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Archive for the ‘Love’ Category

Discussion Guide: Getting the Balance Right as a Disciple

Readings: Gen 18:1-10, Col.1:24-28, Luke 10:38-42

See the source imageReflection Questions

• ʻThe New Testament is hidden in the Old Testament and the Old Testament is only fully revealed in the New Testamentʼ. Here forms a special link between the First Reading and the Gospel Reading each Sunday. The common theme in the readings is Hospitality.

• Abraham has just won a significant battle, is a wealthy leader and herdsman. Yet he runs from his tent in the heat of the day, gets the equivalent of 20 pounds of flour, kills a steer, which would be an extraordinary feast for a small village, and then he ʻwaited on themʼ. Abraham shows middle eastern hospitality in providing safe passage for travelers. Strangers become guests. How do you show hospitality in your life, family, friends, work colleagues, strangers … ?

• Sarah and Abraham are surprised in receiving news that they will have a child. What surprises have you enjoyed and received recently in showing hospitality?

• Paul rejoices in sufferings and sees them as part of the work of Christ. Any suffering that is part of growth and extending the work of the Church is Christʼs work continuing and making up or completing what was unfinished in Christ. Enduring difficulties became a privilege and an honour for Paul. What sufferings do you find hard to carry? Can you see a different way of looking at them as gradually transforming the world and the Church starting with your own ʻfleshʼ?

• Paul goes where no-one else would go – to the gentiles – to warn, teach and present them to Christ. Is there someone you know who has drifted away from God and the Church. How might you ʻwarnʼ them, ʻteachʼ them, ʻpresentʼ them to God?

• Martha and Mary have Jesus – and his hungry disciples – arrive at their home. Cultural expectations of women would have weighed heavily on both Martha and Mary to give hospitality and serve food. Mary chose to do what was not socially acceptable, and sit at the masters feet, the traditional expression of being a ‘disciple’ – and one normally reserved for ‘males’. Consider what obstacles Mary overcame to ‘sit and listen’. What obstacles do you need to overcome to listen in prayer?

• Martha’s serving is another crucial aspect of discipleship. So Jesus is challenging the status quo here also. He recognizes both Martha and Mary as disciples, challenging Martha to step outside her cultural role and understand who Jesus is calling her to be as his follower. Martha tries to reinforce the norms by getting Mary to help. Mary courageously resists her sister. What is going on? If Welcome and Serving feel overly burdensome or a ʻcomplainingʼ spirit is developing in your life, work, relationships, ministry, take time to figure out where the ʻworryʼ is coming from and talk to God about it?

• This passage comes straight after the parable of the Good Samaritan and offers a great picture of balanced Christian discipleship. Hearing and Doing are not opposites but inter-twined. What is Jesus saying to you about the choice that Mary made to sit and listen to him and our need to carefully discern the roles we adopt and review them from time to time in prayer?

• What is one action that you will do to ʻlivethewordʼ this week?

 Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Bev McDonald, Lay Marist, distributed by Marist Laity Auckland, NZ. web: www.livingtheword.org.nz.     E-mail: nzlivingtheword@gmail.com    www.maristlaitynz.org

 

Discussion Guide: 15th Sunday – Loving Beyond Barriers

Image result for Modern Day Good Samaritan StoryReadings: Deut. 30:10-14, Col. 1:15-20, Luke 10:25-37

Reflection Questions

• Moses is giving his final words of farewell in the book of Deuteronomy today. The ʻLawʼ which Moses gave to Israel from God is not simply written in decrees but is written into our very nature…. ʻvery near to youʼ. Jewish people kept this ʻshemaʼ close to them by posting it on their doorways and wrapping it around their foreheads in times of prayer. How could you keep Godʼs ways and guidelines close to you? Is there any practice or habit you could adopt to express a love
for Godʼs teachings?

• We hear from St Paulʼs letter to the Colossians in the next 3 Sundays. Paul is writing a letter to correct errors of a heresy. Gnosticism taught that God was only spirit and did not mix with the material world of ʻmatterʼ. Jesus therefore was thought of as an ʻintermediaryʼ between God and Man, like an Angel. God couldnʼt become ʻfleshʼ because this would involve God getting ʻdirtyʼ and mixing with humanity! Paul responds Jesus Christ is truly the image and exact representative of the invisible God, the fulness of God dwelt in him. God has truly come among us and reconciled us. What was the obstacle of Gnosticism? Is this obstacle in your own thinking?

