God has actually spoken

The scripture readings for Sunday are a great starting point to start listening

more

It's more enjoyable with others

There are some simple and effective ways to share scripture in homes, cafes, parishes

more

Let's walk the talk

Prayer becomes lived out when we make decisions and lifestyle commitments

more

Sign up for email notifications

Or follow us via Twitter, facebook, RSS and more

more

Archive for the ‘Lectionary Year B’ Category

Discussion Guide for Abandon Yourself in Trust to God

1 Kgs 17:10-16, Heb. 9:24-28, Gospel Mk 12:38-44

Image result for elijah widow oil

Reflection Questions

  • Behind the scenes of the first reading is a show of strength by God (Yahweh) over the worshippers of Baal (the god of fertility, rain, nature). Ahaz, the King of Israel, married Jezebel, allowed her to import her Baal priests and eventually she attempted to convert everyone to Baal worship. Elijah showed Gods strength by killing the priests of Baal and then proclaiming a drought as punishment on the land and teaching them that Yahweh is more powerful than Baal. Elijah himself has become hungry and thirsty. God tells him to go to Zarephath. This town was ‘enemy’ territory as it was the home of Jezebel’s Father! He would be met by a woman who would help him. A widow is on her last meal and desperate for survival. Open to God and showing hospitality she responds to Elijah. Her response is blessed by God…. ‘she was able to eat for a year…..’ Imagine this scene. Reflect on the obedience and trust of both Elijah and the Widow. Do you trust God? How could you show it?
  • The Letter to the Hebrews paints a picture of the special Feast of Atonement described in Lev 16. The Priest would take blood into the Tent (Holy of Holies) and cover the mercy seat with blood to represent forgiveness of sins. The Priest would then appear at the entrance to the tent and announce forgiveness. Jesus has not just entered a ʻtentʼ but ʻheavenʼ and his own blood has been offered as a ʻsacrifice to take away sinʼ. He will return – not to take away sin – butto welcome all those who eagerly await him. Do you look forward to Jesusʼ second coming? Does Sunday Mass give you an experience of ʻsalvationʼ ʻat-one-mentʼ where the Priest is holding up the gift of our reconciliation and communion with God?
  • Scribes were experts at knowing and interpreting the religious laws of the Jewish People. When a Husband died, a widow was vulnerable and often without support if a ʻbrother in lawʼ did not choose to marry her. With few legal rights, scribes at times became care-takers of widows property. They were supposed to protect the vulnerable but often ʻdevouredʼ the house and property of widows charging a commission for their services. At the same time they pretended to be ʻholyʼ and continued to wear their temple garb into the streets to attract attention. Jesus does not condemn the role of someone interpreting the laws but invites authenticity. Who today is a modern ʻwidowʼ – vulnerable and in need of care? In what ways would Jesusʼ words challenge the Church, Priests, Theologians, Lawyers, Politicians?
  • The ʻtreasuryʼ was 13 trumpet shaped containers that collected the coins, tithes and contributions of people at the Temple. A poor widow places all she has, in contrast to rich people giving to God something of their surplus. Love of God and Love of Neighbour will actually look like something. Is God honored by laws, lengthy prayers, long robes, large sums…. or the complete total trust and surrender of the poor widow with her 2 cents?
  • Jesus now leaves the Temple and walks toward the event of his total and complete self-giving to the Father for the salvation of the world. Like the widows in the readings today he will ʻhold nothing backʼ from God. How could you make a further step to give all that you are and have to God?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide 31st Sunday Year B: Hear-Listen-Love! Live the Word

