God has actually spoken

The scripture readings for Sunday are a great starting point to start listening

more

It's more enjoyable with others

There are some simple and effective ways to share scripture in homes, cafes, parishes

more

Let's walk the talk

Prayer becomes lived out when we make decisions and lifestyle commitments

more

Sign up for email notifications

Or follow us via Twitter, facebook, RSS and more

more

Discussion Guide:      16th Sunday Year B – Mission and Rest with Jesus

 

Mark 6,30-34 | Digital Catholic Missionaries (DCM)

Reflection Questions:  • Jeremiah had witnessed over 10 years Jerusalem being captured, the Holy Temple destroyed and God’s people walked out of their land into exile. Jeremiah’s early message and warning to the King and people had been ignored. The King even burnt Jeremiah’s first manuscript of writings and warnings! Jeremiah spoke to the ‘Shepherds’ – Priests and Rulers of Israel and told them they were at fault for not helping people remain close to God. Their ‘lack of care’ caused people to be ‘scattered’. What qualities do you wish to see in your Leaders? ‘Priests’? How could you encourage them in their responsibility as shepherds? Does ‘leadership’ also require ‘followship’?

• St Paul is the great teacher of how Jews and Gentiles – two peoples who were very ‘distant’ and ‘dis-liking’ of each other – have become one family through Jesus. How? The laws teaching Jews to be ‘separate’ from everyone else have now been completed and ‘abolished’. The purpose of the ‘laws’ was to be close to God. The ‘blood of christ’ has now become the forgiving sacrifice given by God to show all sin and ‘distance’ has been removed. And this applies to everyone. Jews and Greeks (Gentiles). Have you had any experience that united you to many people? Do you recognise this takes place profoundly at Mass?

• Can you identify any barriers of culture, language, fear, perception that has stopped you feeling and living as a ʻbrother or sisterʼ with someone different from you? What would be required to ʻput that enmity (obstacle causing hostility) to death? Is there a ʻcleanʼ ʻuncleanʼ distinction at the root of the problem? What do you think St Paul would say?

• Today is the only time in the Gospel of Mark the word ʻApostlesʼ is used. It means ʻones sentʼ. We come ʻfromʼ someone and ʻreportʼ back to someone. Disciples are missioned by Jesus and need to return to Jesus. Jesus ʻtakes them to a deserted placeʼ. So excited, so busy ʻthey had no opportunity even to eatʼ, Jesus guides his disciples toward rest. Do you consider you have a healthy balance of ʻwork and restʼ? Where is your ʻdeserted placeʼ? What is the most enjoyable way you find to ʻrestʼ? Jewish people connected ʻrestʼ with ʻsabbathʼ. Are you allowing Sunday to be experience of real ʻrestʼ?

• Imagine a close family and personal friend has died. A busy atmosphere at home or work. People demanding many things. While wanting to rest, there is a vast crowd needing you. Jesus was ʻmoved with pityʼ. The word is translated also as compassion – mercy – which has its origin in the Jewish word for ʻwombʼ. What does this teach about Jesus? Can you relate to this experience? When have you ʻfedʼ people with your life, words, presence? What happened?

• This passage of Jesus teaching a large crowd will lead to his feeding the Jewish crowds (Mark 6) and the Gentile crowds (Mark 8). To teach us more about this the next 5 Sundays will jump into the Gospel of John chapter 6. Jesus, the Righteous Shepherd and True King of Israel will feed all people with the Eucharist. The Bread from Heaven. Consider a personal decision how you could learn more about the Eucharist over the next 5 weeks. Prayerfully reflect on John 6.

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  15th Sunday Yr. B – Jesus Empowers Us to Build His Kingdom

 

Morning Prayer: 04 February – Mark 6:7-13 ~ repent and believe – The Peanut Gallery

Reflection Questions:  • Amos was a curious character. His ‘job’ had been to cut and prune trees. But he decided to go to the Bethel ‘Shrine’ (think National Cathedral) and declare that while the country was not at war – and wealth was increasing – the poor were being oppressed. Because God’s will was often spoken through ‘prophet’s’, a King would carefully silence this prophetic voice by putting priests and prophets working in the national shrine ‘on the pay-roll’. Amos declares enough is enough! The Priest of Bethel, Amaziah, wants Amos to ‘go away’. Amos declares ‘I am not corrupt and ‘paid off’ like you. In the wealthy-and oppressed debate today, who is an ‘Amos’ you know? Who is an ‘Amaziah’ you know? What do you say about the issues affecting the poor when it is raised in conversation?

