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Archive for the ‘kingdom of God’ Category

Discussion Guide: Fulfilling the Law

 

Image result for Matthew 5:17

Reflection Questions

• The book of Sirach was a collection of wisdom sayings, attempting to show the beauty and depth of Jewish wisdom. Personally imagine the scene of water and fire before you. What do these symbols represent in your personal life? In what ways do you stretch out your hand toward water? Toward fire? What joy have you found in reaching toward water? What wisdom have you found in being ‘burnt’ by fire?

• ‘If you choose’ you can keep the commandments is pointing to human free will and capacity of each of us to follow the ways of God. The meaning of the word ‘commandment’ actually means something placed into your hand. Do you see the guidance of ‘laws’ and teachings of Jesus and the Church as a ‘stick’ or a ‘message of love placed into your hands’ by someone who loves you? What is the consequence of viewing ‘laws’ as ‘a stick’?

• St Paul had many people in the Corinthian community turn against him. A particular group in the Corinthian community claimed to be more spiritual and knowledgeable. St Paul humbly points out that academic and worldly debate is not the sign of true wisdom from God. Knowledge and wisdom are different. Wisdom is found in love and often through suffering. And the spirit is present especially in those who love God. Who is a wisdom figure for you? How do you see love present in their life?

• The Gospel of Matthew is unique in that the community began with Jewish Christians, and then was increasingly joined by Greek converts to Christianity. Jewish Christians had grown up keeping all 613 laws of the Old Testament. Scribes (scripture scholars) and Pharisees (lay men determined to keep all the Jewish laws exactly) prided themselves on being ‘righteous’ and yet Jesus says their living is ‘shallow’. Jesus invites followers to live far more deeply. Murder is healed when people resolve their ‘anger’. Adultery is healed when people can live and look upon each other without ‘lust’. Easy divorce is not a positive option. Let your word be always true in Yes and No. Anger. Lust. Relationships. Lies. What area do you need to work to transform so your life is living in right relationship with God and others?

• Recall if any brother or sister has anything against you. What would the invitation ‘go first and be reconciled’ before coming to Sunday Mass personally mean for you?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide 3rd Sunday Year A Follow Me

Image result for Fisher of Men Scripture

 

Reflection Questions

• The Prophet Isaiah remarks that the land called ‘District of the Gentiles’ (the area around the sea of Galilee) will see ‘a great light’. Imagine a small narrow road linking one part of the world with the other. This is the ‘Holy Land’ (Israel). It was a very busy trading route. Consequently there were many ‘foreigners’. For Jewish people it sometimes felt like a curse. However in God’s plan the light shines brighter in the darkness. Have you ever experienced being lost in darkness and then helped by a light? What happened. What is Isaiah trying to teach us about God?

• St Paul continues his writing to the people of Corinth. He is upset that their witness and service to Christ has turned towards arguments
rather than charity. Have you ever felt a group of people wanting you to ‘belong’ to ‘their idea’? Have you had an experience of ‘division’ in the community or workplace or parish, people claiming the same purpose but not united in ‘mind’? Did you seek to understand ‘both sides’ and seek unity, or, did you grow division?

• Today in Matthew’s Gospel Jesus leaves his home town of Nazareth and arrives in Galilee. Fulfilling the 1st Reading prophecy of Isaiah,
Jesus spends most of his 3 years of public ministry between 3 towns in Galilee. As the new year begins do you feel it is time to leave your
‘Nazareth’, your place of comfort, and enter ‘Galilee’ to undertake a new challenge? How could you be a light to ‘people who sit in darkness? Those overshadowed by death, sickness, sadnees?

• In the time of Jesus, the phrase Kingdom of Heaven and Kingdom of God were special. Everyone was waiting for the time when God
would finally overcome the power of evil. Essentially Jesus begins preaching a ‘wake up’ call: ‘change your mind (repent), take notice, God is now showing victory over evil! This is the good news. Have you ever noticed Jesus both preaches and heals. Words and actions go together. How does your life bring the kingdom of heaven and contribute to the overcoming of evil? Is your faith words and actions?

• Fishing was the main industry around the sea of Galilee. Peter, Andrew, James and John were probably not ‘poor’. Boats, nets,
family, work colleagues, commitments and bank accounts are significant for them (and us!). Yet they are placed second to Jesus’ invitation to follow. Is the presence of your life curing and comforting (disease and illness?) or comfortable and callous? If you had to write a sentence of what you thought God would personally like you to do / be, what would you write?