• The Parable of the Good Samaritan is intended to ʻshake usʼ toward loving as God loves. Parables are meant to ʻshockʼ us out of the status quo. Stay with the parable until something ʻshocksʼ you.

• Jesus responds to an expert in the law of Moses. Jesus includes in the ʻshemaʼ an addition to ʻlove your neighbour as yourselfʼ (Lev 19,18). Jewish people practically limited this ʻadditionʼ to extending care only toward fellow Jewish citizens. Why do cultures limit and enforce
cultural and social divisions of who is ʻincludedʼ and ʻexcludedʼ? In your social and religious circle, who do you ʻinclude / excludeʼ? Why?

• The ʻlawʼ stated that Priests and Levites were to be kept ʻcleanʼ for religious service. Getting close to a dead body or touching ʻbloodʼ would make them ʻuncleanʼ. They ʻseeʼ someone in great need – but decide to ʻpass byʼ. Jesus critiques this socially and religiously ʻacceptable behaviourʼ. Religious sacrifices and duties are no substitute for lack of compassion and injustice. In your week who have you ʻseenʼ, ʻpassed byʼ?

• A Samaritan was the cultural equivalent of a terrorist or drug dealer. It was the greatest shock for Jewish listeners to have a Samaritan as a hero surpassing a religiously observant Priest and Levite. The Samaritan put his money where his mouth was. His love for God showed itself
in deep compassion not simply pious thoughts or words. Oil and Wine were gifts offered at the altar, used now to soften and disinfect wounds. two days wages and a promise of more if needed reveal not just first aid but ongoing care. What inspires you in the Samaritanʼs
actions? What would it look like for you to ʻgo and do likewiseʼ?

• Jesus challenges the lawyer – and us – to a new approach to life. The question is not ʻwho is my neighbourʼ but will I be a ʻneighbourʼ ?

• What is one action that you will do to livetheword this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

See the source imageDiscussion Guide: Disciples are Missionaries of Peace 

Readings: Is.66:10-14, Gal. 6:14-18, Luke 10:1-12, 17-20

Reflection Questions

• Isaiah provides a very intimate feminine image of a baby being comforted at a Mother’s breast to symbolise the return of exiles back to Jerusalem. It is one of the most cherished images of Godʼs love for sinful humanity. Some commentators share this as a feminine image in the Old Testament to the Compassionate Father in the Prodigal Son Gospel story. Try replacing ʻJerusalemʼ with your own name. What feelings are stirred within you? If the Old Testament ʻJerusalemʼ is now the ʻChurchʼ, which sacraments provide us with this tender grace of love?

• St Paul leads us into a deeper discovery of the meaning of the cross. The cross does not only give us Jesusʼ forgiveness of sins but reveals a rule and ʻlife-styleʼ. Christian disciples are now drawn into away of living that reveals they are ʻcrucified to the worldʼ. Many worldly attractions are no longer top priorities. My life direction and purpose is now in Jesus and for others. Consider what your deepest desires are and what you are really living for? If 1000 people lived your ʻlife-styleʼ what sort of world would be emerging?

• Jesus sent out 72 people – the number of known nations in the world. He urgently seeks to bring people to God – and to dethrone Satanʼs power in the world. Have you ever thought of a ʻmissionʼ project that is bigger than yourself and requires others to help? What would you need to do to start the project? Have you been attracted to a project? What happened?

• Take no money, no bag, no extra shoes, donʼt be distracted by talking to anyone on the way to your job, and donʼt jump from house to house to seek comfort. A serious challenge! Disciples are to be detached from any security other than their relationship with Jesus. They only
resource they bring is ʻpeaceʼ, and working and praying in Jesusʼ name to ʻcure the sickʼ. Can you identify anyone who lives this ʻabsolute  trust in God  lifestyleʼ as an example for you? Has their inspiration changed anything in you?

• Jesus warns disciples to be ready for rejection. Peace not anger and argument are trademark signs of Christian disciples. Have you had the courage to witness to Christ? Have you shared ideas and projects that were not ʻreceivedʼ? Shaking of the dust was not done individually but
by a ʻpairʼ. Why do you think it was important for Jesus to send out disciples in ʻpairsʼ? Who could you have as a ʻpairʼ to journey and share with – especially in the rejection moments?