Readings: Dt 6:2-6, Heb. 7:23-28, Gospel Mk 12:28B-34

Image result for Greatest commandment

Reflection Questions

• The Book of Deuteronomy (second law) is a summary of God’s teachings to help guide God’s people as they leave the desert and enter their new and promised home-land Israel). Moses reminds them they have been looked after and loved so beautifully that the only proper response to God is to return love. ‘Love your God with all your heart’. Have you ‘taken into your heart’ God’s love and care for you?
• Jewish people still treasure this ‘command’ to hear and remember. Devout Jews wear this prayer in little prayer containers (phylacteries) on their wrist
and forehead, pray it morning and evening, and have a container at the doorway of their home which they touch to remind them to love God who loved
them. How could you be reminded of God’s love each day? Where could you put a crucifix so that it is a daily visible and touchable reminder as you ‘come and
go’ in and out of your home?
• The Letter to the Hebrews is written for Jewish christians who are struggling and tempted to return to the practices of the temple, the laws, the sacrifices. Jesus is shown to be the true and perfect high- priest who will never die and whose sacrifice on the cross forgives ‘once and for all’. Do you ever think something else needs to be done to forgive you? make you acceptable? Do you find yourself holding God’s love at arms length until you become perfect by your own actions? What practices or traditions do you long for that used to make you feel well?
• Jesus is now in Jerusalem. He has chased out money changers from the Temple, had arguments with Pharisees and Scribes. Today a frequent faith question is discussed. Jews believed that 613 laws were developed from the 10 commandments. Living all these laws put one in right relationship with God. Scribes
who were teachers of the laws especially to the younger generation were often asked: Make it simple? Which is the greatest? Jesus quotes from Dt 6, 4 (1st
Reading) but also adds Lev 19,18 – care of the poor (check out Lev 19.9-17). 613 becomes 2. How do you move from love of God on Sunday to love of God on
Monday? Do you find it easy to separate love of God from love of neighbour? How do you see this in your life? In the Church?
• The Prophets of the Old Testament constantly pointed out the ease at which people worshipped in the temple with ʻburnt offerings and sacrificesʼ but did not
love their ʻneighbourʼ shown by helping others in need. Love of God draws me into a relationship with all whom God loves. God painfully wishes our love to be
extended to lift up the lowest and forgotten in society. Imagine entering a home for dinner and saying nice words at the table. Upon leaving the house kicking
the children and scratching the hosts car. What is going on?
• The scribe agrees with Jesus. But Jesus says things are still incomplete: ʻyou are not far from the Kingdom of Godʼ. Close but not there yet! Your head is ʻon boardʼ but is your life going to truly show direct ʻactionʼ linking God AND Neighbour? The crowd stayed silent. Why? What would it involve to actually live and love neighbour as your own flesh and blood?
• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide for 24th Sunday is here