• What is one action that you will do to live the word this week?

Discussion Guide for ‘What Star is Guiding You? The Feast of the Epiphany’ is HERE

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Reflection Questions

• Epiphany is the Greek word meaning to ‘show’ or ‘make manifest’. The Magi from the East (coming from the Greek word for people of special knowledge) pay homage to Jesus. This symbolises all nations recognising Jesus as King and Lord. If you had to write a story to
teach the truth about Jesus what truths would you seek to include? How could the Church make Christ known more creatively today? What is the most creative Christian evangelisation message you have seen lately?

• Isaiah makes a beautiful prophecy which is fulfilled in the Gospel of Matthew story and the Magi today. God’s chosen people have just
returned from exile and their country and beautiful city of Jerusalem and its Temple are in ruins. Isaiah begins with the image of Jerusalem as a woman lying down in defeat. ‘Rise up Jerusalem! Your light has come.’ As we enter the beginning of the New Year how could you experience ‘rising up’ to your most beautiful self? How could you help the Church ‘rise up’ and make Christ known? What would it take for you to be radiant and your heart throb with joy and pride in the Church community? What will you do?

• Paul states very clearly a mind-shattering truth: ‘the gentiles are coheirs’. Jewish people thought of and treated ‘gentiles’ as ‘unclean’. Paul says they are ‘clean’ and ‘co-partners’ in the inheritance of God’s promises and family. What adjustments in mind, heart, and action, would take place if God revealed to you that everyone was clean and equal and a ‘brother’ or ‘sister’ to you and you were all part of the same family? Imagine what life- style change this would involve. Are you willing to try? Can you glimpse this is the central gospel message of Jesus?

• In ancient times a new star was thought to indicate a new leader being born. The Magi are on a journey of seeking God. They have knowledge. Resources. Time. All that the world declares is necessary for fulfilment. Yet they are hungry for something more. What is currently guiding your life? Would you say you are thirsty, hungry, searching? How and where do you find Jesus today?

• The three gifts presented reveal the identity of Jesus. Gold for a king. Frankincense for a priest whose role is to pray and send prayers to God in heaven. Myrrh pointing toward Jesus’ sacrifice and death and future burial. As the new year begins what personal ‘gifts’, ‘talents’, are you willing to ‘give’ in service to God? Consider the deeper meaning of homage and surrender. How could you express a deeper commitment to following Jesus? What change of direction would you like to make to imitate the Magi?

• What action  will you take to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Reflection Guide for Solemnity of Mary, Mother of God is HERE

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Discussion Questions

• This Feast day is the Oldest Marian Feast in our liturgical calendar. The Solemnity of Mary Holy Mother of God is celebrated a week after Christmas Day. It is a ‘Christological’ Feast in which the focus is on Jesus Christ and his identity. We recognise the special role that Mary had
in accepting the call to be ‘Mother of God’. This title of Mary – Theotokos – Mother of God points to Jesus’ Divine identity as truly God.

• The Blessing referred to in the Book of Numbers is still practiced by the Jewish ancestors of the Priestly line of Aaron today and in our Catholic prayer as we pray ‘Lord Hear Us’. Calling upon the Name of God brought his presence. And God himself taught Moses how to bring
this blessing upon God’s family. LORD is an English translation of the Greek KYRIOS, which is a translation of the Hebrew YAHWEH – which is the Divine Name of God given to Moses on the Mountain of Sinai meaning ‘I AM THE ONE WHO IS’ (Ex 3:14). Can you see the Old Testament – Gospel link in the readings: God’s face and looking upon you and Jesus born among us. Think of close friends and pray this blessing upon them for the New Year ahead.

•Paul’s letter to the Galatians is written by Paul upset at the travellers who would journey behind him and tell his communities that his message about Jesus was wrong. In the community of Galatia new converts who were not Jewish were being told they must obey all the Jewish requirements of the Law regarding food, cleanliness, circumcision, ritual practices. Paul uses a dramatic image to dismiss their arguments. Jews are slaves to a ‘law’. Christians are adopted as ‘sons’ and are now ‘heirs’ to the inheritance of freedom and unconditional acceptance by God. Do you understand and experience your relationship with God as a slave and legal observance, or as a son / daughter and a ‘family member’? What is the difference?