• Paul’s letter to the Ephesians can be understood as a collection of hymns and prayers used in the early liturgy of the Church. Consider the beauty of this prayer. You are blessed with every spiritual blessing.You are chosen to be holy and pure. You have been adopted into God’s family. You have been forgiven and washed clean from all sin by the blood of Jesus. You exist for the praise of God. You have heard the word of truth. You have been sealed and marked and indwelt by the holy spirit. Which idea in this prayer speaks deeply to you?

• At the beginning of the Gospel of Mark a very clear pattern of events takes place with Jesus. Everywhere. Everyday. Jesus casts out evil. The kingdom of God is more than an idea. It is to be an experience where good replaces evil. After his own townspeople of Nazareth refuse to believe in him, instead of sulking and being limited by their rejection, he calls ʻtwelveʼ to go out with power to cast out evil. Jesus empowers others to become ʻlikeʼ him. Have you experienced a moment of decision: Shall I react and let myself become ʻsmallʼ or be proactive and allow myself to become ʻbigʼ? How can you work toward becoming a kingdom person of ʻhealing and curingʼ?

• The lifestyle of the disciple is significant. We are to live as Jesus lived. Only wandering missionary items were to be taken – sandals and walking stick. An extra tunic was frequently used as a tent to keep one warm for the night. No extra signs of wealth or comfort. No ʻhousehopping ʼ when the food or bedroom may not be great. Disciples were to witness to a life-style that revealed the concerns of the kingdom, not concerns of comfort. Are you concerned or comfortable? Is life becoming cluttered with Items at the expense of Interest at taking ʻauthority over unclean spiritsʼ?

• A missionary disciple can become worried or saddened they are not welcomed or listened to. Jesus tells them they can adopt the Jewish practice of ʻdusting their shoesʼ. Jewish people on returning from a gentile land into the ʻholy landʼ dusted their feet at the border crossing. They symbolically ʻshook offʼ any rejection of God from unbelievers. Is there a rejection experience you are still trying to work through and ʻshake offʼ?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Dear Living the Word subscribers,

Thank you for your commitment to Living the Word.

Sadly your weekly email email of our Scripture reflection for the following Sunday could be interrupted from 1 July because the provider is making changes.  They advised that it should not impact subscribers, but to be cautious we are letting you know just in case your weekly email notice and link is interrupted.

We do not keep your information. So if you stop getting the email, please contact us on nzlivingtheword@gmail.com and add ‘SUBSCRIBE’ in the subject line. Your comments about the Scripture reflections are always welcome also.

The other option would be to access the material and the website directly via our Facebook Page at livingtheword | Facebook. 

We apologize for this potential disruption and look forward to continuing to share the Word with you.

Blessings for July which is Bible Month.

Bev McDonald

Living the Word Administrator.

Discussion Guide:   14th Sunday Yr. B – Remain ‘open’ to Jesus

 

DailyDevo | Mark 6:1-6 | Envy is a powerful emotion. It prevented the people of Nazareth from embracing Jesus. We see someon… | Daily devotional, Humility, Blessed

Reflection Questions:

• Ezekiel worked as a Priest in the Temple before being exiled with Israelites into Babylon. It was here, in a distant land, he experienced the spirit enter him and raise him to his feet to ‘speak’. It was not a popular message; the cause of their exile and punishment was due to their unfaithfulness to God. Have you experienced being moved from a ‘comfortable’ to an ‘uncomfortable’ place? Have you felt the spirit strengthen you for a new and difficult challenge? How do you think Ezekiel felt knowing the outcome of his words was uncertain… will they heed or resist?

• Today we reflect on a deep and personal self revelation of St Paul. It is uncertain if the ‘thorn’ (translated also as stake’) was a physical ailment, disease, depression. Was it constant persecution? Lust? Upset with being ‘short’? It is probably helpful we do not know as we can now all symbolically identify with Paul in our own personal experience of ‘pain’. What would you humbly own as your ‘thorn’? Some spiritual writers suggest the first deep question of spiritual direction is: where are you hurting? Boast comes from the word meaning ‘having your head held high’, from a position of understanding. Have you shared this with anyone. Would you like to receive encouragement to move from pain to boasting, and being accepting of your weakness?

