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Archive for the ‘Ordinary Time’ Category

Discussion Guide, 19th Sunday Year C: Will You Be Found Ready?

Readings: Wis. 18:6-9, Heb. 11:1-2, 8-19 or 11:1-2, 8-12, Gospel Lk 12:32-48 or 12:35-40

Image result for Are you ready Luke 12Reflection Questions

• The Book of Wisdom was written to help Jews life faithfully in the midst of the big and unbelieving city of Alexandria. The strong Greek culture, pagan worship, and completely different view on life caused many Alexandrian Jews to have a crisis of faith. The writer encourages them to have courage in the ʻoaths in which they put their faithʼ and to live according to the divine commands given by God. What is your biggest struggle in living in a secular society? What particular belief, knowledge or practice is at the source of your courage to keep ʻfaithfulʼ?

• The Letter to the Hebrews is the 2nd reading for the next 4 weeks. It is a letter written to ʻHebrewsʼ to help them understand how First Testament worship is completed and overtaken by the Cross of Christ. Abraham and Sarah are both inspirational models of ʻfaithʼ. They left home not knowing where they were going, actively stepped out and searched for land, conceived a child because they believed in the promise of God rather than their human understanding. It would have been easy to sit on the couch waiting for God’s promises. Abraham and Sarah remind us to be active in our faith. Are their areas in life where you need to participate more with God? What is your next step?

• Luke continues to develop a theme of Jesusʼ teachings on wealth and greed.  Building a bigger barn to house more grain was considered foolish – it signalled a decision to move from having ʻenoughʼ to having ʻluxuryʼ, total sensual satisfaction combined with a blindness to those who do not have ʻenoughʼ to eat and drink. Have you considered moving from ʻhoping to be generousʼ to a decision ʻto be generousʼ? Opening up a ʻGod bank accountʼ? Asking your priest or friends who is in need in your local area?

• The invitation to sell your belongings and give alms is for Luke a decision to live a very different lifestyle. To throw away all plans of greed and self centeredness and live simply so others may simply ‘live’. How you ever considered voluntary poverty and simplicity of life so that
resources may be shared for others? Is there a life-style choice that you could make this week to live this invitation?

• The Christian community is recognising Jesusʼ return is not coming immediately. The parable shares an image. Disciples are to understand themselves as ʻcare- takersʼ charged with the task of ʻfood distributionʼ. Attending to this task determines where believers will spend eternity! Did you know 1 billion people are hungry every day? Ever thought of dropping off food to a ʻfood bankʼ or starting a collection in your parish?

• If entry into heaven was based on a quiz, and you knew the answers before-hand, would you practise the answers? If we are to clothe the naked, feed the hungry, comfort the sick and lost – and we know this is the ʻmasters willʼ – would we be found ʻreadyʼ? Do we fear not being found ready…. are we in for a ʻsevere beatingʼ?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: 18th Sunday Year C – How Big is Your Barn?

Readings: Eccl. 1:2; 2:21-23, Col 3:1-5, 9-11, Gospel Lk 12:13-21

See the source imageReflection Questions

• Ecclesiasticus comes from the Greek word for the ʻperson who gathers the assembly togetherʼ. The word ʻvanityʼ could more accurately be translated as ʻbreathʼ or ʻvapourʼ. Feel the words and the profound questioning going on in the text. Respond in one sentence what motivates and gives your life direction and purpose. What are you really living for?

• Paul continues to teach the Colossians about Baptism. The baptism ceremony involved taking off their old clothes, being plunged into water as if being plunged into the earth like Christ to ʻdieʼ. They would rise and be annointed with oil, and be clothed with the white garment of the
ʻnew selfʼ. These external signs were symbolising a change within the person. A baptised Christian is now dead to the world and alive with Christ. Consider a phrase such as ʻSport is his lifeʼ, or ʻMusic is her lifeʼ. What does it involve do have an all encompassing pursuit or hobby?
What is Paul suggesting by a favourite phrase he develops in this letter ʻChrist your lifeʼ?

• Rabbiʼs were expected to make decisions on religious and civil matters. Yet Jesus chooses not to be the ʻjudgeʼ of this inheritance dispute. He is not interested in property but he is interested in talking about ʻgreedʼ. St Paul in the second reading referred to greed as ʻidolatryʼ –
replacing God. Have you ever considered your answer to the question: ʻWhat is enough?ʼ (money, car, savings, food allowance, clothing). What is a benchmark that when you have reached it you now have a duty to ʻshareʼ? On a spectrum of ʻgetting and ʻgivingʼ where would you mark your lifestyle?

