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Archive for the ‘kingdom of God’ Category

Discussion Guide: 8th Sunday Year C – Walking the Talk

Ecclesiasticus (Sirach) 27:5-8, 1 Corinthians 15:54-58, Lk 6:39-45

Image result for pope francis with the sick

Reflection Questions

1] The Book of Sirach is also known as “Ecclesiasticus, or the Wisdom of Jesus, Son of Sirach.” It teaches ethical and theological topics and ideas. It talks a lot about the tongue and speech and the author indicates here that a person’s thoughts and words are a mirror of what lies in the soul. People can be ‘smooth talkers’ until they are shaken or put through tribulation and the ‘husks’ they try to hide are revealed. How true do you think it is that a person’s talk reveals who they really are? How attentive are you to your own speech?

2]  The revolutionary hope of Christianity is in these words of Paul. Corinth was a major cosmopolitan sea-trading city. Idolatry and immorality were rife. Paul insists we can overcome sin through Christ. (15:57). What do you think Paul means when he says God gives us the ‘victory’ through Jesus? How have you experienced this ‘victory’ or a degree of mastery over sin? What area of your life do you most need ‘victory’?

3] Paul acknowledges our ‘corruptible’ bodies but states we will be clothed in Christ’s ‘incorruptibility’ and ‘immortality’. How does that make you feel?

4] Most of us know someone with physical, mental or emotional disabilities. Many times, the vulnerable are gifted with a differently abled way of seeing, hearing or sensitivity which is both gift and challenge to us all. Pope Benedict stated; “It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love” … “Man is worth so much to God that he himself became human in order to suffer with us in an utterly real way—in flesh and blood—as is revealed in … Jesus’s Passion.” (Spe Salvi, 37, 39) How do you reconcile suffering with the promises of Christ? What encourages you most about Paul’s words?

5] Paul says that the Resurrection means nothing we do is wasted. We often don’t see the results of our efforts but if we truly believe Christ has won the victory then as the saying goes; we may lose the battle but win the war. In God’s case the war is already won. Paul’s perspective calls us not to idly ‘hope’ for some future heaven, but to live right now in God’s Reign.  We are called to do all the good we can today, knowing everything we do matters to God. How can I allow that truth to more deeply impact my daily life?

6]  The Gospel links strongly with the first reading.  What are the main connections for you? Jesus challenges us to not just talk the talk but to walk the talk. St Augustine asked, “Suppose that God wishes to fill you with honey [a symbol of God’s tenderness and goodness]; but if you are full of vinegar, where will you put the honey?” When did you last seriously review your own talk, habits & reactions for ‘vinegar’? How hard is it for you to trust others? How is testing others different from criticizing? What help do you need from God to fill your heart with honey and ‘a store of goodness’? “…Every tree is known by its own fruit’. God has equipped us to bear good fruit. How are you tending the fruit tree of your life? How do others experience you as a person and a Christian? Is there a difference?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ Email:nzlivingtheword@gmail.com  Web: www.livingtheword.org.nz

 

Discussion Guide: Generous Good Measure – God’s Way of Living and Giving

1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49,  Gospel: Luke 6:27-38 

Reflection QSee the source imageuestions

1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?

 

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com     Web: www.livingtheword.org.nz

Discussion Guide: Trust in the Lord and Live the Beatitudes 6th Sunday Year C  

Jeremiah 17:5-8, 1 Corinthians 15:12, 16-20, Gospel: Luke 6:17,20-26
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Reflection Questions

1] Jeremiah shares a blessing and curse prophecy which is frequent in the Old Testament. It is designed to wake us up and help us think. He warns against trusting in mere mortals. Even powerful personalities can lead us astray. Only the Lord is worthy of our trust and when we invite God to guide our lives, even disaster won’t destroy us. Allow your imagination to ponder the two images – a barren bush in the dry salty desert versus a tree always bearing fruit beside a stream. What strikes you as you see yourself in these images?

2] Trust and fear are often linked. What do you most fear losing in life? Talk to God about how that impacts your trust.

