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Archive for the ‘Humble servanthood’ Category

Discussion Guide: Do Whatever He Tells You

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Is 62:1-5, 1 Cor 12:4-11, Gospel, Jn 2:1-11

Reflection Questions

• This Sunday marks the beginning of ‘Ordinary’ Time. The season of Christmas has ended. Isaiah is among the group of Jewish exiles who return to Jerusalem
(Zion). They see a city in ruins. Some wish to return to Babylon. Isaiah sees in hope and envisions a city shining beautifully ‘like a burning torch’. When some think ‘Forsaken’ Isaiah thinks ‘My delight’. When some see ‘desolate’ Isaiah sees ‘Married’. As you look at Yourself, the Church and the World, what do you ‘see’? How do you think God ‘sees’ You, the Church, the World? Do you need to move from self condemning thoughts to rejoicing thoughts? Imagine God wanting to dance and rejoice with you as if in a marriage dance. What are your feelings…..

• St Paul is concerned about people in the Corinthian community who consider only Christians who have the gift of tongues have great spiritual powers. Self righteous people have hurt others in the community. St Paul wants to heal the community and remind people there are many gifts – (and he places tongues last!). What gifts have you noticed within you? In others? What area of need in the Church matches your passion, energy and ‘gifts’?

• Mary was attentive to the ordinary needs of people around her. She noticed ‘They have no wine’ and had compassion for them. She knew it would bring shame on the family. How attentive are you to the everyday needs of people around you? Mary invited Jesus to help. Have you ever invited someone to do something and their response was ‘I’m not quite ready’. Its not the right time. Mary encourages Jesus into public ministry – and doesn’t get put off with his response! Jesus reminds her his ‘hour’ is something deeply personal between him and the Father. Have you reached a point in life when your ‘hour’ is near? Is it time to commit to a public witness of your faith? To ministry. Single life. Marriage. Religious life. Priesthood? Will you listen to the Father? Have you had a ‘Mary’ person ask and invite you into service? What was your response?

• Huge water jars were used for purification and ritual cleansing. The servants were told by Mary to ‘do whatever he tells you.’ They were not asked to perform the miracle. They were simply asked to do what they knew how to do; but to do it when they did not understand why. They ‘filled the jars to the brim’. Their obedience and commitment to service allowed the miracle of super-abundant wine to be revealed. When we serve God with what we know how to do even when it seems insignificant, Gods abundant grace fills not only us with wonder but provides amazing grace for others. Name a time you were asked to go the extra mile and do something apparently simple, then saw God work in a special way for others? What was that like for you? For them?

• The Jewish people had a prophecy that the Messiah would bring an abundance of great wine. Jesus’ first public ‘sign’ in the Gospel of John is to enter a marriage ceremony and replace water with at least$15,000 of the best wine ever tasted. What do you think this reveals for the Church? For you? For John, a ‘sign’ points to a deeper reality. What is the difference between ‘water’ and ‘wine’? Water is life-giving and cleansing. Wine is fermented for celebration and joy. Is your spiritual journey more like water or wine? Do you ‘believe’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Bev McDonald, Facilitator of Marist Laity NZ
www.maristlaitynz.org

 

Discussion Guide Baptism of the Lord: You are Chosen and Called

Is 42:1-4, 6-7, Acts 10:35-38, Gospel LK 3:15-16, 21-22

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Reflection Questions

• The prophet Isaiah speaks often of the promise that God will send a Messiah. Today’s prophecy foretells Jesus’ coming. Celebrating Jesus’ Baptism we learn also of our own ‘job description’ to live following Jesus’ lifestyle and example in the world. Have you made your baptism personal and meaningful? What does it mean for you to be: ‘chosen’, ‘upon whom I have put my spirit’, ‘bring forth justice’. Called personally for the ‘victory of justice’. Have you recognised God trying to take you by the hand and form you, ask you to be an example and light for others? Transform peoples lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ‘clean’ and ‘unclean’. Non Jews (Gentiles / Greeks) were considered ‘unclean’. If you entered their home or ate with them you became ‘unclean’. Peter is told by God to go into Cornelius’ home (He was a Gentile and a despised Roman soldier!). Peter has a significant conversion of the mind… ‘people of every nation are acceptable to God’. Who do you consider to be ‘clean’ ‘unclean’? What obstacles did Peter have to overcome to go into Cornelius’ house? What obstacles do you have to overcome?

