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Archive for the ‘compassion’ Category

Firstly, apologies from Admin for this being so delayed. Sickness intervened.
The Readings, and easy print Reflection Guide with Questions is HERE

Printable Reflection Guide is HERE.

 


• God’s chosen people, who were marched away from home into exile in Babylon, are now given permission to return home and rebuild their temple. King Cyrus even gives them back their sacred vessels stolen from the Temple 60 years earlier. The Hebrew people could hardly believe what was happening. God could even work through a Gentile King to rescue and restore his people. Isaiah shares a vision of all peoples being able to worship together in the Temple. This vision was never truly fulfilled. Non Jews were only allowed into an ‘outer courtyard’ of the Temple. What vision of welcome do you have for your Church? What limits your vision from becoming a reality?

• Paul continues to grieve over his own Jewish people. He hopes that disobedience will eventually meet mercy! People labelled and feeling distant from God (Gentiles) will experience union with God. Paul reminds the Church of God’s passionate desire for all the ‘unclean’ / gentiles to be made welcome in the Church. Who do you judge unclean?

•Some geography helps to understand the context of the Gospel reading today. Jesus has just finished arguing with the Pharisees (Mt 15:1-20) about what is ‘clean and unclean’. He now travels into unclean ‘gentile’ territory. He moves out of the ‘Holy Land’ and into Canaanite territory. Is he trying to get rid of the Pharisees who keep following and arguing with him? Or is he trying to teach his disciples a lesson going beyond mere words of teaching? The disciples would have been hesitant to go themselves into ‘unclean’ territory. What do you think Jesus could be teaching the disciples? The Church?

• Without napkins at the dinner table, it was a practice that bread was broken and ones hands were cleaned with bread. Bread and food was left after dinner on the floor. House dogs were frequently able to mop up the crumbs and foodscraps after the guests had finished. This is an image used in the reading today. Is Jesus derogatory toward the woman or just revealing his first concern was ‘lost sheep of Israel’?

• The disciples wanted the Canaanite woman sent away. She was unsettling. Was Jesus waiting for the disciples reaction to her as a way of teaching them about clean / unclean?

• The Gentile woman kneels before Jesus and prays ‘Lord help me’. Jesus praises and rewards her persistence and faith. To the Jewish community of the Gospel of Matthew this event would have come as a shock. Jesus entered into and found faith among the unclean gentiles. Imagine feeling or being labelled as ‘unclean’ by ‘the church’. What obstacles need to be overcome for people to meet Jesus? Are you helping or hindering?

• What is one action that you will do to ‘livetheword’ this week?

 

The Printable Guide is  HERE

His Word in Pictures: Matthew 10:40

Reflection Questions

  1. The Shunamite woman is not identified but described as a woman of influence. Sheltering a prophet involved considerable risk in the political situation of her time. She chose to offer radical hospitality and make a difference. This story from Elisha’s miracles highlights the truth of the Gospel where Jesus says,
    “Whoever receives a prophet because he is a prophet will receive a prophet’s reward… ”. What are the parallels you see between the Gospel and the Shunamite woman’s story?
  2. Her risk ended up being life-giving and fruitful with the birth of child. Offering radical hospitality is a risky business. The migrant crisis comes to mind. In parts of the world it can involve great risk to profess Christianity and in others it’s seen as irrelevant or held up for derision. What are the pressures around you? What help do you need from God?
  3. St Paul uses the analogy that choosing Jesus is to be ‘baptized’ not only into new life in and with Christ, but also into death with him. What are some of the things that you may need to let go of or in a sense die to, in order to truly live for Christ in our world today? Do you ever think about your Baptism in those terms? You could intentionally renew those promises as an adult choice next time you pray the Creed.
  4. There is a prevailing sense that to choose something means to lose freedom. To choose does mean to let go of the many possibilities for the one and so much works against us making that choice so we strive to keep our options open. How do you respond to that idea?
  5. Do you know the saying that ‘to be a jack of all trades is to be master of none?’ What is Jesus asking us to master? How does making a choice for the one thing Jesus offers, involve a sense of dying to other possibilities?
  6. Love in the Bible differs radically from the notion of “love” today, which is used primarily to convey heartfelt emotion. The love Jesus refers to could be expressed as like the deep attachment family members have for one another. It conveys the meaning of being permanently attached, staying connected with one another no matter what. As disciples we are called into a profound attachment to Christ akin to a revolutionary realignment of every facet of our life. The choice is presented starkly here to help us appreciate the depth of the call and commitment Jesus asks us to choose, but also the depth of
    the reward that is faithfully assured.
  7. Think about people who support your faith journey. How do they offer you a ‘cup of water’? Water is essential and sustains life. How are you life-giving for others?
  8. Do you know someone who struggles to accept Christ or the Church? What is the promise for you and for them in this Gospel? What do Christians need to do for them to receive their reward?
  9. What is one action that you will do to be ‘livingtheword’ this week?