• Jesus did not delay sending people out on mission until the disciples were complete and perfect. I need more formation. Iʼm not good enough. Iʼm not confident enough. Iʼm too broken and sinful are easy responses to NOT engage in mission and ministry. Sometimes we need prayer-filled focus. What is God asking of me and what is the next step in ʻdoing itʼ? ʻBehold, I have given you the power…..
• What is one action that you will do to ʻlivethewordʼ this week?

www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: Pentecost – Lord Send Out Your Spirit

Readings: Acts 2:1-11;  1 Cor 12:3b-7, 12-13 or Rom 8:8-17 1 Cor. 12:3b-7, 12-13; Gospel Jn 20:19-23 or Jn 14:15-16, 23b-26
Jn 20:19-23

Pentecost Sequence Veni, Sancte Spiritus

Come, Holy Spirit, come! And from your celestial home                                       Shed a ray of light divine!
Come, Father of the poor! Come, source of all our store!                                      Come, within our bosoms shine.
You, of comforters the best; You, the soul’s most welcome guest;                        Sweet refreshment here below; In our labor, rest most sweet;                             Grateful coolness in the heat; Solace in the midst of woe.
 O most blessed Light divine, Shine within these hearts of yours,                          And our inmost being fill! Where you are not, we have naught,                       Nothing good in deed or thought, Nothing free from taint of ill.
Heal our wounds, our strength renew; On our dryness pour your dew;              Wash the stains of guilt away: Bend the stubborn heart and will;                          Melt the frozen, warm the chill; Guide the steps that go astray.                                  On the faithful, who adore And confess you evermore, In your sevenfold gift descend; Give them virtue’s sure reward; Give them your salvation, Lord;          Give them joys that never end. Amen. Alleluia.

Reflection Questions

1] • Pentecost was a Jewish harvest feast which also involved a liturgical celebration of bringing water into the temple and pouring water from the side of the altar. Life-giving water would symbolically flow from Jerusalem and give life to the whole world! Jesus fulfills and  replaces this Jewish feast saying that out of him will flow life-giving water (Jn 7:37-39). What does this image of Pentecost teach you?

2]• Pentecost is the reversal of the First Testament Tower of Babel story (see Genesis 11). Humankind’s sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people and leads people to understand each other and the Christian message ‘in his native language’. What does this suggest is the true function of the Holy Spirit in the world? In the Church?

3]• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted! What gift do you find easy to share and benefit others with? What gift do you feel you would like to develop more and use for God and the community?

4] • The Spirit and ʻgiftsʼ are connected to the body. Which part of the ʻbodyʼ do you identify with your gifts – eyes, head, heart, hands, mouth, ears. How do you show this in your daily life?

5]• Jesus is able to pass through locked doors to offer peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors … what happened?

6]• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is as it were ʻplugged inʼ to a living power moulding all into the image and consciousness of Christ. Pentecost fills the Church and allows the Church to be the extension of Jesus’ ministry in the world. What feelings and thoughts arise in a person when they are ʻsentʼ? Are you conscious of being  sent out by the Father to ʻrepair the worldʼ?

7]• In the Gospels and Acts of the Apostles the Holy Spirit had a difficult time in getting the disciples out from hiding behind locked doors and praying in the temple and in peopleʼs homes. It was only persecution in Jerusalem that eventually caused the light of the good news of Jesus to be given ʻto all the nationsʼ. Welcoming Gentiles into the Christian community was a huge obstacle and struggle for Jews who were the first Christians. What are the big obstacles to unity and inclusion in the Church today? How could the Church be more reconciling in the marketplace and with those the world excludes?

8]• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide for 6th Sunday of Easter Year C: At Home and At Peace

Acts 15:1-2, 22-29; Rev 21:10-14, 22-23; Gospel Jn 14:23-29

See the source imageReflection Questions

• Circumcision was physical and symbolic – an outward sign of an inner consecration and being a nation set-apart. It was a physical part of oneself offered to God like a sacrifice. Jewish Christians wanted Gentile Christians to follow their Mosaic practice (given by Moses) and be circumcised. This question caused the first Council of Jerusalem meeting. How do we know what is important to keep practicing? Are external markings important? Do you show / wear a sign of belonging to God? Why? Why not?

• Jewish / Gentile conflict happened in the very early days of the Christian community. Reducing numbers of Jewish Christians were faced with increasing numbers of Gentile Christians. The loss of culture and influence caused tension. How was the tension resolved? What are the lessons for us today?

• Pagan temples often used animals for sacrifices. This meat was cut up and sometimes sold in the market. What are modern idols, practices, institutions, that could affect true worship of God today?