3] St Paul speaks to some in Corinth who do not believe in the Resurrection. They struggle to believe that our bodies could be glorified in heaven. St Paul makes it clear that Jesus’ Resurrection is central to our Faith which becomes ‘most pitiable’ unless we believe Jesus is Lord. His birth, life and teaching, death, resurrection and ascension are one continuous salvation event. God reveals his eternal love and desire that we be with Him forever and then provides the way where we become one with Christ through Baptism and the Holy Spirit. As you reflect on your Baptism provides the way through Baptism and the Holy Spirit; we die to our old self under the water and rise to new life, becoming one with Christ. Reflect on your Baptism. What links can you see between Baptism and Resurrection? N.T. Wright says, “Jesus’ Resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven.” How do you react to that statement?

4] We never say Jesus ‘has’ risen. We proclaim, ‘Jesus IS Risen’. “Christ has died, Christ is Risen, Christ will come again.” Our belief in the resurrection of our bodies (Creed) is established through the Resurrection of Christ. How deep is your conviction that ‘Jesus is Lord’ and how does that impact your daily choices and decisions? Who do you really put your trust in? Talk with God about your belief or struggles. Try praying, “Lord I believe, help my unbelief.”

5] Jesus has just spent the night in prayer, chosen the twelve (his team!) and he sits them down. The stage is set for his most important teaching: the Beatitudes. Nowhere in Luke does the Gospel challenge us so severely. What are my ultimate pursuits? What world order am I living for? What measurement system of success am I committed to? Am I on the side of the poor and hungry or the rich and the full? What does your lifestyle and actions show? Are you good news to the poor? (note Luke means primarily economically poor not the tamer ‘poor in spirit’ of Matthew). We sometimes speak of these teachings as “BE-Attitudes”. It seems that the choices we make ‘now’ will impact us for eternity. What do you think Jesus means?

6] The Beatitudes bring together a clashing of two ideas and worldviews. It causes a conflict within us. All things being equal, to have riches and to be full is a good. But the reality of our world is inequality. The status quo is unacceptable for God and Jesus’ disciples. Luke’s version of the Beatitudes does not let Christians off the hook. There will be a radical reversal of fortune in God’s judgement. Woe to you who are rich, filled, who can laugh now. How can I proclaim,
‘Jesus is Lord’ with integrity and not take this teaching seriously?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Fr Frank Bird SM and Bev McDonald and distributed by Marist Laity NZ. Email:nzlivingtheword@gmail.com       Web: www.livingtheword.org.nz

Discussion Guide Baptism of the Lord: You are Chosen and Called

Is 42:1-4, 6-7, Acts 10:35-38, Gospel LK 3:15-16, 21-22

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Reflection Questions

• The prophet Isaiah speaks often of the promise that God will send a Messiah. Today’s prophecy foretells Jesus’ coming. Celebrating Jesus’ Baptism we learn also of our own ‘job description’ to live following Jesus’ lifestyle and example in the world. Have you made your baptism personal and meaningful? What does it mean for you to be: ‘chosen’, ‘upon whom I have put my spirit’, ‘bring forth justice’. Called personally for the ‘victory of justice’. Have you recognised God trying to take you by the hand and form you, ask you to be an example and light for others? Transform peoples lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ‘clean’ and ‘unclean’. Non Jews (Gentiles / Greeks) were considered ‘unclean’. If you entered their home or ate with them you became ‘unclean’. Peter is told by God to go into Cornelius’ home (He was a Gentile and a despised Roman soldier!). Peter has a significant conversion of the mind… ‘people of every nation are acceptable to God’. Who do you consider to be ‘clean’ ‘unclean’? What obstacles did Peter have to overcome to go into Cornelius’ house? What obstacles do you have to overcome?

• It was a custom for disciples to carry the masters sandals. It was a sign of discipleship. The image John shares is he is not even worthy to bow down and undo the sandals of Jesus. The holiness and distinctiveness between John and Jesus is emphasised. Why?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being  at this scene. Imagine this is your baptism scene. What do you feel? Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. A special prayer was prayed over you as part of your anointing, you were ‘Christed’ to be a Priest, Prophet and King. Your call as a Lay Disciple is to be

  1. • Priest – bring the world to God and God to the world
  2. • Prophet – listen to the scriptures and speak God’s word of comfort and challenge to the world
  3. • King – to lead the world not follow the world.