• Building up supplies, having enough to ʻrest, eat, drink, be merry!ʼ. Isnʼt this what we all hope for? Isnʼt this a nice picture of retirement? Satisfaction? And yet this text is one of the few times in the Gospels when God actually ʻspeaksʼ in a parable: “fool”. Why is personal comfort and material care of our families not enough?

• ʻI work to pay billsʼ is a humorous phrase. Yet it indicates a trap we can so easily walk into. What debts, hire purchases, possessions are you ʻworking forʼ? Are you investing your self and your fortune on projects and items that have no lasting significance?

• Being rich ʻin what matters to Godʼ is obviously not a property portfolio or a large amount of wealth. Find a way this week to open up a discussion with a friend what you think matters most to God.

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: Getting the Balance Right as a Disciple

Readings: Gen 18:1-10, Col.1:24-28, Luke 10:38-42

See the source imageReflection Questions

• ʻThe New Testament is hidden in the Old Testament and the Old Testament is only fully revealed in the New Testamentʼ. Here forms a special link between the First Reading and the Gospel Reading each Sunday. The common theme in the readings is Hospitality.

• Abraham has just won a significant battle, is a wealthy leader and herdsman. Yet he runs from his tent in the heat of the day, gets the equivalent of 20 pounds of flour, kills a steer, which would be an extraordinary feast for a small village, and then he ʻwaited on themʼ. Abraham shows middle eastern hospitality in providing safe passage for travelers. Strangers become guests. How do you show hospitality in your life, family, friends, work colleagues, strangers … ?

• Sarah and Abraham are surprised in receiving news that they will have a child. What surprises have you enjoyed and received recently in showing hospitality?

• Paul rejoices in sufferings and sees them as part of the work of Christ. Any suffering that is part of growth and extending the work of the Church is Christʼs work continuing and making up or completing what was unfinished in Christ. Enduring difficulties became a privilege and an honour for Paul. What sufferings do you find hard to carry? Can you see a different way of looking at them as gradually transforming the world and the Church starting with your own ʻfleshʼ?

• Paul goes where no-one else would go – to the gentiles – to warn, teach and present them to Christ. Is there someone you know who has drifted away from God and the Church. How might you ʻwarnʼ them, ʻteachʼ them, ʻpresentʼ them to God?

• Martha and Mary have Jesus – and his hungry disciples – arrive at their home. Cultural expectations of women would have weighed heavily on both Martha and Mary to give hospitality and serve food. Mary chose to do what was not socially acceptable, and sit at the masters feet, the traditional expression of being a ‘disciple’ – and one normally reserved for ‘males’. Consider what obstacles Mary overcame to ‘sit and listen’. What obstacles do you need to overcome to listen in prayer?

• Martha’s serving is another crucial aspect of discipleship. So Jesus is challenging the status quo here also. He recognizes both Martha and Mary as disciples, challenging Martha to step outside her cultural role and understand who Jesus is calling her to be as his follower. Martha tries to reinforce the norms by getting Mary to help. Mary courageously resists her sister. What is going on? If Welcome and Serving feel overly burdensome or a ʻcomplainingʼ spirit is developing in your life, work, relationships, ministry, take time to figure out where the ʻworryʼ is coming from and talk to God about it?

• This passage comes straight after the parable of the Good Samaritan and offers a great picture of balanced Christian discipleship. Hearing and Doing are not opposites but inter-twined. What is Jesus saying to you about the choice that Mary made to sit and listen to him and our need to carefully discern the roles we adopt and review them from time to time in prayer?

• What is one action that you will do to ʻlivethewordʼ this week?

 Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Bev McDonald, Lay Marist, distributed by Marist Laity Auckland, NZ. web: www.livingtheword.org.nz.     E-mail: nzlivingtheword@gmail.com    www.maristlaitynz.org

 

Discussion Guide: 15th Sunday – Loving Beyond Barriers

Image result for Modern Day Good Samaritan StoryReadings: Deut. 30:10-14, Col. 1:15-20, Luke 10:25-37

Reflection Questions

• Moses is giving his final words of farewell in the book of Deuteronomy today. The ʻLawʼ which Moses gave to Israel from God is not simply written in decrees but is written into our very nature…. ʻvery near to youʼ. Jewish people kept this ʻshemaʼ close to them by posting it on their doorways and wrapping it around their foreheads in times of prayer. How could you keep Godʼs ways and guidelines close to you? Is there any practice or habit you could adopt to express a love
for Godʼs teachings?

