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Archive for the ‘Lectionary Year B’ Category

The easy-print reflection and discussion sheet can be found HERE

The easy print reflection and discussion guide can be found HERE

 

Discussion Guide:  Feast of Christ the King -Sunday Yr. B

 

Who Is Your King? – The Theology of Struggle.

Reflection Questions:      • As we celebrate the Feast of Christ the King, there is an urgency in the readings to ‘prepare’ and ‘be ready’ for the end of time. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: Hands up if you want to go to heaven. All eagerly put their hands up. He responded. Hands up if you want to go to heaven now. No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! If Jesus’ birth at Christmas was also the ‘second coming’ what would you be inspired to do so that you were ‘ready’ for Christ?

• The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? When you look at the cross of Jesus do you see only pain? Or victory?

• Apocalypse is a Greek word meaning ‘revelation’ or ‘unveiling’. Apocalyptic writing seeks to give hope to those suffering. It will end. Jesus will triumph. This truth has been ‘unveiled’ in visions which make up the Book of Revelation. 666 (the Beast) was the spelling of Nero Caesar in the Semitic alphabet who blamed Christians for the devastating fires of Rome around 90 AD. Domitian who persecuted Christians in the East around 95 AD was thought to be Nero come back to life. What form of persecution do you experience as a Christian? How may the words of Revelation encourage you: Jesus (was) is faithful. Was raised from death. Rules over all kings. Loves, frees and forgives our sins by his blood. Made us priests – called to bring the world to God and God to the world. How could your persecution become an opportunity for witness? For God?

• In Year B readings on the Feast of Christ the King, Mark readings are left aside in favour of the Gospel of John and a curious debate about the meaning of ʻKingʼ. Jesus is face-to-face with Pilate symbolising secular and political power. Pilate asks: Is Jesus a ʻworldly kingʼ or the mysterious Jewish figure spoken of as Messiah? Jesus teaches ʻkingʼ and ʻkingdomʼ need a new definition to cope with Godʼs viewpoint. Such a king and kingdom has not existed in ʻthe worldʼ. The Kingdom of God involves not being served, but serving. Non violence. The true ʻKingʼ is one who gives his life ʻfor othersʼ not seeking wealth comfort and personal security. Jesus ʻcame into the worldʼ to bring this reality and truth into existence. What ʻkingdomʼ do you ʻbelongʼ to? Domination, Power, Prestige or Love, Justice, Service? Pilate or Jesus? Is the kingdom better expressed in words or actions?

• Pilate will soon wash his hands in water and pretend not to be involved in the brutality and bloodshed soon to happen to Jesus. How do you pretend not to be involved in the injustices of the world in the newspaper, television news? Consider the phrase: early christians followed before they worshipped, christians today worship and refuse to follow.

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    31st Sunday Yr. B: Love God and love your neighbour.

 

 

NGƯỜI LỮ HÀNH HY VỌNG: NOVEMBER 04, 2018 : THIRTY-FIRST SUNDAY IN ORDINARY TIME

Reflection Questions:

• The Book of Deuteronomy (second law) is a summary of God’s teachings to help guide God’s people as they leave the desert and enter their new and promised home-land Israel. Moses reminds them they have been looked after and loved so beautifully that the only proper response to God is to return love. ‘Love your God with all your heart’. Have you ‘taken into your heart’ God’s love and care for you?

• Jewish people still treasure this ‘command’ to hear and remember. Devout Jews wear this prayer in little prayer containers (phylacteries) on their wrist and forehead, pray it morning and evening, and have a container at the doorway of their home which they touch to remind them to love God who loved them. How could you be reminded of God’s love each day? Where could you put a crucifix so that it is a daily visible and touchable reminder as you ‘come and go’ in and out of your home?

• The Letter to the Hebrews is written for Jewish Christians who are struggling and tempted to return to the practices of the temple, the laws, the sacrifices. Jesus is shown to be the true and perfect high priest who will never die and whose sacrifice on the cross forgives ‘once and for all’. Do you ever think something else needs to be done to forgive you? Make you acceptable? Do you find yourself holding Godʼs love at arm’s length until you become perfect by your own actions? What practices or traditions do you long for that used to make you feel well?

