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Archive for the ‘Body of Christ’ Category

Discussion Guide:  17th Sunday Year B – Give Freely and See God Work

 

 

Loaves and Fishes Food Pantry | Kaukauna Catholic Parishes

Reflection Questions:  • Over the next 5 weeks, our scripture readings focus upon the events of God feeding his people. We depart from the normal Gospel of Mark readings from Mark chapter 6 and are placed into the Gospel of John chapter 6. The next five weeks provide an opportunity for prayer and deeper reflection upon the Eucharist and its meaning for our lives.

• Jewish people recognised miraculous events of Prophets feeding God’s people with bread symbolised God feeding his family and satisfying their hunger. It was normal to bring Barley – which was harvested around the time of the Jewish passover – to the temple as an offering. Significantly, because the temple in the North (Gilgal) was following false Baal worship the bread / barley offering is presented to a holy man (Elisha) who distributed it to the poor. Do you experience the prophetic connection between worship and being fed and ‘morality’ – now feeding the poor of the world on behalf of God?

• Last week we heard Jesus has united us all together – Jews and Gentiles. Paul encourages us ‘to live in a manner worthy….’ showing this unity. How do you experience disunity?

•Imagine your life, relationships, workplace. How could you practice unity creating virtues: humility, gentleness, patience, bearing with, striving to preserve unity, maintaining a ʻbond of peaceʼ? What is your biggest challenge?

• Because the Gospel of Mark (Yr B) has only 16 chapters, we jump into John chapter 6 for 5 weeks to explore Jesusʼ feeing the 5,000. The story of Jesus feeding with ʻbreadʼ is told 6 times in the Gospels. John is the most theologically full with special words and meaning. It is around the Jewish Feast of the Passover. At passover Jewish people remembered Moses the great prophet feeding them with ʻmanna in the desertʼ. The promised Messiah (King) would also do a miraculous feeding. We notice in each of the three Passovers of Jesusʼ public ministry (Jn 2, 6, 19) the passover is fulfilled and replaced ʻwith his bodyʼ. 5 loaves and 2 fish = 7 the perfect Jewish number indicating a perfect feeding. Taking the loaves, gave thanks, gave it to distribute, gather (synagein), fragments (klasma) are all special words used by the early church for the celebration of the Eucharist. Twelve indicates ʻall Jewish tribes / peopleʼ. What do you make of all these ʻcluesʼ in the reading today? What does this story now mean for you?

• In the midst of large crowds who are hungry, Philip offers no solution. Instead he remarks it will cost so much to fix this problem, 2/3rds of a years wage! What thought or feeling decides your (in)actions: cost or compassion? Do you offer your small contribution of money or compassion, or give up in the sight of large injustice / poverty / hunger?

• The crowds ʻseeʼ the sign Jesus has worked, think of him as ʻtruly the prophetʼ they have been waiting for – the Messiah. The one promised. They wish to make him King. A Political Ruler. Why do you think Jesus ʻwithdrawsʼ? Why is the ʻlifting up of Jesusʼ on the cross the enthronement moment in the gospel of John?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  15th Sunday Yr. B – Jesus Empowers Us to Build His Kingdom

 

Morning Prayer: 04 February – Mark 6:7-13 ~ repent and believe – The Peanut Gallery

Reflection Questions:  • Amos was a curious character. His ‘job’ had been to cut and prune trees. But he decided to go to the Bethel ‘Shrine’ (think National Cathedral) and declare that while the country was not at war – and wealth was increasing – the poor were being oppressed. Because God’s will was often spoken through ‘prophet’s’, a King would carefully silence this prophetic voice by putting priests and prophets working in the national shrine ‘on the pay-roll’. Amos declares enough is enough! The Priest of Bethel, Amaziah, wants Amos to ‘go away’. Amos declares ‘I am not corrupt and ‘paid off’ like you. In the wealthy-and oppressed debate today, who is an ‘Amos’ you know? Who is an ‘Amaziah’ you know? What do you say about the issues affecting the poor when it is raised in conversation?

• Paul’s letter to the Ephesians can be understood as a collection of hymns and prayers used in the early liturgy of the Church. Consider the beauty of this prayer. You are blessed with every spiritual blessing.You are chosen to be holy and pure. You have been adopted into God’s family. You have been forgiven and washed clean from all sin by the blood of Jesus. You exist for the praise of God. You have heard the word of truth. You have been sealed and marked and indwelt by the holy spirit. Which idea in this prayer speaks deeply to you?