• How could you grow in awareness and expression of your God-given calling?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide for Advent week 3: Joy Overflows to Others

Zeph.3:14-18, Phil.4:4-7, Luke 3:10-18

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Reflection Questions

• Today is ‘Gaudete’ Sunday when the Pink candle of the Advent Wreath is lit. The third Sunday of Advent takes its name from the first word of the entrance
antiphon – ‘Rejoice’. This theme is found in the first two readings. We are reminded that the joyful coming of Christ is drawing nearer. Christmas celebrates presence with presents.
• Today is the only time every 3 years we hear this beautiful passage from the Prophet Zephaniah. Zion is the name for Jerusalem, and Christians understand
Jerusalem signifies God’s people. Replace ‘Zion’ and ‘Jerusalem’ prayerfully with your own name. How does this prophecy make you feel? What line strikes you the most? Why?
• St Paul is writing to the Philippians trying to resolve an argument between two women which is destroying the unity of the Christian community. He puts their argument into the ‘big picture’. Rejoicing, kindness and no anxiety are trademarks of a christian. Paul reminds the community that each member is to reflect Christ. In the hostile town of Philippi, they are to be attractive and lead people to Christ – not turn them off. Is ʻyour kindness known to allʼ? Do you have anxieties that you refuse to make ʻknown’ and truly hand over to him?
• A practice of Advent preparation is celebrating forgiveness. Crowds gathered to be with John the Baptist, not in the Temple, but by the Jordan River. Hungry
for God and for the world to experience ʻchangeʼ they claimed their own need for conversion: ʻwhat should we do?ʼ John directs their attention toward care of the poor – sharing clothing and food. What do you have plenty of? Who has none? Have you ever desired to simplify your life and be more generous? What happened?
• Tax collectors were present, along with soldiers who protected them. John does not deny their ʻjobʼ but reminds them all jobs are to serve the unity of the
community. Look deeply into your ordinary tasks of life. Are you doing them well? Enter the gospel scene in prayer and ask John the question: What should I
do? What happened?
• John baptises and cleanses with water. Jesus baptises and cleanses with the Holy Spirit and fire. Water and Fire. What would you choose? Fire purifies through hot temperatures. What have been ʻhotʼ ʻpurifyingʼ moments for you this year? What wisdom have you been led into? What parts of your life would you like to bring to God for reconciliation at the end of the year?
• A ʻwinnowing fanʼ was used in the barn to throw the grain up into the air, the dust and ʻchaffʼ – seed casings and bits of stalk – drifted away. This stage separated the wheat. How do you relate to the image of judgement and ʻfireʼ at the end of time?
• A common practice in the time of Jesus was for disciples to carry the sandals of their teacher. John shares he is not even worthy to undo the straps of Jesusʼ sandals let alone carry them! Whose sandals do you carry? Who do you listen to as your ʻteacherʼ? What life lessons or teaching would you like to ask about at this point in your life journey?
• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide: Feast of Christ the King

Dan.7:13-14, Rev. 1:5-8, John 18:33-37

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Reflection Questions

  • As we celebrate the Feast of Christ the King, there is an urgency in the readings to ‘prepare’ and ‘be ready’ for the end of time. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: Hands up if you want to go to heaven. All eagerly put their hands up. He responded. Hands up if you want to go to heaven now. No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! If Jesus’ birth at Christmas was also the ‘second coming’ what would you be inspired to do so that you were ‘ready’ for Christ?
  • The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be
    silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? When you look at the cross of Jesus do you see only pain? Or victory?
  • Apocalypse is a Greek word meaning ‘revelation’ or ‘unveiling’. Apocalyptic writing seeks to give hope to those suffering. It will end. Jesus will triumph.
    This truth has been ‘unveiled’ in visions which make up the Book of Revelation. 666 (the Beast) was the spelling of Nero Caesar in the Semitic alphabet who blamed Christians for the devastating fires of Rome around 90 AD. Domitian who persecuted Christians in the East around 95 AD was thought to be Nero come back to life. What form of persecution do you experience as a Christian? How may the words of Revelation encourage you: Jesus (was) is faithful. Was raised from death. Rules over all kings. Loves, frees and forgives our sins by his blood. Made  us priests – called to bring the world to God and God to the world. How could your persecution become an opportunity for witness? For God?
  • In Year B readings on the Feast of Christ the King, Mark readings are left aside in favour of the Gospel of John and a curious debate about the meaning of ʻKingʼ. Jesus is face-to-face with Pilate symbolising secular and political power. Pilate asks: Is Jesus a ʻworldly kingʼ or the mysterious Jewish figure spoken of as Messiah? Jesus teaches ʻkingʼ and ʻkingdomʼ need a new definition to cope with Godʼs viewpoint. Such a king and kingdom has not existed in ʻthe worldʼ. The Kingdom of God involves not being served, but serving. Non violence. The true ʻKingʼ is one who gives his life ʻfor othersʼ not seeking wealth comfort and personal security. Jesus ʻcame into the worldʼ to bring this reality and truth into existence. What ʻkingdomʼ do you ʻbelongʼ to? Domination, Power, Prestige or Love, Justice, Service? Pilate or Jesus? Is the kingdom better expressed in words or actions?
  • Pilate will soon wash his hands in water and pretend not to be involved in the brutality and bloodshed soon to happen to Jesus. How do you pretend not to be involved in the injustices of the world in the newspaper, television news? Consider the phrase: early christians followed before they worshipped, Christians today worship and refuse to follow.
  • What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