• Jesus is now in Jerusalem. He has chased out money changers from the Temple, had arguments with Pharisees and Scribes. Today a frequent faith question is discussed. Jews believed that 613 laws were developed from the 10 commandments. Living all these laws put one in right relationship with God. Scribes who were teachers of the laws especially to the younger generation were often asked: Make it simple? Which is the greatest? Jesus quotes from Dt 6, 4 (1st Reading) but also adds Lev 19,18 – care of the poor (check out Lev 19.9-17). 613 becomes 2. How do you move from love of God on Sunday to love of God on Monday? Do you find it easy to separate love of God from love of neighbour? How do you see this in your life? In the Church?

• The Prophets of the Old Testament constantly pointed out the ease at which people worshipped in the temple with ʻburnt offerings and sacrificesʼ but did not love their ʻneighbourʼ shown by helping others in need. Love of God draws me into a relationship with all whom God loves. God painfully wishes our love to be extended to lift up the lowest and forgotten in society. Imagine entering a home for dinner and saying nice words at the table. Upon leaving the house, kicking the children and scratching the host’s car. What is going on?

• The scribe agrees with Jesus. But Jesus says things are still incomplete: ʻyou are not far from the Kingdom of Godʼ. Close but not there yet! Your head is ʻon boardʼ but is your life going to truly show direct ʻactionʼ linking God AND Neighbour? The crowd stayed silent. Why? What would it involve to actually live and love neighbour as your own flesh and blood?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  30th Sunday Yr. B- Take courage; Jesus is calling you

May 27, 2021 - Proclaiming God's Merciful Love - Regnum Christi

Reflection Questions:

• Jeremiah is a prophet during one of the most difficult times. Reluctantly, God allows his chosen people to be led off to exile as a consequence of their unfaithfulness. Jeremiah makes a prophecy that God will always be truly a Father and will ensure a safe return for all – even the blind and lame. Have you ever had to let someone ‘learn a lesson’ the hard way? Does pain and suffering mean that God does not care? As a parent, what is special about a ‘first-born’?

• Although Jesus did not wear the special vestments and serve in the Temple as a Priest, the Letter to the Hebrews teaches that Jesus is qualified and actually fulfills the role of the High Priest in the Old Testament: Jesus’ sacrifice on the cross is understood as completing all sacrifices. How do you relate to your ‘priest’? Have you ever asked for help to draw closer to od? Has he been able to ‘deal patiently’  with his people? Has he been beset by weakness himself? Have you prayed for him lately?

• To teach Jewish people the identity of Jesus, the text links Jesus to the mysterious figure of Melchizedek – King of Peace, of unknown origin, who served Abraham as a Priest. Jewish scholars understood Melchizedek not to have died and to be eternally a priest of God. What would it mean that Jesus is eternally your personal priest standing in the presence of God the Father in Heaven for you?

• “Sight” is a special theme in today’s readings. It was a prophecy that the Messiah would ʻrestore sight to the blindʼ. As Jesus began his journey to Jersualem he gave sight to the blind man at Bethsaida (Mark 8,22) and now gives sight to Bartimaeus (Mark 10,46). Like two slices of bread between these two episodes the disciples are told three times about the Messiah who will suffer and they do not ʻseeʼ and understand. How has your understanding of Jesus grown lately? Is the deep root of your prayer requests ʻto sit at your right handʼ(glory) or ʻhave pity on meʼ (mercy) or ʻmaster I want to seeʼ (discipleship)?

• The name Bartimaeus means ʻson of the uncleanʼ. Sitting at the gate of the great city of Jericho he is labelled as unclean, unworthy. In his loneliness and need he cries out to Jesus. He gets rebuked from the crowd and told to be silent. He cries even louder. When called he throws away his begging cloak, the only source of his warmth and money collection. ʻI want to seeʼ – I want to truly live and enter life fully. The experience of living in darkness and then seeing is the most transforming experience a human person can receive. It became a symbol of baptism. Can you identify with Bartimaeus? What label do you wear? What is the security cloak that you may need to ʻthrow asideʼ? What is your response deep down when Jesus asks ʻwhat do you want me to do for you?ʼ

• Unlike the rich young man recently who walked away sad (Mark10,22), Bartimaeus is instructed ʻgo your wayʼ. He chooses to follow Jesus ʻon the wayʼ (to Jerusalem). In what ʻwayʼ am I walking the journey of my life. Going my own way? Walking with a sad heart unable to let go of experiences or false sources of security? Am I searching and responsive to Godʼs will and following that even if it means a great sacrifice? Will I join Jesus ʻon the wayʼ to Jerusalem?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    29th Sunday Yr. B : Servant leadership .. saying NO to power, pride, greed.

