God: ‘this is enough’? Is there any painful purifying of the Church that you find particularly difficult to participate in and endure?

• God encourages Elijah not to focus upon his own pain and fear. God wants to offer food and strength for the “40 day” journey ahead. Do you tend to focus on your own pain and mumble and groan? How could you develop a habit of being open to help and ‘being fed’? God wishes us to move from simply ‘surviving’ to ‘thriving’. If you were to ask God or someone for help, what would be your question in one sentence? How could you grow your hunger so you experience being ‘fed’ with scripture and the eucharist?

• St Paul teaches that we were ‘sealed’ at our Baptism. A ‘seal’ was a special jewel or stone or metal cylinder marked with a ʻsignʼ and pressed upon clay or wax orobject. The ʻmark – sealʼ indicated  the owners signature, ownership, authority on a legal document or object. The link between the person and / or object was now displayed to the world. As ʻsealedʼ people we are to witness to whom we belong. Paul inserts attributes displaying God; kindness, compassion, forgiveness. Are you conscious of being ʻsealedʼ? Is there any anger or bitterness the spirit would like you to let go of so as not to ʻgrieve the spiritʼ dwelling in you?

• Jewish people often referred to their ʻlawsʼ as ʻbread from heavenʼ. Their laws and teachings from Moses gave them life and revealed God to them. They grumble and ʻmurmurʼ at Jesusʼ claim: I am the bread that comes down from Heaven. Hidden within this phrase Jesus is claiming the Divine Name ʻI AMʼ and to replace the ʻlawʼ. He teaches further that he is true life-giving ʻbreadʼ but that ʻbreadʼ will now be replaced with ʻfleshʼ. John presents clearly the levels of meaning: Bread. Jesus. Flesh. Can you see in this text of John 6 the threads of our belief that in the Eucharist / Mass it is truly the ʻfleshʼ of Jesus we receive? Do you recognise the invitation following reception of Jesus to now become ʻlife-for-the-worldʼ?

• The only way God can be truly revealed is someone must come from God and live among us. This is indeed the great religious hope of the Jewish people. However they become satisfied with the laws of God and were not ready to accept the ʻpersonʼ of God. Jesus claims he is this person truly ʻfromʼ God, has ʻseenʼ God. This is the claim of Christianity that sets us apart from other world religions. Because Jesus is divine – God – among – us what he promises to give us – his flesh and blood – he can and will do. As we approach the end of 5 weeks of teaching on the Eucharist consider prayerfully reading John 6. How would you explain the Eucharist now in your own words?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    18th Sunday Yr. B – Are you hungry to ‘seek’ AND ‘follow’ Jesus?

 

John 6:24-35

Reflection Questions:    • The Exodus story teaches us of our covenant relationship with God. Each time the people grumbled, Moses prayed to God, and God responded faithfully to his covenant love commitment. Remembering the first reading is chosen to highlight the Gospel reading, John 6 and Exodus are both reflecting on the meaning of the Jewish ‘Passover’. The treasured memory of God feeding his people with ‘manna’ (literally from the word ‘man hu’ meaning ‘what is this?’) was an essential part of the passover celebration. Rather ungratefully, God’s people continually grumbled. Do I grumble frequently against ‘Moses and Aaron…..’ How could I speak words of ‘affirmation’? How could I practice gratefulness for the ‘daily feeding’ by God of every gift and blessing?

• Parts of the Letter to the Ephesians are prayers used at Baptism in the early church community. A colorful image is pointed to in the Baptism ceremony. In ancient times one’s clothing was considered part of oneself. In the ceremony you took off your old clothes and put on a new white garment. Your old self was put aside. Your new self is the life of Christ. Your new life-style is as a citizen of Heaven not a citizen of Rome. How could you show Righteousness, Holiness and Truth more in your life? Amongst your family? At work?

