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Archive for the ‘Feast’ Category

Discussion Guide:  Feast of Christ the King Yr. A – Can the ‘poor’ call you righteous?

 

A Modern Interpretation Of Matthew 25:31 #1852637 - PNG Images - PNGio

Reflection Questions:  • The Feast of Christ the King was created by Pope Pius XI in 1925 responding to the ills of the time: The Bolshevik Revolution in 1917, spread of facism, Church’s loss of political power, decadence of 1920’s. Instead of simply writing a Church document which are read by only a few, Pius XI recognised a ‘Feast’ of the Church would be celebrated by the whole Church every year and speak not only to the mind but also to the heart. At first it was celebrated at the end of October but it now rests at the very end of the Liturgical year to enhance the experience of meeting Christ at the ‘end of time’.

• In a farming culture, the image of a Shepherd and Sheep was extremely special. Israel saw it as an image of God looking after them. Ezekiel uses this image and creates a picture of what God ‘will’ do (11 times!). Tend. Rescue. Pasture. Rest. Seek out. Bring back. Bind up. Heal. Destroy. Judge. What word speaks more to your life at the moment? Have you experienced a call to shepherd  others?

•St Paul provides an image of the vital role the Church plays in history today. The ‘absence’ of Christ after his resurrection and our waiting for his final ‘return’ actually involves Christ working through the witness and works of the Church. Through our following ‘the way of Christ’ various powers and authorities are ‘overcome’ so that everything will eventually fall ‘under his feet’. What powers and sovereignties do you see at work in the world today which require christians to do ‘battle’?

• The Gospel of Matthew this year finishes with the scene of the Final Judgement. Interestingly, the final scene refers to something going on ‘now’. It is a judgement according to ‘works’ and ‘care of the poor’ (not faith and attendance at Mass). If you knew life’s final exam question for entry to heaven and it required showing ‘practical experience of care of the poor’ what would you do? Are you doing it ‘now’? Does the final question of life shock or surprise you? Matthew is pointing, finally, to Jesus’ command to ‘love your neighbour as yourself’. Is your love truly extending to your neighbour in need?

• Separating sheep (honorable) from goats (shameful) was a daily ‘end of the day’ task for shepherds. Goats were not as strong and did not manage the cold. Goats allowed male goats to access other female goats which was also considered a shameful behaviour. An honorable life is a ‘righteous’ life – where we show by our actions a care for those in need. Interestingly, the title ‘righteous’ was a title given by the poor to those who helped them. At the end of time would any of the ‘poor’ stand in your defence and give you the title ‘righteous’?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  28th Sunday Yr. A – Are you ‘in’ or ‘out’?

Matthew 22:1-14

Reflection Questions• Isaiah has a special section in chapters 24-27 known as the ‘Isaiah Apocalypse’. A vision is shared of how God will eventually save us. For the many who are poor, rich food and fine wine at a banquet became a symbol of ‘heaven’. This will take place through a mountain ‘Jerusalem’ where a message of victory over death and tears and shame will be proclaimed. Can you see this message being fulfilled in the Cross On a Jerusalem Hill? In the Eucharistic Banquet? In the Church – the ‘New Jerusalem’?

• Listen deeply to the feelings in the Isaiah text. It is painting a picture of hope for God’s people. What image and feeling speaks more deeply to you? Why?

• While still in prison St Paul receives a gift of money from the christian community at Philippi. He normally discourages gifts to be given to him. But he is thankful of this expression of love and support. Paul shares he has ‘learnt a secret’. He lives attached only to Christ. He is free. Have you experienced living ‘humbly’ and also ‘in abundance’? What did the experience teach you?

• The Gospel of Matthew continues with ‘judgement parables’ (the two sons, the vineyard, and now the ‘wedding banquet’). Even today it is a great honor to receive a wedding invitation. What thoughts and feelings are present when you open a wedding invitation? Why would you ‘refuse to come’? Why have the chief priests and elders ‘refused’?

