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Archive for the ‘General’ Category

Discussion Guide 3rd Sunday Year A Follow Me

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Reflection Questions

• The Prophet Isaiah remarks that the land called ‘District of the Gentiles’ (the area around the sea of Galilee) will see ‘a great light’. Imagine a small narrow road linking one part of the world with the other. This is the ‘Holy Land’ (Israel). It was a very busy trading route. Consequently there were many ‘foreigners’. For Jewish people it sometimes felt like a curse. However in God’s plan the light shines brighter in the darkness. Have you ever experienced being lost in darkness and then helped by a light? What happened. What is Isaiah trying to teach us about God?

• St Paul continues his writing to the people of Corinth. He is upset that their witness and service to Christ has turned towards arguments
rather than charity. Have you ever felt a group of people wanting you to ‘belong’ to ‘their idea’? Have you had an experience of ‘division’ in the community or workplace or parish, people claiming the same purpose but not united in ‘mind’? Did you seek to understand ‘both sides’ and seek unity, or, did you grow division?

• Today in Matthew’s Gospel Jesus leaves his home town of Nazareth and arrives in Galilee. Fulfilling the 1st Reading prophecy of Isaiah,
Jesus spends most of his 3 years of public ministry between 3 towns in Galilee. As the new year begins do you feel it is time to leave your
‘Nazareth’, your place of comfort, and enter ‘Galilee’ to undertake a new challenge? How could you be a light to ‘people who sit in darkness? Those overshadowed by death, sickness, sadnees?

• In the time of Jesus, the phrase Kingdom of Heaven and Kingdom of God were special. Everyone was waiting for the time when God
would finally overcome the power of evil. Essentially Jesus begins preaching a ‘wake up’ call: ‘change your mind (repent), take notice, God is now showing victory over evil! This is the good news. Have you ever noticed Jesus both preaches and heals. Words and actions go together. How does your life bring the kingdom of heaven and contribute to the overcoming of evil? Is your faith words and actions?

• Fishing was the main industry around the sea of Galilee. Peter, Andrew, James and John were probably not ‘poor’. Boats, nets,
family, work colleagues, commitments and bank accounts are significant for them (and us!). Yet they are placed second to Jesus’ invitation to follow. Is the presence of your life curing and comforting (disease and illness?) or comfortable and callous? If you had to write a sentence of what you thought God would personally like you to do / be, what would you write?

• What is one action that you will do to live the word this week?

Discussion Guide: Baptism of the LordGoing Deeper into My Baptism is HERE

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Reflection Questions

• The prophet Isaiah speaks often of the promise that God will send a Messiah. Today’s prophecy foretells Jesus’ coming. Celebrating Jesus’ Baptism we learn also of our own ‘job description’ to live following Jesus’ lifestyle and example in the world. Have you made your baptism personal and meaningful? What does it mean for you to be: ‘chosen’, ‘upon whom I have put my spirit’,
‘bring forth justice’. Called personally for the ‘victory of justice’. Have you recognised God trying to take you by the hand and form you, ask you to bean example and light for others? Transform peoples lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ‘clean’ and ‘unclean’. Non Jews (Gentiles / Greeks) were considered ‘unclean’. If you entered their home or ate with them you became ‘unclean’. Peter is told by God to go into Cornelius’ home. He was a gentile and a despised Roman soldier!). Peter has a significant conversion of the mind: ‘people of every nation are acceptable to God’. Who do you consider to be ‘clean’ or ‘unclean’? What obstacles did Peter have to overcome to go into Cornelius’ house? What obstacles do you have to overcome?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being at this scene. Imagine this is your baptism scene. What do you feel? Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. A special prayer was prayed over you as part of your Baptism anointing; ‘christ-ing’ you to live as Priest, Prophet and King. Your call is to be:
Priestto bring the world to God and reveal God’s mercy to the world.
Prophetto listen to the Word, live by Faith, witnessing and speaking God’s comfort and challenge to the world.
Kingto lead your world to act in justice and mercy, rather than follow the world
•What do you need from God to go deeper in living out your God-given calling? We are not asked to work on our own strength; the Holy Spirit empowers us. You can ask the Holy Spirit to renew your Baptism and fill you each day with the grace you need.

