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Archive for the ‘Feast’ Category

Discussion Guide:    Ascension Sunday Yr. C – Be My Witnesses

 

What Does Acts 1:8 Mean?

Reflection Questions:    • 40 days have passed since Easter. What is a significant memory, learning, faith experience you have had since Holy Week? Has the Easter mystery become clearer in any way? Have you learnt something new about what Christ has done for our salvation?

• Restoring the ʻKingdom to Israelʼ is still a theme and question of the Apostles. They may still be holding onto a military hope of salvation with a clear and convincing victory of God by power. What is your understanding of the idea of ʻkingdom of God? What does it look like? How is it achieved?

• The Feast of the Ascension celebrates Jesusʼ place now in Heaven, promising the Holy Spirit (1st Reading), acting as the Heavenly Priest (2nd Reading) and sending his disciples to witness to all nations (Gospel). The Angels challenge the disciples (and Us): ʻwhy are you standing there looking at the sky?ʼ Where is the focus of your energy and attention as a disciple: looking upward to heaven, or looking sideways to mission?

• Ascension Sunday has 2 options for the second reading. The letter to the Hebrews teaches how Jesus replaces all the sacrifices, offerings and prayers of the Temple Priests. A picture is created of the High Priest acting on the Day of Atonement (Lev 16) with blood (symbol of life) to rub on the mercy seat (Godʼs resting place) in the holy of holies – the sanctuary / tabernacle). Jesusʼ sacrifice of himself is the one eternal sacrifice to fulfill and replace all sacrifice offerings for the forgiveness of sin. This great act is complete. Jesus now gives us confidence that our relationship with God is made ʻcleanʼ. Jesus acts now and intercedes for us as our ʻheavenly priestʼ. What strikes you from this image in the Hebrews reading?

• Jesus sends his disciples as ʻwitnessesʼ to all the world. This is our job description. The early Christian community so heavily persecuted linked witness with martyrdom. In what ways do you consider yourself a ʻwitnessʼ to Jesus? If people were to watch your life what would they ‘see’?

• The Holy Spirit is ʻthe promise of the Father upon youʼ giving disciples a ʻpower from on highʼ. What is your image and experience of the Holy Spirit? Have you ever earnestly prayed for the Spirit? Awaiting Pentecost this coming week, create a simple phrase that you could pray frequently (eg. ʻpromise of the Father, come.ʼ ʻpower from on high, fill me.ʼ)

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    3rd Sunday Easter Yr. C – Do You Love Me?

 

 

John 21:16 He *said to him again a second time, “Simon, son of John, do you love Me?” He *said to Him, “Yes, Lord; You know that I love You.” He *said

Reflection Questions:    • The Sanhedrin involved 71 members of the High Priests, former High Priests and ruling families of Jerusalem. It was the highest Jewish civil and religious court. Peter and the apostles show impressive courage in witnessing to Christ. Peter focuses the argument to obedience to God rather than ʻto menʼ. What does obedience to God actually mean for you and your life-style? How could you show you live more ʻfor Godʼ than ‘the world’?

• The Book of Revelation was written to comfort christians suffering persecution. It is ‘resistance literature’. Using symbols and code language it reveals that the Empire of Rome is only temporary, the final scene will be eternal life for those faithful to the ‘lamb’ / Jesus.

• John provides a picture of the ʻheavenly liturgyʼ. The Old Testament expectation awaited a ʻLionʼ but instead Jesus comes as a ʻLamb that was slain to receive power and riches, wisdom and strength…ʼ What is the difference between a Lion and a Lamb? How does Easter reveal God conquers through Love not Power?

• Jesus appears to his disciples as they seek to return to their previous lives. Some walk away from Jerusalem and others go fishing. Jesus turns them around and sends them on mission. The large catch of fish shows that the disciples working on their own can catch nothing, but in obedience to Christ – everything is possible. 153 is said to be the number of nations known in the world, and the total number of fish types known at that time. The missionary outreach is to all nations and all peoples! Is there a particular mission field that you feel attracted to work in? What next little step might obedience to Christ involve for you in being part of the Churchʼs ʻmissionʼ?

• Jn 21 is regarded as an ʻadditionʼ to the conclusion of the Gospel of John showing the ʻrehabilitation of Peterʼ. Peter is chastened by his failures and publicly, in front of the others, is invited to profess his love for the Lord. Each request ʻdo you love meʼ is a painful reminder to Peter of his betrayal. Do you think a rehabilitated shepherd is a better shepherd? What does Jesusʼ re-appointment of Peter as leader show us about Jesus? About God?