Isaiah 50:5-9, Ps.114, James 2:14-18, Mark 8:27-35See the source image

Reflection Questions

  • The 3rd Song of the Suffering Servant reading from Isaiah has been chosen today to ‘match’ with the Gospel reading and Jesus’ predication of suffering in Jerusalem. Isaiah gets battered and bruised as he shares a message of hope amongst his people in Exile in Babylon. So disheartened are God’s people they feel their ‘God’ has been over-powered by Babylon’s God by allowing them to be exiled. Each day Isaiah listens to God and seeks to comfort his people. Have you‘heard’ anything from God recently…. and ‘not turned your back’ on it?
  • Isaiah chooses above all to trust in God and ultimately he believes he will not be disgraced. Even though the experience of rejection is hard. Have you ever realised deeply your purpose and passion and calling. What would it involve to ‘set your face like flint’ in living and achieving this call from God? Do you know someone who is an example to you? Have you ever asked their advice?
  • A beautiful part of Jewish tradition and piety was an emphasis on helping the poor. It was more than an obligation. In fact, lifting up the poor (through almsgiving) earned one the title ‘righteous’ before God. If faith is words only, it is ‘dead’. Can your faith be seen in any ‘works’ for lifting up the poor
  • Today we arrive half-way in the Gospel of Mark. It is a turning point. Jesus’ secret identity only known and shouted by evil spirits is now public and spoken by Peter. The healing ministry of Galilee turns toward the suffering and saving mystery of Jerusalem – the Cross. Peter correctly states Jesus’ identity but misunderstands what this really means. Do you secretly wish God will ride triumphantly into the world and with power and might (violence!) ʻsave the worldʼ?
  • Peterʼs – and Jewish- expectation was for a Messiah / Saviour to be a Royal leader, political figure, show military might and ʻboot outʼ the occupation Army of Rome. Bring a military victory. Restore Israelʼs national honor. Jesus gets ʻtold offʼ by Peter when he suggests there is another way God will ʻsaveʼ. Jesus ʻrebukesʼ Peter and told him to get behind him (the rightful place for a disciple to walk is behind the master). A major argument reveals a major disagreement. What do you think is going on here? Satan is the Hebrew word for ʻobstacleʼ. What is the obstacle that needs to be removed?
  • As Jesus turns the disciples toward Jerusalem he gathered them together to teach them. To ʻtake up your crossʼ was a shocking idea for disciples of the time. We have sanitized it with the thought of privately enduring little hardships and spiritual difficulties. Essentially, the cross was the most shameful object to die upon. It was the means by which Rome torturedand crucified anyone who resisted them
    and the power ʻstatus quoʼ. It symbolised the powerful, crushing the poor. The fear of death (violence used by the powerful elite) reduced the poor to inaction and non revolution. Jesus points the pathway to over-turning this violence with nonviolent resistance and the willingness to even take up your cross, deny yourself, be willing to die. You will ransom (lead someone from slavery to freedom) societies structures and interrupt the cycleof violence in the world. The disciples didn’t get it. Do you?
  • What is one action that you will do to be ʻlivingthewordʼ this week?
livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity NZ www.livingtheword.org.nz email:nzlivingtheword@gmail.com www.maristlaitynz.org

Discussion Guide is here

See the source image

Reflection Questions

Isaiah 35:4-7, James 2:1-5, Mark 7:31-37

  1. The Prophet Isaiah is with the community of Israel as it endures exile in the foreign land of Babylon. No temple. No liturgy. God is experienced as ‘silent’. In their difficulty Isaiah reveals the hope of God rescuing his people through a promised ‘Messiah’ – anointed one – who will ‘come to save you.’ Have you experienced the ‘silence’ of God? Isaiah teaches God seeks complete restoration and wholeness: imagine blind people now seeing. Deaf hearing. Crippled leaping. Silent singing. Desert now flowing. Do you consider yourself as an agent of God’s hope for a broken world?
  2. James demands concrete behaviour and action. It is not enough to know and say we care for the poor. We must show it. James highlights the Christian Assembly. As we gather for worship we reveal our truth to the world: equality as brothers and sisters in Jesus. Gold rings or shabby clothing is irrelevant. Have you ‘made distinctions’ amongst friends, extended family? Do you ‘change’ when you are in the company of different people? Are you in relationship and friendship with the ‘poor’? Would they experience you as kind but still instructing them to ‘stand there’ or ‘sit at your feet’?
  3. An early document called ‘Statutes of the Apostles’ charged the priests with making a seat available for a poor person arriving at Church but he did not have to go out of his way for a rich person. Why? How are our liturgical gatherings meant to mirror the world disciples of Christ seek to create?
  4. Mark uses the same Greek word from Isaiah to show that Jesus is the promised Messiah who helps the mute speak – healing his speech impediment. Today Theology and Geography connect. Jesus intentionally travels back to Galilee but by a very long and unusual route stepping into ʻGentile – uncleanʼ territory. Not only would the Pharisees and those spying on him now not follow him, but like a bull- dozer, he shows by his actions he will not live by the ʻcleanʼ ʻuncleanʼ categories that label people as distant from God. Have your words of concern for the poor been transformed into practical action? What boundaries could you ʻstep overʼ to welcome in those who feel distant from God ?
  5. Healing passages are powerful opportunities for healing in our own lives. Consider the ʻdeaf man’. He was lucky to have some friends. Normally illness or disease was considered the result of sin, the presence of an evil spirit. The person was shunned, isolated from family, considered ʻuncleanʼ. In addition this man could not hear or speak. A picture of the most painful experience of human life and our broken humanity. As you reflect on this passage do you identify with the deaf and mute man or the carers who ʻbrought him to Jesusʼ? Why?
  6. Jesus took the man ʻoff by himself, away from the crowdʼ. Saving him from embarrassment, and tenderly healing the parts of his wounded body. What parts of your life need to ʻbe openedʼ so that you may be whole, reunited and accepted with the community. What would it mean for you to be led ʻaway from the crowds for healing’. How could you take up this offer this week? What would it take for you to hear God. Sing God’s praises. Dance for joy
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

 

livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity NZ

Discussion Guide,: Time For a Christ Makeover?

