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Archive for the ‘Love’ Category

Discussion Guide:(10th March 2019) 1st Sunday of Lent-Listen: How is the Spirit calling you?

DT 26:4-10, Rms 10:8-13, Gospel LK 4:1-13

Reflection Questions 

See the source image

• The book of Deuteronomy shares one of the most important statements of faith in the Old Testament. It was spoken every time a person gave their offering to the priest in the Temple. It reminded them of their identity and how God ‘saved’ them. Bringing the tithe (tenth) of the harvest to the temple acknowledged God’s care and provision. How could you express this religious practice of thankfulness – ‘tithing’ (giving a 10th)? Dt 26: 12-15 invites giving to the levite (priest), the foreigner (refugee), the orphan and the widow (those without family and financial support). This is at the heart of the Lenten practice of ‘almsgiving’. How generous will you be in giving of your time, talent, money, compassion… this Lent as a way of ‘thanksgiving’ for what God has given you?
• Paul’s letter to the Romans is a careful explanation of how we are made right with God. Justification by keeping the ‘law’ was deeply ingrained in Jewish consciousness and history. Paul reminds us that it is faith in God’s covenantal relationship with us in Jesus that saves us. In a relationship, what is the difference between ‘law’ and ‘love’? Do you ‘enjoy-love’ your relationship with God? Does a ‘love’ relationship need to respect any ‘law’? What word or image would describe your relationship with God ‘now’ as the journey of Lent begins?
• Jesus in the desert provides us with the starting point of Lent. Consider how you can create some ‘desert’ space in your life, away from distractions and noise, to be with God and discover your ‘true’ self? What is 1 decision you can make to enter the Lenten ‘desert’?
• Careful reflection on Jesus’ temptations leads us to see a mirror conflict within ourselves between good and evil. Get bread for ‘self’. Seek power and reputation. Demand support from others. Prayer, Fasting and Almsgiving are practices during Lent to deconstruct our false self and reconstruct our true self. Almsgiving enables the hungry at our door and beyond to be fed and healed. Fasting turns us from worldly consumerism to clarity of purpose and compassion for others. Prayer tunes us into God’s vision and voice. From Jesus’ temptations, which core temptation do you notice strongly at work in your life? Which Lenten practice do you need?
• Repent literally means ‘change your mind’. It could be understood as ‘turn your value system around completely – 180 degrees’. As Lent begins, Jesus guides us: there is more to life than satisfying our ‘bread-belly’ and physical or material cravings. What creative fasting experience could you create to nourish your spirit and soul journey?
• Returning from the great baptism event in the Jordan, Jesus would have faced pressure to get active and do things. Interestingly his choice was to listen to
where the Holy Spirit deep inside was calling. Are you faced with a temptation to ‘perform’ and be a certain type of person in public? Whose voice is the Spirit and what is the Desert for you?
• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: 8th Sunday Year C – Walking the Talk

Ecclesiasticus (Sirach) 27:5-8, 1 Corinthians 15:54-58, Lk 6:39-45

Image result for pope francis with the sick

Reflection Questions

1] The Book of Sirach is also known as “Ecclesiasticus, or the Wisdom of Jesus, Son of Sirach.” It teaches ethical and theological topics and ideas. It talks a lot about the tongue and speech and the author indicates here that a person’s thoughts and words are a mirror of what lies in the soul. People can be ‘smooth talkers’ until they are shaken or put through tribulation and the ‘husks’ they try to hide are revealed. How true do you think it is that a person’s talk reveals who they really are? How attentive are you to your own speech?

2]  The revolutionary hope of Christianity is in these words of Paul. Corinth was a major cosmopolitan sea-trading city. Idolatry and immorality were rife. Paul insists we can overcome sin through Christ. (15:57). What do you think Paul means when he says God gives us the ‘victory’ through Jesus? How have you experienced this ‘victory’ or a degree of mastery over sin? What area of your life do you most need ‘victory’?

3] Paul acknowledges our ‘corruptible’ bodies but states we will be clothed in Christ’s ‘incorruptibility’ and ‘immortality’. How does that make you feel?

4] Most of us know someone with physical, mental or emotional disabilities. Many times, the vulnerable are gifted with a differently abled way of seeing, hearing or sensitivity which is both gift and challenge to us all. Pope Benedict stated; “It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love” … “Man is worth so much to God that he himself became human in order to suffer with us in an utterly real way—in flesh and blood—as is revealed in … Jesus’s Passion.” (Spe Salvi, 37, 39) How do you reconcile suffering with the promises of Christ? What encourages you most about Paul’s words?