• We hear from St Paulʼs letter to the Colossians in the next 3 Sundays. Paul is writing a letter to correct errors of a heresy. Gnosticism taught that God was only spirit and did not mix with the material world of ʻmatterʼ. Jesus therefore was thought of as an ʻintermediaryʼ between God and Man, like an Angel. God couldnʼt become ʻfleshʼ because this would involve God getting ʻdirtyʼ and mixing with humanity! Paul responds Jesus Christ is truly the image and exact representative of the invisible God, the fulness of God dwelt in him. God has truly come among us and reconciled us. What was the obstacle of Gnosticism? Is this obstacle in your own thinking?

• The Parable of the Good Samaritan is intended to ʻshake usʼ toward loving as God loves. Parables are meant to ʻshockʼ us out of the status quo. Stay with the parable until something ʻshocksʼ you.

• Jesus responds to an expert in the law of Moses. Jesus includes in the ʻshemaʼ an addition to ʻlove your neighbour as yourselfʼ (Lev 19,18). Jewish people practically limited this ʻadditionʼ to extending care only toward fellow Jewish citizens. Why do cultures limit and enforce
cultural and social divisions of who is ʻincludedʼ and ʻexcludedʼ? In your social and religious circle, who do you ʻinclude / excludeʼ? Why?

• The ʻlawʼ stated that Priests and Levites were to be kept ʻcleanʼ for religious service. Getting close to a dead body or touching ʻbloodʼ would make them ʻuncleanʼ. They ʻseeʼ someone in great need – but decide to ʻpass byʼ. Jesus critiques this socially and religiously ʻacceptable behaviourʼ. Religious sacrifices and duties are no substitute for lack of compassion and injustice. In your week who have you ʻseenʼ, ʻpassed byʼ?

• A Samaritan was the cultural equivalent of a terrorist or drug dealer. It was the greatest shock for Jewish listeners to have a Samaritan as a hero surpassing a religiously observant Priest and Levite. The Samaritan put his money where his mouth was. His love for God showed itself
in deep compassion not simply pious thoughts or words. Oil and Wine were gifts offered at the altar, used now to soften and disinfect wounds. two days wages and a promise of more if needed reveal not just first aid but ongoing care. What inspires you in the Samaritanʼs
actions? What would it look like for you to ʻgo and do likewiseʼ?

• Jesus challenges the lawyer – and us – to a new approach to life. The question is not ʻwho is my neighbourʼ but will I be a ʻneighbourʼ ?

• What is one action that you will do to livetheword this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

See the source imageDiscussion Guide: Disciples are Missionaries of Peace 

Readings: Is.66:10-14, Gal. 6:14-18, Luke 10:1-12, 17-20

Reflection Questions

• Isaiah provides a very intimate feminine image of a baby being comforted at a Mother’s breast to symbolise the return of exiles back to Jerusalem. It is one of the most cherished images of Godʼs love for sinful humanity. Some commentators share this as a feminine image in the Old Testament to the Compassionate Father in the Prodigal Son Gospel story. Try replacing ʻJerusalemʼ with your own name. What feelings are stirred within you? If the Old Testament ʻJerusalemʼ is now the ʻChurchʼ, which sacraments provide us with this tender grace of love?

• St Paul leads us into a deeper discovery of the meaning of the cross. The cross does not only give us Jesusʼ forgiveness of sins but reveals a rule and ʻlife-styleʼ. Christian disciples are now drawn into away of living that reveals they are ʻcrucified to the worldʼ. Many worldly attractions are no longer top priorities. My life direction and purpose is now in Jesus and for others. Consider what your deepest desires are and what you are really living for? If 1000 people lived your ʻlife-styleʼ what sort of world would be emerging?

• Jesus sent out 72 people – the number of known nations in the world. He urgently seeks to bring people to God – and to dethrone Satanʼs power in the world. Have you ever thought of a ʻmissionʼ project that is bigger than yourself and requires others to help? What would you need to do to start the project? Have you been attracted to a project? What happened?