• It was a custom for disciples to carry the masters sandals. It was a sign of discipleship. The image John shares is he is not even worthy to bow down and undo the sandals of Jesus. The holiness and distinctiveness between John and Jesus is emphasised. Why?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being  at this scene. Imagine this is your baptism scene. What do you feel? Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. A special prayer was prayed over you as part of your anointing, you were ‘Christed’ to be a Priest, Prophet and King. Your call as a Lay Disciple is to be

  1. • Priest – bring the world to God and God to the world
  2. • Prophet – listen to the scriptures and speak God’s word of comfort and challenge to the world
  3. • King – to lead the world not follow the world.

• How could you grow in awareness and expression of your God-given calling?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide Midnight Mass

Readings: Is 9:1-6,  Ti 2:11-14, Gospel Lk 2:1-14

No automatic alt text available.The artist is Gari Melchers. It’s titled The Nativity and was painted in 1891.

Reflection Questions

• Watch ‘The Christmas Story’ http://youtu.be/JSGNJnAGCOc and notice how seeing the birth of Jesus throughthe eyes of children helps you seesome things in a new way. What part of the Christmas story strikes you the most?

• The first reading is a prophecy of Isaiah of war ended, a great leader arising from the family line of King David to bring judgment and justice. Reflect on the images. Walking in darkness then seeing a great light. Going out to pick fruits and produce of the earth and to know your family will be fed with plenty of food. Relief that war has ended and your community and family can now live in safety. Slave tasks of carrying heavy loads has ended. All the evidence and bloodshed of war being removed and burned. How has Jesus’ birth done this? What is the link between Jesus’ birth and death? Instead of military might to change the world, what does Jesus offer?

•Paul’s letter to Titus reminds us that while we celebrate the birth of Jesus we are still consciously living in preparation for his second coming. Christians are called not to retreat from the world but be a ‘sign’ in the world. Would someone watching your life notice that you are being ‘trained’, rejecting godless ways and worldly desires? Living modestly? Courageous in seeking justice? Devout and prayer-full? Eager and ready to do good?

• Caesar Augustus was the most powerful person in the world at the time of Jesus’ birth. He was the leader of the Roman Empire. The only superpower of the day. He was given the public title ‘Saviour of the World’ as he had managed to bring peace after 100 years of unrest. Enrolling people involved taking a census. This often meant knowing how many people and how much tax could be charged – to pay for armies and military power! Consequently a census sometimes caused a revolt by citizens. In contrast Luke shares: today in the city of David a saviour has been born for you who is Christ the Lord, lying in a manger. What do you think Luke is trying to suggest about salvation?

• God’s explosion into human history in the birth of Jesus is not in royal and beautiful surroundings. Christians have romanticised his birth considering it a beautiful event. But the reality was uncomfortable straw. In the midst of animals. Not accepted by his own people in the town of Bethlehem. On the outside of town. On the margins among people on the margins (Shepherds were considered dirty and dishonest!). How does this stretch your attitudes and perceptions
of Christmas. Who does God ‘favour’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Maranatha; Come Lord Jesus.

Mi 5:1-4A, Heb 10:5-10, Gospel Lk 1:39-45

Image result for Advent Journey to Jerusalem

Reflection Questions

• As Christmas arrives, special passages of scripture are used to guide our understanding of Christmas. This Sunday is the only time that the Prophet Micah is
used for our Sunday Readings. A prophecy 700 years before Jesus points to the little town of Bethlehem, famous as it was the home of Jesse, King David’s
Father. It was from this royal line the Messiah would arrive. Ephrathah was a little and insignificant ‘clan / tribe’. Consider for a moment just how extraordinary is God’s power to guide history and prophecy to fulfillment. How might this help you ‘trust’ in God?
• The Letter to the Hebrews teaches about the significance of Jesus. Holocausts, sin offerings and sacrifices were experiences of Jewish worship in the Temple that were to bring people into union with God ‘according to the law’. Jesus is shown as following the will of God and bringing forgiveness and union with God ‘through the offering of the body of Jesus Christ once for all’ on the cross. Why Jesus has come among us is pointed out. Do you keep Christmas separated from Easter? Have you noticed cards and decorations easily identify with the joy of a new-born child and the hope of ‘peace’ but prefer to leave out the next step of the sacrifices involved in ‘I come to do your will, O God?’ What is the will of God inviting you to do?’