Readings:  Ex 16:2-4, 12-15, Eph. 4:17, 20-24, Jn. 6:24-35

 

Image result for New Person in Christ Butterfly

 

 

Reflection Questions

• The Exodus story teaches us of our covenant relationship with God. Each time the people grumbled, Moses prayed to God, and God responded faithfully to his covenant love commitment. Remembering the first reading is chosen to highlight the Gospel reading, John 6 and Exodus are both reflecting on the
meaning of the Jewish ‘Passover’. The treasured memory of God feeding his people with ‘manna’ (literally from the word ‘man hu’ meaning ‘what is this?’)
was an essential part of the Passover celebration. Rather ungratefully, God’s people continually grumbled. Do I grumble frequently against ‘Moses and
Aaron…..’ How could I speak words of ‘affirmation’? How could I practice gratefulness for the ‘daily feeding’ by God of every gift and blessing?

• Parts of the Letter to the Ephesians are prayers used at Baptism in the early  community. A colorful image is pointed to in the Baptism ceremony. In
ancient times one’s clothing was considered part of oneself. In the ceremony you took off your old clothes and put on a new white garment. Your old self was put aside. Your new self is the life of Christ. Your new life-style is as a citizen of Heaven not a citizen of Rome. How could you show Righteousness, Holiness
and Truth more in your life? Amongst your family? At work?

• Last week we began 5 weeks of hearing the Gospel of John chapter 6. It is important to notice the context of John 6. The famous ʻbread of lifeʼ passage is the
second of three passover celebrations in the Gospel of John. At each passover, Jesus replaces the passover with his own ʻbodyʼ (see John 2, 6, 19). Last week the crowd tried to take Jesus away to make him ʻKingʼ because there was a Jewish expectation (2 Baruch 29:3,18) that there would be a miraculous feeding of bread from heaven which would reveal the promised Messiah. Jesus comments to the crowd, they are only looking and working for ʻfoodʼ to fill their bellies. He promises something greater. Can you understand what Jesus is doing when he claims he is the ʻSon of Manʼ, the one on whom the Father, God, has ʻset his sealʼ? What does it mean if you ʻset your sealʼ upon your letter, object…?

• The crowd asks for proof from Jesus that he is ʻbetterʼ than Moses who fed Israel with ʻmannaʼ in the desert. Jesus responds using a very important phrase: ʻI AM the bread of Lifeʼ. I AM is the divine name given by God to Moses in Ex 3,16. Jesus reminds the crowd that it was God not Moses who fed his people, and in fact, I AM is standing right in front of you.

• The Gospel of John often requires the reader to step down into deeper levels of meaning. Never hungry and never thirsty recognises a physical ʻhungerʼ and invites the reader to recognise a deeper spiritual hunger and thirst for life. Beyond feeding your body and satisfying your thirst, what do you really live for? What is ʻlifeʼ for?

• Many people came seeking Jesus but they did not want to follow him. Jesus will soon make the connection that He is and will become the ʻbread of Godʼ from Heaven which gives life. He will do this with the gift of his ʻBodyʼ and his ʻBloodʼ on the cross which will be received in the celebration of the Mass John 6, 55. Do you ʻseeʼ that you truly receive Jesus at Mass? Do you ʻseekʼ AND ʻfollowʼ Jesus?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide for 17th Sunday is here