• The ultimate and final invitation of Jesus is framed by the request to lay down your life: ʻfollow meʼ. What reaction takes place in your head and heart to the invitation to ʻlay down your lifeʼ for the Lord?

• Frequently people comment that there are so many ‘lapsed Catholics’ no longer practising their faith or coming to Church. Perhaps another perspective is seeing them as ‘collapsed – Catholics’. The Sheep were not being ‘fed’. How could you respond to the invitation Jesus gave to Peter to ‘feed and tend’ his sheep so that they are well nourished. What has fed you that you could creatively share?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:      Easter Vigil Yr. C – The Resurrection of the Lord

 

Rolled away | Canadian Mennonite Magazine

Reflection Questions:    •St Augustine has famously called the Easter Vigil ‘The Mother of All Feasts’. This special night gives us signs, symbols, words, gestures which are at the heart of our Catholic Christian faith and identity. Every Sunday celebration flows from this Easter Celebration.

•We gather in the dark of night. Darkness symbolising an absence of light, an unclear path to walk. Gathering around the light of afire. Like people of ancient times have gathered and talked. We remember the pillar of fire that led God’s family through the desert journey. From this fire we light the Easter Candle the symbol of Christ. Our true ‘light’. It is normal to turn a light-switch and ‘see’. Can you locate an experience of darkness, feeling lost, uncertain of where and how to walk? And the joy of a ‘light’ to guide you? This dark / light reality is important to let enter your religious imagination this night.

•The foundational story of our beginnings and the divine statement 6 times of creation being ‘very good’ is deeply important. Despite the chaos of history, pollution, violence, can you look deeply into life and see ‘goodness’ and the ‘beauty of men and women in the ‘image of God’? How might this foundational attitude of goodness and thank-full-ness toward life cause you to live?

•St Paul teaches us about baptism and the renewal of our baptismal promises made at the Easter Vigil. Our baptism actually entered us into Jesus’ death. We were in a spiritual sense ‘buried’. Our baptism calls us into ‘a death like his’. Our ‘old self’ of selfishness and sin has and is being crucified and ‘put to death’. Christ’s rising is also our future rising. Consider Paul’s words personally: ‘you must think of yourselves as being dead to sin and living for God in Christ’. What do these words teach you about your baptism?

•The three women mentioned were disciples of Jesus since his ministry in the Galilee and went to the tomb to complete his burial rituals. They found the stone was already rolled away. When have you anticipated a major obstacle only to discover it has been ‘rolled away’? Were you able to recognize the hand of God in that?

•The Resurrection of Jesus was foretold to the disciples, but they had not understood. Now the full meaning of Christ’s words is unfolding. Women were not valued as witnesses and yet women were given the first experience and news of the Resurrection by holy messengers. Notice that it was women; Mary and Elizabeth who were the first to respond to the Annunciation, announced the Incarnation and Mary was instrumental at the beginning of Jesus’ public ministry at Cana. Why do you think that detail is highlighted in the Gospel? If the story was made up it would be laughable to have women as key characters and witnesses. What does that say to you about the original equality of man and woman in Genesis and about the truth of the Gospel account?

•The apostles did not believe the women. Only Peter reacted and went to see what had happened. He sees only burial clothes and is amazed at what had happened. At every Eucharist we are invited to ‘remember’ like the women and be ‘amazed’ like Peter. Ask God for what you need to experience the fullness of the Resurrection in your life today and go with courage to share the news?

•Lights turn on and bells ring at the reading of the Gospel in the Easter Vigil. Why? No matter how Lent went, ENJOY EASTER!

•What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:    Feast of the Epiphany Yr. C – Rise up, make Christ Known

 

 

Imagine the Possibilities – United Presbyterian Church

Reflection Questions:      • Epiphany is the Greek word meaning to ‘show’ or ‘make manifest’. The Magi from the East (coming from the Greek word for people of special knowledge) pay homage to Jesus. This symbolises all nations recognising Jesus as King and Lord. If you had to write a story to teach the truth about Jesus what truths would you seek to include? How could the Church make Christ known more creatively today? What is the most creative christian evangelisation message you have seen lately?