•This gospel scene of Mary ʻvisitingʼ Elizabeth aims to show us more than the greeting of two expectant mothers or that Mary is a caring young woman to her
older cousin. Behind this scene are layers of stories. Mary, a ʻnew motherʼ (New testament) stands before Elizabeth an ʻold motherʼ (Old Testament). Behind
Elizabeth is her husband, Zechariah the High Priest of the (old) Temple. Within the Temple rests the ʻArk of the Covenantʼ where the 10 commandments were kept in a special box (Ark) called the ʻMercy Seatʼ. Mary bears within her the Saviour child ʻGod-is-with-usʼ and is now the New Ark of the New Covenant. The
little boy John the Baptist leaps for joy within the womb of Elizabeth like King David leapt for joy and danced before the Ark of the Covenant (2 Sam 6,14). The
deepest and true response to God being ʻenfleshedʼ among us is to ʻleap for joyʼ. When was the last time you ʻleapt for joyʼ? Why is little baby John ʻleaping for joyʼ? How could you show the experience of joy more this Christmas?
• The gospel of Luke focusses upon Mary who always acts on what she hears. Her ʻvisitʼ to Elizabeth is a ʻresponseʼ to hearing Godʼs voice (through the angel).
Mary is ʻblessedʼ but firstly it is because she ʻbelieved what was spoken to herʼ. Christmas becomes no longer simply an historical story for us when we recognise we too are called to allow the ʻWordʼ to become ʻFleshʼ. Today. Now. In the world. What words have you heard from God, in prayer, through others. How could you act on them so that they become ʻfleshʼ? Real? Acted out? Bring Godʼs presence? What words or promises have you made that have not been fulfilled?
• Advent is a time of joyful preparation. In the final days before Christmas how could you achieve a balance: writing Christmas Cards and the Call to Conversion. Christmas Parties and Prayerful Preparation. Christmas Presents and Christmas Presence?

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ. www.maristlaitynz.org

 

Discussion Guide: Clearing the Path for Christ

Baruch 5:1-9, Phil. 1:4-11, Luke 3:1-6

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Reflection Questions

The Prophet Baruch shares a beautiful image for Advent. Have you noticed when you take off ʻold clothesʼ and put on ʻnew clothesʼ there is a sense of joy and a new ʻattitudeʼ. In ancient times, when a significant transformation happened a ʻnew nameʼ was also given. Like last week, Jerusalem – which is us in the
Church today – is invited to prepare by  off the old and putting on ʻthe cloak of justiceʼ. And, our new name is to be ʻPeace of Justiceʼ. What old ways of
mourning and misery would you like to leave behind this advent season? How your life reflect Gods hope for you  of ʻpeaceʼ and ʻjusticeʼ, ʻgloryʼ and
ʻworshipʼ?

• The city of Jerusalem is on a hill. The view from the top of the Temple could see all peopleʼs coming from every direction. Can you glimpse Godʼs hope wanting us to stand up and invite everyone ʻhomeʼ to Church this Christmas? Through us, mountains and gorges – difficult pathways – will be made ʻlevel ground so people can return easily. Mercy and justice will be our story and song. Do you know anyone who is experiencing an obstacle to returning to God? The Church? What earthmoving help could you offer personally to them?

• Paul had a special place in his heart for the Community at Philippi. Paul wrote this letter to them while in prison, facing a death sentence. They had provided
financial assistance for his missionary journeys and now supported him in prison. He invites them to discern what is of value in their lives. At the end of the
year consider evaluating your life positively: what has helped you in purity? What areas of your life are blameless? How have you shown righteousness?
How could you develop these experiences and practices more?