• Take no money, no bag, no extra shoes, donʼt be distracted by talking to anyone on the way to your job, and donʼt jump from house to house to seek comfort. A serious challenge! Disciples are to be detached from any security other than their relationship with Jesus. They only
resource they bring is ʻpeaceʼ, and working and praying in Jesusʼ name to ʻcure the sickʼ. Can you identify anyone who lives this ʻabsolute  trust in God  lifestyleʼ as an example for you? Has their inspiration changed anything in you?

• Jesus warns disciples to be ready for rejection. Peace not anger and argument are trademark signs of Christian disciples. Have you had the courage to witness to Christ? Have you shared ideas and projects that were not ʻreceivedʼ? Shaking of the dust was not done individually but
by a ʻpairʼ. Why do you think it was important for Jesus to send out disciples in ʻpairsʼ? Who could you have as a ʻpairʼ to journey and share with – especially in the rejection moments?

• Jesus did not delay sending people out on mission until the disciples were complete and perfect. I need more formation. Iʼm not good enough. Iʼm not confident enough. Iʼm too broken and sinful are easy responses to NOT engage in mission and ministry. Sometimes we need prayer-filled focus. What is God asking of me and what is the next step in ʻdoing itʼ? ʻBehold, I have given you the power…..
• What is one action that you will do to ʻlivethewordʼ this week?

www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Reflection Guide: Freed and Called to Serve

1 Kgs 19:16b, 19-21, Gal 5:1, 13-18, Gospel Lk 9:51-62

Image result for galatians 5:1, 13-18

Discussion Questions

  1. 1. Elijah is one of the greatest prophets of the Old Testament. But even he gets tired. God tells him to find his successor to continue the prophetʼs work. In your ministry and service of God are you ʻfinding a successorʼ to share the load and replace you? Have a conversation with God about this.
  2. 2. Elijah is very wealthy. Most families would own only 1 Oxen. He kills 12 Oxen and uses the farming tools to create a fire. He destroys everything so as to not be attracted back to his old life. He makes a decision that Godʼs work has primacy of place and is the first calling upon his life. Imagine living these actions within your own life and circumstances. What attracts you? In what areas of your life are you not ʻfreeʼ?
  3. St Paul continues to teach the Galatian community about the true nature of freedom. Freedom is really being ʻfree for othersʼ. To not be
    attached or enslaved to material possessions and self indulging desires (flesh) requires discipline and effort. In what area of your life could you make a daily prayer this week for God to help you? Is there an action you could do, to enter this particular journey of ʻfreedomʼ this week?
  4. From Luke 9,51 we meet a tougher Jesus. Some texts have Jesus ʻset his face like flintʼ toward Jerusalem. He is determined and makes large demands of his disciples. Going to Jerusalem represents Jesusʼ obedience to Gods willʼ. Is there anything you ‘have heard God ask you to do? What will it involve for you to ʻset your faceʼ resolutely toward doing it?
  5. Three unknown people have questions about discipleship in the Gospel. We are invited to hear their questions echo in our own hearts,
    enter the conversation, respond to Jesusʼ challenge. Jesus has nowhere to lay his head. Are you free enough to leave home, security, comfort?
  6. Care for and burial of oneʼs parents was a top social and cultural priority for Jewish people. Allegiance to parents and duties as a child is replaced by Jesus with ʻproclaiming the kingdom of Godʼ. What pressures or expectations does society or your family place upon you? Do these ʻlimitʼ your freedom to respond to God by living the values and lifestyle of Jesus? How? What will you now do?
  7. Jesus takes disciples on a special journey toward Jerusalem from this point in the Gospel. There is no turning back. The joy and success of ministry in Galilee changes to resistance by religious people and civil authorities. Jesus urgently teaches his disciples about mission and the Kingdom of God. Imagine a fire is burning and many peopleʼs lives are in danger. Would you let go of your ʻworkʼ to ʻsaveʼ these people? Such is the call of the Kingdom of God. How will you respond?
  8. What is one action that you will do to be ‘livingtheword’ this week?

 

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: 8th Sunday Year C – Walking the Talk

Ecclesiasticus (Sirach) 27:5-8, 1 Corinthians 15:54-58, Lk 6:39-45

Image result for pope francis with the sick

Reflection Questions

1] The Book of Sirach is also known as “Ecclesiasticus, or the Wisdom of Jesus, Son of Sirach.” It teaches ethical and theological topics and ideas. It talks a lot about the tongue and speech and the author indicates here that a person’s thoughts and words are a mirror of what lies in the soul. People can be ‘smooth talkers’ until they are shaken or put through tribulation and the ‘husks’ they try to hide are revealed. How true do you think it is that a person’s talk reveals who they really are? How attentive are you to your own speech?