5] Paul says that the Resurrection means nothing we do is wasted. We often don’t see the results of our efforts but if we truly believe Christ has won the victory then as the saying goes; we may lose the battle but win the war. In God’s case the war is already won. Paul’s perspective calls us not to idly ‘hope’ for some future heaven, but to live right now in God’s Reign.  We are called to do all the good we can today, knowing everything we do matters to God. How can I allow that truth to more deeply impact my daily life?

6]  The Gospel links strongly with the first reading.  What are the main connections for you? Jesus challenges us to not just talk the talk but to walk the talk. St Augustine asked, “Suppose that God wishes to fill you with honey [a symbol of God’s tenderness and goodness]; but if you are full of vinegar, where will you put the honey?” When did you last seriously review your own talk, habits & reactions for ‘vinegar’? How hard is it for you to trust others? How is testing others different from criticizing? What help do you need from God to fill your heart with honey and ‘a store of goodness’? “…Every tree is known by its own fruit’. God has equipped us to bear good fruit. How are you tending the fruit tree of your life? How do others experience you as a person and a Christian? Is there a difference?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ Email:nzlivingtheword@gmail.com  Web: www.livingtheword.org.nz

 

Discussion Guide: Generous Good Measure – God’s Way of Living and Giving

1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49,  Gospel: Luke 6:27-38 

Reflection QSee the source imageuestions

1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?

 

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com     Web: www.livingtheword.org.nz

Discussion Guide 4th Sunday Year C: Delivered From Rejection for Mission

Jeremiah 1:4-5,17-19, 1 Corinthians 12:31-13:13, Gospel Luke 4:21-30

See the source imageReflection Questions

• Jeremiah was known as the ‘weeping prophet’ because people did not listen to his message (King Jehoiakim even burned one of Jeremiah’s manuscripts).
He experienced God’s word deeply and in the midst of false ‘prosperity prophets’ who declared God was looking favorably on his people and good times were
coming, Jeremiah shares his personal call and his preparedness for rejection. What is the challenge of being a ‘prophet to the nations’ like Jeremiah today? Do you feel formed and called by God to stand up for (or against) something in society? What has been your response so far? What happened?

• St Paul continues discussing the ‘elitist’ problem in the Corinthian community. Some people were setting themselves apart as a ‘spiritual elite’ with boastful talk of their charisms and gifts. Gifts and charisms mean nothing if love is absent. Evaluate your life by the qualities of love in the second reading: Are you patient? Kind. Jealous? Proud? Resentful? Do you take offence easily? Gossip? Delight in truth? Forgiving, trusting, and hopeful? What aspect of your character could you invite the holy spirit to help you with?

• St Paul uses a special word (agape) for love. It is not a sexual love (eros) or a family love (philia). Agape is a quality of love that is given regardless of a
response. Agape love is loving like God loves. In what ways and in what relationships do you show ‘agape’ love? Do you recognise people in need constitute God’s agape call to us?

• Jesus continues to speak to his home-town. In an ‘honour and shame’ culture of the ancient Middle East, an expectation is placed over Jesus to bring honor, glory, acclaim to Nazareth. Be our ‘local’ prophet, set up a healing station here in Nazareth like you have been doing at Capernaum. Bring in the tourists! Their
attitude and concern is reputation rather than conversion. Jesus confronts them. In what ways does ‘reputation’ take priority over ‘conversion’ in your life? When was the last time you experienced the ‘cost’ of discipleship like Jeremiah and Jesus?

• Jesus identifies himself with the mission of the great prophets of Elijah and Elisha who were sent out to nearby gentile lands (Sidon) and people (Naaman the Syrian) which infuriates them. They react violently to the idea that God’s favor is also for the gentiles and not exclusively to Israel. Why do you think removing barriers and cultural walls meets resistance? What is beneath the categories of right / wrong, clean / unclean?

