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Easy print reflection guide is Here
Matthew 16:13-20
• The special office of ‘Master of the Palace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?
• St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?
•The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.
• Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one promised by God to save his people. But added to this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?
• Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?
• Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood as wrestling the human world from the grip of satan and reclaiming it for God. How do you relate to power, order, authority. Is it needed in the Church?
• What is one action that you will do to ‘livetheword’ this week?
The Printable Guide is HERE
Reflection Questions
- The Shunamite woman is not identified but described as a woman of influence. Sheltering a prophet involved considerable risk in the political situation of her time. She chose to offer radical hospitality and make a difference. This story from Elisha’s miracles highlights the truth of the Gospel where Jesus says,
“Whoever receives a prophet because he is a prophet will receive a prophet’s reward… ”. What are the parallels you see between the Gospel and the Shunamite woman’s story? - Her risk ended up being life-giving and fruitful with the birth of child. Offering radical hospitality is a risky business. The migrant crisis comes to mind. In parts of the world it can involve great risk to profess Christianity and in others it’s seen as irrelevant or held up for derision. What are the pressures around you? What help do you need from God?
- St Paul uses the analogy that choosing Jesus is to be ‘baptized’ not only into new life in and with Christ, but also into death with him. What are some of the things that you may need to let go of or in a sense die to, in order to truly live for Christ in our world today? Do you ever think about your Baptism in those terms? You could intentionally renew those promises as an adult choice next time you pray the Creed.
- There is a prevailing sense that to choose something means to lose freedom. To choose does mean to let go of the many possibilities for the one and so much works against us making that choice so we strive to keep our options open. How do you respond to that idea?
- Do you know the saying that ‘to be a jack of all trades is to be master of none?’ What is Jesus asking us to master? How does making a choice for the one thing Jesus offers, involve a sense of dying to other possibilities?
- Love in the Bible differs radically from the notion of “love” today, which is used primarily to convey heartfelt emotion. The love Jesus refers to could be expressed as like the deep attachment family members have for one another. It conveys the meaning of being permanently attached, staying connected with one another no matter what. As disciples we are called into a profound attachment to Christ akin to a revolutionary realignment of every facet of our life. The choice is presented starkly here to help us appreciate the depth of the call and commitment Jesus asks us to choose, but also the depth of
the reward that is faithfully assured. - Think about people who support your faith journey. How do they offer you a ‘cup of water’? Water is essential and sustains life. How are you life-giving for others?
- Do you know someone who struggles to accept Christ or the Church? What is the promise for you and for them in this Gospel? What do Christians need to do for them to receive their reward?
- What is one action that you will do to be ‘livingtheword’ this week?
Discussion Guide: Most Holy Trinity Yr. A
Reflection Questions: • The Feast of the Holy Trinity was born out of the Arian controversy debating the divinity of Christ. This was resolved with the Nicene Creed and the Councils of Nicea (325) and Constantinople (381). By the early 400’s preaching and liturgical texts sought to strengthen the Church’s faith and teaching on the Trinity and the origin of this feast began.
• “God does not prove himself; he shows himself”. God’s self-revelation (unveiling) is necessary as all human attempts to know the depths of God would be simply guessing. It is fitting then the first reading shares one of the great moments of God ‘revealing’ himself on Mount Sinai with Moses. Todays text is actually the fourth time Moses has gone up the mountain to speak with God. The title ‘LORD’ is a greek translation of the Hebrew YAWHEH – I AM WHO I AM – the DIVINE NAME. But God wishes to go further. ‘I am merciful and gracious, slow to anger, rich in kindness and fidelity’. The Hebrew word used to describe this character of God is found in the word ‘Hesed’. It means that God has a covenantal spousal love which is ever faithful, astonishingly when the other covenant partner (humanity)is not faithful. Does this change your image of God? Heal an ‘old’ image of God? Comfort you? How?
• St Paul’s letter today shares an early liturgical greeting (still used today). A kiss of peace was to be offered to each other, not after the Our Father before communion, but as a greeting at the beginning of worship to show and sign the love we aim to live and celebrate. How do you greet others in your faith community? Covid 19 has made greetings like a kiss problematic. How can we continue to show love and connection within our community in a way which allows people experience the warmth and love of Christ made visible before their eyes? How could the sign of peace become more significant for you?