• Righteousness is an interesting word. In the Old Testament it was a title that was given by the poor to those who ʻlifted up the poorʼ. A rich person could not give this title to themselves. Reflecting upon the year, would the ʻpoorʼ give you the title ʻrighteousʼ? In what ways have you lifted them up? Was it charity or justice?

• Luke, like St Paul, is aware of a claim by courts and rulers that these Christian disciples are ʻmadʼ. Making up strange stories! Luke insists the evidence and life of Jesus is historical. Christianity started in a particular place and time in history. In the 15th year… etc. With a great twist Luke lines up the different rulers of the time. Traditionally when rulers returned victorious from battle, people would line the streets and shout triumphantly: ʻLord, Saviour!ʼ Luke is turning attention to the true Saviour – Jesus – whose preparation victory voice is John the Baptist. How would you personally describe Jesus as ʻSaviourʼ?

• Celebrating the advent practice of reconciliation (confession) encourages us to ʻprepare our heartsʼ. When a great King visited a city, workers were sent to
straighten pathways, cut into mountains, level valleys. Consider the effort involved to welcome the King! Reflect on this image and the famous words of John.
What needs to be straightened out and filled in? How much effort will you put into Advent?

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Feast of Christ the King

Dan.7:13-14, Rev. 1:5-8, John 18:33-37

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Reflection Questions

  • As we celebrate the Feast of Christ the King, there is an urgency in the readings to ‘prepare’ and ‘be ready’ for the end of time. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: Hands up if you want to go to heaven. All eagerly put their hands up. He responded. Hands up if you want to go to heaven now. No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! If Jesus’ birth at Christmas was also the ‘second coming’ what would you be inspired to do so that you were ‘ready’ for Christ?
  • The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be
    silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? When you look at the cross of Jesus do you see only pain? Or victory?
  • Apocalypse is a Greek word meaning ‘revelation’ or ‘unveiling’. Apocalyptic writing seeks to give hope to those suffering. It will end. Jesus will triumph.
    This truth has been ‘unveiled’ in visions which make up the Book of Revelation. 666 (the Beast) was the spelling of Nero Caesar in the Semitic alphabet who blamed Christians for the devastating fires of Rome around 90 AD. Domitian who persecuted Christians in the East around 95 AD was thought to be Nero come back to life. What form of persecution do you experience as a Christian? How may the words of Revelation encourage you: Jesus (was) is faithful. Was raised from death. Rules over all kings. Loves, frees and forgives our sins by his blood. Made  us priests – called to bring the world to God and God to the world. How could your persecution become an opportunity for witness? For God?
  • In Year B readings on the Feast of Christ the King, Mark readings are left aside in favour of the Gospel of John and a curious debate about the meaning of ʻKingʼ. Jesus is face-to-face with Pilate symbolising secular and political power. Pilate asks: Is Jesus a ʻworldly kingʼ or the mysterious Jewish figure spoken of as Messiah? Jesus teaches ʻkingʼ and ʻkingdomʼ need a new definition to cope with Godʼs viewpoint. Such a king and kingdom has not existed in ʻthe worldʼ. The Kingdom of God involves not being served, but serving. Non violence. The true ʻKingʼ is one who gives his life ʻfor othersʼ not seeking wealth comfort and personal security. Jesus ʻcame into the worldʼ to bring this reality and truth into existence. What ʻkingdomʼ do you ʻbelongʼ to? Domination, Power, Prestige or Love, Justice, Service? Pilate or Jesus? Is the kingdom better expressed in words or actions?
  • Pilate will soon wash his hands in water and pretend not to be involved in the brutality and bloodshed soon to happen to Jesus. How do you pretend not to be involved in the injustices of the world in the newspaper, television news? Consider the phrase: early christians followed before they worshipped, Christians today worship and refuse to follow.
  • What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

 

Discussion Guide for Winning the World, Heart by Heart.

