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Archive for the ‘Love’ Category

Reflection Guide for Solemnity of Mary, Mother of God is HERE

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Discussion Questions

• This Feast day is the Oldest Marian Feast in our liturgical calendar. The Solemnity of Mary Holy Mother of God is celebrated a week after Christmas Day. It is a ‘Christological’ Feast in which the focus is on Jesus Christ and his identity. We recognise the special role that Mary had
in accepting the call to be ‘Mother of God’. This title of Mary – Theotokos – Mother of God points to Jesus’ Divine identity as truly God.

• The Blessing referred to in the Book of Numbers is still practiced by the Jewish ancestors of the Priestly line of Aaron today and in our Catholic prayer as we pray ‘Lord Hear Us’. Calling upon the Name of God brought his presence. And God himself taught Moses how to bring
this blessing upon God’s family. LORD is an English translation of the Greek KYRIOS, which is a translation of the Hebrew YAHWEH – which is the Divine Name of God given to Moses on the Mountain of Sinai meaning ‘I AM THE ONE WHO IS’ (Ex 3:14). Can you see the Old Testament – Gospel link in the readings: God’s face and looking upon you and Jesus born among us. Think of close friends and pray this blessing upon them for the New Year ahead.

•Paul’s letter to the Galatians is written by Paul upset at the travellers who would journey behind him and tell his communities that his message about Jesus was wrong. In the community of Galatia new converts who were not Jewish were being told they must obey all the Jewish requirements of the Law regarding food, cleanliness, circumcision, ritual practices. Paul uses a dramatic image to dismiss their arguments. Jews are slaves to a ‘law’. Christians are adopted as ‘sons’ and are now ‘heirs’ to the inheritance of freedom and unconditional acceptance by God. Do you understand and experience your relationship with God as a slave and legal observance, or as a son / daughter and a ‘family member’? What is the difference?

• The Lukan reading continues on from Christmas Day. God is surprisingly born in an unclean place (stable) and seen first by unclean people (shepherds, who were often not able to meet ritual cleanliness requirements due to the care of their animals). Which places and people do you consider today to be ‘unclean’ and ‘unfit’ for God? How might Luke’s theme of God’s hospitality and inclusion to all challenge you this
year? Who do you exclude?

• Mary is the model for all disciples. Her life was open to God’s call and plan. Her whole-hearted Yes called her to walk forward within a plan she did not fully understand. She reflected on each days events ‘in her heart’. She lived a pregnancy with the Word and let it come to birth. As the New Year begins what challenges may you say Yes to? How could you create a regular pattern of ‘prayer and reflection’ to ensure plans and resolutions move from pregnancy to physical birth?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: Feast of the Holy Family

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Reflection Questions

•Today the Church celebrates the Feast of the Holy Family. Each of the readings reflects on living family life in a way that leads to ‘holiness’.

•The Book of Wisdom – or Sirach – reflects on the commandment to honour parents in every stage of their life. Implied is a respectful relationship between parents and children. Our covenant relationship with God mirrors our relationship to parents. This relationship is expressed through prayer, obedience, justice & forgiveness. Consider the challenges of raising a family. What is the promise for our kindness to parents? How can respect apply in broken families? We are called to be considerate and caring even as parents age. What does this passage say to us about euthanasia, dementia and the elderly?

•Family life has struggles and difficulties. The Community of Colossae that Paul is writing to, is struggling greatly with Jewish Christians welcoming ‘Gentiles’ – (Greeks) into the Christian community ‘family’. St Paul writes about the ‘Family Code’ also called the ‘Holiness Code’. We are all called to ‘put on’ the white garment of baptism and the new life of Jesus that we live. In the Church (or your Family), who is included or excluded?  Which attitude could be practiced more by you in your ‘family’? How could ‘peace’ control your hearts? The Scriptures depict journey as a path to life and holiness. How can the ‘journey’ motif encourage you?

• Subordinate (“under”) reflects the customs of the early Roman times. Christians were keen to live by the ‘family code’ to show Roman authorities that they were not dangerous to government. Is order in family life healthy? What ‘order’ do you have in the family? Home? How is ‘bitterness’ resolved? What arguments arise over children’s behaviour or obedience? What attitudes or behaviours provoke or discourage your children? Does the Word of God dwell richly in your home? Is there any singing and praying and showing gratitude to God?