Printable Study Guide and Resource is HERE

Reflection Questions • In this key reading from Exodus, we enter that special moment in the growing covenantal relationship with God when the LORD tells Moses on Mt Sinai, that he has chosen Israel to be his own possession, a kingdom of priests, a holy nation formed of the twelve tribes. This covenant is an outgrowth and extension of the Lord’s covenant with Abraham 600 years earlier. (Gen.15:9- 21, 17). God remains true to His covenant no matter how people may fail. What does that tell you about God’s character?

• The imagery calls the people to remember God’s faithfulness in freeing them from slavery and raising them up on Eagles wings. They would have been familiar with Eagles nests on craggy peaks where chicks were tenderly kept safe and cared for. They would have also seen Eagles teach their young to fly by bearing them on their wings, releasing them and then swooping underneath them to gather them onto their wings if they floundered. Living in God’s love involves ongoing growth, failure, and return. When have you sensed God keeping you safe or challenging you to stretch and grow?

• The authority of God, (… all the earth is mine), is clear, yet God views Israel as precious and holy treasures even when they fail to uphold the covenantal relationship. God’s mercy is always underneath our failures, calling us to trust and try again. Share or talk with God about your fears and failures, and your desire to fly high. How are you being encouraged to holy living and freedom in your life?

• St Paul uses the terms ‘reconciled’, ‘justified’, and ‘saved’. What do these mean to you? To reconcile is to end separation and hostility. God is not hostile to us, but humanity is often hostile to God. Because of that hostility and sin, we fail the human side of the covenant. We are not ‘right with God’ (righteous). God’s faithfulness to the covenant results in Jesus becoming one with us. Jesus enters our human condition and reconciles us to God and one another within himself. Jesus overcomes our sin and its consequences through his love and obedience as both God and man.  Only in Jesus, can we be ‘right with God’. In his absolute self-giving love for both God the Father and sinful humanity, we can be made holy and justified. Sharing in the Resurrection life of Christ will lead us to share in his glory. We are saved with Christ; we are being saved day by day through Christ and we shall be saved in Christ at the
final judgement. Where do you hear those three words ?

• God was always the shepherd of Israel. When Jesus called the twelve, he formed the new Israel, a new ‘twelve tribes’ to make God’s Kingdom of mercy, healing, peace, love and care available to all. This is the mission of every Christian. God calls each of us by name. How open am I to responding to God’s call to serve those around me with care and courage in Jesus’ name?

• How does knowing God’s tenderness toward you help you share the Kingdom?

• What at is one action you will do to be ‘livingtheword’ this week?

Pope St John XXIII said, “Consult not your fears, but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do.”

This resource prepared by Bev McDonald, Lay Marist in the Auckland Diocese; ACSD.

Discussion Guide:    4th Sunday OT Yr. A – ‘Be’ like Jesus

 

The Way Forward – A Sermon on the Beatitudes, Matthew 5:1-12 – Interrupting the Silence

Reflection Questions:    • The prophecies of Zephaniah are thought to have been for a very short period of time – possibly only weeks or months. In the midst of the possibility that Assyria were going to destroy Israel, Zephaniah quietly reminds us that a people who are humble and seek justice will always find shelter and protection by God. Do you sometimes feel part of a very small ʻremnantʼ of people trying to be faithful to God? What encourages you to remain faithful? What is attractive to you about ʻhumbleʼ people and those who ʻseek justiceʼ? How could you show these virtues in your weekly life-style?