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Feast of the Holy Family

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Reflection Questions

•Today the Church celebrates the Feast of the Holy Family. Each of the readings reflects on living family life in a way that leads to ‘holiness’.

•The Book of Wisdom – or Sirach – reflects on the commandment to honour parents in every stage of their life. Implied is a respectful relationship between parents and children. Our covenant relationship with God mirrors our relationship to parents. This relationship is expressed through prayer, obedience, justice & forgiveness. Consider the challenges of raising a family. What is the promise for our kindness to parents? How can respect apply in broken families? We are called to be considerate and caring even as parents age. What does this passage say to us about euthanasia, dementia and the elderly?

•Family life has struggles and difficulties. The Community of Colossae that Paul is writing to, is struggling greatly with Jewish Christians welcoming ‘Gentiles’ – (Greeks) into the Christian community ‘family’. St Paul writes about the ‘Family Code’ also called the ‘Holiness Code’. We are all called to ‘put on’ the white garment of baptism and the new life of Jesus that we live. In the Church (or your Family), who is included or excluded?  Which attitude could be practiced more by you in your ‘family’? How could ‘peace’ control your hearts? The Scriptures depict journey as a path to life and holiness. How can the ‘journey’ motif encourage you?

• Subordinate (“under”) reflects the customs of the early Roman times. Christians were keen to live by the ‘family code’ to show Roman authorities that they were not dangerous to government. Is order in family life healthy? What ‘order’ do you have in the family? Home? How is ‘bitterness’ resolved? What arguments arise over children’s behaviour or obedience? What attitudes or behaviours provoke or discourage your children? Does the Word of God dwell richly in your home? Is there any singing and praying and showing gratitude to God?

• Joseph is revealed as a man who faithfully responds four times to amessage from an angel. 1st to take Mary – pregnant – home to be his wife. 2nd to become a refugee and take his wife and newborn baby into a foreign land (Egypt). 3rd to return to Israel with an uncertain political leader and future. 4th responding to a warning about where to live. Imagine yourself in each of these 4 examples. What do you learn about Joseph? What would Mary’s experience have been at each of these moments? What does this teach you about the ‘Holy Family’? Listening prayer is discernment and wisdom: it is being attentive to inspiration & circumstances through prayer. How can Joseph be our
guide?

•What is one action you can take to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com
livingtheword resources by Fr Frank Bird sm, of the Society of Mary and Bev McDonald www.maristlaitynz.org.

Discussion Guide 4th Sunday of Advent Year A. Has Your ‘Yes’ to Jesus changed your Life?

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Reflection Questions

• The 4th Sunday of Advent points excitedly to the next few days – the birth of Jesus. In the final days before Christmas how could you achieve a balance: writing christmas cards and preparing heart and home for Christ. Attending christmas parties and choosing space and
silence for prayerful listening to God. Buying christmas presents and being a christmas presence? If you were asked to describe your joy at
Christmas what would you say?

• Ahaz was King of the southern Kingdom of Judah. Isaiah was trying to encourage him not to enter a military agreement with Assyria. Both God and Isaiah hold a conversation with Ahaz. Go on, ask for a sign from God! He declines, most probably because he does not want any sign to change his mind. Is there any decision you have made which you stubbornly refuse to change your mind about yet feel God wants a conversation about it? If you were to ask for a sign from God to guide your future, what would you ask for?

• The ‘sign’ of a young girl of marriageable age (maiden) conceiving and bearing a son ‘Emmanuel’ has been interpreted as a great fulfilment of Gods birth among us in Jesus through Mary. When a sign is given it requires both ‘seeing’ and ‘understanding’. Ponder a ‘sign’ that has changed your life. How has the ‘sign’ of Jesus changed your life?

• Paul frequently introduces himself as ‘a slave’ of Christ Jesus. Being a slave is actually freeing for Paul. The emperor, idols, money, possessions… nothing and nobody is his Master. Only Jesus. He lives in love and for love alone. Jesus, who is God ‘enfleshed’ has the first
call of obedience on his life. Can you glimpse Paul’s joy and freedom? What has God ‘sent’ (the meaning of the word ‘apostle’) you to ‘be’ and ‘do’? Are you free enough to say ‘Yes’?