Image result for took loaves fishes blessed them

Reflection Questions

  • Over the next 5 weeks, our scripture readings focus upon the events of God feeding his people. We depart from the normal Gospel of Mark readings from
    Mark chapter 6 and are placed into the Gospel of John chapter 6. The next five weeks provide an opportunity for prayer and deeper reflection upon the Eucharist and its meaning for our lives.
  • Jewish people recognised miraculous events of Prophets feeding God’s people with bread symbolised God feeding his family and satisfying their hunger. It was normal to bring Barley – which was harvested around the time of the Jewish Passover – to the temple as an offering. Significantly, because the temple in the North (Gilgal) was following false Baal worship the bread / barley offering is presented to a holy man (Elisha) who distributed it to the poor. Do you experience the prophetic connection between worship and being fed and ‘morality’ – now feeding the poor of the world on behalf of God?
  • Last week we heard Jesus has united us all together – Jews and Gentiles. Paul encourages us ‘to live in a manner worthy….’ showing this unity. How do you experience disunity?
  • Imagine your life, relationships, work-place. How could you practice unity-creating virtues: humility, gentleness, patience, bearing with, striving to preserve unity, maintaining  bonds of peace? What is your biggest challenge?
  • Because the Gospel of Mark (Yr B) has only 16 chapters, we jump into John chapter 6 for 5 weeks to explore Jesusʼ feeding the 5,000. The story of Jesus feeding with bread is told 6 times in the Gospels. John is the most theologically full with special words and meaning. It is around the Jewish Feast of the Passover. At Passover Jewish people remembered Moses the great prophet feeding them with ʻmanna in the desertʼ. The promised Messiah (King) would also do a miraculous feeding. We notice in each of the three Passovers of Jesusʼ public ministry (Jn 2, 6, 19) the passover is fulfilled and replaced ʻwith his bodyʼ. 5 loaves and 2 fish = 7 the perfect Jewish number indicating a perfect feeding. Taking the loaves, gave thanks, gave it to distribute, gather (synagein), fragment  (klasma) are all special words used by the early church for the celebration of  the Eucharist. Twelve indicates ʻall Jewish tribes / peopleʼ. What do you make of all these ʻcluesʼ in the reading today? What does this story now mean for you?
  •  In the midst of large crowds who are hungry, Philip offers no solution. Instead he remarks it will cost so much to fix this problem, 2/3rds of a years wage! What thought or feeling decides your  (in)actions: cost or compassion? Do you offer your small contribution of money or compassion, or give up in the sight of large injustice / poverty / hunger?
  •   The crowds ʻseeʼ the sign Jesus has worked, think of him as ʻtruly the prophet’Comapssion, UnityC they have been waiting for – the Messiah. The one promised. They wish to make him King. A Political Ruler. Why do you think Jesus ʻwithdrawsʼ? Why is the ʻlifting up of Jesusʼ on the cross the enthronement moment in the gospel of John?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide 16th Sunday: Mission and Resting with Jesus