• St Paulʼs letters to the people living in Corinth reveal a number of arguments were occurring. One of the causes of division was gnosticism. Some believers thought they had special spiritual wisdom and knowledge which others did not have. This made them ʻsuperiorʼ to others. They knew more, had been taught better, had more spiritual wisdom and gifts. Paul writes it is inconceivable that a true christian could look down on ʻothersʼ. How does pride and ʻboastingʼ find its way into your life? What is an opposite virtue you could practice?

• In Matthew Jesus goes up the Mountain and gives a new law in contrast to Moses going up Mt Sinai and giving the Law of the Old Testament contained in the 10 commandments. Jesus is the New Moses. The Beatitudes are understood as a profound insight into the core teachings of Christianity and what it will mean to follow Jesus. Some people have called the Beatitudes the ʻBeʼ – Attitudes. Jesus wants disciples to ʻbeʼ like him.

• Consider the Beatitudes as 4 qualities and 3 practices of a disciple:

• Blessed are the Poor in spirit. Be a person focussed on the poor (not status or riches). • Am I willing to be ʻpoorerʼ so that through my giving others may have enough of the basics to live in dignity?

• Blessed are those who Mourn. Be a person who grieves over the injustice in the world. • Am I aware and shocked at the injustices taking place in my community?

• Blessed are the Meek. Be a person who gets angry but not aggressive. • Am I able to show self restraint in moments of conflict and possible violence?

• Blessed are those who hunger and thirst for righteousness. Be a person who seeks justice (not vengeance). • Am I able to live as if doing the ʻrightʼ think was as important for me as having daily ʻbread and waterʼ?

• Blessed are the Merciful. • Do I consciously practice and show in all my relationships the love and compassion found in Jesus?

• Blessed are the clean of heart. • Do I practice integrity and wholeheartedness in doing right?

• Blessed are the peacemakers. • Do I practice making peace, saying sorry, healing conflict with my friends / family / relationships?

• What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide:    28th Sunday Yr. C – Living the Hospitality and Mercy of God

 

My Paisley World — faithful-in-christ: Luke 17:11-19 (NLT) As Jesus...

Reflection Questions:  • Our readings today have 2 characters who suffer from Leprosy. Lepers were excluded from living in the community. People didnʼt want to catch the disease. It was also commonly believed that leprosy was a sign of being punished by God and that the leper was both morally and ritually unclean. The forced isolated shunned life living outside the community (Lev 13,46) caused incredible loneliness and constant rejection. How do we shun, isolate and cause chronic loneliness and rejection for people today? What are some modern forms of social ʻleprosyʼ?

• Naaman was a general in the Syrian Army, both a foreigner and an enemy, and he had leprosy so was excluded and to be feared. Israel and Syria were not friendly. Possibly from a previous conquest Naaman had even taken a Jewish slave girl for his household. Everyone would have been against him! Consider the courage he had in going to a holy man in Israel;ʻElishaʼ. How welcoming are we toward strangers, or those we fear?

• What obstacles has Naaman had to overcome for healing? He tries to offer wealth as payment but Elisha refuses. How freely do we share the Lord’s goodness? He asks for soil from Israel to take home to build an Altar to the Lord. His full acceptance of God is symbolized in that action. What is your symbol of thanksgiving and acceptance of God and what could you ʻbuildʼ to offer worship to God for healing and forgiveness?

• Scholars suggest that St Paulʼs letter to Timothy was written while he was in prison. St Paul was ʻin chainsʼ, treated as a criminal for his preaching the gospel of inclusion by God in Christ to the gentiles. He invites young Timothy to also be willing to persevere and suffer for this mission. What would you be willing to endure ʻchainsʼ for? What do you understand Paul means by; “If we have died with him, we shall also live with him.” What effort do you put into changing the patterns of exclusion in your community and society?