• The ‘community’ at Nazareth limit Jesus by confining him to be ‘Joseph’s son’. Have you experienced the support of family, friends and community and then as time goes on, recognise the limitations people’s perception puts on you? Do you feel called to ‘break out’ of ‘reputation’ and move toward ‘doing the will of God’? What obstacles do you face? How will you respond to people ‘springing to their feet and trying to throw you off the cliff’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Marist Fr Frank Bird sm,  and distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org

Discussion Guide: Year C, Sunday Week 3. Jesus’ Mission-Our Mission

Nehemiah 8:2-6,8-10, 1 Corinthians 12:12-14,27,  Gospel Luke 1:1-4,4:14-21

Reflection Questions

• In the first reading the People of God were returning from exile in Babylon. They were a band of refugees returning to their ‘religious’ home. Nehemiah was their leader helping the community to rebuild the wall around the city of Jerusalem. Ezra was their priest leading the community in listening to the ‘laws’ of
God. Ezra is known for strict adherence to the laws of Moses and not allowing intermarriage. The people cry because they hear the law and have it interpreted
for them so that they understand. Is there an area of the Church’s teaching which you may need to hear and have interpreted for you? What is it? Who could
you ask for help? Why do you think Ezra tells them to eat and drink?

• St Paul continues teaching the community about the gifts of the Holy Spirit. Some of the community thought they were ‘better’ than others because they had the gift of tongues. St Paul teaches the gifts of the spirit serve the community and help it to truly be the ‘body’ of Christ in the world. Do you feel your gifting for serving the Church is in the head (teaching), heart (caring), hands (serving), feet (missionary) of the Church? Are you accepting and celebrate your gifts or are you ‘jealous’ of others? How could you share your gifting this week? This year? In your Parish?

• In the Gospel of Luke, Jesus begins his ‘public’ ministry to the most difficult group – his hometown! Jesus is clear and bold in his vision. Do you have a clear sense of mission and purpose in your life and service of God? Jesus uses 50 words, what would you write in 50 words for your personal mission statement as you begin the year?

• The ‘Lord’s year of favour’ is the 50th year (the Jubilee Year as established in Leviticus 25). Debts were cancelled, prisoners and slaves freed, land was
returned to its original family ownership. The whole financial, social and political structure was renewed. The Jewish people called this the ‘Tikkan Olam’ meaning ‘the repair of the world’. Repairing the world is an essential part of the work of the Church and every follower of Jesus. Allow this idea to enter your
imagination for a moment. Do you consider ‘healing the world’ as part of your consciousness and job description as a follower of Jesus? What area of need
in the world ‘attracts you’ -calls out to you? What has been your response so far?

• This year we will journey with Jesus in the Gospel of Luke. A focus for Luke is Jesus’ care and attention to those who are hurting, excluded, ‘downtrodden’. If
you were to look about in your family, community, wider society, who do you notice has been knocked over and hurt by life… and is now ‘trampled on’ by the
invisible hidden foot of societies structures? The Gospel of Luke is also known as the ‘Gospel of Mercy’. Mercy comes from the Hebrew word for ‘womb’. Will you be moved to compassion for those in need? Information without application is fascination. Information with application is transformation. Will the Gospel of Luke transform you this year?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide for Abandon Yourself in Trust to God