• Joseph is revealed as a man who faithfully responds four times to amessage from an angel. 1st to take Mary – pregnant – home to be his wife. 2nd to become a refugee and take his wife and newborn baby into a foreign land (Egypt). 3rd to return to Israel with an uncertain political leader and future. 4th responding to a warning about where to live. Imagine yourself in each of these 4 examples. What do you learn about Joseph? What would Mary’s experience have been at each of these moments? What does this teach you about the ‘Holy Family’? Listening prayer is discernment and wisdom: it is being attentive to inspiration & circumstances through prayer. How can Joseph be our
guide?

•What is one action you can take to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com
livingtheword resources by Fr Frank Bird sm, of the Society of Mary and Bev McDonald www.maristlaitynz.org.

Discussion Guide 4th Sunday of Advent Year A. Has Your ‘Yes’ to Jesus changed your Life?

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Reflection Questions

• The 4th Sunday of Advent points excitedly to the next few days – the birth of Jesus. In the final days before Christmas how could you achieve a balance: writing christmas cards and preparing heart and home for Christ. Attending christmas parties and choosing space and
silence for prayerful listening to God. Buying christmas presents and being a christmas presence? If you were asked to describe your joy at
Christmas what would you say?

• Ahaz was King of the southern Kingdom of Judah. Isaiah was trying to encourage him not to enter a military agreement with Assyria. Both God and Isaiah hold a conversation with Ahaz. Go on, ask for a sign from God! He declines, most probably because he does not want any sign to change his mind. Is there any decision you have made which you stubbornly refuse to change your mind about yet feel God wants a conversation about it? If you were to ask for a sign from God to guide your future, what would you ask for?

• The ‘sign’ of a young girl of marriageable age (maiden) conceiving and bearing a son ‘Emmanuel’ has been interpreted as a great fulfilment of Gods birth among us in Jesus through Mary. When a sign is given it requires both ‘seeing’ and ‘understanding’. Ponder a ‘sign’ that has changed your life. How has the ‘sign’ of Jesus changed your life?

• Paul frequently introduces himself as ‘a slave’ of Christ Jesus. Being a slave is actually freeing for Paul. The emperor, idols, money, possessions… nothing and nobody is his Master. Only Jesus. He lives in love and for love alone. Jesus, who is God ‘enfleshed’ has the first
call of obedience on his life. Can you glimpse Paul’s joy and freedom? What has God ‘sent’ (the meaning of the word ‘apostle’) you to ‘be’ and ‘do’? Are you free enough to say ‘Yes’?

• While we often remember Mary’s visit by the angel and her ‘Yes’ to God, we can easily miss Joseph also had a visit by an angel (message bearer) in a dream. Without Joseph saying ‘Yes’ Mary and Jesus could both have been killed! (public stoning was the penalty for pregnancy before marriage). Joseph ‘did as the angel of the Lord had commanded him’. Is your life open to being changed and disturbed by ‘an angel’? Have you ever pondered how vulnerable and uncertain is the experience that Mary and Joseph walk into with their combined ‘Yes’s’

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide for 3rd Sunday Advent: Sorrow and Mourning will Flee

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Reflection Questions

• The 3rd Sunday of Advent is known as ‘Gaudete Sunday’ because a joyful first reading always points to the joy of Christmas about to arrive. The Prophet Isaiah has images of people being returned ‘home’. Isaiah 35 paints a picture of exiles being returned back to Jerusalem. But they were a little scared of all the hard work ahead of rebuilding homes, growing crops. Do you look into the future feeling afraid? Have you been able to see ‘parched land’ this year change to ‘abundant flowers’?

• God ‘saving’ his people is prophesied to take place with wonderful ‘signs’. The blind see, deaf hear, lame leap, mutes sing. Can you imagine these are the most life changing events that could take place for someone. What would need to happen to cause you to ‘leap’ and ‘shout’ for joy? Does Jesus bring this experience into your life? How? Why not? Share this conversation with God for an advent prayer. There are many tragedies in our world today. How do you live in the hope and joy of Christs return in glory, while sharing care & solidarity for the suffering?

• Patience is needed when you wait for someone or something that does not come at the expected time. You quickly realise you need to hold on to a positive attitude or frustration even anger will creep in. Trusting in the faithfulness of a friend, or remembering their strong relationship with you, allows you to endure the hardship and maintain hope that they will arrive. Can you remember an experience of waiting for a friend to arrive? What happened? In your life what gives you confidence and trust in God? What does God’s future coming
mean for you?