• Jesus returns home to Nazareth and experiences rejection. Mark, the earliest gospel writer clearly describes the lack of faith of Jewish people and the Synagogue toward Jesus. At home in Nazareth they are attracted to his teaching but take offense (skandalizmai – scandalised) and even make a negative remark calling him ʻSon of Maryʼ. It was normal to refer to someone only using the title of ʻSon of Joseph- Fatherʼ. They are objecting to the uncertain origin of Jesus. Can you glimpse the pain and rejection of Jesus at home, with his own family members? Have you had a personal experience of rejection. Lack of belief in you. ʻCutting you downʼ. ʻPutting you into a boxʼ? How did you react? How does Jesus react? Are you curious as to what Jesus does next?

• The three readings today highlight a theme of ʻif only …ʼ. If only people would listen (Ezekiel)… If only I didnʼt have this personal difficulty (St Paul)… If only my family and friends would believe in me (Jesus)…. Difficult circumstances can shut us down, take away our energy. We need another source of energy and identity. The spirit sustained Ezekiel, Paul, Jesus to respond positively not negatively. Consider naming your challenges and decide on positive solutions. How do you overcome the ʻNazareth syndromeʼ?

• It is mysterious how Jesus ʻwas not able to perform any mighty deed thereʼ. Have you ever decided about someone and your mind and heart becomes ʻclosedʼ and not ʻopenʼ to that person? The relationship now becomes ʻstuckʼ in possibility and expectation. We bring the closed door and negative view into each conversation and meeting. How open are you to Jesus? Pray for an open mind and heart to see signs and wonders and glimpses of the kingdom at work in daily events. How are you seeking to grow your faith and relationship with Jesus?

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

Arise: Desire Leads to Faith and Action. Discussion Guide is Here

See the source image

Reflection Questions.

• The book of Wisdom has Jewish wisdom teachings written when Jews were living amidst Greek culture and philosophy. Death is pondered. Physical death does not cause an end to God’s relationship with those who belong to him. What connections do you see with the Gospel where Jairus’ daughter is raised to life? Have you reflected on creation lately? Consider what it means to be made ‘in the image of God’? If all creation belongs to God, and is gifted to us as our home, how should we treat and care for it?

• St Paul, wrote to the Corinthian church asking for money for the poor church in Jerusalem. His fund-raising pitch was ‘the gracious act’ of Jesus who in his divinity was ‘rich’, yet for our sake ‘became poor’.
Paul calls this Kenosis -self emptying. As Christians we are called to live this model of generous self gift. Our surplus is not for us to store away but so that the needs of others are met. Disciples are called to live
generously and work for human equality. Ponder how much Jesus ‘let go’ by taking on our human condition and suffering death? Some Christians are so deeply called to imitate this, that they choose voluntary poverty. How much you need to live on? What do you do with ‘surplus’? How do you respond to the needs of others as an individual? As a church community? How might living this generosity for the poor, witness to the love and self-gift of Christ today?

•The Gospel has two stories of great faith. Jairus was a leader at the Synagogue. It took great courage for him to approach Jesus as he could lose his job for seeking help from an outsider. He humbles himself and pleads for his sick daughter. Have you ever wanted to ask for help but were too embarrassed? What really holds you back? Notice that in the scriptures healing often calls for faith and action – not just prayer alone? What healing do you seek? What action would help as a step toward your desired wholeness?

• The unnamed women had endured constant menstrual bleeding for 12 years. In Jewish law this flow of blood meant she was ritually unclean. She was forbidden to touch others as that would also make them unclean. Even her husband could not touch her. Imagine her isolation and desperation. Consider also her courage in reaching out? That’s why she walks secretly through the crowd and joins intense desire with faith and action to touch Jesus’ cloak. Her embarrassment mixed with fear of condemnation when
asked to publicly identify herself. Restoration has both personal and communal aspects. Why do you think Jesus wanted to make this public?