1 Kgs 17:10-16, Heb. 9:24-28, Gospel Mk 12:38-44

Image result for elijah widow oil

Reflection Questions

  • Behind the scenes of the first reading is a show of strength by God (Yahweh) over the worshippers of Baal (the god of fertility, rain, nature). Ahaz, the King of Israel, married Jezebel, allowed her to import her Baal priests and eventually she attempted to convert everyone to Baal worship. Elijah showed Gods strength by killing the priests of Baal and then proclaiming a drought as punishment on the land and teaching them that Yahweh is more powerful than Baal. Elijah himself has become hungry and thirsty. God tells him to go to Zarephath. This town was ‘enemy’ territory as it was the home of Jezebel’s Father! He would be met by a woman who would help him. A widow is on her last meal and desperate for survival. Open to God and showing hospitality she responds to Elijah. Her response is blessed by God…. ‘she was able to eat for a year…..’ Imagine this scene. Reflect on the obedience and trust of both Elijah and the Widow. Do you trust God? How could you show it?
  • The Letter to the Hebrews paints a picture of the special Feast of Atonement described in Lev 16. The Priest would take blood into the Tent (Holy of Holies) and cover the mercy seat with blood to represent forgiveness of sins. The Priest would then appear at the entrance to the tent and announce forgiveness. Jesus has not just entered a ʻtentʼ but ʻheavenʼ and his own blood has been offered as a ʻsacrifice to take away sinʼ. He will return – not to take away sin – butto welcome all those who eagerly await him. Do you look forward to Jesusʼ second coming? Does Sunday Mass give you an experience of ʻsalvationʼ ʻat-one-mentʼ where the Priest is holding up the gift of our reconciliation and communion with God?
  • Scribes were experts at knowing and interpreting the religious laws of the Jewish People. When a Husband died, a widow was vulnerable and often without support if a ʻbrother in lawʼ did not choose to marry her. With few legal rights, scribes at times became care-takers of widows property. They were supposed to protect the vulnerable but often ʻdevouredʼ the house and property of widows charging a commission for their services. At the same time they pretended to be ʻholyʼ and continued to wear their temple garb into the streets to attract attention. Jesus does not condemn the role of someone interpreting the laws but invites authenticity. Who today is a modern ʻwidowʼ – vulnerable and in need of care? In what ways would Jesusʼ words challenge the Church, Priests, Theologians, Lawyers, Politicians?
  • The ʻtreasuryʼ was 13 trumpet shaped containers that collected the coins, tithes and contributions of people at the Temple. A poor widow places all she has, in contrast to rich people giving to God something of their surplus. Love of God and Love of Neighbour will actually look like something. Is God honored by laws, lengthy prayers, long robes, large sums…. or the complete total trust and surrender of the poor widow with her 2 cents?
  • Jesus now leaves the Temple and walks toward the event of his total and complete self-giving to the Father for the salvation of the world. Like the widows in the readings today he will ʻhold nothing backʼ from God. How could you make a further step to give all that you are and have to God?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide 31st Sunday Year B: Hear-Listen-Love! Live the Word

Readings: Dt 6:2-6, Heb. 7:23-28, Gospel Mk 12:28B-34

Image result for Greatest commandment

Reflection Questions

• The Book of Deuteronomy (second law) is a summary of God’s teachings to help guide God’s people as they leave the desert and enter their new and promised home-land Israel). Moses reminds them they have been looked after and loved so beautifully that the only proper response to God is to return love. ‘Love your God with all your heart’. Have you ‘taken into your heart’ God’s love and care for you?
• Jewish people still treasure this ‘command’ to hear and remember. Devout Jews wear this prayer in little prayer containers (phylacteries) on their wrist
and forehead, pray it morning and evening, and have a container at the doorway of their home which they touch to remind them to love God who loved
them. How could you be reminded of God’s love each day? Where could you put a crucifix so that it is a daily visible and touchable reminder as you ‘come and
go’ in and out of your home?
• The Letter to the Hebrews is written for Jewish christians who are struggling and tempted to return to the practices of the temple, the laws, the sacrifices. Jesus is shown to be the true and perfect high- priest who will never die and whose sacrifice on the cross forgives ‘once and for all’. Do you ever think something else needs to be done to forgive you? make you acceptable? Do you find yourself holding God’s love at arms length until you become perfect by your own actions? What practices or traditions do you long for that used to make you feel well?
• Jesus is now in Jerusalem. He has chased out money changers from the Temple, had arguments with Pharisees and Scribes. Today a frequent faith question is discussed. Jews believed that 613 laws were developed from the 10 commandments. Living all these laws put one in right relationship with God. Scribes
who were teachers of the laws especially to the younger generation were often asked: Make it simple? Which is the greatest? Jesus quotes from Dt 6, 4 (1st
Reading) but also adds Lev 19,18 – care of the poor (check out Lev 19.9-17). 613 becomes 2. How do you move from love of God on Sunday to love of God on
Monday? Do you find it easy to separate love of God from love of neighbour? How do you see this in your life? In the Church?
• The Prophets of the Old Testament constantly pointed out the ease at which people worshipped in the temple with ʻburnt offerings and sacrificesʼ but did not
love their ʻneighbourʼ shown by helping others in need. Love of God draws me into a relationship with all whom God loves. God painfully wishes our love to be
extended to lift up the lowest and forgotten in society. Imagine entering a home for dinner and saying nice words at the table. Upon leaving the house kicking
the children and scratching the hosts car. What is going on?
• The scribe agrees with Jesus. But Jesus says things are still incomplete: ʻyou are not far from the Kingdom of Godʼ. Close but not there yet! Your head is ʻon boardʼ but is your life going to truly show direct ʻactionʼ linking God AND Neighbour? The crowd stayed silent. Why? What would it involve to actually live and love neighbour as your own flesh and blood?
• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Casual or Committed?

