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Archive for the ‘Good Friday’ Category

Reflection Guide: Good Friday Readings are HERE

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Ponder the Good Friday Scripture and Liturgy

  • Considering the times we are living through, ponder Gods mercy, plan and protection by reflecting on the Good Friday Opening Prayer:
    Remember your mercies, O Lord, and with your eternal protection sanctify your servants, for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever.
  • Even if you cannot attend the Good Friday Liturgy, you can enter into it in silence at home. The Liturgy begins in SILENCE.  It needs no “gathering rite” – it is a continuation of the Eucharist from the night before. It is as though we were “gathered” at Holy Thursday and live the experiences of the apostles and disciples through the watches of the night, we come together for Good Friday at  the foot of the Cross with Mary and the others, then live the silence of Holy Saturday before the joy of the Easter Vigil.  These three Easter services actually form one great Liturgy: the Triduum, highlighting that Easter is to the year what Sunday is to the week. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. How can you prepare for and live this total surrender of your life to God?
  • Perhaps begin the Good Friday celebration by reflecting upon ourselves laying there – with all the feelings we want to identify and pay attention to. Our feelings may not be consistent or even inspiring. I might feel awe, gratitude, guilt, powerlessness, vulnerability all at once. In my silent moment at the beginning of the service, when the Presider lays face down, perhaps I will want to simply open my hands and say “I know this is for me; thank you.”
  • Intercessions for the world take on a powerful poignancy this year as we gather the needs of all before God’s mercy. Prepare for these ancient intercessions by reflection on each of the groups and the great needs of the world. We respond to the invitation with our silent prayer. Then, the Presider prays out loud in our name, first praising God and naming how God has been loving and caring for the person or need we present, then asking for a particular grace. We affirm that prayer with our “Amen.”
  • We adore the cross upon which our Saviour gained salvation of the world. We do that concretely by venerating a representation of the cross, Christs instrument of divine love. When we love someone deeply we treasure the items that meant the most to them and which they shared with us and in like manner we venerate the cross Jesus shared with us. Visiting the place where I grew up, holding a newborn baby, treasuring a gift from a loved one, seeing a photograph or piece of art that stirs my spirit, and a thousand other places and things, all can become “religious” and objects of veneration. We revere and venerate the wood of the cross, because our Savior was nailed there, and gave his life for us there. Preparing for this special veneration on Good Friday is important. We could pray by making the Stations of the Cross, an Online version is at: http://www.creighton.edu/CollaborativeMinistry/stations.html We want our gesture to ritualize our acceptance of the love, forgiveness and everlasting life that flows from that cross. Perfect love produces a response of love. We want to feel Jesus’ death on the cross as being “for me,” and then express our gratitude as reverence.
  • Many of us are unable to receive Communion during the Covid19 pandemic. We are experiencing an extended Fast which has the potential to increase our longing for Christ in the Eucharist and lead us to deeper communion and acceptance of our mission as disciples. We are fasting from receiving the Eucharist but we are gathered by the Spirit to re-connect with our celebration of the Lord’s Supper on Holy Thursday even if we could only partake of it through spiritual communion. We do not want to forget what Eucharist means for us. This is the bread of life. This is his self-giving love for us. This is our nourishment for mission.
  • Prayer After Communion.
    Almighty ever-living God, who have restored us to life by the blessed Death, Resurrection of your Christ, preserve in us the work of your mercy, that, by partaking of this mystery, we may have a life unceasingly devoted to you. Through Christ our Lord.
  •  Silence, Again.
    With closing prayer and a blessing, we depart in silence. We are people of faith, who continue to wait for the fullness of salvation. Our conclusion in silence links this celebration to the Easter Vigil, just as our beginning in silence connected us with Holy Thursday. Much of the world is currently experiencing an unusual silence due to the pandemic. In the silence of human activity, the natural world seems to be reawakening. How can silence bring a reawakening in you to the mercy and intimacy God longs to have with you.  How can my silence support the world around me?
  • Good Friday Closing Prayer:
    May abundant blessings, O Lord, we pray, descend upon your people, who have honoured the Death of your Son in the hope of their resurrection: may pardon come, comfort be given, holy Faith increase, and everlasting redemption be made secure.
  • After the celebration, the altar is stripped but the cross remains with two candles lit. Perhaps you may wish to have a special place for a cross and enter into the deepened silence within your home through Easter Saturday as a way of uniting in prayer with Christ in the silence of the tomb for those who are living with enforced silence, through illness, isolation, injustice, poverty or loneliness. 
  • How will you ‘livetheword’ today?