Jeremiah 23:1-6, Psalm 23, Ephesians 2:13-18, Mark 6:30-34

Image result for Trust the Shepherd Mark 6:30-34

Reflection Questions

  • Jeremiah had witnessed over 10 years Jerusalem being captured, the Holy Temple destroyed and God’s people walked out of their land into exile. Jeremiah’s early message and the warning to the King and people had been ignored. The King even burnt Jeremiah’s first manuscript of writings and warnings! Jeremiah spoke to the ‘Shepherds’ – Priests and Rulers of Israel and told them they were at fault for not helping people remain close to God. Their ‘lack of care’ caused people to be ‘scattered’. What qualities do you wish to see in your Leaders? ‘Priests’? How could you encourage them in their responsibility as shepherds? Does ‘leadership’ also require ‘followship’?
  • St Paul is the great teacher of how Jews and Gentiles – two peoples who were very ‘distant’ and ‘dis-liking’ of each other – have become one family through Jesus. How? The laws teaching Jews to be ‘separate’ from everyone else have now been completed and ‘abolished’. The purpose of the ‘laws’ was to be close to God. The ‘blood of Christ’ has now become the forgiving sacrifice given by God to show all sin and ‘distance’ has been removed. And this applies to everyone. Jews and Greeks (Gentiles). Have you had any experience that united you to many people? Do you recognise this takes place profoundly at Mass?
  • Can you identify any barriers of culture, language, fear, a perception that has stopped you feeling and living as a ʻbrother or sisterʼ with someone different from you? What would be required to ʻput that enmity (obstacle causing hostility) to death? Is there a ʻcleanʼ ʻuncleanʼ distinction at the root of the problem? What do you think St Paul would say?
  • Today is the only time in the Gospel of Mark the word ʻApostlesʼ is used. It means ʻones sentʼ. We come ʻfromʼ someone and ʻreportʼ back to someone.
    Disciples are missioned by Jesus and need to return to Jesus. Jesus ʻtakes them to a deserted placeʼ. So excited, so busy ʻthey had no opportunity even to
    eatʼ, Jesus guides his disciples toward rest. Do you consider you have a healthy balance of ʻwork and restʼ? Where is your ʻdeserted placeʼ? What is the most enjoyable way you find to ʻrestʼ? Jewish people connected ʻrestʼ with ʻsabbathʼ. Are you allowing Sunday to be an experience of real ʻrestʼ?
  • Imagine a close family and personal friend has died. A busy atmosphere at home or at work. People demanding many things. While wanting to rest, there is a vast crowd needing you. Jesus was ʻmoved with pityʼ. The word is translated also as compassion – mercy – which has its origin in the Jewish word for ʻwombʼ. What does this teach about Jesus? Can you relate to this experience? When have you ʻfedʼ people with your life, words, presence? What happened?
  • This passage of Jesus teaching a large crowd will lead to his feeding the Jewish crowds (Mark 6) and the Gentile crowds (Mark 8). To teach us more about this the next 5 Sundays will jump into the Gospel of John chapter 6. Jesus, the Righteous Shepherd and True King of Israel will feed all people with the Eucharist. The Bread from Heaven. Consider a personal decision how you could learn more about the Eucharist over the next 5 weeks. Prayerfully reflect on John 6.
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide for 10th Sunday: Who is Jesus’ Family?

Mark 3:35 - Whoever does the will of God is my brother and sister and mother

Reflection Questions

  • The first reading reminds us we are created for relationship with God. When we love someone, we like to know where they are, what they’re doing, and instinctively want to protect them. What’s it like to realize God is searching for you; wanting to know how you are and to listen to what is happening for you? Talk with God about that.
  • The tragedy of sin is that it damages the relationship of love and trust between God and his people. Self-deceit, thoughtless choices or destructive life patterns are ways we try to hide from ourselves and God. What are you uncomfortable talking to God about or facing in your life? Accepting responsibility and natural consequences are part of maturing. Can you think of a time when God allowed consequences to help you grow and mature? How has that experience impacted your faith and trust in God?
  • St Paul talks with conviction about ‘knowing’ that Jesus rose from the dead and that we too will be raised up with Jesus and be with all believers. How strong is your conviction about the Resurrection and the promise of eternal life? What aspect of your faith needs strengthening? What could help you grow more firm in faith?
  • What is Paul’s perspective on affliction and hardship? He is suggesting that our struggles somehow ‘train’ us and get us ready to live eternally in the glory of God. Does the thought of heaven permeate your daily life? What would change if you let yourself believe more deeply? How difficult
    or easy is it for you to share the Good News of the Resurrection? What stops you?
  • Paul links living a life of thanksgiving to the Resurrection. What practical steps will you take to build greater thankfulness into your daily life?
  • Jesus has been preaching the Kingdom, healing many sick, and casting out demons in the region around his home base of Capernaum, along the Sea of Galilee. His family thought he was quite ‘mad’ and tried to ‘seize him’, while the Scribes thought he was possessed by Satan. Jesus’ response
    was to tell stories to try to get them to recognize their error. Can you see anything of yourself in the attitude of His family or the Scribes? What challenges you most about being a disciple? How do you react when those you love, and respect misunderstand or mock you? Share those challenges with God.
  • In Judaism, blood relatives and kinship are critically important. Jesus makes it shockingly clear that natural kinship is superseded when we enter the kingdom of God. We become sisters and brothers of Jesus, heirs to the kingdom of God and eternal life with him when we do the will of
    God. Who are the people around you in need of healing, comfort, compassion, mercy and the gift of hearing the Good News and the witness of thanksgiving in your life? How is the Holy Spirit nudging you to do the will of God
  • How will you ‘livetheword’ this week?