2]  The revolutionary hope of Christianity is in these words of Paul. Corinth was a major cosmopolitan sea-trading city. Idolatry and immorality were rife. Paul insists we can overcome sin through Christ. (15:57). What do you think Paul means when he says God gives us the ‘victory’ through Jesus? How have you experienced this ‘victory’ or a degree of mastery over sin? What area of your life do you most need ‘victory’?

3] Paul acknowledges our ‘corruptible’ bodies but states we will be clothed in Christ’s ‘incorruptibility’ and ‘immortality’. How does that make you feel?

4] Most of us know someone with physical, mental or emotional disabilities. Many times, the vulnerable are gifted with a differently abled way of seeing, hearing or sensitivity which is both gift and challenge to us all. Pope Benedict stated; “It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love” … “Man is worth so much to God that he himself became human in order to suffer with us in an utterly real way—in flesh and blood—as is revealed in … Jesus’s Passion.” (Spe Salvi, 37, 39) How do you reconcile suffering with the promises of Christ? What encourages you most about Paul’s words?

5] Paul says that the Resurrection means nothing we do is wasted. We often don’t see the results of our efforts but if we truly believe Christ has won the victory then as the saying goes; we may lose the battle but win the war. In God’s case the war is already won. Paul’s perspective calls us not to idly ‘hope’ for some future heaven, but to live right now in God’s Reign.  We are called to do all the good we can today, knowing everything we do matters to God. How can I allow that truth to more deeply impact my daily life?

6]  The Gospel links strongly with the first reading.  What are the main connections for you? Jesus challenges us to not just talk the talk but to walk the talk. St Augustine asked, “Suppose that God wishes to fill you with honey [a symbol of God’s tenderness and goodness]; but if you are full of vinegar, where will you put the honey?” When did you last seriously review your own talk, habits & reactions for ‘vinegar’? How hard is it for you to trust others? How is testing others different from criticizing? What help do you need from God to fill your heart with honey and ‘a store of goodness’? “…Every tree is known by its own fruit’. God has equipped us to bear good fruit. How are you tending the fruit tree of your life? How do others experience you as a person and a Christian? Is there a difference?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ Email:nzlivingtheword@gmail.com  Web: www.livingtheword.org.nz

 

Discussion Guide: Generous Good Measure – God’s Way of Living and Giving

1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49,  Gospel: Luke 6:27-38 

Reflection QSee the source imageuestions

1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?

 

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com     Web: www.livingtheword.org.nz

Discussion Guide: Trust in the Lord and Live the Beatitudes 6th Sunday Year C  

Jeremiah 17:5-8, 1 Corinthians 15:12, 16-20, Gospel: Luke 6:17,20-26
See the source image

Reflection Questions

1] Jeremiah shares a blessing and curse prophecy which is frequent in the Old Testament. It is designed to wake us up and help us think. He warns against trusting in mere mortals. Even powerful personalities can lead us astray. Only the Lord is worthy of our trust and when we invite God to guide our lives, even disaster won’t destroy us. Allow your imagination to ponder the two images – a barren bush in the dry salty desert versus a tree always bearing fruit beside a stream. What strikes you as you see yourself in these images?

2] Trust and fear are often linked. What do you most fear losing in life? Talk to God about how that impacts your trust.

3] St Paul speaks to some in Corinth who do not believe in the Resurrection. They struggle to believe that our bodies could be glorified in heaven. St Paul makes it clear that Jesus’ Resurrection is central to our Faith which becomes ‘most pitiable’ unless we believe Jesus is Lord. His birth, life and teaching, death, resurrection and ascension are one continuous salvation event. God reveals his eternal love and desire that we be with Him forever and then provides the way where we become one with Christ through Baptism and the Holy Spirit. As you reflect on your Baptism provides the way through Baptism and the Holy Spirit; we die to our old self under the water and rise to new life, becoming one with Christ. Reflect on your Baptism. What links can you see between Baptism and Resurrection? N.T. Wright says, “Jesus’ Resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven.” How do you react to that statement?