• John the Baptist has a special friendship with Jesus. Yet, John is confused. Jesus is not fighting the military powers of Rome. And certainly not breaking John out of his imprisonment. He asks painfully: “Are you really the one we are waiting for”? Jesus refers to the prophesy above of Isaiah. Special signs are being shown but they are different from what people wanted or expected. Do you sit back “waiting” for God or get involved in completing the work of God… helping people regain their life, sight, walk, cleanse peoples lives of a leprous state? Stand by or Stand in for God?

• When people were normally expected to go to the Temple, many walked in another direction out to the ‘desert’ to hear a different message. How could you prepare for Jesus at Christmas differently than you have ever done before? Reconciliation? Shopping? Fasting? Slowing down? Sharing with your children?…

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide with Scriptures for 1st Sunday of Advent Year A is HERE

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Reflection Questions

• The 1st Sunday of Advent marks the beginning of a new ‘season’ – and a new Year (the Gospel of Matthew). Advent prepares and challenges us to be ready to welcome the second coming of Jesus while also turning us to celebrate and remember with joy the first coming of Jesus. How will you celebrate both Advent and Christmas? What do you do to prepare to welcome someone special? How could you apply those ideas to the 4 Advent weeks of preparing & waiting?

• Isaiah was written during war and injustice. It reveals that the relationship with God impacts all humanity and the environment, not simply our hearts. Swords & spears becoming farming implements suggests the in-breaking of radical peace and love itself; our true hope of trans-formation. Isaiah reminds us that God makes the movement toward us as the Lords house is established and raised up for us. What connections can you see with the hope we have in Jesus’ birth? What does it mean to walk in the paths and the light of the Lord?

•   What does it mean for you to ‘awake from sleep’, ‘put on the armour of light’ and ‘put on the  Lord Jesus Christ’?
•   Jesus uses 3 short parables to wake his hearers. To survive a sudden flood needs preparation. Society encourages overeating, drinking,
and spending on ‘stuff’ at Christmas. What impact does this have on families, communities and the environment? How  does it feel to be a Noah when the world doesn’t appreciate your faith perspective?
•   Imagine discovering that someone you see everyday is different than you believed. Parables  shock to provoke change. Do you want to deepen your relationship with God or go with the crowd and be left alone. God sees us differently.  What deep longings and hopes would divine perception see in you?
•    To stop a thief entering your house you have put in place certain practices or habits (locking doors and windows, turning lights on, having mail collected by a friend…) so that you are ‘always ready’ ‘awake’. What spiritual practices could you commit to help you to constantly keep
‘spiritually awake’? Have you ever been ‘broken into’? What did you change after the theft? What is the wisdom Jesus wants us to apply to daily Christian life?
•    A famous retreat leader had hundreds of excited people waiting for very wise words and deep insights into their problems. He arrived at the microphone and asked: ‘Hands up who wants to go to Heaven?’ Everyone put their hand up. ‘Hands up those who are ready to go now’? No-one put their hand up. He said: you may consider asking yourself why you are not ready… Are you ready?
•    What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide and Scriptures for 32nd Sunday Year C is HERE.

