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Archive for the ‘Ordinary Time’ Category

Discussion Guide for 26th Sunday is here.

Nm 11:25-29, Jas 5:1-6Gospel Mk 9:38-43, 45, 47-48

Image result for St Mark

Reflection Questions

  1. Like the Book of Exodus, the Book of Numbers is filled with God’s people complaining of life in the desert. Moses finds the experience of leadership so
    heavy he wishes God would allow him to die rather than carry such a heavy burden. In prayer Moses is invited to share leadership with 70 others. Have you had an experience of feeling ‘heavy’ and ‘tired’ with responsibilities and complaints? What happened? Do you have the freedom to ‘let go’, ‘share responsibilities’? Admit you are in need of help?
  2. Joshua, the ‘leader in training’ was jealous and protective of power and authority. Moses shares a new vision with him – wouldn’t it be great if everyone was attentive to God and spoke of God’s will and lived out their responsibilities and leadership gifts. Do you see people as problems needing correction, or, people gifted needing motivation?
  3. James warns of the storing up of wealth. St Basil gives a colorful reflection: If everyone kept only what is necessary for ordinary needs and left the surplus to the poor, wealth and poverty would be abolished…. Are you not a thief? The bread you store belongs to the hungry. The cloak kept in your closet belongs to those who lack clothing. The money you keep hidden away belongs to the needy. Thus you oppress as many people as you are in a position to help. Have you ever reflected upon what your ordinary needs are, and how much “surplus” you have? Do you give to the needs of the poor?
  4. John is jealous that an outsider of the disciples group is obviously sharing in the power and authority of Jesus. “He does not follow us”. He is not in our group. John’s comments reveal their misunderstanding of the Kingdom of God. They still think of it as a power structure of a political kingdom with favours granted to a small group. Have you prevented or excluded someone from service, ministry, a job, because they did not follow you?
  5. Jesus uses striking imagery to warn about being a scandal – obstacle to someone believing in Jesus. Cut off or out anything that could stop people following Jesus. What do you consider are obstacles for people coming to faith in Jesus and participating in the life of the Church? Does your life display a desire for wealth or the poor? Comfort or compassion? Arrogance or understanding? What do you need to cut off from your life?
  6. Gehenna is a place just outside of Jerusalem. Historically it was where shameful sacrifices of children were offered to the Canaanite god ʻMolechʼ. It was then regarded as an unclean and sinful place. It became a rubbish tip with constantly burning fires. Jesus uses it as a symbol of “Hell”. Uncomfortably, the issue of a final judgment and consequences of our life-style and actions is raised. Do I give a good or bad example of Christian living? Have I caused anyone to “stumble” in their relationship with God? How do I understand God as merciful yet also having a day of judgement?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide for Discipleship=A Radical “No” to Power

See the source image

Reflection Questions

  1. The Book of Wisdom continues the suffering servant theme of Isaiah last week and points to the suffering that Jesus will experience. Many Jewish
    people were searching for meaning and guidance outside Judaism while living in Alexandria (a large Greek city). Have you experienced a time when you went searching for other belief systems because the society you lived in made fun of your religious beliefs? Where did you turn? What happened?
  2. The Book of Wisdom reveals worldly people oppose Godly people. They pretend righteous motivations…. ‘let us see whether his words be true’…. ‘let him prove his gentleness and patience’. Has this experience of persecution and trial been part of your Christian witness? Have you been able to live in trust that ‘God will take care of you’? Can you see and believe evil actions ultimately get found out and goodness is vindicated?
  3. Living in peace with each other in Christian community is our calling. A desire for glory and power and possessions needs to be brought out into the open. What peace-full virtue from James could you practice more of: be pure, peaceable, gentle, compliant? What object or honour are you wanting to possess? Name a ‘selfish ambition’.
  4. Jesus, in the Gospel of Mark has 3 predictions of the passion. Each time Jesus talks about his suffering the disciples completely misunderstand what
    he is talking about. Today is the second prediction. Jesus talks about Death. Disciples talk about Glory. Jesus’ teaching about accepting suffering is contrasted with his disciples argument about seniority. 2 lifestyles are revealed. What style of living describes you: living upward (glory and honouSayingr and violence) or living downward (service and humility and nonviolence)?
  5. Jesus chooses to expose the disciples lust for power in a quieter moment inside the house. He challenges them. They were really just concerned about power and glory… who was the greatest? Jesus does a very revealing action. While they wanted to know who was at the top, Jesus takes a child representing someone at the bottom. He collapses the social and power structure. Receive and welcome and show hospitality and inclusion to the bottom in society. Can you see how living this invitation will inevitably enter a disciple into upsetting the status quo. Upsetting the power structure of society. Jesus calls this a disciple “picking up the cross”. In your world, community family, workplace, who is at the bottom (equivalent of a child in Jesus’ time). How could you receive them? Jesus identifies with them. Will you stand up for them?
  6. In Jesus’ time, a child was at the bottom of society because in a shame / honor culture, it would be highly unlikely that an act toward a child would be  rewarded by the child talking to the community about the hospitality received. As a result, a kind action does not get rewarded with honour in the eyes of the community. Therefore it is not worth doing. Can you recognise how subversive Jesus’ placing the child “in their midst” is to the culture of the disciples. Who is the equivalent of a “child” today?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity, Auckland, NZ. www.livingtheword.org.nz   www.maristlaitynz.org