Dn 12:1-3, Heb. 10:11-14, 18, Gospel Mk 13:24-32

Image result for Salvador Dali Christ in Perspective

Reflection Questions

  • In the context of the Church’s liturgy, the 33rd Sunday is only one week away from the end of the year. Next week is Christ The King. Liturgically we enter an atmosphere of reaching the ‘end of time’. Because of this pattern todays readings have an apocalyptic atmosphere of end time struggle and judgement.
  • Daniel means ‘My judge is God’. The Book of Daniel is written during a time of great persecution when Antiochus Epiphanes is forcing Jews to convert to
    pagan gods. Here is the first time in Hebrew scriptures that a resurrection of the faithful is mentioned. God is the master of history. All those ‘in the book’
    who ‘shine brightly’ and lead people on the way to ‘justice’ will be like stars living forever. Examine your own life. How would the statement ‘my judge is God’ shape your life? Antiochus may not be forcing you to eat pigs flesh (abhorent and unclean to Jews) but what idols or practices are you subtly invited to ‘eat’?
  • The Letter to the Hebrews concludes. We are taught about the sacrifice of Jesus fulfilling and finishing the Old Testament sacrifices. Notice the image of the Old Testament Priest ‘standing’ and working each day. Jesus, after the sacrifice of the cross, now being ‘seated’ and waiting for the time of gathering. Consider the victory and offer of forgiveness that has taken place on the cross. Imagine a winning sports team lifting the captain high onto their shoulders with winning trophy held high! This sacrifice of the cross – like a trophy – is held by the priest in the consecration of the bread and wine into the sacrifice and body and blood of Jesus. We stand together rejoicing. And we receive this sacrifice as a sacred forgiveness and communion meal
    bringing us into a total physical and spiritual union with God and each other. Do you see the depth and great celebration taking place at Mass? What
    would you like to learn more about? Who could you ask?
  • The Book of Daniel and The Book of Revelation are apocalyptic writings ʻunveilingʼ a vision of what will take place at the end of time. Each Gospel inserts
    some apocalyptic passages pointing toward that final day. The images of the sun darkened, stars falling, heavenly struggle, share a cosmic event affecting
    all of creation. Have you noticed that at the crucifixion of Jesus these images appear. Could this mean that the final ʻeventʼ and ʻstruggleʼ and ʻvictoryʼ has taken place on the cross? Could this be why the early disciples were so expectant of Jesusʼ return before ʻthis generation passed awayʼ?
  • Why the delay in the second coming is a question asked by Christians. Why is Jesus sitting ʻwaitingʼ in heaven as portrayed in Hebrews? The Gospel points to a ʻgathering of the elect from the four corners of the earthʼ. Will this require all the earth to ʻhear the message of Jesusʼ? Is Jesus lazy on a heavenly chair or waiting urgently to work in the Church, in the sacraments, in each disciple, winning the world ʻheart by heartʼ? How do you understand christian ʻwaitingʼ for the second coming?
  • ʻThat day or hourʼ is unknown. That it will happen is certain, when it will happen is uncertain. Consider a spiritual practice of imagination prayer. Present yourself to Jesus at the end of time. What does he say? What do you say?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Discussion Guide for Abandon Yourself in Trust to God

