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Archive for the ‘Mission’ Category

Discussion Guide: Generous Good Measure – God’s Way of Living and Giving

1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49,  Gospel: Luke 6:27-38 

Reflection QSee the source imageuestions

1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?

 

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com     Web: www.livingtheword.org.nz

Discussion Guide: Trust in the Lord and Live the Beatitudes 6th Sunday Year C  

Jeremiah 17:5-8, 1 Corinthians 15:12, 16-20, Gospel: Luke 6:17,20-26
See the source image

Reflection Questions

1] Jeremiah shares a blessing and curse prophecy which is frequent in the Old Testament. It is designed to wake us up and help us think. He warns against trusting in mere mortals. Even powerful personalities can lead us astray. Only the Lord is worthy of our trust and when we invite God to guide our lives, even disaster won’t destroy us. Allow your imagination to ponder the two images – a barren bush in the dry salty desert versus a tree always bearing fruit beside a stream. What strikes you as you see yourself in these images?

2] Trust and fear are often linked. What do you most fear losing in life? Talk to God about how that impacts your trust.

3] St Paul speaks to some in Corinth who do not believe in the Resurrection. They struggle to believe that our bodies could be glorified in heaven. St Paul makes it clear that Jesus’ Resurrection is central to our Faith which becomes ‘most pitiable’ unless we believe Jesus is Lord. His birth, life and teaching, death, resurrection and ascension are one continuous salvation event. God reveals his eternal love and desire that we be with Him forever and then provides the way where we become one with Christ through Baptism and the Holy Spirit. As you reflect on your Baptism provides the way through Baptism and the Holy Spirit; we die to our old self under the water and rise to new life, becoming one with Christ. Reflect on your Baptism. What links can you see between Baptism and Resurrection? N.T. Wright says, “Jesus’ Resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven.” How do you react to that statement?

4] We never say Jesus ‘has’ risen. We proclaim, ‘Jesus IS Risen’. “Christ has died, Christ is Risen, Christ will come again.” Our belief in the resurrection of our bodies (Creed) is established through the Resurrection of Christ. How deep is your conviction that ‘Jesus is Lord’ and how does that impact your daily choices and decisions? Who do you really put your trust in? Talk with God about your belief or struggles. Try praying, “Lord I believe, help my unbelief.”

5] Jesus has just spent the night in prayer, chosen the twelve (his team!) and he sits them down. The stage is set for his most important teaching: the Beatitudes. Nowhere in Luke does the Gospel challenge us so severely. What are my ultimate pursuits? What world order am I living for? What measurement system of success am I committed to? Am I on the side of the poor and hungry or the rich and the full? What does your lifestyle and actions show? Are you good news to the poor? (note Luke means primarily economically poor not the tamer ‘poor in spirit’ of Matthew). We sometimes speak of these teachings as “BE-Attitudes”. It seems that the choices we make ‘now’ will impact us for eternity. What do you think Jesus means?

6] The Beatitudes bring together a clashing of two ideas and worldviews. It causes a conflict within us. All things being equal, to have riches and to be full is a good. But the reality of our world is inequality. The status quo is unacceptable for God and Jesus’ disciples. Luke’s version of the Beatitudes does not let Christians off the hook. There will be a radical reversal of fortune in God’s judgement. Woe to you who are rich, filled, who can laugh now. How can I proclaim,
‘Jesus is Lord’ with integrity and not take this teaching seriously?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Fr Frank Bird SM and Bev McDonald and distributed by Marist Laity NZ. Email:nzlivingtheword@gmail.com       Web: www.livingtheword.org.nz

Discussion Guide: Put Out Into the Deep

See the source image

Reflection Questions

Is 6:1-2a, 3-8, 1 Cor 15:1-11 or 15:3-8, 11. Gospel Lk 5:1-11

• Isaiah shares his vocation call from God. His response of feeling unworthy ‘I have unclean lips’, God’s healing response ‘your sin is purged’ and his response ‘Here I am, send me!’. Call, resistance, healing, acceptance, is the common pattern of vocation. What is your personal vocation story and what ‘stage’ are you at? What fear would have to be dissolved before you could genuinely say to God; Here I am…. Send me!?

• St Paul is writing to the Corinthian community which was beginning to practice a ‘selective Christianity’. They discarded teaching which they did not like. Some could not accept the teaching of the resurrection because they thought matter was evil and spirit was good. They are reminded that Christian teaching can be traced back to Jesus, from the scriptures, from the Apostles – and Paul himself is faithful to their teaching. Are there elements of the Church’s teaching you want to be ‘selective’ about? Who could you talk with to find out more about the ‘why’ of the Church’s teaching?