• The Book of Revelation is written during a time of great persecution. A vision is painted of the future being secure in the ultimate victory of the Lord God Almighty and the Lamb. We all need a vision and story to lead and call us forward in our current pain and struggle. It is the essence of hope. In your difficult times, what keeps you going? What is the story and vision of the future that gives you hope?

• The gates of Godʼs City have three gates open in all directions. If you were to picture your church community, how could it be seen to have its doors ʻopenʼ and welcoming to all? What is something you would be willing to try to make your parish more ʻwelcomingʼ?

• Jesus teaches his disciples there is a link between loving Him and keeping his Word. Reflect on an experience of listening to His Word. What is the difference between listening and keeping? Have you had an experience of feeling at home with the Word? What is it like?

• In John the Holy Spirit is called the Advocate (a translation of the Greek Paraclete – literally the one who stands by the side of a defendant in the courtroom). It is also translated as counsellor, comforter, encourager. What image do you have for the Holy Spirit in your life?

• Peace is the trademark and presence of the Holy Spirit in the tradition of Christian spirituality. ʻNot as the world gives do I give it to youʼ. What sort of peace does the world seek to give? Where is peace found?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: New Heaven and New Earth 

Acts 14:21-27; Rev 21:1-5a; Gospel Jn13:31-33a, 34-35

See the source image

Reflection Questions

• Paul and Barnabas traveled great distances, endured resistance and persecution and spent years away from their home base of Antioch.
On finishing their journey they returned back through the various towns – even those that persecuted them! What does this teach you
about Paul and Barnabas?  What would their missionary journey look like in your world, office or workplace?

• Paul and Barnabas broke centuries old prejudices of considering God only loved the Jews. His chosen. Going to the Gentiles was an
enormous change.  To put this into  context, if a Jew married a Gentile in Jesus’ time the Jewish family would conduct a public funeral to
say to everyone that you were now dead to the family. Gentiles were considered intrinsically unclean. Strict Jews believed they were defiled by being with Gentiles. Which group of people today are considered outcasts, sinners, beyond God’s love? Could you be a missionary to them? What might need to change in you? In the Church?

• The Book of Revelation gives us the final seventh vision. Although Jerusalem had been destroyed and Christians were being severely
persecuted a vision is seen of what will come true. Can you look at the Church today – in its current struggles – and see the bride (church) adorned for her husband (Christ) and God’s presence ever- dwelling in the Church in the Eucharist and the Word?

• In John’s gospel the moment of Jesus dying on the cross is not simply a place of suffering. The word Glory is used 5 times in todays gospel. It is Jesus being lifted up like a winning coach on the shoulders of the winning sports team. It is a moment of victory. Glorious! When you look at the cross, do you see only suffering? Can you see why it is also glorious?

• Jesus gives a commandment to his disciples which is new. While the Old Testament encouraged Jews to love their neighbour, it was
interpreted within the boundaries of your inner circle of family. Jesus tells his disciples the love his followers are to show is to be qualitatively different. A self sacrificing love to all like his own love on the cross. A love to outsiders not simply insiders. Would people see in your lifestyle and love style something different? Can you identify a lived action where you lived and showed Christ recently?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Do You Love Me is HERE?

Readings: Acts 5:27-32, 40b-41, Rev 5:11-14, Gospel Jn 21:1-19

Image result for do you love me peterReflection Questions

 

• The Sanhedrin involved 71 members of the High Priests, former High Priests and ruling families of Jerusalem. It was the highest Jewish
civil and religious court. Peter and the apostles show impressive courage in witnessing to Christ. Peter focuses the argument to obedience to God rather than ʻto menʼ. What does obedience to God actually mean for you and your life-style? How could you show you live more ʻfor Godʼ than ‘the world’?

• The Book of Revelation was written to comfort christians suffering persecution. It is ‘resistance literature’. Using symbols and code language it reveals that the Empire of Rome is only temporary, the final scene will be eternal life for those faithful to the ‘lamb’ / Jesus.

• John provides a picture of the ʻheavenly liturgyʼ. The Old Testament expectation awaited a ʻLionʼ but instead Jesus comes as a ʻLamb that
was slain to receive power and riches, wisdom and strength…ʼ What is the difference between a Lion and a Lamb? How does Easter reveal God conquers through Love not Power?