• At the beginning of the Gospel of Mark a very clear pattern of events takes place with Jesus. Everywhere. Everyday. Jesus casts out evil. The kingdom of God is more than an idea. It is to be an experience where good replaces evil. After his own townspeople of Nazareth refuse to believe in him, instead of sulking and being limited by their rejection, he calls ʻtwelveʼ to go out with power to cast out evil. Jesus empowers others to become ʻlikeʼ him. Have you experienced a moment of decision: Shall I react and let myself become ʻsmallʼ or be proactive and allow myself to become ʻbigʼ? How can you work toward becoming a kingdom person of ʻhealing and curingʼ?

• The lifestyle of the disciple is significant. We are to live as Jesus lived. Only wandering missionary items were to be taken – sandals and walking stick. An extra tunic was frequently used as a tent to keep one warm for the night. No extra signs of wealth or comfort. No ʻhousehopping ʼ when the food or bedroom may not be great. Disciples were to witness to a life-style that revealed the concerns of the kingdom, not concerns of comfort. Are you concerned or comfortable? Is life becoming cluttered with Items at the expense of Interest at taking ʻauthority over unclean spiritsʼ?

• A missionary disciple can become worried or saddened they are not welcomed or listened to. Jesus tells them they can adopt the Jewish practice of ʻdusting their shoesʼ. Jewish people on returning from a gentile land into the ʻholy landʼ dusted their feet at the border crossing. They symbolically ʻshook offʼ any rejection of God from unbelievers. Is there a rejection experience you are still trying to work through and ʻshake offʼ?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide: Corpus Christi – Living the Covenant More Deeply is Here

Image result for solemnity of corpus christi

Reflection Questions:

  • The Solemnity of Corpus Christi (Body and Blood of Christ) began following increased devotion to the Real presence of Jesus in the Blessed Sacrament in the 12th Century. It is celebrated on either the Thursday or Sunday after Pentecost.
  • Deeper than a contract, a covenant is a blood bond to death. Moses conducts a sacrifice which seals the bond between God and Israel. Blood = life. Life = God. Everyone sprinkled is bound by the covenant: the Law of 10 commandments. God is willingly bound to the Covenant by the blood on the altar and the people of Israel are bound by being sprinkled with the same animals blood. The word Testament, also means Covenant, so we can say First Covenant for the First Testament. How do we make life-long bonds today? What connections do you see to the sacrifice of Jesus on the cross, the Eucharist and the blood of the covenant?
  • The Letter to the Hebrews explores Numbers and Leviticus to help us understand Jesus both fulfilled and replaces the High Priest in the Temple. The Feast of the Atonement (at-one-ment Lev:16) involved God forgiving sins through the action of blood being rubbed on the Mercy Seat in the holy of holies, the tabernacle. Life represented by blood rubs out death represented by sin. Blood brings forgiveness and the ashes of the sacrifice were sprinkled onto water which became waters of purification for blessing and making people clean. What links can you see to Holy Water as we enter Church? Receiving the blood of Christ from the chalice? Any other connections? Reflect on the Cross and the blood of Jesus. What would help you experience this covenantal reality of Christ’s commitment to you more deeply?
  • The Jewish Passover involved a special meal with a lamb (sacrifice), bread
    (remembering unleavened bread, the quick escape from Egypt and the manna in the desert) and cups of wine (the 3rd cup remembered passing through the Red Sea from Egypt into the desert). Jesus changes the words and actions instituting a new sacred meal. His words over the bread and wine teach us this new meaning. He no longer only looks backward in history, but forward to the next day of his death on the cross. The unleavened (not risen) bread will become his body broken on the cross. The 3rd cup of wine becomes Jesus’ blood poured out. Jesus, fully God and fully Man unites in Himself within the Trinity, both parties to the covenant, ensuring it can never be broken again. Can you recognise the beauty and eternal significance of the Eucharist? Reflect that one name for it is the Holy Sacrifice of the Mass? Do more questions arise about the Eucharist? Who could you ask?
  • Holy Communion can become ordinary. The Feast of the Body and Blood of Jesus invites us to revisit the importance of the Mass in our lives. Do you accept Christ’s invitation to a covenantal relationship with God? How can you maintain balance in prayer and action? Will you participate in building God’s Kingdom of peace and justice? Are you willing to imitate Christ; to live for God and love people to the extent that your body is broken and your blood poured out? What invitation do you hear as you receive Jesus?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    Feast of Pentecost – ‘Receive the Holy Spirit

 

Catholic Living Today: “Receive the Holy Spirit."