Wisdom,7:7-11, Hebrews 4:12-13, Mark 10:17-30
Image result for Sold Out for Christ Sermons

Reflection Questions:

• The Book of Wisdom is thought to have been written by King Solomon. Today’s text links to the story of young King Solomon, newly married to a princess of
Egypt, heavily aware of leadership responsibilities and following the example of his Father, King David. In 1 Kings 3:6-9 Solomon prays for wisdom – a heart to
understand what is good and what is evil. Today is Solomon’s reflection on just what a precious gift wisdom is. Have you ever needed to search for and find a wise person to offer direction and guidance? How would you describe your need? What happened?

• ‘I chose to have her rather than the light’. Wisdom is not a ‘possession’ or equal to worldly wealth of Gold of Silver. It is the spiritual gift of knowing the truth and the very will of God. ‘Discernment’ of God’s will is a discipleship skill. It literally means ‘to cut away’. Consider a choice that you need to make. List the choices. Pray for wisdom. ‘Cut away’ options that are shallow, or not spiritually motivated. Pay attention to the desire beneath the choice. Ask a wise person for advice.

• Hebrews is written for Jewish Christians struggling with persecution and the difficulties and fragility of the early Christian church. They remembered with
joy the clear Jewish laws and customs and the sacrificial practices of the Temple. The author of Hebrews points them to the penetrating power of the Word.
Have you every experienced the powerful and personal way the scriptures can reach deeply inside you and speak to you deepest pain and questions? Reveal you to yourself? Challenge you? Inspire you? What scripture passage has done this for you? What happened?

• The theme of wisdom is contrasted with wealth in the Gospel. A rich young man faithful to the ʻlawsʼ still finds himself unsatisfied in life. His question: ʻWhat must I do?ʼ is still focussed on external actions of obedience. Jesus wishes to lead him from ʻobservance of lawsʼ to ʻliving in loveʼ. The invitation to change the base of his security from possessions to ʻtreasure in heavenʼ causes his face to fall. What possessions would you be terrified of letting go? Why? Do you trust that God will supply everything you need?

• The invitation to a deeper discipleship does not necessarily require letting go of ʻwealthʼ but letting go of its ʻattachmentʼ. Jesus uses an image. To get a camel loaded with items for trade through a ʻnarrow gateʼ in Jerusalem required unloading items, the camel sometimes having to kneel down and crawl through a small space (eye of a needle). Some scholars also suggest a misspelling of a word means it is a ʻcableʼ that is trying to be threaded through the eye of a needle. How would you describe your ʻuse of wealthʼ. Is it available for building the Kingdom of God? The needs of the poor? How much ʻsecurityʼ and ʻlifeʼ does your bank balance or possessions bring you? What does this story reveal to youpersonally?

• Peter implies a disciples question about reward and security. 100% is an incredibly fruitful return. Normally a return would be 10%. It will be mixed up ʻwith
persecutionsʼ however. Consider asking a Priest, Brother, Sister, Christian friend how they have experienced Godʼs faithfulness in relying on God for their security.

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Marriage-Partnership with God 

Image result for Jesus blesses marriage and children

Reflection Questions

• Genesis describes a truth, in a story, about our human condition. Man and Woman are different from the rest of creation. God’s invitation and partnership
with creation invites Man to ‘name’ the animals and exercise authority over them. It seems God’s most beautiful act of creation is woman. In Genesis we learn,
‘male and female he created them’ … ‘in God’s image and likeness he created them.’ Have you considered that the intimacy of Man and Woman becoming ‘one flesh’ together points to the image and reality of what God is like? One Flesh is the Old Testament and Jewish phrase describing the deep and total union of mind, body, emotion, and spirit that is lived in the marriage covenant. The sacrament of marriage is therefore pointing toward and making God’s love present for the other. If you were to explain Christian marriage to someone what would you share?

• The Letter to the Hebrews seeks to show Jesus as the replacement of the Jewish Temple Priesthood and sacrifices. The Temple in Jerusalem was like an ‘earthly shadow’ of the reality of ‘Heaven’. God ‘came down’ in Jesus, and completed the task of salvation and continues to link Heaven and Earth. Do you see the link between Heaven and Earth in the Church, liturgy, priesthood, sacraments?

