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Palm Sunday Year B: Entering Holy Week

March 20, 2018

Discussion Guide for Palm Sunday is here.   Is 50:4-7. Phil 2:6-11,  Mk 14:1-15:47 or Mk 15:1-39

Reflection Questions Palm Sunday

• The Procession into Church with Palms and singing ‘Hosanna’ marks the beginning of Holy Week. Palms were symbolic of victory. Hosanna comes from the Hebrew word ‘Save us now’. Riding on a donkey was the animal of choice in ancient times for Kings-to-be, portraying peace (rather than a horse used for battle). Placing cloaks on the road in front of the donkey was the ancient equivalent of the modern ‘red carpet’ treatment for special dignitaries. The scene is set. We are welcoming the Messiah – the ‘Christ’. Take time to imagine the scene, experience the hope, the joy. Can you identify with the symbols of today: the Palms, the Hosanna Cry, the throwing of your cloak?

• The Passion Reading from Mark has many details. There is betrayal by close friends, the violence of crowds, politicalnand religious leaders protecting their self interests, rulers symbolically trying to ‘wash themselves of blood’. What detail of the Passion attracts your attention this year, in the circumstances of our world? your life?

•Raymond Brown a Catholic Scripture scholar warns against a self-righteous reading and celebration of Palm Sunday and Holy Week. This week the curtain is about to come up on the drama that will ultimately change the world. We are there and it is now. The Gospel is convicting. Today. Can you see how the same issues are present today. Where do you ‘fit’ in this Gospel?
• Judas – selling out on God for money?
• Fleeing disciples – worrying so much about one’s own safety?
• Peter – professing and denying Jesus within the hour?
• Soldiers – carrying out unjust instructions from above, persecuting the innocent without thought?
• Pilate – pretending to be powerless, washing hands of justice and choosing to ignore evil?
• Religious Leaders – condemning Jesus and prefering the rules are kept and people are ‘safe’?
• Barabbas can be literally translated as Bar – Son. Abbas – Father. Who is the true Son of the Father? Jesus or Barabbas? Will it be a revolution of the heart and a message of peace, or a violent revolt
against military powers using military means that will bring ʻsalvationʼ? Why does the crowd choose ʻBarabbasʼ?

• The veil of the sanctuary separated into a special area of the Temple the Holy of Holies. In this place only the High Priest could enter to meet ‘face to face’ with God. The Gospel of Mark writes interpretively that this ‘private and exclusive’ meeting place with God has now been revealed as ‘on the cross’ for everyone. Here is the Son of God crucified out of passionate love and the desire to create a new covenant of forgiveness. The cross becomes the ‘new mercy seat’ (hidden behind the veil in the
Holy of Holies) for all to see, believe in, and receive. Spend some time in prayer and looking upon Jesus on the cross. What do you ‘see’? What does this teachyou?

• What is one action that you will do to ‘livetheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz.  Livingtheword weekly download and resources were created by Fr Frank Bird sm, and are made available by Bev McDonald, Facilitator, Marist Laity NZ www.maristlaitynz.org

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