• While we often remember Mary’s visit by the angel and her ‘Yes’ to God, we can easily miss Joseph also had a visit by an angel (message bearer) in a dream. Without Joseph saying ‘Yes’ Mary and Jesus could both have been killed! (public stoning was the penalty for pregnancy before marriage). Joseph ‘did as the angel of the Lord had commanded him’. Is your life open to being changed and disturbed by ‘an angel’? Have you ever pondered how vulnerable and uncertain is the experience that Mary and Joseph walk into with their combined ‘Yes’s’

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide for 3rd Sunday Advent: Sorrow and Mourning will Flee

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Reflection Questions

• The 3rd Sunday of Advent is known as ‘Gaudete Sunday’ because a joyful first reading always points to the joy of Christmas about to arrive. The Prophet Isaiah has images of people being returned ‘home’. Isaiah 35 paints a picture of exiles being returned back to Jerusalem. But they were a little scared of all the hard work ahead of rebuilding homes, growing crops. Do you look into the future feeling afraid? Have you been able to see ‘parched land’ this year change to ‘abundant flowers’?

• God ‘saving’ his people is prophesied to take place with wonderful ‘signs’. The blind see, deaf hear, lame leap, mutes sing. Can you imagine these are the most life changing events that could take place for someone. What would need to happen to cause you to ‘leap’ and ‘shout’ for joy? Does Jesus bring this experience into your life? How? Why not? Share this conversation with God for an advent prayer. There are many tragedies in our world today. How do you live in the hope and joy of Christs return in glory, while sharing care & solidarity for the suffering?

• Patience is needed when you wait for someone or something that does not come at the expected time. You quickly realise you need to hold on to a positive attitude or frustration even anger will creep in. Trusting in the faithfulness of a friend, or remembering their strong relationship with you, allows you to endure the hardship and maintain hope that they will arrive. Can you remember an experience of waiting for a friend to arrive? What happened? In your life what gives you confidence and trust in God? What does God’s future coming
mean for you?

• John the Baptist has a special friendship with Jesus. Yet, John is confused. Jesus is not fighting the military powers of Rome. And certainly not breaking John out of his imprisonment. He asks painfully: “Are you really the one we are waiting for”? Jesus refers to the prophesy above of Isaiah. Special signs are being shown but they are different from what people wanted or expected. Do you sit back “waiting” for God or get involved in completing the work of God… helping people regain their life, sight, walk, cleanse peoples lives of a leprous state? Stand by or Stand in for God?

• When people were normally expected to go to the Temple, many walked in another direction out to the ‘desert’ to hear a different message. How could you prepare for Jesus at Christmas differently than you have ever done before? Reconciliation? Shopping? Fasting? Slowing down? Sharing with your children?…

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide: What Does the Kingship of Christ Mean For Me?

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Reflection Questions

• The Feast of Christ the King was initially assigned to the last Sunday in October. In 1969 it was moved to the last Sunday of the Year to highlight the eschatological (end times) importance of Christʼs ʻKingshipʼ. Would you consider yourself ʻreadyʼ today to meet Christ the King?

• David was anointed and made ʻKingʼ of Israel. But many people in Israel did not want to be like other nations and have a ʻKingʼ. They wanted to have only ʻGodʼ as their ʻrulerʼ. They were cautious of taxes, abuse of power, wealth and excess that often went with earthly ʻkingdomsʼ. David is invited by God to be first a ʻshepherdʼ of people before being a ʻcommander of Israelʼ. What does this show us about God and leadership?

• Paulʼs letter to the Colossians today is an ancient baptismal prayer. Imagine the baptismal scene. Thankful. Being given an inheritance. Transferred from living in darkness to light. Redeemed (returning back to your true family, purchased back from slavery). Forgiven. All of this has happened through Jesus – who makes the ʻinvisible Godʼ visible – the ʻikonʼ / image of God. What word in this baptismal prayer teaches you about your baptism?

• The mystery of Christianity is revealed as it worships itʼs Lord and King today. Instead of a scene of a throne indicating power and authority and judgment, we have Jesus crucified on a cross giving forgiveness. The way Jesus reveals Godʼs ʻkingshipʼ is radically different from the worldʼs power, wealth and honor. Imagine being in the crowd contemplating Jesus (or pray in front of a crucifix!). What questions are stirred up within you? What answers does God reveal to you about leadership. Salvation. Sin. Your life?