 

Epiphany Esources: October 2018

Reflection Questions:    • The Prophet Isaiah is with God’s people in Exile in Babylon. He makes a prophecy of a great leader who will not be like any leader ever known: God will allow his life to be crushed which will ‘ransom’ and ‘justify’ (make right) all people. Verses like this in Isaiah form the ‘4 songs of the suffering servant’. Christians understand these texts as teaching us about Jesus’ suffering. Have you experienced anyone willing to ‘suffer’ for you? Can you think of any story where someone restored friendship with another at great ‘cost’? What happened? How does this help you make sense of Jesus’ suffering for you?

• The Letter to the Hebrews continues to explain how Jesus’ death and resurrection has replaced the Jewish High Priest in the Temple. Instead of ‘walking through the curtain’ which separated people in the Temple from the sacred place of the ‘Holy of Holies’ – God’s presence – Jesus’ death allows him to ‘pass into heaven’. Instead of the High Priest sprinkling blood on the ‘Mercy Seat’ inside the Holy of Holies to bring forgiveness, Jesus on the cross has become the ‘throne of grace’ – the new revelation  of God’s Mercy. Where do you go to, look at, feel, the mercy and forgiveness of God? Consider praying this week with a crucifix or at church in front of the tabernacle – to ‘find grace’.

•Jesus has just finished his third prediction of his suffering and death (Mk 10:32). The immediate request of James and John for ʻpositions of powerʼ reveal they do not understand what Jesusʼ death means. The ʻindignationʼ of the others reveals they were all secretly seeking power and glory. The Kingdom of God and the Messiah to make it happen is still thought of as a strong political and military figure, and a triumphant banquet and honors given when the victory is won. And like other ʻrulersʼ, power will then be exercised as ʻauthority overʼ them. Such a mindset will breed continual violence. How do you view violence and war. Do you secretly wish leaders would use ʻpower overʼ others? Do you think the way of ʻnon-violenceʼ works?

• ʻDrink the cupʼ and ʻbaptismʼ are phrases full of meaning. The Father of the house would fill the cup of each member of the home. It was descriptive of God the Father giving out the plan / lot which was assigned for each person. It symbolised ʻGodʼs willʼ. Baptism was not so much a water baptism as an immersion into the will of God – often involving some struggle and pain. Jesus is sharing with his disciples, the cup (job) is to set people free from the grip of sin and bondage and satan. This is a task which will involve hardship and suffering. What does ʻdrink the cupʼ and ʻbaptismʼ mean for your life? Now? Does it ʻcostʼ you anything?

• Jesus teaches about leadership. He uses some colorful images. Servant / Slave – humble service at a meal rather than a position of glory and being ʻwaited on hand and footʼ. Ransom – in Jewish culture a person in debt or enslaved could be ʻransomedʼ back. Like a special family object in a pawn shop that is to be recovered and returned to the family. In religious worship it was also understood as an ʻatonementʼ (at-one-ment) offering to bring forgiveness and a re-union with God. How do you understand and exercise leadership? Have you ever actively said NO to Power. Pride. Greed?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:      28th Sunday Yr. B: Letting go…to commit

 

inherit | "Dan's Blunders & Wonders of Thought!"

Reflection Questions:  • The Book of Wisdom is thought to have been written by King Solomon. Today’s text links to the story of young King Solomon, newly married to a princess of Egypt, heavily aware of leadership responsibilities and following the example of his Father, King David. In 1 Kings 3:6-9 Solomon prays for wisdom – a heart to understand what is good and what is evil. Today is Solomon’s reflection on just what a precious gift wisdom is. Have you ever needed to search for and find a wise person to offer direction and guidance? How would you describe your need? What happened?

• ‘I chose to have her rather than the light’. Wisdom is not a ‘possession’ or equal to worldly wealth of Gold of Silver. It is the spiritual gift of knowing the truth and the very will of God. ‘Discernment’ of God’s will is a discipleship skill. It literally means ‘to cut away’. Consider a choice that you need to make. List the choices. Pray for wisdom. ‘Cut away’ options that are shallow, unspiritually motivated. Pay attention to the desire beneath the choice. Ask a wise person for advice.

• Hebrews is written for Jewish Christians struggling with persecution and the difficulties and fragility of the early christian church. They remembered with joy the clear Jewish laws and customs and the sacrificial practices of the Temple. The author of Hebrews points them to the penetrating power of the Word. Have you ever experienced the powerful and personal way the scriptures can reach deeply inside you and speak to your deepest pain and questions? Reveal you to yourself? Challenge you? Inspire you? What scripture passage has done this for you? What happened?