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Reflection Questions

  • The stories of the Mother and 7 Brothers in the book of Maccabees aims to share Jewish Hero stories. While under persecution from Roman Emperors it was helpful to look to examples of great courage and faithfulness to Jewish teaching and tradition. It is best understood not primarily as exact history, but faith lessons taught via story. It was the Maccabean family that stirred up a revolt against Syrian authorities and drove them out of Israel. These young brothers along with their Mum defiantly proclaim their belief in the resurrection. If in the midst of a violent persecution, where would your heart and thoughts turn to?
  • St Paul reminds the Thessalonians that they are not to sit idle, waiting for the end of time. They are to do all they can so that the Word of the Lord may speed forward… and keep on ʻdoingʼ what they have been instructed to do by Paul. This requires the endurance of Christʼ. How would you rate your discipleship journey at present. Idle? Speeding forward? What do you require endurance in?
  • Sadducees were the elite priestly class that served in the Temple. They only believed in the Torah (first 5 books of the Bible) and did not consider other writings or oral traditions as binding. Consequently they did not believe in the Resurrection. They sought to involve Jesus in a conversation that would cause others to ridicule him. Their view of marriage was a Levirate view. Marriage continued the
    family line and stopped a family dying out. Jesus challenges the Sadducees not to think so narrowly. In death we are changed, not ʻdeadʼ. And there is more to marriage than maintaining children. Have you ever considered that Marriage is to symbolise the union we will have with God in heaven? Marriage is a sign pointing to a heavenly reality. When you are in the ʻrealityʼ of the restaurant you no
    longer need the ʻsignʼ for the restaurant.What does this teach you about Christian Marriage?
    • Celibacy and Chastity are connected with Marriage as they seek to live the ʻrealityʼ of union with God in heaven instead of living the ʻsignʼ of God in marriage. Can you see how married people, priests, sisters, brothers, consecrated lay people, are all ʻpointingʼ to the same reality? Have you ever had difficulty understanding the vow of ʻchastityʼ that religious people make? Do you understand a little more now?
    • In celebrating the recent All Souls Day (November 2nd), did it stir up within you thoughts of resurrection and your belief in the after-life. How would you say the Resurrection affects your life ʻnowʼ?
    • What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide for 28th Sunday: Living the Hospitality and Mercy of God is here

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Reflection Questions

• Our readings today have 2 characters who suffer from Leprosy. Lepers were excluded from living in the community. People didn’t want to catch the disease. It was also commonly believed that leprosy was a sign of being punished by God and that the leper was both morally and ritually unclean. The forced isolated shunned life living outside the community (Lev 13,46) caused incredible loneliness and constant rejection. How do we shun, isolate and cause chronic loneliness and rejection for people today? What are some modern forms of social ʻleprosyʼ?

• Naaman was a general in the Syrian Army, both a foreigner and an enemy, and he had leprosy so was excluded and to be feared. Israel and Syria were not friendly. Possibly from a previous conquest Naaman had even taken a Jewish slave girl for his household. Everyone would have been against him! Consider the courage he had in going to a holy man in Israel; Elisha. How welcoming are we toward strangers, or those we fear?

• What obstacles has Naaman had to overcome for healing? He tries to offer wealth as payment but Elisha refuses. How freely do we share the Lord’s goodness? He asks for soil from Israel to take home to build an Altar. His full acceptance of God is symbolized in that action. What is your symbol of thanksgiving and acceptance of God and what could you build to offer worship to God for healing and forgiveness?

• Scholars suggest that St Paulʼs letter to Timothy was written while he was in prison. St Paul was ʻin chainsʼ, treated as a criminal for his preaching the gospel of inclusion by God in Christ to the gentiles. He invites young Timothy to also be willing to persevere and suffer for this mission. What would you be willing to endure ʻchainsʼ for? What do you understand Paul means by; “If we have died with him, we shall also live with him.” What effort do you put into changing the patterns of exclusion in your community and society?

• Gospel stories are like icebergs: 90% of the story is beneath the surface. Underneath the story of the lepers are further stories of exclusion, hurt, isolation. The Samaritan is like Naaman in the first reading; a hated foreigner. Past events meant Samaritans no longer acknowledge Jerusalem and the Temple as the place of true worship. Healing from leprosy required a certificate of health by the Priest before a leper could be accepted back in community. The 9 lepers are obviously so keen to see the priest that they lost sight of who did the healing -Jesus. Only the foreigner stopped and showed gratitude. When do you take your life and health for granted? Have you had some high moments and forgotten to give thanks to God. Write, share or pray a thank-you list to God about things in life you forget to say thanks to God for.

• God wishes to include and bring to faith the most unlikely of characters. Naaman and the Samaritan leper show God’s desire to include, not exclude.  What does this teach us about God? Does it adjust your image of God? Which unlikely character in your community might God be inviting you to bring to faith? What misconceptions do you and they need to let go of so that Godʼs welcome and inclusion can be realized?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide: Fan the Gift of God Into a Flame

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Reflection Questions

• Today is the only time this year we hear from the prophet Habakkuk. Disheartened by the violence and the harm done to the innocent he receives a vision and instruction from God. Literally, he is told to ʻwrite a sign so that those who run by may be able to read itʼ. The first Billboard! God will save the just. He is asked to trust that the Babylonian army entering Israel will ultimately serve Godʼs purpose of a renewal of faith in Israel. What disheartens you? What words of comfort have you heard from God or friends? What ʻbillboardʼ sign would you create to help and comfort people to trust in God?