• The Lukan reading continues on from Christmas Day. God is surprisingly born in an unclean place (stable) and seen first by unclean people (shepherds, who were often not able to meet ritual cleanliness requirements due to the care of their animals). Which places and people do you consider today to be ‘unclean’ and ‘unfit’ for God? How might Luke’s theme of God’s hospitality and inclusion to all challenge you this
year? Who do you exclude?

• Mary is the model for all disciples. Her life was open to God’s call and plan. Her whole-hearted Yes called her to walk forward within a plan she did not fully understand. She reflected on each days events ‘in her heart’. She lived a pregnancy with the Word and let it come to birth. As the New Year begins what challenges may you say Yes to? How could you create a regular pattern of ‘prayer and reflection’ to ensure plans and resolutions move from pregnancy to physical birth?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide 4th Sunday of Advent Year A. Has Your ‘Yes’ to Jesus changed your Life?

Image result for Joseph and the Angel

Reflection Questions

• The 4th Sunday of Advent points excitedly to the next few days – the birth of Jesus. In the final days before Christmas how could you achieve a balance: writing christmas cards and preparing heart and home for Christ. Attending christmas parties and choosing space and
silence for prayerful listening to God. Buying christmas presents and being a christmas presence? If you were asked to describe your joy at
Christmas what would you say?

• Ahaz was King of the southern Kingdom of Judah. Isaiah was trying to encourage him not to enter a military agreement with Assyria. Both God and Isaiah hold a conversation with Ahaz. Go on, ask for a sign from God! He declines, most probably because he does not want any sign to change his mind. Is there any decision you have made which you stubbornly refuse to change your mind about yet feel God wants a conversation about it? If you were to ask for a sign from God to guide your future, what would you ask for?

• The ‘sign’ of a young girl of marriageable age (maiden) conceiving and bearing a son ‘Emmanuel’ has been interpreted as a great fulfilment of Gods birth among us in Jesus through Mary. When a sign is given it requires both ‘seeing’ and ‘understanding’. Ponder a ‘sign’ that has changed your life. How has the ‘sign’ of Jesus changed your life?

• Paul frequently introduces himself as ‘a slave’ of Christ Jesus. Being a slave is actually freeing for Paul. The emperor, idols, money, possessions… nothing and nobody is his Master. Only Jesus. He lives in love and for love alone. Jesus, who is God ‘enfleshed’ has the first
call of obedience on his life. Can you glimpse Paul’s joy and freedom? What has God ‘sent’ (the meaning of the word ‘apostle’) you to ‘be’ and ‘do’? Are you free enough to say ‘Yes’?

• While we often remember Mary’s visit by the angel and her ‘Yes’ to God, we can easily miss Joseph also had a visit by an angel (message bearer) in a dream. Without Joseph saying ‘Yes’ Mary and Jesus could both have been killed! (public stoning was the penalty for pregnancy before marriage). Joseph ‘did as the angel of the Lord had commanded him’. Is your life open to being changed and disturbed by ‘an angel’? Have you ever pondered how vulnerable and uncertain is the experience that Mary and Joseph walk into with their combined ‘Yes’s’

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide and Scripture: How On Fire Are You For God?

Image result for Trinity Holy Spirit FireReflection Questions

The 2nd Sunday of Advent points to a promised leader (Christ) with the ‘spirit of the Lord’ resting on him. Again we are reminded of a difference between Advent and Christmas. Advent is preparing for a second coming ‘presence’, Christmas is celebrating the first coming with ‘presents’. As we seek to prepare our lives, what would it mean for you to ‘judge the poor with justice’? Do you recognise your brother / sister? Is there any charity or need you could donate to or get involved with this advent?

• A wolf living with a lamb, a panther and a goat lying down together, a calf and lion feeding together, a cow friends with a bear symbolise a reconciled and repaired world. This vision sees the country Israel full with the knowledge of God. It will be like a light for all nations. Replacing Israel with your local parish family, your own home, how can you seek healing of broken friendships? Reconciliation with an enemy? How could you make your home be a light this Christmas?