Reflection Questions:        • Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text following the interpretive principle the Old Testament is fullfilled in the New Testament. Israel together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted withʻlawsʼ to teach and guide. Disciples gathered together in upper-room. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen 11). Humankindʼs sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the christian message. Does the world today need to hear about Jesus in a fresh and creative way? Where would you start? Be inspired!

• Paul wrote to the Community at Corinth because some people who didnʼt have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

• The Spirit and ʻgiftsʼ are connected to and give life to the ʻbodyʼ. Which part of the ʻbodyʼ do you identify more with: eyes -seeing, head – thinking, heart – feeling, hands – serving, mouth -speaking, ears -praying. How do you show this in your daily life? How could you be more involved in serving God with this

• Jesus passes through ʻfear -locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life?Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit, the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world. Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?

 

 

Discussion Guide: Ascension of the Lord Yr. B – Our mission: to be the ‘Body of Christ’

 

Mark 16:15 - Bible verse of the day - DailyVerses.net

Reflection Questions:      • The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?

• The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages a waiting for the spirit and its power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through other people’s prayer. Who could you ask?

• Paul teaches beautifully about the deeper reality of ‘Church’. Rather than a mere ‘building’ Paul reminds us our identity and mission is to be the ‘body of Christ’. It will take plenty of work to present to the world a community ‘fully mature’ and with the ‘full stature’ of Christ. What virtue do you think you could live more intentionally at home / work / Church? Humility. Gentleness. Patience. Bearing with one another. Preserving unity?

• The Gospel of Mark is the earliest gospel and was written in a time when the early disciples still thought the return of Christ would be soon. The urgency to share the gospel with every creature before the return of Jesus can almost be felt in the text. This mission is still an active job description to us by Jesus. Imagine having such a wonderful message that you know will bring people joy and life. As you prepare to share it, would you consider just how the message would be received, what obstacles may be in the way, so that they truly ‘get it’ when you speak. St Francis of Assisi told his followers ‘Preach the gospel to the whole world, and use words when necessary’. Do you witness more by words or example? How could you try the other option?

• Mark uses dramatic language to highlight the truth that the power of the Holy Spirit is truly at work in the lives of disciples and in ‘signs’ that accompany the ‘words’. The image is of an intimate connection between Jesus in heaven and his disciples preaching. What signs would you like to pray for on your journey at the moment.

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide:      5th Sunday Easter Yr. B – Bear much fruit with love in action!

 

Bear Much Fruit Scripture (Page 1) - Line.17QQ.com

Reflection Questions:    • God is a God of surprises but the disciples were afraid of Saul. They could not imagine the greatest source of persecution could ʻturn-aroundʼ. The situation required someone courageous like Barnabas. He had the nickname ʻson of encouragementʼ.  He had witnessed Saul in Damascus and stepped up to being a mentor. A link. Introduced Paul to the Apostles. Imagine the loss for the Church if Barnabas hadnʼt ʻtaken charge of himʼ? Who is on the ʻoutsideʼ of your group, community, workplace whom you could include?

• Barnabas and Paul show us the cost of the committed christian life. They are ʻradicalsʼ. They go a bit further. Without people like Barnabas and Paul the Church is stagnant. Paulʼs first preaching experiences to the Hellenists (Greeks) in Damascus and Jerusalem ended with attempts to ʻkill himʼ. And yet both Paul and Barnabas did not stop. Have you met resistance in preaching the message of life and peace of Jesus? Do you have a safe place like Paulʼs home in Tarsus to retreat to when necessary?

• LOVE is lived. It looks like something. Too easily love can stay in ʻword or speechʼ and not make it to ʻdeed and truthʼ. What love action could you commit to this week that you have struggled with for a while? What words or promises have you made but you have failed to back-up with action?

• The image of the Gospel this Sunday is of life flowing through the vine into the branches. ʻRemain in meʼ repeats itself 6 times! Remain in me is different from remain close to me or read my book. How could you go 1 step further in praying with scripture, celebrating the sacraments, living christian community?

• The intimacy of the ʻvineʼ image for Johnʼs gospel is a description of the church and the individual disciple. In baptism we were truly joined to Jesusʼ mystical body the Church. In the eucharistic union of our lives with the body and blood of Jesus in ʻholy communionʼ we are called to bear the ʻfruitʼ of replicating the life of Jesus in the world. Pray with the idea of being ʻfruitfulʼ and bringing ʻgloryʼ to the Father. What do you begin to think about?

• Jesus shares that the experience of praying with his Word is like being ʻprunedʼ. Have you experienced the scriptures ʻcuttingʼ and bringing you pain? Yet also directing you to what is life-giving?

• What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide: Baptism of the Lord: You are my chosen one!