• Jesus appears to his disciples as they seek to return to their previous lives. Some walk away from Jerusalem and others go fishing. Jesus turns them around and sends them on mission. The large catch of fish shows that the disciples working on their own can catch nothing, but in obedience to Christ – everything is possible. 153 is said to be the number of nations known in the world, and the total number of fish types known at that time. The missionary outreach is to all nations and all peoples! Is there a particular mission field that you feel attracted to work in? What next little step might obedience to Christ involve for you in being part of the Churchʼs ʻmissionʼ?

• Jn 21 is regarded as an ʻadditionʼ to the conclusion of the Gospel of John showing the ʻrehabilitation of Peterʼ. Peter is chastened by his failures and publicly, infront of the others, is invited to profess his love for the Lord. Each request ʻdo you love meʼ is a painful reminder to Peter of his betrayal. Do you think a rehabilitated shepherd is a better shepherd? What does Jesusʼ re-appointment of Peter as leader show us about Jesus? About God?

• The ultimate and final invitation of Jesus is framed by the request to lay down your life: ʻfollow meʼ. What reaction takes place in your head and heart to the invitation to ʻlay down your lifeʼ for the Lord?

• Frequently people comment that there are so many ‘lapsed Catholics’ no longer practising their faith or coming to Church. Perhaps another
perspective is seeing them as ‘collapsed – Catholics’. The Sheep were not being ‘fed’. How could you respond to the invitation Jesus gave to  Peter to ‘feed and tend’ his sheep so that they are well nourished. What has fed you that you could creatively share?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com
livingtheword weekly download and resources this week by Fr Frank Bird sm, a Priest of the Society of Mary, and distributed by Marist Laity NZ www.maristlaitynz.org

Discussion Guide For Divine Mercy for All here

Readings: Acts 5:12-16, Rev 1:9-11a, 12-13, 17-19, Gospel Jn 20:19-31

Image result for doubting thomas scripture

Reflection Questions

• Early followers of Jesus were fearful that authorities would persecute them and their families. Consequently many dared not join the Apostles in the Temple porch. Is there something you would like to join in your Church family but are scared for some reason? What would help you get over your fear? Do you fear your Priest? Public leadership in the Church?

• Easter changed the disciples. A presence and power of Christ comes out of Peter that heals the sick and disturbed. It is primarily actions and signs that helped people believe. What signs and wonders could be done by your hands to bring Christ to the sick and disturbed?

• John, the Beloved Disciple, the writer of the Book of Revelation, was exiled on the island of Patmos because he gave testimony to Jesus. Yet in the midst of imprisonment he has deep and enlightening revelations from Christ – dressed in white walking among the lampstands (symbols of Christian communities). John shares he experiences the distress of trials, a kingdom vision which sustains him, the endurance and comforting presence of being in Jesus. Imagine Jesus walking amongst the lampstands of Christian communities. Is your community ‘shining’? Is there any experience of the disciple John that you can identify with in your life at present?

• Fear was very real for the disciples of Jesus. If Jesus had been hunted and killed the same could be done with his followers. Violent persecution eventually changed toward another type of persecution. Converts from Judaism to Christianity would be disowned by family.
A ‘funeral service’ would even be held to cut a convert off from their family and community. These kinds of oppressive and violent discrimination experiences are still all too real in our world today. Do you recognize as a Christian the calling to be living an ‘alternative society’ to witness to God’s ways whatever the challenges? How does your life-style ‘challenge the world’? We also recall St Peter Chanel
today who experienced a violent death for being Christian. In what ways do you or your community stand in solidarity with victims of violence and oppression?

• While other disciples had believed in Peter and John and Mary, Thomas refused and placed certain conditions on his belief. He needed Jesus to be very real for him. Jesus responded to Thomas’ probing and questioning. Do you identify with Thomas or know someone who is like Thomas? What is their/your question or source of ʻunbeliefʼ? Ask Jesus like Thomas for what you need. How could you be like Jesus for unbelievers and make faith ‘real’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com. Livingtheword weekly download and resources this week by Fr Frank Bird sm, a Priest of the Society of Mary, and Bev McDonald ACSD and distributed by Marist Laity NZ www.maristlaitynz.org.

 

 

Discussion Guide: Holy Thursday Mass of the Lords Supper

Ex 12:1-8, 11-14Ps 116:12-13, 15-16bc, 17-181 Cor 11:23-26Jn 13:1-15

Reflection Questions

• Holy Thursday is a celebration of the Institution of the Eucharist and the Priesthood and a reminder of the last command of Jesus for disciples to love and serve each other. There are some dramatic images of blood being painted on doorways and a humble servant washing dirty feet. Both are heavy with meaning as we enter the celebration of the sacred 3 days of Easter.