Discussion Guide for 24th Sunday is here

Isaiah 50:5-9, Ps.114, James 2:14-18, Mark 8:27-35See the source image

Reflection Questions

  • The 3rd Song of the Suffering Servant reading from Isaiah has been chosen today to ‘match’ with the Gospel reading and Jesus’ predication of suffering in Jerusalem. Isaiah gets battered and bruised as he shares a message of hope amongst his people in Exile in Babylon. So disheartened are God’s people they feel their ‘God’ has been over-powered by Babylon’s God by allowing them to be exiled. Each day Isaiah listens to God and seeks to comfort his people. Have you‘heard’ anything from God recently…. and ‘not turned your back’ on it?
  • Isaiah chooses above all to trust in God and ultimately he believes he will not be disgraced. Even though the experience of rejection is hard. Have you ever realised deeply your purpose and passion and calling. What would it involve to ‘set your face like flint’ in living and achieving this call from God? Do you know someone who is an example to you? Have you ever asked their advice?
  • A beautiful part of Jewish tradition and piety was an emphasis on helping the poor. It was more than an obligation. In fact, lifting up the poor (through almsgiving) earned one the title ‘righteous’ before God. If faith is words only, it is ‘dead’. Can your faith be seen in any ‘works’ for lifting up the poor
  • Today we arrive half-way in the Gospel of Mark. It is a turning point. Jesus’ secret identity only known and shouted by evil spirits is now public and spoken by Peter. The healing ministry of Galilee turns toward the suffering and saving mystery of Jerusalem – the Cross. Peter correctly states Jesus’ identity but misunderstands what this really means. Do you secretly wish God will ride triumphantly into the world and with power and might (violence!) ʻsave the worldʼ?
  • Peterʼs – and Jewish- expectation was for a Messiah / Saviour to be a Royal leader, political figure, show military might and ʻboot outʼ the occupation Army of Rome. Bring a military victory. Restore Israelʼs national honor. Jesus gets ʻtold offʼ by Peter when he suggests there is another way God will ʻsaveʼ. Jesus ʻrebukesʼ Peter and told him to get behind him (the rightful place for a disciple to walk is behind the master). A major argument reveals a major disagreement. What do you think is going on here? Satan is the Hebrew word for ʻobstacleʼ. What is the obstacle that needs to be removed?
  • As Jesus turns the disciples toward Jerusalem he gathered them together to teach them. To ʻtake up your crossʼ was a shocking idea for disciples of the time. We have sanitized it with the thought of privately enduring little hardships and spiritual difficulties. Essentially, the cross was the most shameful object to die upon. It was the means by which Rome torturedand crucified anyone who resisted them
    and the power ʻstatus quoʼ. It symbolised the powerful, crushing the poor. The fear of death (violence used by the powerful elite) reduced the poor to inaction and non revolution. Jesus points the pathway to over-turning this violence with nonviolent resistance and the willingness to even take up your cross, deny yourself, be willing to die. You will ransom (lead someone from slavery to freedom) societies structures and interrupt the cycleof violence in the world. The disciples didn’t get it. Do you?
  • What is one action that you will do to be ʻlivingthewordʼ this week?
livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity NZ www.livingtheword.org.nz email:nzlivingtheword@gmail.com www.maristlaitynz.org