• Gospel stories are like ʻice-bergsʼ. 90% of the story is beneath the surface. Underneath the story of the lepers are further stories of exclusion, hurt, isolation. The Samaritan is like Naaman in the first reading; a hated foreigner. Past events meant Samaritans no longer acknowledge Jerusalem and the Temple as the place of true worship. Healing from leprosy required a ʻcertificate of healthʼ by the Priest before a ʻleperʼ could be accepted back in community. The 9 lepers are obviously so keen to see the priest that they lost sight of who did the healing – Jesus. Only the foreigner stopped and showed gratitude. When do you take your life and health for granted? Have you had some ʻhighʼ moments and forgotten to ʻgive thanksʼ to God. Write, share or pray a ʻthank-youʼ list to God about things in life you forget to say ʻthanksʼ to God for.

• God wishes to include and bring to faith the most unlikely of characters. Naaman and the Samaritan leper show God’s desire to include, not exclude. What does this teach us about God? Does it adjust your ʻimage of Godʼ? Which unlikely character in your community might God be inviting you toʻbring to faithʼ? What misconceptions do you and they need to let go of so that Godʼs welcome and inclusion can be realized?

• What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide:    26th Sunday Yr. C – Complacency has Eternal Consequences

 

Sermo Veritas — Gospel Luke 16:19-31 Jesus said to the Pharisees:...

Reflection Questions:    • Amos continues his public speech in Jerusalem against the incredibly wealthy who are so ʻsatisfiedʼ with beautiful beds, couches, food, wine, concerts and cosmetics. ʻThey are not made ill by the collapse of their fellow people (Joseph)ʼ. How can wealth create a ʻblindnessʼ to the poor? Can you remember any experience where you had your eyes opened to the cry of the poor? What happened?

• Godʼs covenant relationship in Dt. 15:4 stated that ʻthere should be no poor among you because the Lord will richly bless youʼ. Implied in this is that the richly blessed share with others to ensure all are provided for. How aware are you that our Christian commitment /covenant involves a social obligation / covenant toward the ʻpoorʼ? What are you doing to make that commitment practical ?

• Some scholars consider this passage from Timothy could come from an ordination ceremony. Who might be your Pontius Pilate? Do you have ʻcourageunder fireʼ to give your testimony and confess your faith in difficult situations? Where and when have you found it hard?

• Purple clothing was the ultimate sign of luxury and wealth because its source was a rare shellfish and insect being crushed. It showed status in the way ʻbrandedʼ clothing and luxury merchandise distinguish a person of wealth today. What symbols today mean great wealth to you? What part of the economic ʻsystemʼ are you in? How does wealth and status impact you?

• The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is allowing wealth to so preoccupy and claim ones attention and energy that the needs of others go unnoticed. The rich man clearly knew Lazarus because he uses his name. However he refused to share his wealth and his conscience is dulled to conversion or compassion. The Rich Man claims he had no warning about the reversal. If this parable describes what will happen in the after-life, what does it demand of us today? How are you wealthy and what would it take for you to share it? We are charged to give to the poor not just because they need it, but because it is essential to our own salvation. Have you considered the difference between charity and true justice which recognizes that we are intrinsically in solidarity with every member of the human family who have equal rights to the goods of the earth? The gulf between rich and poor is immense. What can I change around me?

• How might the Parable of Lazarus challenge our Eucharistic Communities? The parish is charged with the care of every soul within its geographic boundary? Are we wealthy in Godʼs great blessing and Eucharistic Banquet? Who do we share with? Do we drive vehicles yet fail to arrange transport for those in need? Are we wearing fashion clothes, and enjoying coffees, while nearby, people struggle to feed, clothe or house their family? In Luke, Jesus refuses to allow his disciples to be satisfied with the worlds default settings. Every 6th line of Luke’s Gospel is a challenge to reach out to the poor in either charity or justice. What are your obstacles to deeper conversion to solidarity and justice for the poor?

• What is one action that you will do to ʻlivethewordʼ this week?