• Are you not the Christ? Save yourself and us! The promised ʻChristʼ (Messiah /Saviour) was supposed to be a strong military leader. Instead Jesus is tortured and dies at the hands of Roman soldiers. Yet mysteriously the soldiers refer to him as ʻthe chosen oneʼ, the ʻChrist of Godʼ, the ʻKing of the Jewsʼ. The scene is gruesome, but with the eyes of faith the reality taking place is ʻgloriousʼ. How would you explain Christʼs death as ʻgloriousʼ?

• Our human nature demands visible signs. We want to know with our own eyes that God has ʻsavedʼ us, forgives us, loves us. How does this crucifixion scene reveal the powerfully hidden way that God is able to work out (y)our redemption? Is God afraid of the mess of our ʻhumanityʼ? Are you?

• The Church places before us the paradox of Christ the KING. Instead of a royal procession, Jesus rode a donkey. Instead of a sceptre of power, Jesus held a towel. Instead of a throne, Jesus was lifted up on a cross. Disciples replaced an army. Thorns replaced a golden crown. Mercy was his judgment. Humble homes his palace. Meals with sinners his preference. Humble sacrifice of life instead of the military sword. We, the Church, are called to exercise this style of ʻleadershipʼ and reflect his ʻimageʼ in the world today? How does this challenge you in your lifestyle? Leadership?

• What is one action that you will do to ʻlivethewordʼ this week?

Reflection and Scripture: Do You Run to See Jesus?

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Discussion Questions

  • The writer of the book of Wisdom is sharing the special insights of Jewish thinking to a society heavily influenced by Greek thinking. Greek thought promoted dualism. The human body was evil and continually dragged the mind and spirit down to earth. The result was a thinking and feeling that there was a large gap between humanity and God. Too large to be bridged! What do you think?
  •  Have you ever pondered how magnificent God is in creating and sustaining all of ʻcreationʼ? Have you ever created something and felt a deep connection to it because it is something you made? If the same is true for God, what does this mean for Godʼs relationship to you personally?
  • 1 and 2 Thessalonians are the earliest  letters we have in the New Testament. A fear had taken over the community that the final ʻday of the Lordʼ was here. Some had left their jobs. Have you had an unsettling faith experience which shook your mind and caused you ʻalarmʼ? How did you cope? Did you choose to walkthrough it or around it?
  • The Gospel of Luke continues to share with us the relationship that Jesus and God has with ʻtax collectorsʼ (who were considered the greatest sinners andoutcasts because they taxed Jewish people and gave this money to the occupying Roman soldiers and government.
  • Zacchaeus was the Chief Tax Collector of the large city of Jericho. He would have been extremely wealthy. And yet he does something extremely humbling – he runs and climbs a tree. He publicly admits he is short in front of the large crowd. He exposes himself to ridicule in his effort of seeking Jesus. Life changing meetings with Jesus are often the result of extraordinary actions by gospel characters. What made  Zacchaeus climb the tree? Instead of climbing the tree, what action could you take to get closer to Jesus? What is therisk or fear that could stop you? Who could give you support or advice?
  • For Jesus, seeking out and saving the lost was not an ʻideaʼ but a lived reality. To the greatest ʻsinnerʼ in Jericho, he says: Zacchaeus…. today I must stay at your house. What does this teach us about Jesusʼ understanding of his mission? What does this teach us about the
    mission of the Church today? What conversion needs to go on within you to live out this mission of the Church?
  • Salvation is not something that happens in the far distant future. Jesus says it happens ʻtodayʼ for Zacchaeus with his actions in response to Jesus. He gives half his property to the poor and promises to pay the full price of compensation that Roman law states (four times the original amount). Living salvation ʻtodayʼ is radical. A daily response to the love of God revealed in Jesus and his challenging life-style transformin gospel message. The one who was outside is ʻinsideʼ. Can you be at home in this inclusive community of the
    Church? What will you do if a modern ʻtax collectorʼ does not ʻrepentʼ?
  • What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword resources created by Fr Frank Bird sm, Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide for 28th Sunday: Living the Hospitality and Mercy of God is here

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Reflection Questions

• Our readings today have 2 characters who suffer from Leprosy. Lepers were excluded from living in the community. People didn’t want to catch the disease. It was also commonly believed that leprosy was a sign of being punished by God and that the leper was both morally and ritually unclean. The forced isolated shunned life living outside the community (Lev 13,46) caused incredible loneliness and constant rejection. How do we shun, isolate and cause chronic loneliness and rejection for people today? What are some modern forms of social ʻleprosyʼ?