• As the end of the year approaches we are encouraged to give Glory to God by welcoming each other as Christ has embraced us. Consider someone who you ‘refuse to give up on’. What is an attitude and action you will continue to show them?

• To announce a figure of such great importance requires a voice to cry out and proclaim the arrival. This is the role of John the Baptist. Significantly, John does this at the Jordan river (at the same crossing point Israel left the desert and entered the Promised Land). The scriptures are trying to teach us ‘a new rescuing’ by God is taking place. A ‘washing’ and ‘confessing of sins’ began a process of returning to God. People left Jerusalem and walked over a days journey to meet and listen to John. What journey will you undertake to draw closer to God this advent? Would you like to celebrate the forgiveness of sins in the Sacrament of Reconciliation? How could you celebrate this personally and deeply?

• The preparation of a straight road or a royal highway was known to happen in ancient times when a very special person was to visit. Physically, valleys were filled and hills were lowered to make the way smooth and easy. And it was done at great expense! As Advent invites us to make a clear pathway for the Lord, what roadblocks, ditches, hills require the earthmoving equipment of prayer, spiritual direction, reconciliation?

• Have you ever thought in a relationship with a friend or family member that ‘actions speak louder than words’? The Gospel shares with us that we cannot presume to rely on Abraham / Baptism (words alone for salvation). If you fail to produce good fruit you will be cut down and thrown on the fire. How could your life show the good fruit of ‘justice’?

  •   List the attributes of fire? What does ‘baptized with the Holy Spirit and fire’ mean? How on fire are you for God? Pray for God’s renewing fire this week.

• What is one action that you will do tobe ‘livingtheword’ this week?

livingtheword weekly resources by Fr Frank Bird, SM & Bev McDonald ACSD. Distributed by Marist Laity NZ. www.maristlaitynz.orgweb: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com

Discussion Guide: What Does the Kingship of Christ Mean For Me?

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Reflection Questions

• The Feast of Christ the King was initially assigned to the last Sunday in October. In 1969 it was moved to the last Sunday of the Year to highlight the eschatological (end times) importance of Christʼs ʻKingshipʼ. Would you consider yourself ʻreadyʼ today to meet Christ the King?

• David was anointed and made ʻKingʼ of Israel. But many people in Israel did not want to be like other nations and have a ʻKingʼ. They wanted to have only ʻGodʼ as their ʻrulerʼ. They were cautious of taxes, abuse of power, wealth and excess that often went with earthly ʻkingdomsʼ. David is invited by God to be first a ʻshepherdʼ of people before being a ʻcommander of Israelʼ. What does this show us about God and leadership?

• Paulʼs letter to the Colossians today is an ancient baptismal prayer. Imagine the baptismal scene. Thankful. Being given an inheritance. Transferred from living in darkness to light. Redeemed (returning back to your true family, purchased back from slavery). Forgiven. All of this has happened through Jesus – who makes the ʻinvisible Godʼ visible – the ʻikonʼ / image of God. What word in this baptismal prayer teaches you about your baptism?

• The mystery of Christianity is revealed as it worships itʼs Lord and King today. Instead of a scene of a throne indicating power and authority and judgment, we have Jesus crucified on a cross giving forgiveness. The way Jesus reveals Godʼs ʻkingshipʼ is radically different from the worldʼs power, wealth and honor. Imagine being in the crowd contemplating Jesus (or pray in front of a crucifix!). What questions are stirred up within you? What answers does God reveal to you about leadership. Salvation. Sin. Your life?

• Are you not the Christ? Save yourself and us! The promised ʻChristʼ (Messiah /Saviour) was supposed to be a strong military leader. Instead Jesus is tortured and dies at the hands of Roman soldiers. Yet mysteriously the soldiers refer to him as ʻthe chosen oneʼ, the ʻChrist of Godʼ, the ʻKing of the Jewsʼ. The scene is gruesome, but with the eyes of faith the reality taking place is ʻgloriousʼ. How would you explain Christʼs death as ʻgloriousʼ?

• Our human nature demands visible signs. We want to know with our own eyes that God has ʻsavedʼ us, forgives us, loves us. How does this crucifixion scene reveal the powerfully hidden way that God is able to work out (y)our redemption? Is God afraid of the mess of our ʻhumanityʼ? Are you?