• Jesus breaks two social and religious barriers. He touches a dead body and is touched by an unclean woman. He made himself unclean, to restore those labeled unclean to full life and community. Do you
listen for and notice those who are excluded or go out of your way to include and welcome them, even to the extent of being rejected or maligned for doing it? Why or why not? How does it feel? How does exclusion or restoration and inclusion impact society? You personally?

• Ponder the imagery. There are 12 tribes of Israel, the chosen people of God. The woman suffered for ’12’ years and the girl was ’12’. The crowds at Jairus’ house ridicule Jesus. He restores the woman to community while the little girl he restores to life, but only apostles are present and no one else is to know. Does anything feel dead in you? Ask God for what you or your loved ones need. Can you hear
Jesus say, ‘arise’ and ‘your faith has saved you’?

• How will you ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Livingtheword resources were created by Fr Frank Bird sm, and Bev McDonald and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide:    12th Sunday Yr. B – Do you have fear or trust?

 

HE WILL REVEAL HIMSELF TO ALL WHO SEEK HIM [MARK 4:35-41] | A CHRISTIAN PILGRIMAGE

Reflection Questions:  • The Book of Job shares the deep and painful reflection of suffering with a God who is supposed to be all powerful. Jobis invited to look to creation to see just how powerful God is. Have you taken the time to look intently at creation, the sea, the clouds, birds, trees, and your life. Are you small or big?

• St Paul shares a profound spiritual experience that shapes Christian living. The love of Jesus is a presence and power within us. It is based in knowing a love so personal; at the expense of one ‘dying for you’. Life now is so under the influence of this love that we mirror this radical love. We no longer life for ‘ourselves’. What do you really live for? Is flesh your guide? Is love your guide?

• Whoever is in Christ is a new creation. Have you ever pondered the depths of this to recognise what a new creature is? Something new. Something different. God seeks to shine through your life, gentleness, forgiveness, holiness, purity, actions to lift up the poor. Do people see the qualities of Jesus in you? ‘God’ in you? What ‘old qualities’ do you wish to leave behind?

• The Gospel of Mark reveals Jesus extremely busy and so many people coming to him that his Mother and cousins were worried about him. We see Jesus take time to pray early in the morning and ‘leave the crowds’. Do you ‘cross to the other side’ and go to quiet places for rest and reflection? Do you create a regular ‘space’ and ‘place’?

• The image of Jesus in the boat has always been understood as an image of the Church. Sometimes the Church experiences violent storms, great waves smashing the boat, the feeling of sinking and disaster. Cries and prayers have gone up to Jesus throughout history ‘do you not care’…. ‘we are perishing’. What waves can you name entering the boat of your life? The Church? Which attitude lives in your heart, fear or trust?

• As Jesus commands, so can you in prayerful union with Jesus command Quiet. Be still. Can you be truly quiet and still, at peace, conscious of living in the world of God’s chapel / presence. The experience of many is 20-30mins is the start of stillness and resting. How could you respond to the challenge of becoming ‘quiet and still’?

• In the gospel stories the Disciples were so stunned by Jesus calming the storm, they bowed down and worshipped him. Consider great struggles in your life, moments of feeling ‘terrified’. What happened? Can your faith help you to see and believe all of creation ultimately ‘obeys’ God. Does this make you feel ‘calm’?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:  11th Sunday Yr B – Are We Open to a new Way of Conversion?

 

Parable of the Mustard Seed « livingtheword

Reflection Questions:    • Ezekiel is different because he was both a Priest and a Prophet. He was with God’s people when they were deported into Babylon enduring suffering and slavery. They were without a Temple, their Land, a King. In a time of great distress he is humbled to realise that very few people listen to him (and God) and even less respond with obedient living to God’s ways. He shares an image of a ‘snip’ of a great tree, a ‘faithful small remnant’ of people will be planted by God in Jerusalem. So deeply does he believe in God’s guidance of history he repeats ‘the Lord will do this’ 86 times. Would you consider yourself part of God’s ‘tender shoot’, faithful and obedient? The tree (Church) of God will include all types of birds and winged creatures and the ‘lowly’. How inclusive are you toward others?