• Naaman was a general in the Syrian Army, both a foreigner and an enemy, and he had leprosy so was excluded and to be feared. Israel and Syria were not friendly. Possibly from a previous conquest Naaman had even taken a Jewish slave girl for his household. Everyone would have been against him! Consider the courage he had in going to a holy man in Israel; Elisha. How welcoming are we toward strangers, or those we fear?

• What obstacles has Naaman had to overcome for healing? He tries to offer wealth as payment but Elisha refuses. How freely do we share the Lord’s goodness? He asks for soil from Israel to take home to build an Altar. His full acceptance of God is symbolized in that action. What is your symbol of thanksgiving and acceptance of God and what could you build to offer worship to God for healing and forgiveness?

• Scholars suggest that St Paulʼs letter to Timothy was written while he was in prison. St Paul was ʻin chainsʼ, treated as a criminal for his preaching the gospel of inclusion by God in Christ to the gentiles. He invites young Timothy to also be willing to persevere and suffer for this mission. What would you be willing to endure ʻchainsʼ for? What do you understand Paul means by; “If we have died with him, we shall also live with him.” What effort do you put into changing the patterns of exclusion in your community and society?

• Gospel stories are like icebergs: 90% of the story is beneath the surface. Underneath the story of the lepers are further stories of exclusion, hurt, isolation. The Samaritan is like Naaman in the first reading; a hated foreigner. Past events meant Samaritans no longer acknowledge Jerusalem and the Temple as the place of true worship. Healing from leprosy required a certificate of health by the Priest before a leper could be accepted back in community. The 9 lepers are obviously so keen to see the priest that they lost sight of who did the healing -Jesus. Only the foreigner stopped and showed gratitude. When do you take your life and health for granted? Have you had some high moments and forgotten to give thanks to God. Write, share or pray a thank-you list to God about things in life you forget to say thanks to God for.

• God wishes to include and bring to faith the most unlikely of characters. Naaman and the Samaritan leper show God’s desire to include, not exclude.  What does this teach us about God? Does it adjust your image of God? Which unlikely character in your community might God be inviting you to bring to faith? What misconceptions do you and they need to let go of so that Godʼs welcome and inclusion can be realized?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide: Fan the Gift of God Into a Flame

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Reflection Questions

• Today is the only time this year we hear from the prophet Habakkuk. Disheartened by the violence and the harm done to the innocent he receives a vision and instruction from God. Literally, he is told to ʻwrite a sign so that those who run by may be able to read itʼ. The first Billboard! God will save the just. He is asked to trust that the Babylonian army entering Israel will ultimately serve Godʼs purpose of a renewal of faith in Israel. What disheartens you? What words of comfort have you heard from God or friends? What ʻbillboardʼ sign would you create to help and comfort people to trust in God?

• Timothy is a young man Paul appointed to lead his community in Ephesus. He is discouraged and thinking about giving up that mission. Paul encourages him to ʻstir into a flameʼ the gifts that God has given him. When we ‘stir’ a fire we stoke it to break it open and expose more oxygen and fuel so the flame burns hotter. What will help you fan the flame of your faith? What fuel and oxygen do you need? Timothy is not to be timid or ashamed of his youth and is to see his strength in God not his own abilities. Is your faith precious to guard and fan for the service of others? What gifts do you recognize and celebrate in yourself? Talk to God about how fear, shame, timidity or tired faith limits you?