• A lamb being sacrificed and the blood placed on the doorways of the house caused the angel of death to pass-over the house. All the houses not marked with blood were affected by death (see Ex 12,23). Symbolically blood represented life. It also had the power to overcome sin and death. It cleansed. It forgave sin. Can you make the link between the Passover lamb and Jesus being the “lamb of God who takes away the sins of the world“? What is the significance of Christ’s blood?

• In a typical Jewish celebration of the Passover meal the Father would take some unleavened bread and remind the family of having to leave Egypt in great haste. Imagine the surprise of the disciples when Jesus speaks not of the Exodus or unleavened bread but states his own body will bring about a new Exodus / Passover. Jesus is replacing the Jewish Passover with new sacramental words and signs. What links can you see between unleavened bread and the gift of Jesus’ body?

• To understand the Eucharist we need first to understand the Passover (which the Eucharist fulfills and replaces). In the Jewish Passover there were four cups of wine. The second cup was the most important. It remembered the blood of the lambs sprinkled on the doorposts. Jesus in the words of institution at the last supper did not make reference to the blood of the lamb, but instead states he is beginning a new and everlasting covenant with his own blood. How is Jesus fulfilling and replacing the Jewish Passover?

• St Paul’s letter to the Corinthians is one of the earliest passages of scripture in the New Testament. Paul states very clearly that what was handed on to him about the celebration of the Eucharist was connected with Jesus’ own words and command at the last supper. If the Eucharist is proclaiming the death of the Lord what does this mean for you? For the world?

• St John does not have the last supper scene like the other gospels. Instead John teaches Christian disciples that to celebrate the Eucharist is by implication to participate in the life of Jesus who emptied himself, washed, served. Foot washing was considered such a lowly task that even Jewish slaves were not expected or asked to perform it! John teaches us NOT to disconnect the Eucharist from our service to repair and heal the world. How does Jesus’ last example and the tools of the trade of a basin and towel challenge you today?

What does self emptying work mean? How does loving service, without desire for return, still surprise today? Is it recognised as the ‘trademark’ of being a Catholic/ disciple? What does washing the dirty parts of humanity, look like in our society today?

• What is one action that you will do to ʻlivethewordʼ  this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, a Lay Marist,(ACSD), distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org


Discussion Guide and Reading of the Passion; Palm Sunday

Is..50:4-7, Phil.2:6-11, Lk. 23:1-49, or Lk 22:14-23:56

Reflection Questions

• On Palm Sunday we wave ʻpalmsʼ in remembrance of Jesusʼ procession into Jerusalem. We cry ʻHosannaʼ (in Hebrew meaning ʻSave Us Now). What is your expectation of God ʻsaving usʼ. Are you willing to let go of a strong military power figure and allow a ʻsuffering servantʼ? What do you think happened in the minds and hearts of the crowd gathered to eventually cry ʻcrucify him!ʼ?

• Palm Sunday is also called ʻPassionʼ Sunday as we listen to the whole story of Jesusʼ personal betrayal by his disciples, his court appearance before religious and political rulers, his rejection by previously welcoming crowds, his cruel whipping and torture by soldiers. Watch, listen, feel the violence. Where does such cruelty originate from in the world? Why do you think the world seek a ʻvictimʼ?

• Jesusʼ sufferings ʻunmasksʼ and reveals the worldʼs violence and cruelty. Jesus responds peacefully in interrogation. Heals a soldier’s ear. Asks the Father to forgive. Welcomes criminals to heaven. Commits his spirit into the hands of the Father. Is Jesus a ʻdoor-matʼ or a ʻsaviourʼ? Explain how?

• It may be a surprise to learn that Jesus and his disciples were regarded as a bunch of revolutionaries from Galilee, hanging out in parks, carrying swords, wanted and hunted by police. How would such a group be considered today?

• Where would you place yourself in this drama of the passion. With Peter? With the pious religious authorities concerned about the unrest and political problems caused by revolutionary activity?

• The crowd is pictured as watching this spectacle and beating their breasts in sadness as they returned home. But ʻhis acquaintances stood at a distanceʼ. How could you stay present to this Holy Week? You may wish to find out the Holy Week timetable and reflect on the readings before each of the ceremonies.

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org