Discussion Guide is here

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Reflection Questions

Isaiah 35:4-7, James 2:1-5, Mark 7:31-37

  1. The Prophet Isaiah is with the community of Israel as it endures exile in the foreign land of Babylon. No temple. No liturgy. God is experienced as ‘silent’. In their difficulty Isaiah reveals the hope of God rescuing his people through a promised ‘Messiah’ – anointed one – who will ‘come to save you.’ Have you experienced the ‘silence’ of God? Isaiah teaches God seeks complete restoration and wholeness: imagine blind people now seeing. Deaf hearing. Crippled leaping. Silent singing. Desert now flowing. Do you consider yourself as an agent of God’s hope for a broken world?
  2. James demands concrete behaviour and action. It is not enough to know and say we care for the poor. We must show it. James highlights the Christian Assembly. As we gather for worship we reveal our truth to the world: equality as brothers and sisters in Jesus. Gold rings or shabby clothing is irrelevant. Have you ‘made distinctions’ amongst friends, extended family? Do you ‘change’ when you are in the company of different people? Are you in relationship and friendship with the ‘poor’? Would they experience you as kind but still instructing them to ‘stand there’ or ‘sit at your feet’?
  3. An early document called ‘Statutes of the Apostles’ charged the priests with making a seat available for a poor person arriving at Church but he did not have to go out of his way for a rich person. Why? How are our liturgical gatherings meant to mirror the world disciples of Christ seek to create?
  4. Mark uses the same Greek word from Isaiah to show that Jesus is the promised Messiah who helps the mute speak – healing his speech impediment. Today Theology and Geography connect. Jesus intentionally travels back to Galilee but by a very long and unusual route stepping into ʻGentile – uncleanʼ territory. Not only would the Pharisees and those spying on him now not follow him, but like a bull- dozer, he shows by his actions he will not live by the ʻcleanʼ ʻuncleanʼ categories that label people as distant from God. Have your words of concern for the poor been transformed into practical action? What boundaries could you ʻstep overʼ to welcome in those who feel distant from God ?
  5. Healing passages are powerful opportunities for healing in our own lives. Consider the ʻdeaf man’. He was lucky to have some friends. Normally illness or disease was considered the result of sin, the presence of an evil spirit. The person was shunned, isolated from family, considered ʻuncleanʼ. In addition this man could not hear or speak. A picture of the most painful experience of human life and our broken humanity. As you reflect on this passage do you identify with the deaf and mute man or the carers who ʻbrought him to Jesusʼ? Why?
  6. Jesus took the man ʻoff by himself, away from the crowdʼ. Saving him from embarrassment, and tenderly healing the parts of his wounded body. What parts of your life need to ʻbe openedʼ so that you may be whole, reunited and accepted with the community. What would it mean for you to be led ʻaway from the crowds for healing’. How could you take up this offer this week? What would it take for you to hear God. Sing God’s praises. Dance for joy
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

 

livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity NZ

Discussion Guide for –Do You Believe- is here.

Reflection Questions

  1. Joshua leads God’s people from their long journey in the desert (Exodus) into the ‘promised land’. Shechem (meaning ‘shoulder) is a very important
    geographical location and an ancient place of worship linked to Abraham. It is the entry point between two mountains. Today is truly a ‘crisis – a ‘decision’ time: will they worship the local gods or Yahweh their LORD? We all place our lives down in service of something. What ‘worship’ temptations do you struggle with? What. Where. How. Who…. do you worship?
  2. Have you experienced in your life journey being led ‘out of a state of slavery’? Being protected mysteriously along the entire journey of your life among many peoples…? What are some significant ‘God moments’ of your life journey. How might reflecting backward help you live forward?
  3. A warning. Today’s ‘Household code’ has been very misunderstood. So misunderstood one option today has the first 4 verses deleted to make a shortened reading. Greek philosophers wrote about the behaviour of a ‘home’. Jewish and Christian writers also used this idea but changed its meaning significantly. Notice a biblical rule of thumb, the bigger the problem, the more text. Men get 4x more!
  4. A basic starting principle is being ʻsubordinateʼ or ʻgive wayʼ to one another because of our relationship with Jesus. A ʻgive wayʼ sign stops crashes. This ʻcodeʼ of behaviorʼ is seeking unity. If the wife is to be in imitation of the bride the ʻChurchʼ and the husband is to be in imitation of Christ, can you see how the typical cultural view of the time is being turned upside down? What challenges you personally in this new ʻfamily codeʼ of behavior?
  5. Paul places the relationship of marriage into the beautiful mystery of the marriage relationship between ʻChrist and the Churchʼ. In the celebration of the Eucharist the bodily language of love is expressed with the gift of Jesusʼ body and blood being received by the Church bringing a one-flesh Holy Communion. How could you make this reception special, more intimate, meaningful? Consider creating your own personal prayer to pray in silence after communion.
  6. Today is a crisis – decision time for disciples. Is Jesus a man with strange teaching or the “Holy One of God” teaching Truth? Accepting Jesus will givehis Body and Blood is ʻhardʼ for them. They are shocked. Their minds and expectations cannot grasp this large and challenging truth The mystery of God leading the heart and mind into belief is involved. Who and what has helped you in your journey of discovery of the Eucharist? Has your journey of faith reached a decision making step of belief in the real, true, substantial presence of Jesus in the Eucharist? Do you believe?