• When a text is confusing it can be helpful to place the ʻtext in contextʼ. Luke 17 has a number of small teachings given by Jesus to his disciples on their way to Jerusalem. Jesus guides them on their leadership responsibilities in their future communities. They are not to cause the downfall of a ʻsingle little oneʼ (17,2). They are to forgive people in their community seven times a day (17,4)! This challenge makes the
disciples ask ʻincrease our fai1thʼ (17,5). The word ʻfaithʼ can also be understood as ʻloyaltyʼ in following the instructions of a teacher. Is there a ʻlittle oneʼ you may be bringing down by a poor example? Is there anyone you find difficult to forgive seven times?

• The disciples do not ask for more teaching. They ask for help in surrendering more fully to God. Write a one line prayer asking for deeper trust in and surrender to God.

• A servant was normally working in the fields or in domestic house work. Strikingly this servant is doing ʻdouble dutiesʼ and is expected to do so without complaining. Society today expects individuals to be accoladed for their service. Yet Jesus calls disciples to servant leadership; the ʻdouble dutyʼ of gentle, faithful servant leadership and extravagant forgiveness is a minimum for discipleship in Christ. What are your
struggles with servant leadership ?

• The idea of obedience is very unpopular today. The image of Master and Servant can stir up feelings and resentments. Expectations are often the source of those feelings. “I should (should not) have been treated…” What are your expectations about ʻservingʼ God? How comfortable are with the identity of being an obedient servant? A joyful servant sees the gift in work and delights in serving. They know
their housing, responsibilities, food and needs will be provided for. Can you trust God to provide? Am I able to say truthfully ʻI am simply a servantʼ? What are your frequent feelings about your expectations and identity?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD,  Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide for 26th Sunday is here

Image result for Catholic solidarity justice poorReflection Questions

  1. 1.Amos continues his public speech in Jerusalem against the incredibly wealthy who are so satisfied with beautiful beds, couches, food, wine, concerts and cosmetics. ‘They are not made ill by the collapse of their fellow people (Joseph)ʼ. How can wealth create a ʻblindnessʼ to the poor? Can you remember any experience where you had your eyes opened to the cry of the poor? What happened?
  2. 2.God’s covenant relationship in Dt. 15:4 stated that ‘there should be no poor among you because the Lord will richly bless you. Implied in this is that the richly blessed share with others to ensure all are provided for. How aware are you that our Christian commitment /covenant involves a social obligation / covenant toward the ‘poor’? What are you doing to make that commitment practical ?
  3. Some scholars consider this passage from Timothy could come from an ordination ceremony. Who might be your Pontius Pilate? Do you have ‘courage under fire’ to give your testimony and confess your faith in difficult situations? Where and when have you found it hard?
  4. Purple clothing was the ultimate sign of luxury and wealth because its source was a rare shellfish and insect being crushed. It showed status in the way ‘branded’ clothing or luxury items distinguish a person of wealth today. What symbols of great wealth are used today? What part of the economic ‘system’ are you in?  How does wealth and status impact you?
  5. The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is allowing wealth to so preoccupy and claim ones attention and energy that the needs of others go unnoticed. The rich man clearly knew Lazarus because he uses his name. However he refused to share his wealth and his conscience is dulled to conversion or compassion. The Rich Man claims he had
    no warning about the reversal. If this parable describes what will happen in the after-life, what does it demand of us today?
  6. How are you wealthy and what would it take for you to share it? We are charged to give to the poor not just because they need it, but because it is essential to our own salvation. Have you considered the difference between charity and true justice which recognizes that we are intrinsically in solidarity with every member of the human family who have equal rights to the goods of the earth? The gulf between rich and poor is immense. What can I change around me?
    • How might the Parable of Lazarus challenge our Eucharistic Communities? The parish is charged with the care of every soul within its geographic boundary? Are we wealthy in God’s great blessing and Eucharistic Banquet? Who do we share that with? Do we drive vehicles yet fail to arrange transport for those in need? Are we wearing fashion clothes, and enjoying coffees, while nearby, people struggle to feed, clothe or house their family? In Luke, Jesus refuses to allow his disciples to be satisfied with the worlds default settings. Every 6th line of Luke’s Gospel is a challenge to reach out to the poor in either charity or justice. What are your obstacles to
    deeper conversion to solidarity and justice for the poor?
  7. What is one action that you will do to ʻlivethewordʼ this week?

 

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org