• Last week we began 5 weeks of hearing the Gospel of John chapter 6. It is important to notice the context of John 6. The famous ʻbread of lifeʼ passage is the second of three passover celebrations in the Gospel of John. At each passover, Jesus replaces the passover with his own ʻbodyʼ (see John 2, 6, 19). Last week the crowd tried to take Jesus away to make him ʻKingʼ because there was a Jewish expectation (2 Baruch 29:3,18) that there would be a miraculous feeding of bread from heaven which would reveal the promised Messiah. Jesus comments to the crowd, they are only looking and working for ʻfoodʼ to fill their bellies. He promises something greater. Can you understand what Jesus is doing when he claims he is the ʻSon of Manʼ, the one on whom the Father, God, has ʻset his sealʼ? What does it mean if you ʻset your sealʼ upon your letter, object…?

• The crowd asks for proof from Jesus that he is ʻbetterʼ than Moses who fed Israel with ʻmannaʼ in the desert. Jesus responds using a very important phrase: ʻI AM the bread of Lifeʼ. I AM is the divine name given by God to Moses in Ex 3,16. Jesus reminds the crowd that it was God not Moses who fed his people, and in fact, I AM is standing right in front of you.

• The Gospel of John often requires the reader to step down into deeper levels of meaning. Never hungry and never thirsty recognises a physical ʻhungerʼ and invites the reader to recognise a deeper spiritual hunger and thirst for life. Beyond feeding your body and satisfying your thirst, what do you really live for? What is ʻlifeʼ for?

• Many people came seeking Jesus but they did not want to follow him. Jesus will soon make the connection that He is and will become the ʻbread of Godʼ from Heaven which gives life. He will do this with the gift of his ʻBodyʼ and his ʻBloodʼ on the cross which will be received in the celebration of the Mass John 6, 55. Do you ʻseeʼ that you truly receive Jesus at Mass? Do you ʻseekʼ AND ʻfollowʼ Jesus?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  17th Sunday Year B – Give Freely and See God Work

 

 

Loaves and Fishes Food Pantry | Kaukauna Catholic Parishes

Reflection Questions:  • Over the next 5 weeks, our scripture readings focus upon the events of God feeding his people. We depart from the normal Gospel of Mark readings from Mark chapter 6 and are placed into the Gospel of John chapter 6. The next five weeks provide an opportunity for prayer and deeper reflection upon the Eucharist and its meaning for our lives.

• Jewish people recognised miraculous events of Prophets feeding God’s people with bread symbolised God feeding his family and satisfying their hunger. It was normal to bring Barley – which was harvested around the time of the Jewish passover – to the temple as an offering. Significantly, because the temple in the North (Gilgal) was following false Baal worship the bread / barley offering is presented to a holy man (Elisha) who distributed it to the poor. Do you experience the prophetic connection between worship and being fed and ‘morality’ – now feeding the poor of the world on behalf of God?

• Last week we heard Jesus has united us all together – Jews and Gentiles. Paul encourages us ‘to live in a manner worthy….’ showing this unity. How do you experience disunity?

•Imagine your life, relationships, workplace. How could you practice unity creating virtues: humility, gentleness, patience, bearing with, striving to preserve unity, maintaining a ʻbond of peaceʼ? What is your biggest challenge?

• Because the Gospel of Mark (Yr B) has only 16 chapters, we jump into John chapter 6 for 5 weeks to explore Jesusʼ feeing the 5,000. The story of Jesus feeding with ʻbreadʼ is told 6 times in the Gospels. John is the most theologically full with special words and meaning. It is around the Jewish Feast of the Passover. At passover Jewish people remembered Moses the great prophet feeding them with ʻmanna in the desertʼ. The promised Messiah (King) would also do a miraculous feeding. We notice in each of the three Passovers of Jesusʼ public ministry (Jn 2, 6, 19) the passover is fulfilled and replaced ʻwith his bodyʼ. 5 loaves and 2 fish = 7 the perfect Jewish number indicating a perfect feeding. Taking the loaves, gave thanks, gave it to distribute, gather (synagein), fragments (klasma) are all special words used by the early church for the celebration of the Eucharist. Twelve indicates ʻall Jewish tribes / peopleʼ. What do you make of all these ʻcluesʼ in the reading today? What does this story now mean for you?