Jesus, we thank you for your teaching over the past 5 weeks on the Eucharist. You are who you claim to be – the Holy One of God.  Your words are filled with the Spirit and they are Truth. We know and believe that in you God has come to meet us and be with us. We believe in you. We receive you. We follow you. We live for you. Amen

7. What is one action that you will do to be ʻlivingthewordʼ this week?

Relection Guide: Eucharist-Food for our Souls is here.

Discussion Questions

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• The Book of Proverbs shares many short wisdom sayings. Wisdom and Foolishness are two pathways we can walk. Two ‘women’, are presented as
preparing a home and a banquet. A prostitute (foolishness) chapters 5-7. A Lady (wisdom) chapters 8-9. Stolen bread and water are contrasted with fine food.
Which voice and house will you enter? Where do you go for ‘wisdom’ and ‘guidance’? What recent wisdom have you learnt from walking down wrong paths?

• Paul continues to explain the life-style of a baptised person in his letter to the Ephesians: ‘watch carefully how you live’. When was the last opportunity you took to have some time of reflection and review of your life….. asking for a clear vision and trying to understand ‘what is the will of the Lord’. Consider planning a few hours in the week to reflect on how you could live the life-style of Christ more deeply.

• We are at week 4 of 5 weeks sitting with the Gospel of John chapter 6. Jesus has challenged the Jewish understanding of Passover ‘bread from Heaven’ and insists he is the one sent from Heaven. He is ‘living bread’ and he goes even further to claim he will give his ‘flesh’ for the life of the world. Ponder what the symbol and experience of ‘bread’ means for you. How is Jesus’ life like ‘bread’ for you?

•The gospel of John invites us to make a significant transition from ʻbreadʼ [the Jewish Passover meal] to ʻflesh-and- bloodʼ – the whole person [Jesusʼ replacement of the passover with the offering of his life on the cross]. The special Jewish celebration of Godʼs love and forgiveness is now replaced with the
Cross – the sign of Godʼs love and forgiveness for the whole world. Unleavened Bread and Passover Lamb has now become a sacrificial meal transformed. Wine and Bread is now transformed to Blood and Flesh because Jesus has said it, promised it, given it. Enlightened or confused?

• The deep language and expression of love helps our heart seeking understanding. Love desires to ʻgiveʼ and gift oneʼs ʻpresenceʼ to the beloved. To
resolve the human difficulty of not knowing how to come to God, we find God comes to us through the gift of the true presence of Jesus in the body and blood at Mass. We are seated at a God- given (wisdom) banquet. For John, it is not enough to ʻbelieveʼ in Jesus, we are also called to ʻreceiveʼ the physical gift
and life-presence of Jesus into our physical bodies. Do you receive in ʻignoranceʼ or with ʻknowledgeʼ?

• True life, ʻeternal lifeʼ is given and received. The life and spirit of Jesus is now present within the receiver of the Eucharist (good -gift). It is because of this
truth we call the experience ʻHoly – Communion (many becoming one with the one who is Holy – God). After receiving communion how could you develop a greater appreciation of this physical intimacy with Jesus? Consider making up a personal prayer to pray at this time of silence after communion.