4] We never say Jesus ‘has’ risen. We proclaim, ‘Jesus IS Risen’. “Christ has died, Christ is Risen, Christ will come again.” Our belief in the resurrection of our bodies (Creed) is established through the Resurrection of Christ. How deep is your conviction that ‘Jesus is Lord’ and how does that impact your daily choices and decisions? Who do you really put your trust in? Talk with God about your belief or struggles. Try praying, “Lord I believe, help my unbelief.”

5] Jesus has just spent the night in prayer, chosen the twelve (his team!) and he sits them down. The stage is set for his most important teaching: the Beatitudes. Nowhere in Luke does the Gospel challenge us so severely. What are my ultimate pursuits? What world order am I living for? What measurement system of success am I committed to? Am I on the side of the poor and hungry or the rich and the full? What does your lifestyle and actions show? Are you good news to the poor? (note Luke means primarily economically poor not the tamer ‘poor in spirit’ of Matthew). We sometimes speak of these teachings as “BE-Attitudes”. It seems that the choices we make ‘now’ will impact us for eternity. What do you think Jesus means?

6] The Beatitudes bring together a clashing of two ideas and worldviews. It causes a conflict within us. All things being equal, to have riches and to be full is a good. But the reality of our world is inequality. The status quo is unacceptable for God and Jesus’ disciples. Luke’s version of the Beatitudes does not let Christians off the hook. There will be a radical reversal of fortune in God’s judgement. Woe to you who are rich, filled, who can laugh now. How can I proclaim,
‘Jesus is Lord’ with integrity and not take this teaching seriously?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Fr Frank Bird SM and Bev McDonald and distributed by Marist Laity NZ. Email:nzlivingtheword@gmail.com       Web: www.livingtheword.org.nz

Discussion Guide: Put Out Into the Deep

See the source image

Reflection Questions

Is 6:1-2a, 3-8, 1 Cor 15:1-11 or 15:3-8, 11. Gospel Lk 5:1-11

• Isaiah shares his vocation call from God. His response of feeling unworthy ‘I have unclean lips’, God’s healing response ‘your sin is purged’ and his response ‘Here I am, send me!’. Call, resistance, healing, acceptance, is the common pattern of vocation. What is your personal vocation story and what ‘stage’ are you at? What fear would have to be dissolved before you could genuinely say to God; Here I am…. Send me!?

• St Paul is writing to the Corinthian community which was beginning to practice a ‘selective Christianity’. They discarded teaching which they did not like. Some could not accept the teaching of the resurrection because they thought matter was evil and spirit was good. They are reminded that Christian teaching can be traced back to Jesus, from the scriptures, from the Apostles – and Paul himself is faithful to their teaching. Are there elements of the Church’s teaching you want to be ‘selective’ about? Who could you talk with to find out more about the ‘why’ of the Church’s teaching?

• Paul says of himself that he was ‘abnormally born’. It took a while for Paul to be able to meet and share faith with the apostles. They were possibly afraid of  him (he did persecute Christians!) and he was a little uneasy if he and his teachings would be accepted. Have you wanted to share your faith journey with a friend or spiritual director? Studies have shown people who share their faith grow more deeply in their discipleship journey. Who would you be willing to share with?

• Simon was using ‘reasonable thinking’ suggesting to Jesus that it was not a good idea to go fishing. He had plenty of evidence that it wasn’t going to work. But
he moved beyond ‘reason’ to ‘risk’. ‘At your command I will lower the nets’. Is there a word, experience, invitation from God recently which you need to be obedient to? What is the fear that stops you from taking a ‘risk’?

• Isaiah, St Paul and Peter all share their human experience of frailty, guilt, unworthiness. Paul even refers to his feeling ‘abnormally born’! God uses this
painful self-awareness positively and it is important to notice that God is not afraid of our human weakness. In God’s eyes, only those who have tasted personal
frailty are ready for pastoral leadership. “Do not be afraid.” Consider what it would be like to live and make decisions not based in fear. What would you do, how would you live?

• In the Greek, the text hints at ‘catching people alive’. The special use of words points to catching people to lead them into the fullest life. Do you consider leading people to Jesus as joyful and life-giving? Do you presume people will come to you rather than having to go to them in the ‘deep water’? Where is the ‘deep water’ for you at the moment?

• Luke inserts a particular word more than the other gospel writers. ‘Everything’. He will repeat this phrase 8 times. What would it mean for you to let go of
‘everything’ so that you are free to ‘follow him’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org