• In the midst of large crowds who are hungry, Philip offers no solution. Instead he remarks it will cost so much to fix this problem, 2/3rds of a years wage! What thought or feeling decides your (in)actions: cost or compassion? Do you offer your small contribution of money or compassion, or give up in the sight of large injustice / poverty / hunger?

• The crowds ʻseeʼ the sign Jesus has worked, think of him as ʻtruly the prophetʼ they have been waiting for – the Messiah. The one promised. They wish to make him King. A Political Ruler. Why do you think Jesus ʻwithdrawsʼ? Why is the ʻlifting up of Jesusʼ on the cross the enthronement moment in the gospel of John?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  15th Sunday Yr. B – Jesus Empowers Us to Build His Kingdom

 

Morning Prayer: 04 February – Mark 6:7-13 ~ repent and believe – The Peanut Gallery

Reflection Questions:  • Amos was a curious character. His ‘job’ had been to cut and prune trees. But he decided to go to the Bethel ‘Shrine’ (think National Cathedral) and declare that while the country was not at war – and wealth was increasing – the poor were being oppressed. Because God’s will was often spoken through ‘prophet’s’, a King would carefully silence this prophetic voice by putting priests and prophets working in the national shrine ‘on the pay-roll’. Amos declares enough is enough! The Priest of Bethel, Amaziah, wants Amos to ‘go away’. Amos declares ‘I am not corrupt and ‘paid off’ like you. In the wealthy-and oppressed debate today, who is an ‘Amos’ you know? Who is an ‘Amaziah’ you know? What do you say about the issues affecting the poor when it is raised in conversation?

• Paul’s letter to the Ephesians can be understood as a collection of hymns and prayers used in the early liturgy of the Church. Consider the beauty of this prayer. You are blessed with every spiritual blessing.You are chosen to be holy and pure. You have been adopted into God’s family. You have been forgiven and washed clean from all sin by the blood of Jesus. You exist for the praise of God. You have heard the word of truth. You have been sealed and marked and indwelt by the holy spirit. Which idea in this prayer speaks deeply to you?

• At the beginning of the Gospel of Mark a very clear pattern of events takes place with Jesus. Everywhere. Everyday. Jesus casts out evil. The kingdom of God is more than an idea. It is to be an experience where good replaces evil. After his own townspeople of Nazareth refuse to believe in him, instead of sulking and being limited by their rejection, he calls ʻtwelveʼ to go out with power to cast out evil. Jesus empowers others to become ʻlikeʼ him. Have you experienced a moment of decision: Shall I react and let myself become ʻsmallʼ or be proactive and allow myself to become ʻbigʼ? How can you work toward becoming a kingdom person of ʻhealing and curingʼ?

• The lifestyle of the disciple is significant. We are to live as Jesus lived. Only wandering missionary items were to be taken – sandals and walking stick. An extra tunic was frequently used as a tent to keep one warm for the night. No extra signs of wealth or comfort. No ʻhousehopping ʼ when the food or bedroom may not be great. Disciples were to witness to a life-style that revealed the concerns of the kingdom, not concerns of comfort. Are you concerned or comfortable? Is life becoming cluttered with Items at the expense of Interest at taking ʻauthority over unclean spiritsʼ?