• St Thomas Aquinas offers two simple sentences for reflection. Where do these sentences lead you in reflection…..
“What food is for our bodies, the Eucharist is for our souls”.
          • “The proper effect of the Eucharist is to transform us into God”

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

Discussion Guide: Sealed and Fed to Thrive

1 Kgs 19:4-8, Eph. 4:30-5:2, Gospel Jn 6:41-51

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Reflection Questions

• The continuing theme of being ‘fed by God’ is developed in the readings this week. Elijah sits exhausted under a tree in the desert. He is being hunted down by Princess Jezebel who was married to the King of Israel. She tried to replace all prophets and temples of Yahweh by importing 450 prophets and followers of
B’aal from her homeland in Sidon. Elijah has just killed them all and is now on the RUN! (see 1Kings 18, 19-46). Have you ever got into difficulty as a result of
obedience to God? Have you ever said to God: ‘this is enough’? Is there any painful purifying of the Church that you find particularly difficult to participate in and endure?

• God encourages Elijah not to focus upon his own pain and fear. God wants to offer food and strength for the “40 day” journey ahead. Do you tend to focus on your own pain and mumble and groan? How could you develop a habit of being open to help and ‘being fed’? God wishes us to move from simply ‘surviving’ to ‘thriving’. If you were to ask God or someone for help, what would be your question in one sentence? How could you grow your hunger so you experience being ‘fed’ with scripture and the eucharist?

• St Paul teaches that we were ‘sealed’ at our Baptism. A ‘seal’ was a special jewel or stone or metal cylinder marked with a ʻsignʼ and pressed upon clay or wax or object. The ʻmark – sealʼ indicated the owners signature, ownership, authority on a legal document or object. The link between the person and / or object was now displayed to the world. As ʻsealedʼ people we are to witness to whom we belong. Paul inserts attributes displaying God; kindness, compassion, forgiveness. Are you conscious of being ʻsealedʼ? Is there any anger or bitterness the spirit would like you to let go of so as not to ʻgrieve the spiritʼ dwelling in you?

• Jewish people often referred to their ʻlawsʼ as ʻbread from heavenʼ. Their laws and teachings from Moses gave them life and revealed God to them. They grumble and ‘murmurʼ at Jesusʼ claim: I am the bread that comes down from Heaven. Hidden within this phrase Jesus is claiming the Divine Name ʻI AMʼ and to replace the ʻlawʼ. He teaches further that he is true life-giving ʻbreadʼ but that ʻbreadʼ will now be replaced with ʻfleshʼ. John presents clearly the levels of meaning: Bread. Jesus. Flesh. Can you see in this text of John 6 the threads of our belief that in the Eucharist / Mass it is truly the ʻfleshʼ of Jesus we receive? Do you recognise the invitation following reception of Jesus to now become ʻlife-for-the-worldʼ?

• The only way God can be truly revealed is someone must come from God and live among us. This is indeed the great religious hope of the Jewish people.
However they become satisfied with the laws of God and were not ready to accept the ʻpersonʼ of God. Jesus claims he is this person truly ʻfromʼ God, has ʻseenʼ God. This is the claim of Christianity that sets us apart from other world religions. Because Jesus is divine – God – among – us what he promises to give us – his flesh and blood – he can and will do. As we approach the end of 5 weeks of teaching on the Eucharist consider prayerfully reading John 6. How would you explain the Eucharist now in your own words?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide,: Time For a Christ Makeover?

Readings:  Ex 16:2-4, 12-15, Eph. 4:17, 20-24, Jn. 6:24-35

 

Image result for New Person in Christ Butterfly

 

 

Reflection Questions

• The Exodus story teaches us of our covenant relationship with God. Each time the people grumbled, Moses prayed to God, and God responded faithfully to his covenant love commitment. Remembering the first reading is chosen to highlight the Gospel reading, John 6 and Exodus are both reflecting on the
meaning of the Jewish ‘Passover’. The treasured memory of God feeding his people with ‘manna’ (literally from the word ‘man hu’ meaning ‘what is this?’)
was an essential part of the Passover celebration. Rather ungratefully, God’s people continually grumbled. Do I grumble frequently against ‘Moses and
Aaron…..’ How could I speak words of ‘affirmation’? How could I practice gratefulness for the ‘daily feeding’ by God of every gift and blessing?