• The Gospel does not attempt to explain the Three Divine Persons in One God, but to provide us with a glimpse of the inner nature of God who IS LOVE. Sometimes God is portrayed as a surly master needing to be ‘pacified’ or ‘persuaded to forgive’ by Jesus. Todays text completely negates that idea. God sent his Son not to condemn the world but to save it. God’s only motive is; love, self-communication, forgiveness, mercy. How do we humans respond to God’s offer – will we receive? We are totally free not to believe but that choice is a kind of ‘self-imposed judgment’. How could you witness more authentically to help others ‘receive’ Christ?
• Rublev’s famous Trinity Icon is shown here. It has inspired many to recognize the inner union and profound dynamic love between Father, Son and Holy Spirit. Do you notice a gap at the table? The invitation is to pull up a chair? What does that mean for you?
• What is one action that you will do to ‘livetheword’ this week?
Discussion Guide: Ash Wednesday Lent Yr. A
Reflection Questions: • Ash Wednesday begins Lent. It is easy for 6 weeks of Lent to pass by and one has not placed oneself on the ‘starting line’ to begin the journey. Taking part in the reception of the ashes symbolises starting the journey. It is possible to appear at the starting line but not enter the race. What was the experience and journey of Lent last year like? Share a decision and plan with a faith-friend and ask for them to cheer you on over the next 40 days.
• The image from the prophet Joel is an invitation for everything to come to a complete stop. Call everyone. Old. Young. Babies. Newly married. Priests in the middle of their work at the altar. How could you ‘stop’? Where? When? The image is of a special people called to be a ‘light’ not a ‘reproach’ among the nations. Pray for the whole christian church throughout the world during the season of renewed faithfulness in turning from sin and being faithful to the Gospel.
• Imagine being an ‘Ambassador’. The responsibility and challenge of representing and delivering important communication. If you accepted the job your witness and life-style would be challenged to be in harmony with your message. Jesus gives his disciples an ambassador’s task of proclaiming ‘on behalf of Christ, be reconciled to God’. Will you, as an ambassador, receive the sacrament of reconciliation during this season of Lent?
• Jesus does not ask, but presumes that a disciple will do certain actions. When you give alms…. When you pray…. When you fast…. These traditional lenten practices are powerful practices that help us to clearly focus on what is important.
• Prayer: What voices do you listen to?
• Fasting: What things fill your life?
• Almsgiving: Do you hear the cries
of those in need and respond?
• Jesus emphasises doing these actions in ‘secret’ will be ‘repaid’ by God. ‘In secret’ guards us from seeking attention and personal ‘glory’ from others. Lent is not to turn into a shallow show. Do not be afraid to share your secret lent journey with a friend – and encourage your friend into the depths rather than the surface show.
• What is one action that you will do to ‘livetheword’ this week?
Discussion Guide: Feast of Holy Family Yr. C
Reflection Questions: • Today the Church celebrates the Feast of the Holy Family. Each of the readings provides a reflection on how family life is lived so as to lead us into ‘holiness’.
• The Book of Wisdom – or Sirach – arrives at a reflection on the commandment to Honor one’s Parents. Implied is a respectful relationship between Parents and children. The covenant relationship with God is mirrored in relationship to Parents. This relationship is indicated by prayer and obedience, forgiveness and justice. Consider the ups and downs Mum and Dad have been through in raising your family. How do you currently show and practice ‘thankfulness’? As Parents grow old, ‘the mind fails’ what do you do that may ‘grieve them’? How do you show ‘kindness’?
• Family life has struggles and difficulties. The Community of Colossae that Paul is writing to is struggling greatly with Jewish christians being open to welcoming ‘Gentiles – Greeks’ into the community ‘family’. ‘Put on’ is referring to the white garment of baptism and the new life of Jesus that we live. Who is included or excluded in your family? Which attitude do you recognise could be practiced more by you in your ‘family’. How could you allow ‘peace’ to control your heart?
• Subordinate – “under” – reflects the customs of the early Roman times. Christians were keen to live by the ‘ family code’ to show Roman authorities that they were not dangerous to government. What ‘order’ do you have in the family? Home? How is ‘bitterness’ resolved? What arguments arise over children’s behaviour and obedience? What attitudes or behaviours ‘provoke’ and ‘discourage’ your children? Does the Word of God dwell richly in your home? Is there any singing and praying and showing gratitude to God?
• Around the age of 12 a young boy would leave the company of Mum and the woman and mix and be led by the Men. Perhaps this transition is reflected in the scene of Jesus getting ‘lost’. Joseph may have thought the boy had gone back to Mum. Mum had pondered the boy was now more the responsibility of Joseph and he had things under control! Strikingly Jesus is shown as obedient to the will of the Father and sits in the midst of teachers of the law in the Temple to discover what this ‘will’ involves. Holiness is marked by doing the will of God. What desire or call of love, justice, truth, integrity, self gift is in your heart? What commitment are you called to be faithful to as an expression of the will of God?