• Timothy is a young man Paul appointed to lead his community in Ephesus. He is discouraged and thinking about giving up that mission. Paul encourages him to ʻstir into a flameʼ the gifts that God has given him. When we ‘stir’ a fire we stoke it to break it open and expose more oxygen and fuel so the flame burns hotter. What will help you fan the flame of your faith? What fuel and oxygen do you need? Timothy is not to be timid or ashamed of his youth and is to see his strength in God not his own abilities. Is your faith precious to guard and fan for the service of others? What gifts do you recognize and celebrate in yourself? Talk to God about how fear, shame, timidity or tired faith limits you?

• When a text is confusing it can be helpful to place the ʻtext in contextʼ. Luke 17 has a number of small teachings given by Jesus to his disciples on their way to Jerusalem. Jesus guides them on their leadership responsibilities in their future communities. They are not to cause the downfall of a ʻsingle little oneʼ (17,2). They are to forgive people in their community seven times a day (17,4)! This challenge makes the
disciples ask ʻincrease our fai1thʼ (17,5). The word ʻfaithʼ can also be understood as ʻloyaltyʼ in following the instructions of a teacher. Is there a ʻlittle oneʼ you may be bringing down by a poor example? Is there anyone you find difficult to forgive seven times?

• The disciples do not ask for more teaching. They ask for help in surrendering more fully to God. Write a one line prayer asking for deeper trust in and surrender to God.

• A servant was normally working in the fields or in domestic house work. Strikingly this servant is doing ʻdouble dutiesʼ and is expected to do so without complaining. Society today expects individuals to be accoladed for their service. Yet Jesus calls disciples to servant leadership; the ʻdouble dutyʼ of gentle, faithful servant leadership and extravagant forgiveness is a minimum for discipleship in Christ. What are your
struggles with servant leadership ?

• The idea of obedience is very unpopular today. The image of Master and Servant can stir up feelings and resentments. Expectations are often the source of those feelings. “I should (should not) have been treated…” What are your expectations about ʻservingʼ God? How comfortable are with the identity of being an obedient servant? A joyful servant sees the gift in work and delights in serving. They know
their housing, responsibilities, food and needs will be provided for. Can you trust God to provide? Am I able to say truthfully ʻI am simply a servantʼ? What are your frequent feelings about your expectations and identity?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD,  Marist Laity Auckland, NZ www.maristlaitynz.org

Reflection Guide for 24th Sunday Year C: God’s Inexhaustible Mercy

Discussion Questions

• God’s inexhaustible patience and mercy are the key to todays readings. In Exodus God revealed his ʻnameʼ and ʻfaceʼ to Moses and gave the 10 Commandments. But the people lose patience and give up waiting for Moses to return to them. In their eyes God and Moses has disappointed and abandoned them. They resolve their own solution to their issues making an ʻidolʼ of a golden calf – an ancient symbol of fertility, life and fruitfulness. Moses pleads for his stiff-necked people and God responds with mercy. Have you had an experience of ʻwaitingʼ for an answer or being disappointed by God? Have you ever lost patience with God, or felt abandoned and decided to take things into your own hands? What were the results for you and for those around you?
• Is there anything today you are ʻwaitingʼ for God to show you? Are you listening to his ʻwordʼ? Can you share your disappointment with God? Or perhaps there is a Moses figure God has placed in your life to help and guide you? Are you seeking their wise counsel and prayer for your needs? Who do you know that may be far from God, off on their own track or even blaspheming God? How often do you respond like Moses and plead for them in prayer?
• In the 2nd reading Paul writes as a mentor to his ‘child in faith’, Timothy. He shares his wisdom born of personal experience about God’s ‘inexhaustible patience’ and mercy. Who has shared their experience of the mercy of God with you? How have you experienced God’s compassion and patience? With whom, and how are you called to share that message?
• In these Parables of Mercy – Jesus shatters our misconceptions about the image of God. In striving for efficiency and profit, who would go after 1 lost sheep? It would be ‘written off’ as a predictable percentage loss. Who would ‘waste’ productivity to hunt for 1 coin? Who would welcome without question a son or daughter who wished their parents dead and disgraced the family in public?! Jesus reveals the true image of who God is – inexhaustibly patient, filled with compassion and longing to find whoever is lost, embracing with tender mercy all who have sinned. What is your ʻimageʼ of God? How did that image form? What attracts you in how Jesus presents His Father in Luke 15?
• In teaching on this Gospel Pope Francis said, “the Jews treated the Samaritans with contempt, considering them strangers to the chosen people” In choosing a Samaritan in the parable Jesus shocks us into recognizing our own call to overcome prejudice and that “even a foreigner; one who does not know the true God and does not attend his temple, is able to behave according to God’s will, feeling compassion for a ‘brother’ in need and helping with all the means at his disposal”.“The Pope said. “If you come across a homeless person, and pass by without looking, do not ask yourself whether that person has had too much to drink, but whether your own heart has stiffened and turned to ice,” How does that challenge you?
• Notice each character, the younger son, the older brother, the Father. Which do you identify with and why? Asking for the inheritance was like the youngest son wishing Dad ‘dead’. He makes his father appear a fool. Yet the father’s unwavering love watches longingly for the son’s return, then he runs in public which was the equivalent of ‘baring one’s bottom’. The crowds attention moves from condemnation of the son toward the foolish father. His humiliation before the whole community, including the outrage of his older son are for the sake of compassion and mercy. How could the community and older son become part of that relationship of mercy?
• Jesus wants us to know that the compassion the father has in this parable is the same love God wants to show each of us? How do you respond? In the sacrament of reconciliation God longingly waits to pour mercy & transformation into your life? What holds you back?
• What is one action that you will do to ʻlivethewordʼ this week?