1 Kgs 17:10-16, Heb. 9:24-28, Gospel Mk 12:38-44

Image result for elijah widow oil

Reflection Questions

  • Behind the scenes of the first reading is a show of strength by God (Yahweh) over the worshippers of Baal (the god of fertility, rain, nature). Ahaz, the King of Israel, married Jezebel, allowed her to import her Baal priests and eventually she attempted to convert everyone to Baal worship. Elijah showed Gods strength by killing the priests of Baal and then proclaiming a drought as punishment on the land and teaching them that Yahweh is more powerful than Baal. Elijah himself has become hungry and thirsty. God tells him to go to Zarephath. This town was ‘enemy’ territory as it was the home of Jezebel’s Father! He would be met by a woman who would help him. A widow is on her last meal and desperate for survival. Open to God and showing hospitality she responds to Elijah. Her response is blessed by God…. ‘she was able to eat for a year…..’ Imagine this scene. Reflect on the obedience and trust of both Elijah and the Widow. Do you trust God? How could you show it?
  • The Letter to the Hebrews paints a picture of the special Feast of Atonement described in Lev 16. The Priest would take blood into the Tent (Holy of Holies) and cover the mercy seat with blood to represent forgiveness of sins. The Priest would then appear at the entrance to the tent and announce forgiveness. Jesus has not just entered a ʻtentʼ but ʻheavenʼ and his own blood has been offered as a ʻsacrifice to take away sinʼ. He will return – not to take away sin – butto welcome all those who eagerly await him. Do you look forward to Jesusʼ second coming? Does Sunday Mass give you an experience of ʻsalvationʼ ʻat-one-mentʼ where the Priest is holding up the gift of our reconciliation and communion with God?
  • Scribes were experts at knowing and interpreting the religious laws of the Jewish People. When a Husband died, a widow was vulnerable and often without support if a ʻbrother in lawʼ did not choose to marry her. With few legal rights, scribes at times became care-takers of widows property. They were supposed to protect the vulnerable but often ʻdevouredʼ the house and property of widows charging a commission for their services. At the same time they pretended to be ʻholyʼ and continued to wear their temple garb into the streets to attract attention. Jesus does not condemn the role of someone interpreting the laws but invites authenticity. Who today is a modern ʻwidowʼ – vulnerable and in need of care? In what ways would Jesusʼ words challenge the Church, Priests, Theologians, Lawyers, Politicians?
  • The ʻtreasuryʼ was 13 trumpet shaped containers that collected the coins, tithes and contributions of people at the Temple. A poor widow places all she has, in contrast to rich people giving to God something of their surplus. Love of God and Love of Neighbour will actually look like something. Is God honored by laws, lengthy prayers, long robes, large sums…. or the complete total trust and surrender of the poor widow with her 2 cents?
  • Jesus now leaves the Temple and walks toward the event of his total and complete self-giving to the Father for the salvation of the world. Like the widows in the readings today he will ʻhold nothing backʼ from God. How could you make a further step to give all that you are and have to God?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide 31st Sunday Year B: Hear-Listen-Love! Live the Word

Readings: Dt 6:2-6, Heb. 7:23-28, Gospel Mk 12:28B-34

Image result for Greatest commandment

Reflection Questions

• The Book of Deuteronomy (second law) is a summary of God’s teachings to help guide God’s people as they leave the desert and enter their new and promised home-land Israel). Moses reminds them they have been looked after and loved so beautifully that the only proper response to God is to return love. ‘Love your God with all your heart’. Have you ‘taken into your heart’ God’s love and care for you?
• Jewish people still treasure this ‘command’ to hear and remember. Devout Jews wear this prayer in little prayer containers (phylacteries) on their wrist
and forehead, pray it morning and evening, and have a container at the doorway of their home which they touch to remind them to love God who loved
them. How could you be reminded of God’s love each day? Where could you put a crucifix so that it is a daily visible and touchable reminder as you ‘come and
go’ in and out of your home?
• The Letter to the Hebrews is written for Jewish christians who are struggling and tempted to return to the practices of the temple, the laws, the sacrifices. Jesus is shown to be the true and perfect high- priest who will never die and whose sacrifice on the cross forgives ‘once and for all’. Do you ever think something else needs to be done to forgive you? make you acceptable? Do you find yourself holding God’s love at arms length until you become perfect by your own actions? What practices or traditions do you long for that used to make you feel well?
• Jesus is now in Jerusalem. He has chased out money changers from the Temple, had arguments with Pharisees and Scribes. Today a frequent faith question is discussed. Jews believed that 613 laws were developed from the 10 commandments. Living all these laws put one in right relationship with God. Scribes
who were teachers of the laws especially to the younger generation were often asked: Make it simple? Which is the greatest? Jesus quotes from Dt 6, 4 (1st
Reading) but also adds Lev 19,18 – care of the poor (check out Lev 19.9-17). 613 becomes 2. How do you move from love of God on Sunday to love of God on
Monday? Do you find it easy to separate love of God from love of neighbour? How do you see this in your life? In the Church?
• The Prophets of the Old Testament constantly pointed out the ease at which people worshipped in the temple with ʻburnt offerings and sacrificesʼ but did not
love their ʻneighbourʼ shown by helping others in need. Love of God draws me into a relationship with all whom God loves. God painfully wishes our love to be
extended to lift up the lowest and forgotten in society. Imagine entering a home for dinner and saying nice words at the table. Upon leaving the house kicking
the children and scratching the hosts car. What is going on?
• The scribe agrees with Jesus. But Jesus says things are still incomplete: ʻyou are not far from the Kingdom of Godʼ. Close but not there yet! Your head is ʻon boardʼ but is your life going to truly show direct ʻactionʼ linking God AND Neighbour? The crowd stayed silent. Why? What would it involve to actually live and love neighbour as your own flesh and blood?
• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide for 30th Sunday Year B: Jesus is Calling You.