• Parts of the Letter to the Ephesians are prayers used at Baptism in the early  community. A colorful image is pointed to in the Baptism ceremony. In
ancient times one’s clothing was considered part of oneself. In the ceremony you took off your old clothes and put on a new white garment. Your old self was put aside. Your new self is the life of Christ. Your new life-style is as a citizen of Heaven not a citizen of Rome. How could you show Righteousness, Holiness
and Truth more in your life? Amongst your family? At work?

• Last week we began 5 weeks of hearing the Gospel of John chapter 6. It is important to notice the context of John 6. The famous ʻbread of lifeʼ passage is the
second of three passover celebrations in the Gospel of John. At each passover, Jesus replaces the passover with his own ʻbodyʼ (see John 2, 6, 19). Last week the crowd tried to take Jesus away to make him ʻKingʼ because there was a Jewish expectation (2 Baruch 29:3,18) that there would be a miraculous feeding of bread from heaven which would reveal the promised Messiah. Jesus comments to the crowd, they are only looking and working for ʻfoodʼ to fill their bellies. He promises something greater. Can you understand what Jesus is doing when he claims he is the ʻSon of Manʼ, the one on whom the Father, God, has ʻset his sealʼ? What does it mean if you ʻset your sealʼ upon your letter, object…?

• The crowd asks for proof from Jesus that he is ʻbetterʼ than Moses who fed Israel with ʻmannaʼ in the desert. Jesus responds using a very important phrase: ʻI AM the bread of Lifeʼ. I AM is the divine name given by God to Moses in Ex 3,16. Jesus reminds the crowd that it was God not Moses who fed his people, and in fact, I AM is standing right in front of you.

• The Gospel of John often requires the reader to step down into deeper levels of meaning. Never hungry and never thirsty recognises a physical ʻhungerʼ and invites the reader to recognise a deeper spiritual hunger and thirst for life. Beyond feeding your body and satisfying your thirst, what do you really live for? What is ʻlifeʼ for?

• Many people came seeking Jesus but they did not want to follow him. Jesus will soon make the connection that He is and will become the ʻbread of Godʼ from Heaven which gives life. He will do this with the gift of his ʻBodyʼ and his ʻBloodʼ on the cross which will be received in the celebration of the Mass John 6, 55. Do you ʻseeʼ that you truly receive Jesus at Mass? Do you ʻseekʼ AND ʻfollowʼ Jesus?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide for 17th Sunday is here

Image result for took loaves fishes blessed them

Reflection Questions

  • Over the next 5 weeks, our scripture readings focus upon the events of God feeding his people. We depart from the normal Gospel of Mark readings from
    Mark chapter 6 and are placed into the Gospel of John chapter 6. The next five weeks provide an opportunity for prayer and deeper reflection upon the Eucharist and its meaning for our lives.
  • Jewish people recognised miraculous events of Prophets feeding God’s people with bread symbolised God feeding his family and satisfying their hunger. It was normal to bring Barley – which was harvested around the time of the Jewish Passover – to the temple as an offering. Significantly, because the temple in the North (Gilgal) was following false Baal worship the bread / barley offering is presented to a holy man (Elisha) who distributed it to the poor. Do you experience the prophetic connection between worship and being fed and ‘morality’ – now feeding the poor of the world on behalf of God?
  • Last week we heard Jesus has united us all together – Jews and Gentiles. Paul encourages us ‘to live in a manner worthy….’ showing this unity. How do you experience disunity?
  • Imagine your life, relationships, work-place. How could you practice unity-creating virtues: humility, gentleness, patience, bearing with, striving to preserve unity, maintaining  bonds of peace? What is your biggest challenge?
  • Because the Gospel of Mark (Yr B) has only 16 chapters, we jump into John chapter 6 for 5 weeks to explore Jesusʼ feeding the 5,000. The story of Jesus feeding with bread is told 6 times in the Gospels. John is the most theologically full with special words and meaning. It is around the Jewish Feast of the Passover. At Passover Jewish people remembered Moses the great prophet feeding them with ʻmanna in the desertʼ. The promised Messiah (King) would also do a miraculous feeding. We notice in each of the three Passovers of Jesusʼ public ministry (Jn 2, 6, 19) the passover is fulfilled and replaced ʻwith his bodyʼ. 5 loaves and 2 fish = 7 the perfect Jewish number indicating a perfect feeding. Taking the loaves, gave thanks, gave it to distribute, gather (synagein), fragment  (klasma) are all special words used by the early church for the celebration of  the Eucharist. Twelve indicates ʻall Jewish tribes / peopleʼ. What do you make of all these ʻcluesʼ in the reading today? What does this story now mean for you?
  •  In the midst of large crowds who are hungry, Philip offers no solution. Instead he remarks it will cost so much to fix this problem, 2/3rds of a years wage! What thought or feeling decides your  (in)actions: cost or compassion? Do you offer your small contribution of money or compassion, or give up in the sight of large injustice / poverty / hunger?
  •   The crowds ʻseeʼ the sign Jesus has worked, think of him as ʻtruly the prophet’Comapssion, UnityC they have been waiting for – the Messiah. The one promised. They wish to make him King. A Political Ruler. Why do you think Jesus ʻwithdrawsʼ? Why is the ʻlifting up of Jesusʼ on the cross the enthronement moment in the gospel of John?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide 16th Sunday: Mission and Resting with Jesus