Web: www.livingtheword.or.nz Email: nzlivingtheword@gmail.com
Livingtheword resources are created by Fr Frank Bird sm, and Mrs Bev McDonald, ACSD, Marist Laity NZ www.maristlaitynz.org

Discussion Guide: 18th Sunday Year C – How Big is Your Barn?

Readings: Eccl. 1:2; 2:21-23, Col 3:1-5, 9-11, Gospel Lk 12:13-21

See the source imageReflection Questions

• Ecclesiasticus comes from the Greek word for the ʻperson who gathers the assembly togetherʼ. The word ʻvanityʼ could more accurately be translated as ʻbreathʼ or ʻvapourʼ. Feel the words and the profound questioning going on in the text. Respond in one sentence what motivates and gives your life direction and purpose. What are you really living for?

• Paul continues to teach the Colossians about Baptism. The baptism ceremony involved taking off their old clothes, being plunged into water as if being plunged into the earth like Christ to ʻdieʼ. They would rise and be annointed with oil, and be clothed with the white garment of the
ʻnew selfʼ. These external signs were symbolising a change within the person. A baptised Christian is now dead to the world and alive with Christ. Consider a phrase such as ʻSport is his lifeʼ, or ʻMusic is her lifeʼ. What does it involve do have an all encompassing pursuit or hobby?
What is Paul suggesting by a favourite phrase he develops in this letter ʻChrist your lifeʼ?

• Rabbiʼs were expected to make decisions on religious and civil matters. Yet Jesus chooses not to be the ʻjudgeʼ of this inheritance dispute. He is not interested in property but he is interested in talking about ʻgreedʼ. St Paul in the second reading referred to greed as ʻidolatryʼ –
replacing God. Have you ever considered your answer to the question: ʻWhat is enough?ʼ (money, car, savings, food allowance, clothing). What is a benchmark that when you have reached it you now have a duty to ʻshareʼ? On a spectrum of ʻgetting and ʻgivingʼ where would you mark your lifestyle?

• Building up supplies, having enough to ʻrest, eat, drink, be merry!ʼ. Isnʼt this what we all hope for? Isnʼt this a nice picture of retirement? Satisfaction? And yet this text is one of the few times in the Gospels when God actually ʻspeaksʼ in a parable: “fool”. Why is personal comfort and material care of our families not enough?

• ʻI work to pay billsʼ is a humorous phrase. Yet it indicates a trap we can so easily walk into. What debts, hire purchases, possessions are you ʻworking forʼ? Are you investing your self and your fortune on projects and items that have no lasting significance?

• Being rich ʻin what matters to Godʼ is obviously not a property portfolio or a large amount of wealth. Find a way this week to open up a discussion with a friend what you think matters most to God.

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org