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Posts Tagged ‘Apocalyptic Writing’

Download Feast of Christ the King Yr B

Reflection Questions

  1. As we celebrate the Feast of Christ the King, there is an urgency in the readings to ‘prepare’ and ‘be ready’ for the end of time. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: Hands up if you want to go to heaven. All eagerly put their hands up. He responded. Hands up if you want to go to heaven now. No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! If Jesus’ birth at Christmas was also the ‘second coming’ what would you be inspired to do so that you were ‘ready’ for Christ?
  2. The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? When you look at the cross of Jesus do you see only pain? Or victory?
  3. Apocalypse is a Greek word meaning ‘revelation’ or ‘unveiling’. Apocalyptic writing seeks to give hope to those suffering. It will end. Jesus will triumph. This truth has been ‘unveiled’ in visions which make up the Book of Revelation. 666 (the Beast) was the spelling of Nero Caesar in the Semitic alphabet who blamed Christians for the devastating fires of Rome around 90 AD. Domitian who persecuted Christians in the East around 95 AD was thought to be Nero come back to life. What form of persecution do you experience as a Christian? How may the words of Revelation encourage you: Jesus (was) is faithful. Was raised from death.  Rules over all kings. Loves, frees and forgives our sins by his blood. Made us priests – called to bring the world to God and God to the world. How could your persecution become an opportunity for witness? For God?
  4. In Year B readings on the Feast of Christ the King, Mark readings are left aside in favour of the Gospel of John and a curious debate about the meaning of ‘King’. Jesus is face-to-face with Pilate symbolising secular and political power. Pilate asks: Is Jesus a ‘worldly king’ or the mysterious Jewish figure spoken of as Messiah? Jesus teaches ‘king’ and ‘kingdom’ need a new definition to cope with God’s viewpoint. Such a king and kingdom has not existed in ‘the world’. The Kingdom of God involves not being served, but serving. Non violence. The true ‘King’ is one who gives his life ‘for others’ not seeking wealth comfort and personal security. Jesus ‘came into the world’ to bring this reality and truth into existence. What ‘kingdom’ do you ‘belong’ to? Domination, Power, Prestige or Love, Justice, Service? Pilate or Jesus? Is the kingdom better expressed in words or actions?
  5. Pilate will soon wash his hands in water and pretend not to be involved in the brutality and bloodshed soon to happen to Jesus. How do you pretend not to be involved in the injustices of the world in the newspaper, television news? Consider the phrase: early christians followed before they worshipped, christians today worship and refuse to follow.
  6. What is one action that you will do to be ‘livingtheword’ this week?