• A missionary disciple can become worried or saddened they are not welcomed or listened to. Jesus tells them they can adopt the Jewish practice of ʻdusting their shoesʼ. Jewish people on returning from a gentile land into the ʻholy landʼ dusted their feet at the border crossing. They symbolically ʻshook offʼ any rejection of God from unbelievers. Is there a rejection experience you are still trying to work through and ʻshake offʼ?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide: Corpus Christi – Living the Covenant More Deeply is Here

Image result for solemnity of corpus christi

Reflection Questions:

  • The Solemnity of Corpus Christi (Body and Blood of Christ) began following increased devotion to the Real presence of Jesus in the Blessed Sacrament in the 12th Century. It is celebrated on either the Thursday or Sunday after Pentecost.
  • Deeper than a contract, a covenant is a blood bond to death. Moses conducts a sacrifice which seals the bond between God and Israel. Blood = life. Life = God. Everyone sprinkled is bound by the covenant: the Law of 10 commandments. God is willingly bound to the Covenant by the blood on the altar and the people of Israel are bound by being sprinkled with the same animals blood. The word Testament, also means Covenant, so we can say First Covenant for the First Testament. How do we make life-long bonds today? What connections do you see to the sacrifice of Jesus on the cross, the Eucharist and the blood of the covenant?
  • The Letter to the Hebrews explores Numbers and Leviticus to help us understand Jesus both fulfilled and replaces the High Priest in the Temple. The Feast of the Atonement (at-one-ment Lev:16) involved God forgiving sins through the action of blood being rubbed on the Mercy Seat in the holy of holies, the tabernacle. Life represented by blood rubs out death represented by sin. Blood brings forgiveness and the ashes of the sacrifice were sprinkled onto water which became waters of purification for blessing and making people clean. What links can you see to Holy Water as we enter Church? Receiving the blood of Christ from the chalice? Any other connections? Reflect on the Cross and the blood of Jesus. What would help you experience this covenantal reality of Christ’s commitment to you more deeply?
  • The Jewish Passover involved a special meal with a lamb (sacrifice), bread
    (remembering unleavened bread, the quick escape from Egypt and the manna in the desert) and cups of wine (the 3rd cup remembered passing through the Red Sea from Egypt into the desert). Jesus changes the words and actions instituting a new sacred meal. His words over the bread and wine teach us this new meaning. He no longer only looks backward in history, but forward to the next day of his death on the cross. The unleavened (not risen) bread will become his body broken on the cross. The 3rd cup of wine becomes Jesus’ blood poured out. Jesus, fully God and fully Man unites in Himself within the Trinity, both parties to the covenant, ensuring it can never be broken again. Can you recognise the beauty and eternal significance of the Eucharist? Reflect that one name for it is the Holy Sacrifice of the Mass? Do more questions arise about the Eucharist? Who could you ask?
  • Holy Communion can become ordinary. The Feast of the Body and Blood of Jesus invites us to revisit the importance of the Mass in our lives. Do you accept Christ’s invitation to a covenantal relationship with God? How can you maintain balance in prayer and action? Will you participate in building God’s Kingdom of peace and justice? Are you willing to imitate Christ; to live for God and love people to the extent that your body is broken and your blood poured out? What invitation do you hear as you receive Jesus?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    Feast of Pentecost – ‘Receive the Holy Spirit

 

Catholic Living Today: “Receive the Holy Spirit."

Reflection Questions:        • Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text following the interpretive principle the Old Testament is fullfilled in the New Testament. Israel together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted withʻlawsʼ to teach and guide. Disciples gathered together in upper-room. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen 11). Humankindʼs sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the christian message. Does the world today need to hear about Jesus in a fresh and creative way? Where would you start? Be inspired!

• Paul wrote to the Community at Corinth because some people who didnʼt have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

• The Spirit and ʻgiftsʼ are connected to and give life to the ʻbodyʼ. Which part of the ʻbodyʼ do you identify more with: eyes -seeing, head – thinking, heart – feeling, hands – serving, mouth -speaking, ears -praying. How do you show this in your daily life? How could you be more involved in serving God with this

• Jesus passes through ʻfear -locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life?Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit, the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world. Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?