• Paul says of himself that he was ‘abnormally born’. It took a while for Paul to be able to meet and share faith with the apostles. They were possibly afraid of  him (he did persecute Christians!) and he was a little uneasy if he and his teachings would be accepted. Have you wanted to share your faith journey with a friend or spiritual director? Studies have shown people who share their faith grow more deeply in their discipleship journey. Who would you be willing to share with?

• Simon was using ‘reasonable thinking’ suggesting to Jesus that it was not a good idea to go fishing. He had plenty of evidence that it wasn’t going to work. But
he moved beyond ‘reason’ to ‘risk’. ‘At your command I will lower the nets’. Is there a word, experience, invitation from God recently which you need to be obedient to? What is the fear that stops you from taking a ‘risk’?

• Isaiah, St Paul and Peter all share their human experience of frailty, guilt, unworthiness. Paul even refers to his feeling ‘abnormally born’! God uses this
painful self-awareness positively and it is important to notice that God is not afraid of our human weakness. In God’s eyes, only those who have tasted personal
frailty are ready for pastoral leadership. “Do not be afraid.” Consider what it would be like to live and make decisions not based in fear. What would you do, how would you live?

• In the Greek, the text hints at ‘catching people alive’. The special use of words points to catching people to lead them into the fullest life. Do you consider leading people to Jesus as joyful and life-giving? Do you presume people will come to you rather than having to go to them in the ‘deep water’? Where is the ‘deep water’ for you at the moment?

• Luke inserts a particular word more than the other gospel writers. ‘Everything’. He will repeat this phrase 8 times. What would it mean for you to let go of
‘everything’ so that you are free to ‘follow him’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

 

Discussion Guide 4th Sunday Year C: Delivered From Rejection for Mission

Jeremiah 1:4-5,17-19, 1 Corinthians 12:31-13:13, Gospel Luke 4:21-30

See the source imageReflection Questions

• Jeremiah was known as the ‘weeping prophet’ because people did not listen to his message (King Jehoiakim even burned one of Jeremiah’s manuscripts).
He experienced God’s word deeply and in the midst of false ‘prosperity prophets’ who declared God was looking favorably on his people and good times were
coming, Jeremiah shares his personal call and his preparedness for rejection. What is the challenge of being a ‘prophet to the nations’ like Jeremiah today? Do you feel formed and called by God to stand up for (or against) something in society? What has been your response so far? What happened?

• St Paul continues discussing the ‘elitist’ problem in the Corinthian community. Some people were setting themselves apart as a ‘spiritual elite’ with boastful talk of their charisms and gifts. Gifts and charisms mean nothing if love is absent. Evaluate your life by the qualities of love in the second reading: Are you patient? Kind. Jealous? Proud? Resentful? Do you take offence easily? Gossip? Delight in truth? Forgiving, trusting, and hopeful? What aspect of your character could you invite the holy spirit to help you with?

• St Paul uses a special word (agape) for love. It is not a sexual love (eros) or a family love (philia). Agape is a quality of love that is given regardless of a
response. Agape love is loving like God loves. In what ways and in what relationships do you show ‘agape’ love? Do you recognise people in need constitute God’s agape call to us?

• Jesus continues to speak to his home-town. In an ‘honour and shame’ culture of the ancient Middle East, an expectation is placed over Jesus to bring honor, glory, acclaim to Nazareth. Be our ‘local’ prophet, set up a healing station here in Nazareth like you have been doing at Capernaum. Bring in the tourists! Their
attitude and concern is reputation rather than conversion. Jesus confronts them. In what ways does ‘reputation’ take priority over ‘conversion’ in your life? When was the last time you experienced the ‘cost’ of discipleship like Jeremiah and Jesus?

• Jesus identifies himself with the mission of the great prophets of Elijah and Elisha who were sent out to nearby gentile lands (Sidon) and people (Naaman the Syrian) which infuriates them. They react violently to the idea that God’s favor is also for the gentiles and not exclusively to Israel. Why do you think removing barriers and cultural walls meets resistance? What is beneath the categories of right / wrong, clean / unclean?

• The ‘community’ at Nazareth limit Jesus by confining him to be ‘Joseph’s son’. Have you experienced the support of family, friends and community and then as time goes on, recognise the limitations people’s perception puts on you? Do you feel called to ‘break out’ of ‘reputation’ and move toward ‘doing the will of God’? What obstacles do you face? How will you respond to people ‘springing to their feet and trying to throw you off the cliff’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Marist Fr Frank Bird sm,  and distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org