Jeremiah 23:1-6, Psalm 23, Ephesians 2:13-18, Mark 6:30-34

Image result for Trust the Shepherd Mark 6:30-34

Reflection Questions

  • Jeremiah had witnessed over 10 years Jerusalem being captured, the Holy Temple destroyed and God’s people walked out of their land into exile. Jeremiah’s early message and the warning to the King and people had been ignored. The King even burnt Jeremiah’s first manuscript of writings and warnings! Jeremiah spoke to the ‘Shepherds’ – Priests and Rulers of Israel and told them they were at fault for not helping people remain close to God. Their ‘lack of care’ caused people to be ‘scattered’. What qualities do you wish to see in your Leaders? ‘Priests’? How could you encourage them in their responsibility as shepherds? Does ‘leadership’ also require ‘followship’?
  • St Paul is the great teacher of how Jews and Gentiles – two peoples who were very ‘distant’ and ‘dis-liking’ of each other – have become one family through Jesus. How? The laws teaching Jews to be ‘separate’ from everyone else have now been completed and ‘abolished’. The purpose of the ‘laws’ was to be close to God. The ‘blood of Christ’ has now become the forgiving sacrifice given by God to show all sin and ‘distance’ has been removed. And this applies to everyone. Jews and Greeks (Gentiles). Have you had any experience that united you to many people? Do you recognise this takes place profoundly at Mass?
  • Can you identify any barriers of culture, language, fear, a perception that has stopped you feeling and living as a ʻbrother or sisterʼ with someone different from you? What would be required to ʻput that enmity (obstacle causing hostility) to death? Is there a ʻcleanʼ ʻuncleanʼ distinction at the root of the problem? What do you think St Paul would say?
  • Today is the only time in the Gospel of Mark the word ʻApostlesʼ is used. It means ʻones sentʼ. We come ʻfromʼ someone and ʻreportʼ back to someone.
    Disciples are missioned by Jesus and need to return to Jesus. Jesus ʻtakes them to a deserted placeʼ. So excited, so busy ʻthey had no opportunity even to
    eatʼ, Jesus guides his disciples toward rest. Do you consider you have a healthy balance of ʻwork and restʼ? Where is your ʻdeserted placeʼ? What is the most enjoyable way you find to ʻrestʼ? Jewish people connected ʻrestʼ with ʻsabbathʼ. Are you allowing Sunday to be an experience of real ʻrestʼ?
  • Imagine a close family and personal friend has died. A busy atmosphere at home or at work. People demanding many things. While wanting to rest, there is a vast crowd needing you. Jesus was ʻmoved with pityʼ. The word is translated also as compassion – mercy – which has its origin in the Jewish word for ʻwombʼ. What does this teach about Jesus? Can you relate to this experience? When have you ʻfedʼ people with your life, words, presence? What happened?
  • This passage of Jesus teaching a large crowd will lead to his feeding the Jewish crowds (Mark 6) and the Gentile crowds (Mark 8). To teach us more about this the next 5 Sundays will jump into the Gospel of John chapter 6. Jesus, the Righteous Shepherd and True King of Israel will feed all people with the Eucharist. The Bread from Heaven. Consider a personal decision how you could learn more about the Eucharist over the next 5 weeks. Prayerfully reflect on John 6.
  • What is one action that you will do to be ʻlivingthewordʼ this week?