 

 

Discussion Guide: Ascension of the Lord Yr. B – Our mission: to be the ‘Body of Christ’

 

Mark 16:15 - Bible verse of the day - DailyVerses.net

Reflection Questions:      • The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?

• The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages a waiting for the spirit and its power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through other people’s prayer. Who could you ask?

• Paul teaches beautifully about the deeper reality of ‘Church’. Rather than a mere ‘building’ Paul reminds us our identity and mission is to be the ‘body of Christ’. It will take plenty of work to present to the world a community ‘fully mature’ and with the ‘full stature’ of Christ. What virtue do you think you could live more intentionally at home / work / Church? Humility. Gentleness. Patience. Bearing with one another. Preserving unity?

• The Gospel of Mark is the earliest gospel and was written in a time when the early disciples still thought the return of Christ would be soon. The urgency to share the gospel with every creature before the return of Jesus can almost be felt in the text. This mission is still an active job description to us by Jesus. Imagine having such a wonderful message that you know will bring people joy and life. As you prepare to share it, would you consider just how the message would be received, what obstacles may be in the way, so that they truly ‘get it’ when you speak. St Francis of Assisi told his followers ‘Preach the gospel to the whole world, and use words when necessary’. Do you witness more by words or example? How could you try the other option?

• Mark uses dramatic language to highlight the truth that the power of the Holy Spirit is truly at work in the lives of disciples and in ‘signs’ that accompany the ‘words’. The image is of an intimate connection between Jesus in heaven and his disciples preaching. What signs would you like to pray for on your journey at the moment.

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide:      5th Sunday Easter Yr. B – Bear much fruit with love in action!

 

Bear Much Fruit Scripture (Page 1) - Line.17QQ.com

Reflection Questions:    • God is a God of surprises but the disciples were afraid of Saul. They could not imagine the greatest source of persecution could ʻturn-aroundʼ. The situation required someone courageous like Barnabas. He had the nickname ʻson of encouragementʼ.  He had witnessed Saul in Damascus and stepped up to being a mentor. A link. Introduced Paul to the Apostles. Imagine the loss for the Church if Barnabas hadnʼt ʻtaken charge of himʼ? Who is on the ʻoutsideʼ of your group, community, workplace whom you could include?

• Barnabas and Paul show us the cost of the committed christian life. They are ʻradicalsʼ. They go a bit further. Without people like Barnabas and Paul the Church is stagnant. Paulʼs first preaching experiences to the Hellenists (Greeks) in Damascus and Jerusalem ended with attempts to ʻkill himʼ. And yet both Paul and Barnabas did not stop. Have you met resistance in preaching the message of life and peace of Jesus? Do you have a safe place like Paulʼs home in Tarsus to retreat to when necessary?

• LOVE is lived. It looks like something. Too easily love can stay in ʻword or speechʼ and not make it to ʻdeed and truthʼ. What love action could you commit to this week that you have struggled with for a while? What words or promises have you made but you have failed to back-up with action?

• The image of the Gospel this Sunday is of life flowing through the vine into the branches. ʻRemain in meʼ repeats itself 6 times! Remain in me is different from remain close to me or read my book. How could you go 1 step further in praying with scripture, celebrating the sacraments, living christian community?

• The intimacy of the ʻvineʼ image for Johnʼs gospel is a description of the church and the individual disciple. In baptism we were truly joined to Jesusʼ mystical body the Church. In the eucharistic union of our lives with the body and blood of Jesus in ʻholy communionʼ we are called to bear the ʻfruitʼ of replicating the life of Jesus in the world. Pray with the idea of being ʻfruitfulʼ and bringing ʻgloryʼ to the Father. What do you begin to think about?

• Jesus shares that the experience of praying with his Word is like being ʻprunedʼ. Have you experienced the scriptures ʻcuttingʼ and bringing you pain? Yet also directing you to what is life-giving?

• What is one action that you will do to ʻlivethewordʼ this week?