• Isaiah makes a beautiful prophecy which is fulfilled in the Gospel of Matthew story and the Magi today. God’s chosen people have just returned from exile and their country and beautiful city of Jerusalem and its Temple are in ruins. Isaiah begins with the image of Jerusalem as a woman lying down in defeat. ‘Rise up Jerusalem! Your light has come.’ As we enter the beginning of the New Year how could you experience ‘rising up’ to your most beautiful self? How could you help the Church ‘rise up’ and make Christ known? What would it take for you to be radiant and your heart throb with joy and pride in the Church community? What will you do?

• Paul states very clearly a mind-shattering truth: ‘the gentiles are coheirs’. Jewish people thought of and treated ‘gentiles’ as ‘unclean’. Paul says they are ‘clean’ and ‘co-partners’ in the inheritance of God’s promises and family. What adjustments in mind, heart, and action, would take place if God revealed to you that everyone was clean and equal and a ‘brother’ or ‘sister’ to you and you were all part of the same family? Imagine what lifestyle change this would involve. Are you willing to try? Can you glimpse this is the central gospel message of Jesus?

• In ancient times a new star was thought to indicate a new leader being born. The Magi are on a journey of seeking God. They have knowledge. Resources. Time. All that the world declares is necessary for fulfilment. Yet they are hungry for something more. What is currently guiding your life? Would you say you are thirsty, hungry, searching? How and where do you find Jesus today?

• The three gifts presented reveal the identity of Jesus. Gold for a king. Frankincense for a priest whose role is to pray and send prayers to God in heaven. Myrrh pointing toward Jesus’ sacrifice and death and future burial. As the new year begins what personal ‘gifts’, ‘talents’, are you willing to ‘give’ in service to God? Consider the deeper meaning of homage and surrender. How could you express a deeper commitment to following Jesus? What change of direction would you like to make to imitate the Magi?

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide:    Feast of Holy Family Yr. C

 

Holy Family Modern 2 - Gallery - Gail Wilson | The Art Sherpa

Reflection Questions:    • Today the Church celebrates the Feast of the Holy Family. Each of the readings provides a reflection on how family life is lived so as to lead us into ‘holiness’.

• The Book of Wisdom – or Sirach – arrives at a reflection on the commandment to Honor one’s Parents. Implied is a respectful relationship between Parents and children. The covenant relationship with God is mirrored in relationship to Parents. This relationship is indicated by prayer and obedience, forgiveness and justice. Consider the ups and downs Mum and Dad have been through in raising your family. How do you currently show and practice ‘thankfulness’? As Parents grow old, ‘the mind fails’ what do you do that may ‘grieve them’? How do you show ‘kindness’?

• Family life has struggles and difficulties. The Community of Colossae that Paul is writing to is struggling greatly with Jewish christians being open to welcoming ‘Gentiles – Greeks’ into the community ‘family’. ‘Put on’ is referring to the white garment of baptism and the new life of Jesus that we live. Who is included or excluded in your family? Which attitude do you recognise could be practiced more by you in your ‘family’. How could you allow ‘peace’ to control your heart?

• Subordinate – “under” – reflects the customs of the early Roman times. Christians were keen to live by the ‘ family code’ to show Roman authorities that they were not dangerous to government. What ‘order’ do you have in the family? Home? How is ‘bitterness’ resolved? What arguments arise over children’s behaviour and obedience? What attitudes or behaviours ‘provoke’ and ‘discourage’ your children? Does the Word of God dwell richly in your home? Is there any singing and praying and showing gratitude to God?

• Around the age of 12 a young boy would leave the company of Mum and the woman and mix and be led by the Men. Perhaps this transition is reflected in the scene of Jesus getting ‘lost’. Joseph may have thought the boy had gone back to Mum. Mum had pondered the boy was now more the responsibility of Joseph and he had things under control! Strikingly Jesus is shown as obedient to the will of the Father and sits in the midst of teachers of the law in the Temple to discover what this ‘will’ involves. Holiness is marked by doing the will of God. What desire or call of love, justice, truth, integrity, self gift is in your heart? What commitment are you called to be faithful to as an expression of the will of God?

• Consider how challenging it was for Mary to say Yes. What challenges did Joseph face in saying Yes? How do Mary and Joseph (Parents) cope with Jesus identifying his own individual call in choosing ‘the Father’s house’? Do you see the ‘Holy Family’ as exceptional and perfect or can you glimpse the normal family struggles of your own family life in them?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:  Christmas Yr. C Day Mass – The Word Became Flesh!