• The Church places before us the paradox of Christ the KING. Instead of a royal procession, Jesus rode a donkey. Instead of a sceptre of power, Jesus held a towel. Instead of a throne, Jesus was lifted up on a cross. Disciples replaced an army. Thorns replaced a golden crown. Mercy was his judgment. Humble homes his palace. Meals with sinners his preference. Humble sacrifice of life instead of the military sword. We, the Church, are called to exercise this style of ʻleadershipʼ and reflect his ʻimageʼ in the world today? How does this challenge you in your lifestyle? Leadership?

• What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide for 26th Sunday is here

Image result for Catholic solidarity justice poorReflection Questions

  1. 1.Amos continues his public speech in Jerusalem against the incredibly wealthy who are so satisfied with beautiful beds, couches, food, wine, concerts and cosmetics. ‘They are not made ill by the collapse of their fellow people (Joseph)ʼ. How can wealth create a ʻblindnessʼ to the poor? Can you remember any experience where you had your eyes opened to the cry of the poor? What happened?
  2. 2.God’s covenant relationship in Dt. 15:4 stated that ‘there should be no poor among you because the Lord will richly bless you. Implied in this is that the richly blessed share with others to ensure all are provided for. How aware are you that our Christian commitment /covenant involves a social obligation / covenant toward the ‘poor’? What are you doing to make that commitment practical ?
  3. Some scholars consider this passage from Timothy could come from an ordination ceremony. Who might be your Pontius Pilate? Do you have ‘courage under fire’ to give your testimony and confess your faith in difficult situations? Where and when have you found it hard?
  4. Purple clothing was the ultimate sign of luxury and wealth because its source was a rare shellfish and insect being crushed. It showed status in the way ‘branded’ clothing or luxury items distinguish a person of wealth today. What symbols of great wealth are used today? What part of the economic ‘system’ are you in?  How does wealth and status impact you?
  5. The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is allowing wealth to so preoccupy and claim ones attention and energy that the needs of others go unnoticed. The rich man clearly knew Lazarus because he uses his name. However he refused to share his wealth and his conscience is dulled to conversion or compassion. The Rich Man claims he had
    no warning about the reversal. If this parable describes what will happen in the after-life, what does it demand of us today?
  6. How are you wealthy and what would it take for you to share it? We are charged to give to the poor not just because they need it, but because it is essential to our own salvation. Have you considered the difference between charity and true justice which recognizes that we are intrinsically in solidarity with every member of the human family who have equal rights to the goods of the earth? The gulf between rich and poor is immense. What can I change around me?
    • How might the Parable of Lazarus challenge our Eucharistic Communities? The parish is charged with the care of every soul within its geographic boundary? Are we wealthy in God’s great blessing and Eucharistic Banquet? Who do we share that with? Do we drive vehicles yet fail to arrange transport for those in need? Are we wearing fashion clothes, and enjoying coffees, while nearby, people struggle to feed, clothe or house their family? In Luke, Jesus refuses to allow his disciples to be satisfied with the worlds default settings. Every 6th line of Luke’s Gospel is a challenge to reach out to the poor in either charity or justice. What are your obstacles to
    deeper conversion to solidarity and justice for the poor?
  7. What is one action that you will do to ʻlivethewordʼ this week?

 

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide for 25th Sunday Year C:  Mercy and Money Matters

See the source imageReflection Questions


• When Amos preached, Israel was prosperous and at peace with its neighbours. Amos, whose ʻday-jobʼ was to look after orchard trees, was upset at the growing gap between the rich and poor. He decided to go the city of Jerusalem to shout out his concerns. False weights in scales, selling the poor as slaves because they could not pay their debt, selling to the poor the food scraps off the floor of the wheat barns of the Rich. Banks trading money, mortgagee sales of those unable to pay interest on their home loans, the rich forcing the poor further into slavery who are only able to buy 2 minute noodles for their families. Do you ʻseeʼ what is happening in society? What is your response to God who says ʻI will never forget a thing they have done!ʼ How does God feel? How do you feel?

• Timothy is a young man left by St Paul to lead and guide the community at Ephesus. He is trying to keep the Christian community together. Some believed they had special knowledge and should have more importance in the community. Others were promoting civil disobedience, not wanting to go along with Roman authorities and governmental structures. On Sunday do you lift up holy hands without anger or argument?