• The theme of wisdom is contrasted with wealth in the Gospel. A rich young man faithful to the ʻlawsʼ still finds himself unsatisfied in life. His question: ʻWhat must I do?ʼ is still focused on external actions of obedience. Jesus wishes to lead him from ʻobservance of lawsʼ to ʻliving in loveʼ. The invitation to change the base of his security from possessions to ʻtreasure in heavenʼ causes his face to fall. What possessions would you be terrified of letting go? Why? Do you trust that God will supply everything you need?

• The invitation to a deeper discipleship does not necessarily require letting go of ʻwealthʼ but letting go of its ʻattachmentʼ. Jesus uses an image. To get a camel loaded with items for trade through a ʻnarrow gateʼ in Jerusalem required unloading items, the camel sometimes having to kneel down and crawl through a small space (eye of a needle). Some scholars also suggest a misspelling of a word means it is a ʻcableʼ that is trying to be threaded through the eye of a needle. How would you describe your ʻuse of wealthʼ. Is it available for building the Kingdom of God? The needs of the poor? How much ʻsecurityʼ and ʻlifeʼ does your bank balance or possessions bring you? What does this story reveal to you personally?

• Peter implies a disciples question about reward and security. 100% is an incredibly fruitful return. Normally a return would be 10%. It will be mixed up ʻwith persecutionsʼ however. Consider asking a Priest, Brother, Sister, Christian friend how they have experienced Godʼs faithfulness in relying on God for their security.

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:   27th Sunday Year B: Marriage – What God has joined together

Marriage Encounter – Saint Gregory the Great Catholic Church

Reflection Questions:

• Genesis describes a truth, in a story, about our human condition. Man and Woman are different from the rest of creation. God’s invitation and partnership with creation invites Man to ‘name’ the animals and exercise authority over them. It seems God’s most beautiful act of creation is woman. In Genesis we learn, ‘male and female he created them… in God’s image and likeness he created them.’ Have you considered the intimacy of Man and Woman becoming ‘one flesh’ together points to the image and reality of what God is like? One Flesh is the Old Testament and Jewish phrase describing the deep and total union of mind, body, emotion, and spirit that is lived in the marriage covenant. The sacrament of marriage is therefore pointing toward and making God’s love present for the other. If you were to explain christian marriage to someone what would you share?

• The Letter to the Hebrews seeks to show Jesus as the replacement of the Jewish Temple Priesthood and sacrifices. The Temple in Jerusalem was like an ‘earthly shadow’ of the reality of ‘Heaven’. God ‘came down’ in Jesus, and completed the task of salvation and continues to link Heaven and Earth. Do you see the link between Heaven and Earth in the Church, liturgy, priesthood, sacraments?

• Jesus is traveling toward Jerusalem and is questioned by Pharisees. Frequently they seek to trap him with difficult questions and arguments. This would embarrass him in front of the crowds and disciples. Jewish custom and practice had allowed a Husband to divorce his wife for anything ʻobjectionableʼ. A Jewish woman was not allowed to divorce. Some agreed. Some disagreed. Rather than talk about legal arguments of divorce, Jesus chose to talk about what marriage is: two becoming one flesh and joined together by God. Jesus states man and woman are equal. He re-introduces womanʼs equality and states this injustice of easy divorce is not Godʼs plan. Why do you think the scriptures continue to use the phrase ʻtwo become one fleshʼ? What does this mean for you? What would you like to ask Jesus if you were involved in this conversation?

• Leaving ʻfather and mother and be joined togetherʼ holds an incredible challenge. Family traditions, customs, expectations, money, support… misunderstanding, frustration, resentment can easily creep in. Forgiveness will be required. Cracks and fractures left unacknowledged or repaired can become un-repairable. How good are you at ʻforgivingʼ? Talking and sharing in a way that ʻrepairsʼ hurt feelings and unmet needs? Have you shared your availability and willingness to help married couples in times of stress and need? Consider whose marriage you were at most recently. Were you there for the ʻcelebrationʼ AND to show your support for their life-long journey? Have you shown support? How could you support those whose marriage dream has been broken?

• Jesus sought to include and show the equality of women. He also insists that children be included and not prevented from the Kingdom of God (2nd week in a row!) The openness and receptivity of a child is emphasised. What does it mean to ʻacceptʼ the Kingdom of God? Like a child?

• What is one action that you will do to be ʻlivingthewordʼ this week?