• In a shame / honor culture, the King has been highly insulted when those invited refuse to attend. ‘Burned their city’ could be Matthew’s attempt at explaining the fire destroying Jerusalem in 70CE. God’s invitation into relationship with Him is thrown open to all (gentiles, sinners, the poor, those living on the streets…) bad and good alike. Consider the honor of God. Do you painstakingly search and urgently invite people to Mass so the ‘hall can be filled with guests’?

• The invited guest being thrown out challenges our expectations for a ‘nice ending’ to the story. In the Book of Revelation the ‘white wedding garment’ is a symbol of the good deeds of the saints who persevered in faith and works of love and service. It seems that all are invited to the eternal wedding, but it is not sufficient to just ‘turn up’. To be ‘chosen to enter’ requires a life turned around to ‘good deeds’. Can I see the distinction between ‘faith’ and ‘works’?

• A judgement parable forces a crisis. Am I ‘in’ or ‘out’? It shakes the comfortable and those ‘presuming’ eternal life is theirs by ‘right’. How does this parable challenge / judge you?

• What is one action that you will do to ‘livetheword’ this week?

Reflection Guide for Trinity Sunday is here

Discussion Questions

• The Feast of the Holy Trinity was born out of the Arian controversy debating the divinity of Christ. This was resolved with the Nicene Creed and the Councils of Nicea (325) and Constantinople (381). By the early 400’s preaching and liturgical texts sought to strengthen the Church’s faith and teaching on the Trinity and the origin of this feast began.

• “God does not prove himself; he shows himself”. God’s self-revelation (unveiling) is necessary, because all human attempts to know the depths of God are inadequate. It is fitting then, that the first reading shares one of the great moments of God ‘revealing’ himself on Mount Sinai with Moses. Todays text is actually the fourth time Moses has gone up the mountain to speak with God. The title ‘LORD’ is a Greek translation of the Hebrew YAWHEH – I AM WHO I AM – the DIVINE NAME. But God wishes to go further. ‘I am merciful and gracious, slow to anger, rich in kindness and fidelity’. The Hebrew word used to describe this character of God is found in the word ‘Hesed’. It means that God has a covenantal-spousal love which is ever faithful; astonishingly in particular when the other covenant partner,(humanity) is unfaithful. How does this change your image of God? Heal an ‘old’ image of God? Comfort you?In what way?

• St Paul’s letter today shares an early liturgical greeting (still used today). A kiss of peace was to be offered to each other, not after the Our Father before communion, but as a greeting at the beginning of worship to show and sign the love we aim to live and celebrate. How do you greet others in your faith community? Covid 19 has made greetings like a kiss problematic. How can we continue to show love and connection within our community in a way which allows people experience the warmth and love of Christ made visible before their eyes? How could the sign of peace become more significant for you?

• The Gospel does not attempt to explain the Three Divine Persons in One God, but to provide us with a glimpse of the inner nature of God who IS LOVE. Sometimes God is portrayed as a surly master needing to be ‘pacified’ or ‘persuaded to forgive’ by Jesus. Todays text completely negates that idea. God sent his Son not to condemn the world but to save it. God’s only motive is; love, self-communication, forgiveness, mercy. How do we humans respond to God’s offer – will we receive it? We are totally free not to believe but that choice is a kind of ‘self-imposed judgment’. How could you witness more authentically to help others ‘receive’ Christ?

• Rublev’s famous Trinity Icon is shown here. It has inspired many to recognize and ponder the inner union and profound dynamic love between Father, Son and Holy Spirit. Do you notice a gap at the table? The invitation is to pull up a chair and enter in? What does that mean for you?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: Pentecost – The Holy Spirit, our living power source

 

The Day Of Pentecost (Acts 2) – New Grace Baptist Church

Reflection Questions:

• Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text. The Old Testament is being fulfilled in the New Testament. Israel is all together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted with ʻlawsʼ to teach and guide. Disciples gathered together in an ‘upper-room’. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you choose to write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen.11). Humankindʼs sin and self importance is seen in building a tower to reach and become equal to God. This eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the Christian message. Do you see disunity? How could you bring unity?

• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

 

• The Spirit and ʻgiftsʼ are connected to to the ʻbodyʼ. Which part of the ʻbodyʼ (Church) do you identify more with: eyes – seeing, head – thinking, heart – feeling, hands – serving, mouth – speaking, ears – praying. How do you show this in your daily life? How could you be more involved in serving God with this?

• Jesus passes through ʻfear-locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world.

• Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost. Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide: Easter Sunday – “He has been Raised!”

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Reflection Questions:

• Easter (and the next 7 weeks) is filled with the belief in the Resurrection, the appearances of Jesus, and readings from the Acts of Apostles. Acts 10 (first reading) is very significant as it involves Peter addressing a gentile (Cornelius) and his family in their home. Jews could not be in a gentile house or eat with them because of the clean / unclean restrictions of the Jewish Laws. This ‘uncleanʼ ʻsinnerʼ ʻimpureʼ label is the biggest obstacle between Jews and gentiles not only in the Old and New Testament but even today. God was demanding the unthinkable from good and law abiding Jews. Peter was being taught by God to ʻlift the status of ʻuncleanʼ off the backs of the gentiles.ʼ What cultural, religious, family boundaries have you been brought up with which lead you to separate yourself from others? Who does the world label ʻuncleanʼ?

• The Resurrection is a belief in Jesus rising from death. It is also deeply a life-style victory over powerful rulers who crush the poor and powerless. Does your belief in the Resurrection show itself in a Resurrection lifestyle?

• The image of Easter Sunday is the empty tomb. If thieves had stolen Jesus they would not have unwrapped him. The burial cloths are ʻaloneʼ. The story and evidence is shared. People consider it ʻnonsenseʼ. Peter walks home ʻamazedʼ. If you were present in the Resurrection scene, having witnessed his suffering, death and burial. And now the empty tomb with burial cloths on the ground… what would you think? A stolen body or risen Lord? What thoughts and emotions would be present? Spend some time at the ʻtombʼ and see what it teaches you. Can you ʻseeʼ and ʻbelieveʼ?

• Jesus is risen as he said! Jesusʼ resurrection shows a victory over death. Death has lost its ʻstingʼ. Identify 3 things that you would now allow to enter your consciousness as a consequence of believing in the Resurrection? What are ʻResurrectionʼ behaviours? What does it mean to be ʻEaster peopleʼ and ʻChristianʼ?

• Imagine someone you have loved in a very intimate and special way. This person died and you were personally involved in seeing the death, the burial. In grief you go to the place of burial and see first-hand that your friend is not there. There is evidence of burial cloths and a messenger that ʻhe has been raisedʼ and that your friend so wants to meet with you and you will see each other soon. What would be your thoughts and feelings? If the resurrection is true, what change in thinking happens about death? About life? About God?

• As you have participated in the Holy Week ceremonies over the past few days what do you remember most, what struck you personally from the words, symbols, liturgies? What do you think God was trying to show you for your life journey?

• What is one action that you will do to be ‘livingtheword’ this week

Discussion Guide: Holy Thursday – Wash, Serve, Heal. Restore is HERE

Reflection Questions

Holy Thursday is a celebration of the Institution of the Eucharist and the Priesthood and a reminder of the last command of Jesus for disciples to love and serve each other. There are some dramatic images of blood being painted on doorways and a humble servant washing dirty feet. Both are heavy with meaning as we enter the celebration of the sacred 3 days of Easter.

• A lamb being sacrificed and the blood placed on the doorways of the house caused the angel of death to ʻpass-overʼ the house. All the houses not marked with blood were affected by death (see Ex 12,23). Symbolically blood represented life. It also had the power to overcome sin and death. It cleansed. It forgave sin. Can you make the link between the Passover lamb and Jesus being the ʻlamb of God that takes away the sins of the worldʼ? What is the significance of Christ’s blood?