• Jesusʼ Parable of the Crafty Steward provides Luke with an opportunity to combine the themes of Mercy and Money. Godʼs mercy and care for Godʼs people is to be mirrored by the material care and support of the poor by Godʼs people. This is the ʻcovenantʼ or ʻarrangementʼ Godʼs people are to live by (the reason for Prophet Amos going to Jerusalem in the first reading). Are you in relationship with anyone who is ʻpoorʼ and in need? What might living this covenant mean for you?

• The rich man has a dishonest steward, but Jesus concludes by praising some of the dishonest stewards actions. The steward has just lost his job. Before everyone finds out, he has a crafty but risky plan. He will not charge the full interest and commission on the debt. He will win friends and those in debt will also praise the honour of the rich land owner believing that the master is truly honorable in not charging them interest on their ʻloanʼ. Jesus comments that worldly people are often more creative and faithful to their goals and use of money to build ʻtheir kingdomʼ than are spiritual people. How could you creatively use money to build the ʻKingdom of Godʼ. Have you considered any creative fund raising project which could serve the poor? Have you shared your wealth and shown a preferential option for the poor recently?

• In the Gospel of Luke, the best use of money is to use it in the service of lifting up the poor. In doing this you will also be ʻrich in the sight of Godʼ – and you will be truly welcomed into your ʻeternal dwellingʼ in heaven. Do you connect Mercy and Money? Have you considered what standard of living is ʻenoughʼ so that you may have something to share with the poor and those in need? How could you be a ʻcrafty stewardʼ of your resources and lifestyle so that you please God and the poor?

• What is one action that you will do to livethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

 

Discussion Guide for 23rd Sunday: What Does it Mean to Count the Cost?

Link to the Readings for Sunday 23rd here

Reflection Questions

• The Book of Wisdom was a Jewish response to the wisdom writers and Greek Philosophers seeking to understand the meaning of life. Written for Jews in Alexandria, the international and
cultural centre of the time, many Jews were giving up their faith and adopting a Greek philosophy. Greek Philosophy taught that human nature was ʻagainst Godʼ and we could not ʻknow Godʼ. The Wisdom writer teaches we can be in tune with the Holy Spirit of God so our paths can become ʻstraightʼ. What do you think? Have you experienced the guidance of the Holy Spirit at any point in your life?

• Philemon was a convert of Paul and he was obviously wealthy enough to have slaves. Onesimus was a slave of Philemon who had escaped, found Paul in Rome, and had become very helpful to
him. But Paul found out Onesimus was a ʻslaveʼ. He sent him back – with this letter – to his master Philemon. He does not try to change the slavery system, but seeks to change the heart of Philemon to treat Onesimus as a ʻbrotherʼ and to give him the status of being ʻfreeʼ. It was a dangerous move. Onesimus could have been killed, or at least be branded with ʻfʼ (fugitiveʼ) on his forehead. Why would Paul take such a risk for freedom?

• Today Luke shares the most radical challenge of following Jesus. Great crowds are following Jesus and he turns to them because they may not truly understand what following him will involve. The disturbing ʻcostʼ of discipleship is that they must ʻhateʼ their family! This is a Jewish teaching method to prove a point. Jesus challenges every disciple he must come first. Above all family relationships. For Jewish people this is upsetting. Jesus is to be preferred before Mum and Dad… Jesus is to be the top social priority of their lives. What does this discipleship challenge mean for you personally?

• Jesus often provides instruction, then offers an image into what living his teaching will look like. Building a house or marching into battle are two of the biggest challenges one might undertake in life. Instead of finances and military supplies, discipleship preparation is the task of being free of attachments to family and possessions. What would this large discipleship preparation task look like for you? Do you want to ʻfollow? What are your biggest obstacles?

• Freedom in relationships and possessions is a sign of a closer journey with Jesus. Imagine taking a modern person away from family and friends, cell phone and internet. Why is it difficult and why might it be ʻnecessaryʼ? Is there a relationship you are in which requires more freedom, possessions you may need to give away or your lifestyle simplified so that you may not be so ʻentangledʼ in following Christ?

• What is one action that you will do to ʻlivetheword’ this week?

Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary, distributed by Marist Laity Auckland, NZ.                                                 web: www.livingtheword.org.nz.     E-mail: nzlivingtheword@gmail.com    www.maristlaitynz.org