 

Discussion Guide 31st Sunday Year B: Hear-Listen-Love! Live the Word

Readings: Dt 6:2-6, Heb. 7:23-28, Gospel Mk 12:28B-34

Image result for Greatest commandment

Reflection Questions

• The Book of Deuteronomy (second law) is a summary of God’s teachings to help guide God’s people as they leave the desert and enter their new and promised home-land Israel). Moses reminds them they have been looked after and loved so beautifully that the only proper response to God is to return love. ‘Love your God with all your heart’. Have you ‘taken into your heart’ God’s love and care for you?
• Jewish people still treasure this ‘command’ to hear and remember. Devout Jews wear this prayer in little prayer containers (phylacteries) on their wrist
and forehead, pray it morning and evening, and have a container at the doorway of their home which they touch to remind them to love God who loved
them. How could you be reminded of God’s love each day? Where could you put a crucifix so that it is a daily visible and touchable reminder as you ‘come and
go’ in and out of your home?
• The Letter to the Hebrews is written for Jewish christians who are struggling and tempted to return to the practices of the temple, the laws, the sacrifices. Jesus is shown to be the true and perfect high- priest who will never die and whose sacrifice on the cross forgives ‘once and for all’. Do you ever think something else needs to be done to forgive you? make you acceptable? Do you find yourself holding God’s love at arms length until you become perfect by your own actions? What practices or traditions do you long for that used to make you feel well?
• Jesus is now in Jerusalem. He has chased out money changers from the Temple, had arguments with Pharisees and Scribes. Today a frequent faith question is discussed. Jews believed that 613 laws were developed from the 10 commandments. Living all these laws put one in right relationship with God. Scribes
who were teachers of the laws especially to the younger generation were often asked: Make it simple? Which is the greatest? Jesus quotes from Dt 6, 4 (1st
Reading) but also adds Lev 19,18 – care of the poor (check out Lev 19.9-17). 613 becomes 2. How do you move from love of God on Sunday to love of God on
Monday? Do you find it easy to separate love of God from love of neighbour? How do you see this in your life? In the Church?
• The Prophets of the Old Testament constantly pointed out the ease at which people worshipped in the temple with ʻburnt offerings and sacrificesʼ but did not
love their ʻneighbourʼ shown by helping others in need. Love of God draws me into a relationship with all whom God loves. God painfully wishes our love to be
extended to lift up the lowest and forgotten in society. Imagine entering a home for dinner and saying nice words at the table. Upon leaving the house kicking
the children and scratching the hosts car. What is going on?
• The scribe agrees with Jesus. But Jesus says things are still incomplete: ʻyou are not far from the Kingdom of Godʼ. Close but not there yet! Your head is ʻon boardʼ but is your life going to truly show direct ʻactionʼ linking God AND Neighbour? The crowd stayed silent. Why? What would it involve to actually live and love neighbour as your own flesh and blood?
• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide for 30th Sunday Year B: Jesus is Calling You.