This is an edited version of the Good Friday reflection from Creighton University. It can be found in PDF here

 

Good Friday

April 15, 2019

Good Friday Scriptures   Is 52:13—53:12Ps 31:2, 6, 12-13, 15-16, 17, 25 Heb 4:14-16; 5:7-9Jn 18:1—19:42  

A Guide for the Good Friday Liturgy is here 

The Gospel Reading is here

  • Take time today and through Holy Saturday to ponder the Passion of Christ from the readings above.
  • To help you prepare and reflect we present you with material from Creighton University on the Good Friday Liturgy.

     A Good Friday Opening Prayer:

Remember your mercies, O Lord,
and with your eternal protection sanctify your servants,
for whom Christ your Son, by the shedding of his Blood,
established the Paschal Mystery.
Who lives and reigns for ever and ever.

        • We enter the liturgy on Good Friday in silence. We don’t need a “gathering rite.” It is as though we have been “gathered” since the night before. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. As with all liturgical rituals, that invites us to lay prostrate before the cross as well. That takes some preparation.
        • We can prepare to begin the Good Friday celebration by reflecting upon ourselves laying there – with all the feelings we want to identify and pay attention to. Our feelings may not be consistent or even inspiring. I might feel awe, gratitude, guilt, powerlessness, all at once. In preparing for Good Friday, I prepare that brief silent moment at the beginning of the service. Perhaps I will want to simply open my hands when the Presider lays face down and say “I know this is all for me; thank you.
        • The scripture readings take on a special power today, from the quiet and solemnity of the service.
        • The General Intercessions
          These prayers, and their style, are perhaps the oldest liturgical ritual we have. They link us to the prayer of our sisters and brothers down through the centuries. They also give us a sense of our long tradition of public prayer. The Presider makes an invitation to pray – saying who it is we pray for and what it is that we ask. We respond to the invitation with our silent prayer. Then, the Presider prays out loud in our name, first praising God and naming how God has been loving and caring for the person or need we present, then asking for a particular grace. We affirm that prayer with our “Amen.” We could prepare for these great intercessions by reflection on our prayer for each of the people groups mentioned and their needs. That will help us with our responding to the invitation to pray in silence, and to appreciate the powerful words of these ancient prayers.
        • Adoration of the Holy Cross.
          We adore the cross upon which our Savior gained for us the salvation of the world. We do that concretely by venerating an actual cross in our churches, which represents that divine act of love. This rite of veneration is called “The Showing of the Holy Cross.”
        • To “venerate” is becoming a lost experience to many of our cultures. In our growing equal-itarianism, we want and expect everyone to be “equal” (which is a good thing). But, sometimes it is at the expense of reverence. To revere a wise person, an extraordinary role model, or someone who has struggled heroically, is still very important. And part of that is to have reverence for places or objects or symbols which are full of meaning and very special significance for us, because they re-connect us with relationships.
        • Visiting the place where I grew up, holding a newborn baby, treasuring a gift from a loved one, seeing a photograph or piece of art that stirs my spirit, and a thousand other places and things, all can become “religious” and objects of veneration.
          We revere and venerate the wood of the cross, because our Savior was nailed there, and gave his life for us there. Preparing for this special veneration on Good Friday is very important. We may want to pray by making the Stations of the Cross, in our church, or in the privacy of our home, or with our Online version at: http://www.creighton.edu/CollaborativeMinistry/stations.html
        • We want to be prepared to touch, kiss, embrace the cross with the greatest devotion we can express. We want our gesture to be able to ritualize our acceptance for the love, forgiveness and everlasting life that flows from that cross. We want to feel the love of Jesus, to feel it as being “for me,” and to express our grateful response as reverence.
        • Receiving the Eucharist from the Holy Thursday Celebration of the Lord’s Supper. We fast from celebrating the Eucharist today, but we are gathered by the Spirit to re-connect with our celebration of the Lord’s Supper on Holy Thursday. We do not want to forget what that liturgy continues to mean for us. This is the bread that gives life. This is his self-giving love for us. This is our nourishment for our mission.
        • Prayer After Communion.

Almighty ever-living God, who have restored us to life,

by the blessed Death, Resurrection of your Christ,

preserve in us the work of your mercy, that,

by partaking of this mystery,

we may have a life unceasingly devoted to you.

Through Christ our Lord.

    •  
      • Departing in Silence, Again. With closing prayer and a blessing, we again depart in silence. We are a people who are full of faith, but who continue to wait for the fullness of our redemption.

Good Friday Closing Prayer:
May abundant blessings, O Lord, we pray,

descend upon your people,

who have honored the Death of your Son

in the hope of their resurrection:

may pardon come, comfort be given, holy faith increase,

     and everlasting redemption be made secure.

After the celebration, the altar is stripped but the cross remains with two candles lit. We leave in Silence. Our leaving in silence links this celebration to the Easter Vigil, as our beginning in silence connected us with Holy Thursday.

www.creighton.edu/CollaborativeMinistry/online.html