 

And the Word became flesh and dwelt among us... (John 1:14) | Bible truth, Scripture quotes, Scripture

 

Reflection Questions:    • Christmas Story – The Master and the Puppy. C.S. Lewis is well known for writing children’s stories. He was also a committed Christian and wanted to express deep theological truths simply. He explores Christmas – the Incarnation of Jesus with an illustration of a Master and his puppy.

• Imagine. You have a puppy. If you really loved your puppy how could you show your love to it? Wash. Cuddle. Feed. Brush. Exercise. Allow inside by the fire…..etc. As the Master of the puppy, how about while still holding onto your human condition you take on fully the condition of becoming like your puppy? Sharing its life totally and fully? You have entered the world of your puppy so that you can be with your puppy totally and reveal just how much you love your puppy. Would you do this? God has with us. What would you have to let go? What has God had to let go? What is your response to this truth at Christmas?

• ‘The Lord bares his holy arm’ is an image of God ‘rolling up his sleeves’ to get stuck into the work of salvation. Rolling up one’s sleeves recognises the work may get messy. The Incarnation is God entering our messy world. Is this good news for you? Why?

• Today’s reading from Isaiah brings us the original meaning of ‘Good News’. It was a messenger running back from battle with news of victory – good news! The messengers’ feet were beautiful as they brought a joyful message. Do you ‘carry’ a message of joy and peace in your heart because of Jesus?

• The Letter to the Hebrews is essentially a long sermon explaining to Jewish People and Jewish Temple Priests the significance of Jesus’ birth, life, death and resurrection. Jesus is the ‘Son’ of God, and ‘the very imprint of his being’. Some translations use the phrase ‘the perfect copy of his nature’. The Letter to the Hebrews also had to make clear that Jesus was above the angels and not an ‘intermediary’ or angelic ‘messenger’. What words or ideas best explain Jesus’ identity for you?

• In the Gospel of John, Jesus is given the title ‘Word’. Your ‘word’ expresses your deepest being. Is intimately ‘you’. It is self revelation. Jesus = Word is a creative way of teaching us about Jesus’ identity and being one-with- God. ‘In the beginning’ is John’s way of referring back to Genesis 1,1 and the existence of Jesus prior to creation. The great climax is the ‘Word became flesh’. The Hebrew language states God ‘pitched his tent among us’. It is this truth that writers call ‘the marvelous exchange’. It is this truth shown in the crib scene of Jesus and Mary and Joseph. We look on in wonder. How could you be surprised by the ‘incarnation – enfleshment’ of God among us at Christmas again?

• What is one action that you will do to ‘livetheword’ this week?

Merry Christmas from livingtheword

Discussion Guide:      Christmas Yr. C Midnight – A Saviour has been Born for You

 

Christmas Midnight Mass - Our Lady of Africa Parish, Mbuya

Reflection Questions:

• Watch ‘The Christmas Story’ http:// youtu.be/JSGNJnAGCOc and notice how seeing the birth of Jesus through the eyes of children helps you see some things in a new way. What part of the Christmas story strikes you the most?

• The first reading is a prophecy of Isaiah of war ended, a great leader arising from the family line of King David to bring judgment and justice. Reflect on the images. Walking in darkness then seeing a great light. Going out to pick fruits and produce of the earth and to know your family will be fed with plenty of food. Relief that war has ended and your community and family can now live in safety. Slave tasks of carrying heavy loads has ended. All the evidence and bloodshed of war being removed and burned. How has Jesus’ birth done this? What is the link between Jesus’ birth and death? Instead of military might to change the world, what does Jesus offer?

• Paul’s letter to Titus reminds us that while we celebrate the birth of Jesus we are still consciously living in preparation for his second coming. Christians are called not to retreat from the world but be a ‘sign’ in the world. Would someone watching your life notice that you are being ‘trained’, rejecting godless ways and worldly desires? Living modestly? Courageous in seeking justice? Devout and prayer-full? Eager and ready to do good?

• Caesar Augustus was the most powerful person in the world at the time of Jesus’ birth. He was the leader of the Roman Empire. The only superpower of the day. He was given the public title ‘Saviour of the World’ as he had managed to bring peace after 100 years of unrest. Enrolling people involved taking a census. This often meant knowing how many people and how much tax could be charged – to pay for armies and military power! Consequently a census sometimes caused a revolt by citizens. In contrast Luke shares: today in the city of David a saviour has been born for you who is Christ the Lord, lying in a manger. What do you think Luke is trying to suggest about salvation?