Readings: Jer. 31:7-9, Heb. 5:1-6, Gospel Mk 10:46-52

Image result for Take Courage Jesus is calling you

Reflection Questions

• Jeremiah is a prophet during one of the most difficult times. Reluctantly, God allows his chosen people to be led off to exile as a consequence of their
unfaithfulness. Jeremiah makes a prophecy that God will always be truly a Father and will ensure a safe return for all – even the blind and lame. Have you ever
had to let someone ‘learn a lesson’ the hard way? Does pain and suffering mean that God does not care? As a parent, what is special about a ‘first-born’?
• Although Jesus did not wear the special vestments and serve in the Temple as a Priest, the Letter to the Hebrews teaches that Jesus is qualified and actually fulfills the role of the High Priest in the Old Testament: Jesus’ sacrifice on the cross is understood as completing all sacrifices. How do you relate to your ‘priest’? Have you ever asked for help to draw closer to God? Has he been able to ‘deal patiently’ with his people? Has he been beset by weakness himself? Have you prayed for him lately?
• To teach Jewish people the identity of Jesus the text links Jesus to the mysterious figure of Melchizedek – King of Peace, of unknown origin, who served
Abraham as a Priest. Jewish scholars understood Melchizedek not to have died and to be eternally a priest of God – What would it mean that Jesus is eternally your personal priest standing in the presence of God the Father in Heaven for you?
• “Sight” is a special theme in todays readings. It was a prophecy that the Messiah would ʻrestore sight to the blindʼ. As Jesus began his journey to Jersualem
he gave sight to the blind man at Bethsaida (Mark 8,22) and now gives sight to Bartimaeus (Mark 10,46). Like two slices of bread between these two
episodes the disciples are told three times about the Messiah who will suffer and they do not ʻseeʼ and understand. How has your understanding of Jesus grown lately? Is the deep root of your prayer requests ʻto sit at your right handʼ(glory) or ʻhave pity on meʼ (mercy) or ʻmaster I want to seeʼ (discipleship)?
• The name Bartimaeus means ʻson of the uncleanʼ. Sitting at the gate of the great city of Jericho he is labelled as unclean, unworthy. In his loneliness and need he cries out to Jesus. He gets rebuked from the crowd and told to be silent. He cries even louder. When called he throws away his begging cloak, the only source of his warmth and money collection. ʻI want to seeʼ – I want to truly live and enter life fully. The experience of living in darkness and then seeing is the most transforming experience a human person can receive. It became a symbol of baptism. Can you identify with Bartimaeus? What label do you wear? What is the security cloak that you may need to ʻthrow asideʼ? What is your response deep down when Jesus asks ʻwhat do you want me to do for you?ʼ
• Unlike the rich young man recently who walked away sad (Mark 10,22), Bartimaeus is instructed ʻgo your wayʼ. He chooses to follow Jesus ʻon the wayʼ (to Jerusalem). In what ʻwayʼ am I walking the journey of my life. Going my own way? Walking with a sad heart unable to let go of experiences or false sources of
security? Am I searching and responsive to Godʼs will and following that even if it means a great sacrifice? Will I join Jesus ʻon the wayʼ to Jerusalem?
• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide for 29th Sunday: NO to Greed, Pride and Power

Isaiah 53:10-11, Hebrews 4:14-16, Mark 10:35-45

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Reflection Questions

• The Prophet Isaiah is with God’s people in Exile in Babylon. He makes a prophecy of a great leader who will not be like any leader ever known: God will allow his life to be crushed which will ‘ransom’ and ‘justify’ (make right) all people. Verses like this in Isaiah form the ‘4 songs of the suffering servant’. Christians understand these texts as teaching us about Jesus’ suffering. Have you experienced anyone willing to ‘suffer’ for you? Can you think of any story where someone restored friendship with another at great ‘cost’? What happened? How does this help you make sense of Jesus’ suffering for you?

• The Letter to the Hebrews continues to explain how Jesus’ death and resurrection has replaced the Jewish High Priest in the Temple. Instead of ‘walking through the curtain’ which separated people in the Temple from the sacred place of the ‘Holy of Holies’ – God’s presence – Jesus’ death allows him to ‘pass into heaven’. Instead of the High Priest sprinkling blood on the ‘Mercy Seat’ inside the Holy of Holies to bring forgiveness, Jesus on the cross has become the ‘throne of grace’ – the new revelation of God’s Mercy. Where do you go to, look at, feel, the mercy and forgiveness of God? Consider praying this week with a crucifix or at church in front of the tabernacle – to ‘find grace’.

•Jesus has just finished his third prediction of his suffering and death (Mk 10,32). The immediate request of James and John for ʻpositions of powerʼ reveal
they do not understand what Jesus’ death means. The ʻindignationʼ of the others reveals they were all secretly seeking power and glory. The Kingdom of God
and the Messiah to make it happen is still thought of as a strong political and military figure, and a triumphant banquet and honors given when the victory is won. And like other ʻrulersʼ, power will then be exercised as ʻauthority overʼ them. Such a mindset will breed continual violence. How do you view violence and war. Do you secretly wish leaders would use ʻpower overʼ others? Do you think the way of ʻnon-violenceʼ works?