• It is important to understand St Paul. Our bodies are good but there is a ‘desire’ in our flesh that is deeply selfish. A christian disciple lives and walks by ‘faith’ not by ‘flesh’. Jesus guides our life and choices not the selfish desires many in the ‘world’ chase. Is your ‘home’ in Jesus or the ways of the world. Paul encourages disciples to face this tension and question head-on. Imagine an examination of your life at the end of time: What did you live for? What was your heart attached to?

• Jesus very early on in the Gospel of Mark meets great resistance. His family think he is ʻout of his mindʼ and religious leaders from Jerusalem suggest he is possessed by a demonʼ (Mark 3,20). It does not look like Jesus is having much success. Have you met resistance from family and people in leadership? How did you cope? What did you hold on to so as to continue your call and purpose?

• Jesus shares a story of the mysterious and silent working of God in bringing the ʻKingdomʼ. Just as farmers presume something is happening to a seed under the ground, we also need to trust not always by sight but what we know. In truth, the mustard seed only grows to a 4 foot ʻbushʼ! Are you expecting Church to be a magnificent Cedar tree and struggle with the reality of a stumpy ʻbushʼ? Is Jesus suggesting a change from strong and powerful to humble and ʻmedicinalʼ? The mustard-seed was considered to be a medication for many ills.

• The topic most frequently talked about by Jesus was the ʻKingdom of Godʼ (Kingdom of Heaven). He chose to use parables to describe ʻGodʼs waysʼ. Parables trap us. We agree with some parts of the story but resist or donʼt want to agree with other parts. We reject it, or open ourselves to an opportunity of a new way of understanding (conversion). Why did Jesus choose to describe the Kingdom as a mustard seed. We like the idea of many birds finding shelter and the church ʻwelcoming and includingʼ all people. But a ʻmustardʼ seed and bush was a backyard weed, very stubborn and difficult to get rid of. Is the way of God really requiring a revolution? Who gets threatened by that? Do you prefer the status quo or an inclusive change welcoming the poor and marginalized?

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

Discussion Guide: Corpus Christi – Living the Covenant More Deeply is Here

Image result for solemnity of corpus christi

Reflection Questions:

  • The Solemnity of Corpus Christi (Body and Blood of Christ) began following increased devotion to the Real presence of Jesus in the Blessed Sacrament in the 12th Century. It is celebrated on either the Thursday or Sunday after Pentecost.
  • Deeper than a contract, a covenant is a blood bond to death. Moses conducts a sacrifice which seals the bond between God and Israel. Blood = life. Life = God. Everyone sprinkled is bound by the covenant: the Law of 10 commandments. God is willingly bound to the Covenant by the blood on the altar and the people of Israel are bound by being sprinkled with the same animals blood. The word Testament, also means Covenant, so we can say First Covenant for the First Testament. How do we make life-long bonds today? What connections do you see to the sacrifice of Jesus on the cross, the Eucharist and the blood of the covenant?
  • The Letter to the Hebrews explores Numbers and Leviticus to help us understand Jesus both fulfilled and replaces the High Priest in the Temple. The Feast of the Atonement (at-one-ment Lev:16) involved God forgiving sins through the action of blood being rubbed on the Mercy Seat in the holy of holies, the tabernacle. Life represented by blood rubs out death represented by sin. Blood brings forgiveness and the ashes of the sacrifice were sprinkled onto water which became waters of purification for blessing and making people clean. What links can you see to Holy Water as we enter Church? Receiving the blood of Christ from the chalice? Any other connections? Reflect on the Cross and the blood of Jesus. What would help you experience this covenantal reality of Christ’s commitment to you more deeply?
  • The Jewish Passover involved a special meal with a lamb (sacrifice), bread
    (remembering unleavened bread, the quick escape from Egypt and the manna in the desert) and cups of wine (the 3rd cup remembered passing through the Red Sea from Egypt into the desert). Jesus changes the words and actions instituting a new sacred meal. His words over the bread and wine teach us this new meaning. He no longer only looks backward in history, but forward to the next day of his death on the cross. The unleavened (not risen) bread will become his body broken on the cross. The 3rd cup of wine becomes Jesus’ blood poured out. Jesus, fully God and fully Man unites in Himself within the Trinity, both parties to the covenant, ensuring it can never be broken again. Can you recognise the beauty and eternal significance of the Eucharist? Reflect that one name for it is the Holy Sacrifice of the Mass? Do more questions arise about the Eucharist? Who could you ask?
  • Holy Communion can become ordinary. The Feast of the Body and Blood of Jesus invites us to revisit the importance of the Mass in our lives. Do you accept Christ’s invitation to a covenantal relationship with God? How can you maintain balance in prayer and action? Will you participate in building God’s Kingdom of peace and justice? Are you willing to imitate Christ; to live for God and love people to the extent that your body is broken and your blood poured out? What invitation do you hear as you receive Jesus?
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    Trinity Sunday Yr. B