Readings: Jer. 31:7-9, Heb. 5:1-6, Gospel Mk 10:46-52

Image result for Take Courage Jesus is calling you

Reflection Questions

• Jeremiah is a prophet during one of the most difficult times. Reluctantly, God allows his chosen people to be led off to exile as a consequence of their
unfaithfulness. Jeremiah makes a prophecy that God will always be truly a Father and will ensure a safe return for all – even the blind and lame. Have you ever
had to let someone ‘learn a lesson’ the hard way? Does pain and suffering mean that God does not care? As a parent, what is special about a ‘first-born’?
• Although Jesus did not wear the special vestments and serve in the Temple as a Priest, the Letter to the Hebrews teaches that Jesus is qualified and actually fulfills the role of the High Priest in the Old Testament: Jesus’ sacrifice on the cross is understood as completing all sacrifices. How do you relate to your ‘priest’? Have you ever asked for help to draw closer to God? Has he been able to ‘deal patiently’ with his people? Has he been beset by weakness himself? Have you prayed for him lately?
• To teach Jewish people the identity of Jesus the text links Jesus to the mysterious figure of Melchizedek – King of Peace, of unknown origin, who served
Abraham as a Priest. Jewish scholars understood Melchizedek not to have died and to be eternally a priest of God – What would it mean that Jesus is eternally your personal priest standing in the presence of God the Father in Heaven for you?
• “Sight” is a special theme in todays readings. It was a prophecy that the Messiah would ʻrestore sight to the blindʼ. As Jesus began his journey to Jersualem
he gave sight to the blind man at Bethsaida (Mark 8,22) and now gives sight to Bartimaeus (Mark 10,46). Like two slices of bread between these two
episodes the disciples are told three times about the Messiah who will suffer and they do not ʻseeʼ and understand. How has your understanding of Jesus grown lately? Is the deep root of your prayer requests ʻto sit at your right handʼ(glory) or ʻhave pity on meʼ (mercy) or ʻmaster I want to seeʼ (discipleship)?
• The name Bartimaeus means ʻson of the uncleanʼ. Sitting at the gate of the great city of Jericho he is labelled as unclean, unworthy. In his loneliness and need he cries out to Jesus. He gets rebuked from the crowd and told to be silent. He cries even louder. When called he throws away his begging cloak, the only source of his warmth and money collection. ʻI want to seeʼ – I want to truly live and enter life fully. The experience of living in darkness and then seeing is the most transforming experience a human person can receive. It became a symbol of baptism. Can you identify with Bartimaeus? What label do you wear? What is the security cloak that you may need to ʻthrow asideʼ? What is your response deep down when Jesus asks ʻwhat do you want me to do for you?ʼ
• Unlike the rich young man recently who walked away sad (Mark 10,22), Bartimaeus is instructed ʻgo your wayʼ. He chooses to follow Jesus ʻon the wayʼ (to Jerusalem). In what ʻwayʼ am I walking the journey of my life. Going my own way? Walking with a sad heart unable to let go of experiences or false sources of
security? Am I searching and responsive to Godʼs will and following that even if it means a great sacrifice? Will I join Jesus ʻon the wayʼ to Jerusalem?
• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org