• ʻDrink the cupʼ and ʻbaptismʼ are phrases full of meaning. The Father of the house would fill the cup of each member of the home. It was descriptive of God the Father giving out the plan / lot which was assigned for each person. It symbolised ʻGodʼs willʼ. Baptism was not so much a water baptism as an immersion into the will of God – often involving some struggle and pain. Jesus is sharing with disciples the cup (job) is to set people free from the grip of sin and bondage and satan. This is a task which will involve hardship and suffering. What does ʻdrink the cupʼ and ʻbaptismʼ mean for your life? Now? Does it ʻcostʼ you anything?

• Jesus teaches about leadership. He uses some colorful images. Servant / Slave – humble service at a meal rather than a position of glory and being ʻwaited on
hand and footʼ. Ransom – in Jewish culture a person in debt or enslaved could be ʻransomedʼ back. Like a special family object in a pawn shop that is to be
recovered and returned to the family. In religious worship it was also understood as an ʻatonementʼ (at-one-ment) offering to bring forgiveness and a re-union with God. How do you understand and exercise leadership? Have you ever actively said NO to Power. Pride. Greed?

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Casual or Committed?

Wisdom,7:7-11, Hebrews 4:12-13, Mark 10:17-30
Image result for Sold Out for Christ Sermons

Reflection Questions:

• The Book of Wisdom is thought to have been written by King Solomon. Today’s text links to the story of young King Solomon, newly married to a princess of
Egypt, heavily aware of leadership responsibilities and following the example of his Father, King David. In 1 Kings 3:6-9 Solomon prays for wisdom – a heart to
understand what is good and what is evil. Today is Solomon’s reflection on just what a precious gift wisdom is. Have you ever needed to search for and find a wise person to offer direction and guidance? How would you describe your need? What happened?

• ‘I chose to have her rather than the light’. Wisdom is not a ‘possession’ or equal to worldly wealth of Gold of Silver. It is the spiritual gift of knowing the truth and the very will of God. ‘Discernment’ of God’s will is a discipleship skill. It literally means ‘to cut away’. Consider a choice that you need to make. List the choices. Pray for wisdom. ‘Cut away’ options that are shallow, or not spiritually motivated. Pay attention to the desire beneath the choice. Ask a wise person for advice.

• Hebrews is written for Jewish Christians struggling with persecution and the difficulties and fragility of the early Christian church. They remembered with
joy the clear Jewish laws and customs and the sacrificial practices of the Temple. The author of Hebrews points them to the penetrating power of the Word.
Have you every experienced the powerful and personal way the scriptures can reach deeply inside you and speak to you deepest pain and questions? Reveal you to yourself? Challenge you? Inspire you? What scripture passage has done this for you? What happened?

• The theme of wisdom is contrasted with wealth in the Gospel. A rich young man faithful to the ʻlawsʼ still finds himself unsatisfied in life. His question: ʻWhat must I do?ʼ is still focussed on external actions of obedience. Jesus wishes to lead him from ʻobservance of lawsʼ to ʻliving in loveʼ. The invitation to change the base of his security from possessions to ʻtreasure in heavenʼ causes his face to fall. What possessions would you be terrified of letting go? Why? Do you trust that God will supply everything you need?

• The invitation to a deeper discipleship does not necessarily require letting go of ʻwealthʼ but letting go of its ʻattachmentʼ. Jesus uses an image. To get a camel loaded with items for trade through a ʻnarrow gateʼ in Jerusalem required unloading items, the camel sometimes having to kneel down and crawl through a small space (eye of a needle). Some scholars also suggest a misspelling of a word means it is a ʻcableʼ that is trying to be threaded through the eye of a needle. How would you describe your ʻuse of wealthʼ. Is it available for building the Kingdom of God? The needs of the poor? How much ʻsecurityʼ and ʻlifeʼ does your bank balance or possessions bring you? What does this story reveal to youpersonally?

• Peter implies a disciples question about reward and security. 100% is an incredibly fruitful return. Normally a return would be 10%. It will be mixed up ʻwith
persecutionsʼ however. Consider asking a Priest, Brother, Sister, Christian friend how they have experienced Godʼs faithfulness in relying on God for their security.

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org