 

Jesus Crowned 'Son of Man' After God Mistakenly Names John the Baptist –  The Christian SarCAST

Reflection Questions: • The prophet Isaiah speaks often of the promise that God will send a Messiah. Todayʼs prophecy foretells Jesusʼ coming. Celebrating Jesusʼ Baptism we learn also of our own ʻjob descriptionʼ to live following Jesusʼ lifestyle and example in the world. What does it mean for you to be: ʻchosenʼ, ʻupon whom I have put my spiritʼ, ʻbring forth justiceʼ. Called personally for the ʻvictory of justiceʼ. Have you recognised God trying to take you by the hand and form you, ask you to be an example and light for others? Transform people’s lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ʻcleanʼ and ʻuncleanʼ. Non Jews (Gentiles / Greeks) were considered ʻuncleanʼ. If you entered their home or ate with them you became ʻuncleanʼ. Peter is told by God to go into Corneliusʼ home (He was a gentile!). Peter has a significant conversion of the mind…. ʻpeople of every nation are acceptable to Godʼ. Who do you consider to be ʻcleanʼ ʻuncleanʼ? What obstacles did Peter have to overcome? What obstacles do you have to overcome?

•The Psalm for each Sunday expresses the cry of the human heart.  Joyfulness in drawing water which brings life. What does the symbol of water mean for you? Being in touch with the central idea, now pray intently each word of the psalm. Do not go on from each sentence until each word is prayed and experienced fully.

• What is one line that speaks deeply to your life today? Write it on your hand and take it with you today. Repeat it often so that it is prayed in your heart.

• It was a custom for disciples to carry the masters sandals. Only a servant / slave would be asked to wash someone’s feet. The image John shares is he is not even worthy to bow and undo the sandals of Jesus. The holiness and distinctiveness between John and Jesus is emphasised. Why?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being at this scene. Imagine this is your baptism scene. What do you feel?Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. Repeat again and again in your heart ‘You are my beloved Son / Daughter; with you I am well pleased’. Allow this to heal, encourage and strengthen you. What response do you make to God after hearing this?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  Feast of Christ the King Yr. A – Can the ‘poor’ call you righteous?

 

A Modern Interpretation Of Matthew 25:31 #1852637 - PNG Images - PNGio

Reflection Questions:  • The Feast of Christ the King was created by Pope Pius XI in 1925 responding to the ills of the time: The Bolshevik Revolution in 1917, spread of facism, Church’s loss of political power, decadence of 1920’s. Instead of simply writing a Church document which are read by only a few, Pius XI recognised a ‘Feast’ of the Church would be celebrated by the whole Church every year and speak not only to the mind but also to the heart. At first it was celebrated at the end of October but it now rests at the very end of the Liturgical year to enhance the experience of meeting Christ at the ‘end of time’.

• In a farming culture, the image of a Shepherd and Sheep was extremely special. Israel saw it as an image of God looking after them. Ezekiel uses this image and creates a picture of what God ‘will’ do (11 times!). Tend. Rescue. Pasture. Rest. Seek out. Bring back. Bind up. Heal. Destroy. Judge. What word speaks more to your life at the moment? Have you experienced a call to shepherd  others?

•St Paul provides an image of the vital role the Church plays in history today. The ‘absence’ of Christ after his resurrection and our waiting for his final ‘return’ actually involves Christ working through the witness and works of the Church. Through our following ‘the way of Christ’ various powers and authorities are ‘overcome’ so that everything will eventually fall ‘under his feet’. What powers and sovereignties do you see at work in the world today which require christians to do ‘battle’?

• The Gospel of Matthew this year finishes with the scene of the Final Judgement. Interestingly, the final scene refers to something going on ‘now’. It is a judgement according to ‘works’ and ‘care of the poor’ (not faith and attendance at Mass). If you knew life’s final exam question for entry to heaven and it required showing ‘practical experience of care of the poor’ what would you do? Are you doing it ‘now’? Does the final question of life shock or surprise you? Matthew is pointing, finally, to Jesus’ command to ‘love your neighbour as yourself’. Is your love truly extending to your neighbour in need?

• Separating sheep (honorable) from goats (shameful) was a daily ‘end of the day’ task for shepherds. Goats were not as strong and did not manage the cold. Goats allowed male goats to access other female goats which was also considered a shameful behaviour. An honorable life is a ‘righteous’ life – where we show by our actions a care for those in need. Interestingly, the title ‘righteous’ was a title given by the poor to those who helped them. At the end of time would any of the ‘poor’ stand in your defence and give you the title ‘righteous’?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  33rd Sunday Yr. A – Faithful in small things or afraid to act? Which does God ask of us?