• God’s explosion into human history in the birth of Jesus is not in royal and beautiful surroundings. Christians have romanticised his birth considering it a beautiful event. But the reality was uncomfortable straw. In the midst of animals. Not accepted by his own people in the town of Bethlehem. On the outside of town. On the margins among people on the margins (Shepherds were considered dirty and dishonest!). How does this stretch your attitudes and perceptions of Christmas. Who does God ‘favour’?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:  Feast of Christ the King -Sunday Yr. B

 

Who Is Your King? – The Theology of Struggle.

Reflection Questions:      • As we celebrate the Feast of Christ the King, there is an urgency in the readings to ‘prepare’ and ‘be ready’ for the end of time. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: Hands up if you want to go to heaven. All eagerly put their hands up. He responded. Hands up if you want to go to heaven now. No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! If Jesus’ birth at Christmas was also the ‘second coming’ what would you be inspired to do so that you were ‘ready’ for Christ?

• The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? When you look at the cross of Jesus do you see only pain? Or victory?

• Apocalypse is a Greek word meaning ‘revelation’ or ‘unveiling’. Apocalyptic writing seeks to give hope to those suffering. It will end. Jesus will triumph. This truth has been ‘unveiled’ in visions which make up the Book of Revelation. 666 (the Beast) was the spelling of Nero Caesar in the Semitic alphabet who blamed Christians for the devastating fires of Rome around 90 AD. Domitian who persecuted Christians in the East around 95 AD was thought to be Nero come back to life. What form of persecution do you experience as a Christian? How may the words of Revelation encourage you: Jesus (was) is faithful. Was raised from death. Rules over all kings. Loves, frees and forgives our sins by his blood. Made us priests – called to bring the world to God and God to the world. How could your persecution become an opportunity for witness? For God?

• In Year B readings on the Feast of Christ the King, Mark readings are left aside in favour of the Gospel of John and a curious debate about the meaning of ʻKingʼ. Jesus is face-to-face with Pilate symbolising secular and political power. Pilate asks: Is Jesus a ʻworldly kingʼ or the mysterious Jewish figure spoken of as Messiah? Jesus teaches ʻkingʼ and ʻkingdomʼ need a new definition to cope with Godʼs viewpoint. Such a king and kingdom has not existed in ʻthe worldʼ. The Kingdom of God involves not being served, but serving. Non violence. The true ʻKingʼ is one who gives his life ʻfor othersʼ not seeking wealth comfort and personal security. Jesus ʻcame into the worldʼ to bring this reality and truth into existence. What ʻkingdomʼ do you ʻbelongʼ to? Domination, Power, Prestige or Love, Justice, Service? Pilate or Jesus? Is the kingdom better expressed in words or actions?

• Pilate will soon wash his hands in water and pretend not to be involved in the brutality and bloodshed soon to happen to Jesus. How do you pretend not to be involved in the injustices of the world in the newspaper, television news? Consider the phrase: early christians followed before they worshipped, christians today worship and refuse to follow.

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    21st Sunday Year B: Do you believe in the ‘Holy One Of God?’

 

GOD IS REAL (21st Sunday, Year B / Jn 6: 60-69) | soysi

Reflection Questions:  • Joshua leads God’s people from their long journey in the desert (Exodus) into the ‘promised land’. Shechem (meaning ‘shoulder) is a very important geographical location and an ancient place of worship linked to Abraham. It is the entry point between two mountains. Today is truly a ‘crisis – a ‘decision’ time: will they worship the local gods or Yahweh their LORD? We all place our lives down in service of something. What ‘worship’ temptations do you struggle with? What. Where. How. Who…. do you worship?

• Have you experienced in your life journey being led ‘out of a state of slavery’? Being protected mysteriously along the entire journey of your life among many peoples…? What are some significant ‘God moments’ of your life journey. How might reflecting backward help you live forward?

• A warning. Today’s ‘Household code’ has been very misunderstood. So misunderstood one option today has the first 4 verses deleted to make a shortened reading. Greek philosophers wrote about the behaviour of a ‘home’. Jewish and Christian writers also used this idea but changed its meaning significantly. Notice a biblical rule of thumb, the bigger the problem, the more text. Men get 4x more!