web: www.livingtheword.org.nz e-mail:contact@livingtheword.org.nz. Livingtheword weekly resources this week by Bev McDonald, Marist Laity NZ, www.maristlaitynz.org based in the Diocese of Auckland, NZ

Discussion Guide: Pentecost: Come Holy Spirit

Related image

Reflection Questions

  1. Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (Torah)- 10 commandments to Moses on Mt Sinai. There are fulfillment and replacement hints in the text following the interpretive principle that the Old Testament is fulfilled in the New Testament.
    * Israel together at Mt Sinai – Disciples gathered together in upper-room.
    * The earthquake and storm and eruption – driving wind & fire.
    * Moses speaking personally to God and being gifted with ʻlawsʼ to teach and guide. – Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people.
    How would you write what Pentecost ʻmeansʼ?
  2. Pentecost is also understood as the reversal of the OT Tower of Babel story (cf.Gen 11). Humankindʼs sin and self-importance building the tower to reach, and equal God, eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the Christian message. Does the world today need to hear about Jesus in a fresh and creative way? Where would you start? Be inspired!
  3. Paul wrote to the Community at Corinth because some people who didnʼt have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?
  4. The Spirit and ʻgiftsʼ are connected to and give life to the ʻbodyʼ. Which part of the ʻbodyʼ do you identify more with: eyes – seeing, head – thinking, heart – feeling, hands – serving, mouth – speaking, ears – praying. How do you show this in your daily life? How could you be more
    involved in serving God with this?
  5. Jesus passes through ʻfear -locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?
  6. The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit, the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world. Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the
    worldʼ?
  7. ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt
    away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray… (Sequence prayer of Pentecost ). Which prayer ‘image’ to the Spirit speaks personally to you? Why?
  8. What is one action that you will do to be ‘livingtheword’ this week?

livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary & distributed by Marist Laity NZ, Diocese of Auckland, NZ.   www.livingtheword.org.nz

Discussion Guide: Feast of the Ascension

Reflection Questions

• The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?

• The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages waiting for the spirit and the Spirit’s power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through other people’s prayer. Who could you ask?

• Paul teaches beautifully about the deeper reality of ‘Church’. Rather than a mere ‘building’ Paul reminds us our identity and mission is to be the ‘body of Christ’. It will take plenty of work to present to the world a community ‘fully mature’ and with the ‘full stature’ of Christ. What virtue do you think you could live more intentionally at home/work/Church? Humility. Gentleness. Patience. Bearing with one another. Preserving unity?

• The Gospel of Mark is the earliest Gospel and was written at a time when the early disciples still thought the return of Christ would be soon. The urgency to share the gospel with every creature before the return of Jesus can almost be felt in the text. This mission is still an active job description to us by Jesus. Imagine having such a wonderful message that you know will bring people joy and life. As you
prepare to share it, would you consider just how the message would be received, what obstacles may be in the way, so that they truly ‘get it’ when you speak. St Francis of Assisi told his followers ‘Preach the Gospel to the whole world, and when necessary, use words’. Do you witness more by words or example? How could you try the other option?

• Mark uses dramatic language to highlight the truth that the power of the Holy Spirit is truly at work in the lives of disciples and in ‘signs’ that accompany the ‘words’. The image is of an intimate connection between Jesus in heaven and his disciples preaching. What signs would you like to pray for on your journey at the moment?

• What is one action that you will do to be ‘livingtheword’ this week?

livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary & distributed by Marist Laity NZ, Diocese of Auckland, NZ.   www.livingtheword.org.nz