 

Rublev's Icon of the Trinity « livingtheword

Reflection Questions:    • Easter concludes with 50 days and the celebration of Pentecost. The Feast of the Trinity and the Feast of Corpus Christi are the Sunday experiences before us. Yet what we celebrate and believe is far from ʻordinaryʼ. Moses speaks to the people and us: can your imagination comprehend how great it is that God has personally ʻspokenʼ to us in the fire on the mountain of Sinai. God personally fought for us and rescued us out of Egypt where we were mistreated. Can you recognise and see with ʻyour very eyesʼ things God has done for you? What experience do you need to treasure more deeply?

• This Trinity was first of all an experience of disciples before it became a theological teaching. ʻGod does not prove himself, he shows himselfʼ. Jesus is the Messiah sent by the Father. His life and words reveals the Fathers love and Mercy. The Spirit is the first gift into our hearts. Imagine the whole experience of being ʻadoptedʼ. The parents doing it and the child receiving it. The child will need help to cry out ʻAbbaʼ – Daddy. Do you experience this relationship? ʻYou did not receive a spirit of slavery to fall back into fearʼ. What do these words mean for you?

•The most significant events in the Gospel of Matthew happen on Mountains. It symbolises being very close to God and consequently the events taking place have the full authority and power of God. It is almost humorous that the disciples bow down in worship but are also doubting. Some texts have ʻbut some doubtedʼ. Jesusʼ response is to approach them! And even in the midst of doubt he sends them into the world with a job /mission. Imagine yourself in this scene. Do you bow, kneel, stand, doubt, hunger, question, fear, run, watch….? What do you wish to say to Jesus as he ʻsends you outʼ?

• Knowing and using a personʼs name symbolizes a relationship and knowledge of the person. Using a person’s name attracts and turns the person’s attention toward you. Reflect on using the name of someone who loves you. What is the experience of calling their ʻnameʼ? Imaginatively enter this experience speaking to each person of the Trinity. Abba – Father. Jesus – Son. Holy Spirit. Can you glimpse a personal relationship and knowledge of each?

• Within the mystery of Godʼs nature we enter a mystery that love is not alone – but a relationship of 3. Consider the ancient icon of the Trinity opposite. There is an empty space at the table for you to ʻpull up your chairʼ at prayer and at the Eucharistic table. What do you notice as you spend time in prayer with this icon?

• Jesus gives clear – and challenging – instructions. There is no privileged people, his message is for ʻall nationsʼ.  A new rite of Baptism in the name of Father, Son and Holy Spirit will mark an acceptance and adoption into the family of God. People need to be taught how to ʻobserveʼ and live Jesusʼ teachings. ʻGo’! Do you have a consciousness of being involved in this ʻgreat commissionʼ? If people were to be with you, would they glimpse a love relationship alive and nurtured by a church community? If anyone asked you about your relationship with God what would you share?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:    Feast of Pentecost – ‘Receive the Holy Spirit

 

Catholic Living Today: “Receive the Holy Spirit."

Reflection Questions:        • Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text following the interpretive principle the Old Testament is fullfilled in the New Testament. Israel together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted withʻlawsʼ to teach and guide. Disciples gathered together in upper-room. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen 11). Humankindʼs sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the christian message. Does the world today need to hear about Jesus in a fresh and creative way? Where would you start? Be inspired!

• Paul wrote to the Community at Corinth because some people who didnʼt have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

• The Spirit and ʻgiftsʼ are connected to and give life to the ʻbodyʼ. Which part of the ʻbodyʼ do you identify more with: eyes -seeing, head – thinking, heart – feeling, hands – serving, mouth -speaking, ears -praying. How do you show this in your daily life? How could you be more involved in serving God with this

• Jesus passes through ʻfear -locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life?Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit, the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world. Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?