• A basic starting principle is being ʻsubordinateʼ or ʻgive wayʼ to one another because of our relationship with Jesus. A ʻgive wayʼ sign stops crashes. This ʻcodeʼ of behaviourʼ is seeking unity. If the wife is to be in imitation of the bride the ʻChurchʼ and the husband is to be in imitation of Christ, can you see how the typical cultural view of the time is being turned upside down? What challenges you personally in this new ʻfamily codeʼ of behaviour?

• Paul places the relationship of marriage into the beautiful mystery of the marriage relationship between ʻChrist and the Churchʼ. In the celebration of the Eucharist the bodily language of love is expressed with the gift of Jesusʼ body and blood being received by the Church bringing a one-flesh Holy Communion. How could you make this reception special, more intimate, meaningful? Consider creating your own personal prayer to pray in silence after communion.

• Today is a crisis – decision time for disciples. Is Jesus a man with strange teaching or the “Holy One of God” teaching Truth? Accepting Jesus will give his Body and Blood is ʻhardʼ for them. They are shocked. Their minds and expectations cannot grasp this large and challenging truth The mystery of God leading the heart and mind into belief is involved. Who and what has helped you in your journey of discovery of the Eucharist? Has your journey of faith reached a decision making step of belief in the real, true, substantial presence of Jesus in the Eucharist? Do you believe?

Jesus, we thank you for your teaching over the past 5 weeks on the Eucharist. You are who you claim to be – the Holy One of God. Your words are filled with the Spirit and they are Truth. We know and believe that in you God has come to meet us and be with us. We believe in you. We receive you. We follow you. We live for you. Amen.

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

Discussion Guide:    Trinity Sunday Yr. B

 

Rublev's Icon of the Trinity « livingtheword

Reflection Questions:    • Easter concludes with 50 days and the celebration of Pentecost. The Feast of the Trinity and the Feast of Corpus Christi are the Sunday experiences before us. Yet what we celebrate and believe is far from ʻordinaryʼ. Moses speaks to the people and us: can your imagination comprehend how great it is that God has personally ʻspokenʼ to us in the fire on the mountain of Sinai. God personally fought for us and rescued us out of Egypt where we were mistreated. Can you recognise and see with ʻyour very eyesʼ things God has done for you? What experience do you need to treasure more deeply?

• This Trinity was first of all an experience of disciples before it became a theological teaching. ʻGod does not prove himself, he shows himselfʼ. Jesus is the Messiah sent by the Father. His life and words reveals the Fathers love and Mercy. The Spirit is the first gift into our hearts. Imagine the whole experience of being ʻadoptedʼ. The parents doing it and the child receiving it. The child will need help to cry out ʻAbbaʼ – Daddy. Do you experience this relationship? ʻYou did not receive a spirit of slavery to fall back into fearʼ. What do these words mean for you?

•The most significant events in the Gospel of Matthew happen on Mountains. It symbolises being very close to God and consequently the events taking place have the full authority and power of God. It is almost humorous that the disciples bow down in worship but are also doubting. Some texts have ʻbut some doubtedʼ. Jesusʼ response is to approach them! And even in the midst of doubt he sends them into the world with a job /mission. Imagine yourself in this scene. Do you bow, kneel, stand, doubt, hunger, question, fear, run, watch….? What do you wish to say to Jesus as he ʻsends you outʼ?

• Knowing and using a personʼs name symbolizes a relationship and knowledge of the person. Using a person’s name attracts and turns the person’s attention toward you. Reflect on using the name of someone who loves you. What is the experience of calling their ʻnameʼ? Imaginatively enter this experience speaking to each person of the Trinity. Abba – Father. Jesus – Son. Holy Spirit. Can you glimpse a personal relationship and knowledge of each?

• Within the mystery of Godʼs nature we enter a mystery that love is not alone – but a relationship of 3. Consider the ancient icon of the Trinity opposite. There is an empty space at the table for you to ʻpull up your chairʼ at prayer and at the Eucharistic table. What do you notice as you spend time in prayer with this icon?

• Jesus gives clear – and challenging – instructions. There is no privileged people, his message is for ʻall nationsʼ.  A new rite of Baptism in the name of Father, Son and Holy Spirit will mark an acceptance and adoption into the family of God. People need to be taught how to ʻobserveʼ and live Jesusʼ teachings. ʻGo’! Do you have a consciousness of being involved in this ʻgreat commissionʼ? If people were to be with you, would they glimpse a love relationship alive and nurtured by a church community? If anyone asked you about your relationship with God what would you share?

• What is one action that you will do to be ʻlivingthewordʼ this week?