• In a typical Jewish celebration of the Passover meal the Father would take some unleavened bread and remind the family of having to leave Egypt in great haste. Imagine the surprise of the disciples when Jesus speaks not of the Exodus or unleavened bread but states his own body will bring about a new Exodus / Passover. Jesus is replacing the Jewish Passover with new sacramental words and signs. Can you see the link between unleavened bread and the gift of Jesus’ body?

• To understand the Eucharist we need first to understand the Passover (which the Eucharist fulfills and replaces). In the Jewish Passover there were four cups of wine. The second cup was the most important. It remembered the blood of the lambs sprinkled on the doorposts. Jesus in the words of institution at the last supper did not make reference to the blood of the lamb, but instead states he is beginning a new and everlasting covenant with his own blood. Can you see how Jesus is fulfilling and replacing the Jewish Passover?

• St Paul’s letter to the Corinthians is one of the earliest passages of scripture in the New Testament. Paul states very clearly that what was handed on to him about the celebration of the Eucharist was connected with Jesus’ own words and command at the last supper. If the Eucharist is proclaiming the death of the Lord what does this mean for you? For the world?

• St John does not have the last supper scene like the other gospels. Instead John teaches Christian disciples that to celebrate the Eucharist is by implication to participate in the life of Jesus who
emptied himself, washed, served. Foot washing was considered such a lowly task that even Jewish slaves were not expected or asked to perform it! John teaches us not to disconnect the Eucharist with service to repair and heal the world.  What does self emptying work, washing the dirty parts of humanity, look like in our society today? Who are the ones no-one wants to touch or reach out to, let alone wash their feet? How does Jesus’ last example and the ʻtools of the tradeʼ of a basin and towel challenge you today?

• Much of the world is living in some degree of isolation and social distancing due to Covid 19. What opportunities are in your reduced contact circle to live foot washing love and service?

. How will you  ʻlivethewordʼ this week?

Discussion Guide for ‘What Star is Guiding You? The Feast of the Epiphany’ is HERE

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Reflection Questions

• Epiphany is the Greek word meaning to ‘show’ or ‘make manifest’. The Magi from the East (coming from the Greek word for people of special knowledge) pay homage to Jesus. This symbolises all nations recognising Jesus as King and Lord. If you had to write a story to
teach the truth about Jesus what truths would you seek to include? How could the Church make Christ known more creatively today? What is the most creative Christian evangelisation message you have seen lately?

• Isaiah makes a beautiful prophecy which is fulfilled in the Gospel of Matthew story and the Magi today. God’s chosen people have just
returned from exile and their country and beautiful city of Jerusalem and its Temple are in ruins. Isaiah begins with the image of Jerusalem as a woman lying down in defeat. ‘Rise up Jerusalem! Your light has come.’ As we enter the beginning of the New Year how could you experience ‘rising up’ to your most beautiful self? How could you help the Church ‘rise up’ and make Christ known? What would it take for you to be radiant and your heart throb with joy and pride in the Church community? What will you do?

• Paul states very clearly a mind-shattering truth: ‘the gentiles are coheirs’. Jewish people thought of and treated ‘gentiles’ as ‘unclean’. Paul says they are ‘clean’ and ‘co-partners’ in the inheritance of God’s promises and family. What adjustments in mind, heart, and action, would take place if God revealed to you that everyone was clean and equal and a ‘brother’ or ‘sister’ to you and you were all part of the same family? Imagine what life- style change this would involve. Are you willing to try? Can you glimpse this is the central gospel message of Jesus?

• In ancient times a new star was thought to indicate a new leader being born. The Magi are on a journey of seeking God. They have knowledge. Resources. Time. All that the world declares is necessary for fulfilment. Yet they are hungry for something more. What is currently guiding your life? Would you say you are thirsty, hungry, searching? How and where do you find Jesus today?