• Jesus is traveling toward Jerusalem and is questioned by Pharisees. Frequently they seek to trap him with difficult questions and arguments. This would
embarrass him in front of the crowds and disciples. Jewish custom and practice had allowed a Husband to divorce his wife for anything ʻobjectionableʼ. A Jewish woman was not allowed to divorce. Some agreed. Some disagreed. Rather than talk about legal arguments of divorce, Jesus chose to talk about what marriage is: two becoming one flesh and joined together by God. Jesus states man and woman are equal. He reintroduces womanʼs equality and states this injustice of easy divorce is not Godʼs plan. Why do you think the scriptures continue to use the phrase ʻtwo become one fleshʼ? What does this mean for you? What would you like to ask Jesus if you were involved in this conversation?

• Leaving ʻfather and mother and be joined togetherʼ holds an incredible challenge. Family traditions, customs, expectations, money, support misunder-standing, frustration, resentment can easily creep in. Forgiveness will be required. Cracks and fractures left unacknowledged or repaired can become un-repairable. How good are you at ʻforgivingʼ? Talking and sharing in a way that ʻrepairsʼ hurt feelings and unmet needs? Have you shared your availability and willingness to help married couples in times of stress and need? Consider whose marriage you were at most recently. Were you there for the ʻcelebrationʼ AND to show your support for their life-long journey? Have you shown support? How could you support those whose marriage dream has been broken?

• Jesus sought to include and show the equality of women. He also insists that children be included and not prevented from the Kingdom of God (2nd week in a row!) The openness and receptivity of a child is emphasised. What does it mean to ʻacceptʼ the Kingdom of God? Like a child?

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide for 26th Sunday is here.

Nm 11:25-29, Jas 5:1-6Gospel Mk 9:38-43, 45, 47-48

Image result for St Mark

Reflection Questions

  1. Like the Book of Exodus, the Book of Numbers is filled with God’s people complaining of life in the desert. Moses finds the experience of leadership so
    heavy he wishes God would allow him to die rather than carry such a heavy burden. In prayer Moses is invited to share leadership with 70 others. Have you had an experience of feeling ‘heavy’ and ‘tired’ with responsibilities and complaints? What happened? Do you have the freedom to ‘let go’, ‘share responsibilities’? Admit you are in need of help?
  2. Joshua, the ‘leader in training’ was jealous and protective of power and authority. Moses shares a new vision with him – wouldn’t it be great if everyone was attentive to God and spoke of God’s will and lived out their responsibilities and leadership gifts. Do you see people as problems needing correction, or, people gifted needing motivation?
  3. James warns of the storing up of wealth. St Basil gives a colorful reflection: If everyone kept only what is necessary for ordinary needs and left the surplus to the poor, wealth and poverty would be abolished…. Are you not a thief? The bread you store belongs to the hungry. The cloak kept in your closet belongs to those who lack clothing. The money you keep hidden away belongs to the needy. Thus you oppress as many people as you are in a position to help. Have you ever reflected upon what your ordinary needs are, and how much “surplus” you have? Do you give to the needs of the poor?
  4. John is jealous that an outsider of the disciples group is obviously sharing in the power and authority of Jesus. “He does not follow us”. He is not in our group. John’s comments reveal their misunderstanding of the Kingdom of God. They still think of it as a power structure of a political kingdom with favours granted to a small group. Have you prevented or excluded someone from service, ministry, a job, because they did not follow you?
  5. Jesus uses striking imagery to warn about being a scandal – obstacle to someone believing in Jesus. Cut off or out anything that could stop people following Jesus. What do you consider are obstacles for people coming to faith in Jesus and participating in the life of the Church? Does your life display a desire for wealth or the poor? Comfort or compassion? Arrogance or understanding? What do you need to cut off from your life?
  6. Gehenna is a place just outside of Jerusalem. Historically it was where shameful sacrifices of children were offered to the Canaanite god ʻMolechʼ. It was then regarded as an unclean and sinful place. It became a rubbish tip with constantly burning fires. Jesus uses it as a symbol of “Hell”. Uncomfortably, the issue of a final judgment and consequences of our life-style and actions is raised. Do I give a good or bad example of Christian living? Have I caused anyone to “stumble” in their relationship with God? How do I understand God as merciful yet also having a day of judgement?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org