 

Don't Bury Your Talent!" Matthew 25:14-30 - YouTube

Reflection Questions:  • The Book of Proverbs is a collection of wise sayings for daily living. Today a woman (not necessarily exceptional or beautiful as modern media might portray), does routine daily chores filled with wisdom and purpose. Her love extends beyond her family to the poor and needy. Her life and good works is spoken of ‘at the city gates’. Have you experienced charm’ as deceptive and ‘beauty’ fleeting? Two quite different life-styles are presented as a ‘mirror’ to expose the reader. Where do you ‘see’ yourself?

• Paul’s letter to the Thessalonians is the earliest New Testament Letter. They were concerned that ‘the Day of the Lord’ (Jesus’ return) had not happened. St Paul shares with them and us that the exact date of the ‘day of the Lord’ is not known. But we are all to be ‘living in the light’ following the way of Jesus. What image speaks more to you: not sleeping, staying alert, being sober? How could you apply this ‘image’ to an application in your life?

• The end of the Church’s Year is coming! Next week is the end: Christ the King. The Judgement Parable of the Talents is given to us today as a way of helping us to reflect seriously on the end of the world and the Lord’s second coming. A careful reading of the Parable reveals some disturbing realities.

• One ‘talent’ is a large weight of metal equivalent to 15 years of an average wage ($750,000!). Is the Master generous or mean? What image of God do you ‘read into the text’?

• Two different ‘images’ and perceptions of the Master are found. Servants 1 and 2 are spurred into creativity, Servant 3 is filled with fear. He will take no risks, avoid any wrongdoing, and will give back to God in ‘strict justice’ what was given. Is Servant 3 ‘self-ish’? His fear of judgement tends to paralyse him. He is not filled with a freedom and love for creative risk taking in works of mercy. Could this be an image of the Jewish community for Matthew? The Christian Community today?

• Very large amounts of money are being traded. Is this supporting capitalist greed and risk taking or is it reduced to a ‘small matter’ in comparison to the new ‘great responsibilities’ of the kingdom of God?

• Reflect personally and name your ‘talents’. From this parable what do you think God asks of you? If you were to be judged on your current use of your talents what might be the conclusion?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 30th Sunday Yr. A – Love God AND Neighbour

 

30th Sunday Year A: Love God, Love others. « livingtheword

Reflection Questions:

• A special relationship between God and his people was created with Abraham and Moses. This relationship was two-way. God would look after and guide his people. God’s people would listen to and obey certain ‘laws’. The first 5 books of the Old Testament (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) express what is required by both parties to live this ‘Covenant’. Today’s reading explores the ‘covenant code’ and what social behaviours are required by God. Aliens (foreigners), widows and orphans have no protection of family or friends. But
God loves them. We are to love, include and provide for them. Who are the equivalent of aliens, widows and orphans today? Are you living in ‘covenant-love’ with them?

• Jewish people were not to demand interest. They developed the practice of a ‘pledge’ to ensure repayment. As a safe-guard God stated a poor person was not to go cold at night without his ‘cloak’. Certain measures were in place to protect the dignity of the poor. How could you relate this to today?

• Paul continues his praise of the community of Thessalonika. Despite Paul and the other teachers being forced to leave them because of persecution, their ‘imitation of them’ and ‘the word of the Lord sounding forth’ from them to other communities showed such courage and faith. Have you ever had someone inspirational leave you and yet you decided to ‘continue their example’? Who has done this for your faith journey? What happened?

• Jesus is again forced into an argument with religious leaders. Pharisees decide to attack Jesus’ knowledge of the ‘Laws’. Jewish people had summarised all the laws of the first 5 books of the Old Testament into 613 laws. All were to be observed. Some were interpreted as ‘heavy – very important’ and some were thought of as ‘light – not as important’. Surprisingly, Jesus took a heavy law and a light law and said they were intimately linked. Love God AND Neighbour. Jewish people interpreted ‘neighbour’ as fellow Israelites. Jesus’ teaching pushed ‘neighbour’ to include everyone. Everyone is to be treated as belonging to ‘yourself’ – as family! How does your love get ‘limited’? Why? Who gets excluded? Can you glimpse the heart of the gospel in this brief statement?

• A common criticism of the prophets in the Old Testament was that love of God was celebrated in the temple with sacrifices and gifts – Sunday worship. But it stopped there! They cried: what God wants is ‘mercy, not sacrifices’. Christianity is not lived on Sunday alone. How could you show more clearly a Sunday AND Monday discipleship?

• What is one action that you will do to ‘livetheword’ this week?