• The three gifts presented reveal the identity of Jesus. Gold for a king. Frankincense for a priest whose role is to pray and send prayers to God in heaven. Myrrh pointing toward Jesus’ sacrifice and death and future burial. As the new year begins what personal ‘gifts’, ‘talents’, are you willing to ‘give’ in service to God? Consider the deeper meaning of homage and surrender. How could you express a deeper commitment to following Jesus? What change of direction would you like to make to imitate the Magi?

• What action  will you take to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide: Feast of the Holy Family

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Reflection Questions

•Today the Church celebrates the Feast of the Holy Family. Each of the readings reflects on living family life in a way that leads to ‘holiness’.

•The Book of Wisdom – or Sirach – reflects on the commandment to honour parents in every stage of their life. Implied is a respectful relationship between parents and children. Our covenant relationship with God mirrors our relationship to parents. This relationship is expressed through prayer, obedience, justice & forgiveness. Consider the challenges of raising a family. What is the promise for our kindness to parents? How can respect apply in broken families? We are called to be considerate and caring even as parents age. What does this passage say to us about euthanasia, dementia and the elderly?

•Family life has struggles and difficulties. The Community of Colossae that Paul is writing to, is struggling greatly with Jewish Christians welcoming ‘Gentiles’ – (Greeks) into the Christian community ‘family’. St Paul writes about the ‘Family Code’ also called the ‘Holiness Code’. We are all called to ‘put on’ the white garment of baptism and the new life of Jesus that we live. In the Church (or your Family), who is included or excluded?  Which attitude could be practiced more by you in your ‘family’? How could ‘peace’ control your hearts? The Scriptures depict journey as a path to life and holiness. How can the ‘journey’ motif encourage you?

• Subordinate (“under”) reflects the customs of the early Roman times. Christians were keen to live by the ‘family code’ to show Roman authorities that they were not dangerous to government. Is order in family life healthy? What ‘order’ do you have in the family? Home? How is ‘bitterness’ resolved? What arguments arise over children’s behaviour or obedience? What attitudes or behaviours provoke or discourage your children? Does the Word of God dwell richly in your home? Is there any singing and praying and showing gratitude to God?

• Joseph is revealed as a man who faithfully responds four times to amessage from an angel. 1st to take Mary – pregnant – home to be his wife. 2nd to become a refugee and take his wife and newborn baby into a foreign land (Egypt). 3rd to return to Israel with an uncertain political leader and future. 4th responding to a warning about where to live. Imagine yourself in each of these 4 examples. What do you learn about Joseph? What would Mary’s experience have been at each of these moments? What does this teach you about the ‘Holy Family’? Listening prayer is discernment and wisdom: it is being attentive to inspiration & circumstances through prayer. How can Joseph be our
guide?

•What is one action you can take to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com
livingtheword resources by Fr Frank Bird sm, of the Society of Mary and Bev McDonald www.maristlaitynz.org.

Discussion Guide: What Does the Kingship of Christ Mean For Me?

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Reflection Questions

• The Feast of Christ the King was initially assigned to the last Sunday in October. In 1969 it was moved to the last Sunday of the Year to highlight the eschatological (end times) importance of Christʼs ʻKingshipʼ. Would you consider yourself ʻreadyʼ today to meet Christ the King?

• David was anointed and made ʻKingʼ of Israel. But many people in Israel did not want to be like other nations and have a ʻKingʼ. They wanted to have only ʻGodʼ as their ʻrulerʼ. They were cautious of taxes, abuse of power, wealth and excess that often went with earthly ʻkingdomsʼ. David is invited by God to be first a ʻshepherdʼ of people before being a ʻcommander of Israelʼ. What does this show us about God and leadership?

• Paulʼs letter to the Colossians today is an ancient baptismal prayer. Imagine the baptismal scene. Thankful. Being given an inheritance. Transferred from living in darkness to light. Redeemed (returning back to your true family, purchased back from slavery). Forgiven. All of this has happened through Jesus – who makes the ʻinvisible Godʼ visible – the ʻikonʼ / image of God. What word in this baptismal prayer teaches you about your baptism?

• The mystery of Christianity is revealed as it worships itʼs Lord and King today. Instead of a scene of a throne indicating power and authority and judgment, we have Jesus crucified on a cross giving forgiveness. The way Jesus reveals Godʼs ʻkingshipʼ is radically different from the worldʼs power, wealth and honor. Imagine being in the crowd contemplating Jesus (or pray in front of a crucifix!). What questions are stirred up within you? What answers does God reveal to you about leadership. Salvation. Sin. Your life?

• Are you not the Christ? Save yourself and us! The promised ʻChristʼ (Messiah /Saviour) was supposed to be a strong military leader. Instead Jesus is tortured and dies at the hands of Roman soldiers. Yet mysteriously the soldiers refer to him as ʻthe chosen oneʼ, the ʻChrist of Godʼ, the ʻKing of the Jewsʼ. The scene is gruesome, but with the eyes of faith the reality taking place is ʻgloriousʼ. How would you explain Christʼs death as ʻgloriousʼ?

• Our human nature demands visible signs. We want to know with our own eyes that God has ʻsavedʼ us, forgives us, loves us. How does this crucifixion scene reveal the powerfully hidden way that God is able to work out (y)our redemption? Is God afraid of the mess of our ʻhumanityʼ? Are you?

• The Church places before us the paradox of Christ the KING. Instead of a royal procession, Jesus rode a donkey. Instead of a sceptre of power, Jesus held a towel. Instead of a throne, Jesus was lifted up on a cross. Disciples replaced an army. Thorns replaced a golden crown. Mercy was his judgment. Humble homes his palace. Meals with sinners his preference. Humble sacrifice of life instead of the military sword. We, the Church, are called to exercise this style of ʻleadershipʼ and reflect his ʻimageʼ in the world today? How does this challenge you in your lifestyle? Leadership?

• What is one action that you will do to ʻlivethewordʼ this week?

Reflection Guide for Trinity Sunday is here

Readings: Proverbs 8:22-31, Rm. 5:1-5, Gospel JN 16:12-15

Discussion QuestionsFather, Son and Holy Spirit - spirit, christ, jesus, god

• Trinity Sunday has its origins in the Arian controversies of the 4-5th
Century (denying the divinity and humanity of Jesus). These arguments resulted in the Nicene Creed being formulated and an increase in preaching and devotion to the Holy Trinity arose. By the year 1000 the Feast of the Trinity was celebrated on the Sunday after Pentecost.
• The passage from Proverbs is a unique reference to the Wisdom of God personified, playing, creating ‘beside God’. At times it has been interpreted as reference of the Word of God (Jesus) or the Power of God (Holy Spirit). Have you ever considered Jesus having a pre-existent life before being ‘born of Mary’? What does this mean for Jesus’ relationship with the Father?

• What strikes you about the image of God in the passage from Proverbs: Have you ever considered God ‘delighting day by day’,‘playing…’How might this help you relate to God?

• St Paul shares with his community in Rome that the experience of Christian faith brings peace and hope. Sometimes we can only know what
we have by imagining what life is like without it. What would life be like for you without Jesus?

• Jesus knows that disciples are not ready to know the complete truth immediately. Have you experienced the gentle guidance of the spirit into a deeper truth and freedom? Is there any area of your life where you desire more freedom? Do you recognise the desire for a deeper freedom is the sign of the spirit? What is the ‘truth’ (desired in you by the Spirit) that you would like to live?

• Reflecting over the past week consider any ‘God moments’ where you have felt God speaking to you through experiences, people, books,
prayer time, emotions… in a sentence what do you think God is trying to ‘speak’ to you?

• Consider entering a time of prayer with each person of the Trinity. What would you like to pray in thanks and praise to the Father, Son, Holy Spirit? What would you like to ask for?

• The work of the Holy Spirit is to ‘glorify’. Have you experienced your mind and heart being turned to wonder and awe at creation, salvation,
the sacraments of the Church, the gift of heaven? When was the last time you experienced a deep sense of rejoicing and praise / glory to God?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org