• Consider how challenging it was for Mary to say Yes. What challenges did Joseph face in saying Yes? How do Mary and Joseph (Parents) cope with Jesus identifying his own individual call in choosing ‘the Father’s house’? Do you see the ‘Holy Family’ as exceptional and perfect or can you glimpse the normal family struggles of your own family life in them?
• What is one action that you will do to be ‘livingtheword’ this week?
24th Sunday Yr. B – Can we Deny ourselves to Take up the Cross of Jesus?
Discussion Guide: 24th Sunday Yr. B – Can we Deny ourselves to Take up the Cross of Jesus?
Reflection Questions: • The 3rd Song of the Suffering Servant reading from Isaiah has been chosen today to ‘match’ with the Gospel reading and Jesus’ predication of suffering in Jerusalem. Isaiah gets battered and bruised as he shares a message of hope amongst his people in Exile in Babylon. So disheartened are God’s people they feel their ‘God’ has been over-powered by Babylon’s God by allowing them to be exiled. Each day Isaiah listens to God and seeks to comfort his people. Have you ‘heard’ anything from God recently…. and ‘not turned your back’ on it?
• Isaiah chooses above all to trust in God and ultimately he believes he will not be disgraced. Even though the experience of rejection is hard. Have you ever realised deeply your purpose and passion and calling. What would it involve to ‘set your face like flint’ in living and achieving this call from God? Do you know someone who is an example to you? Have you ever asked their advice?
• A beautiful part of Jewish tradition and piety was an emphasis on helping the poor. It was more than an obligation. In fact, lifting up the poor (through almsgiving) earned one the title ‘righteous’ before God. If faith is words only, it is ‘dead’. Can your faith be seen in any ‘works’ for lifting up the poor?
• Today we arrive half-way in the Gospel of Mark. It is a turning point. Jesusʼ secret identity only known and shouted by ʻevil spiritsʼ is now public and spoken by Peter. The healing ministry of Galilee turns toward the suffering and saving mystery of Jerusalem – the Cross. Peter correctly states Jesusʼ identity but misunderstands what this really means. Do you secretly wish God will ride triumphantly into the world and with power and might (violence!) ʻsave the worldʼ?
• Peterʼs – and Jewish- expectation was for a Messiah / Saviour to be a Royal leader, political figure, show military might and ʻboot outʼ the occupation Army of Rome. Bring a military victory. Restore Israelʼs national honor. Jesus gets ʻtold offʼ by Peter when he suggests there is another way God will ʻsaveʼ. Jesus ʻrebukesʼ Peter and told him to get behind him (the rightful place for a disciple to walk is behind the master). A major argument reveals a major disagreement. What do you think is going on here? Satan is the Hebrew word for ʻobstacleʼ. What is the obstacle that needs to be removed?
• As Jesus turns the disciples toward Jerusalem he gathered them together to teach them. To ʻtake up your crossʼ was a shocking idea for disciples of the time. We have sanitized it with the thought of privately enduring little hardships and spiritual difficulties. Essentially, the cross was the most shameful object to die upon. It was the means by which Rome tortured and crucified anyone who resisted them and the power ʻstatus quoʼ. It symbolised the powerful, crushing the poor. The fear of death (violence used by the powerful elite) reduced the poor to inaction and non revolution. Jesus points the pathway to over-turning this violence with non violent resistance and the willingness to even take up your cross, deny yourself, be willing to die. You will ransom (lead someone from slavery to freedom) society’s structures and interrupt the cycle of violence in the world. The disciples didnʼt get it. Do you?
• What is one action that you will do to be ʻlivingthewordʼ this week?
Ash Wednesday – Starting the Lenten Journey
HOW DO I START?
Ash Wednesday begins Lent. It is easy for 6 weeks of Lent to pass by without really placing oneself on the ‘starting line’. Taking part in the reception of ashes symbolizes our decision to start the journey.
If you cannot be part of a service due to health or Covid issues, pray at home or find an on-line service. You can read the Scripture of the day and make the sign of the cross in some way.
It is possible to be at the starting line but not enter the race!
What was the experience and journey of Lent last year like? How
can you make this more meaningful? Share a decision/plan with a
faith-friend & ask them to encourage you over the next 40 days.
IT TAKES TIME
The image from the prophet Joel 2:12-18 (1st Reading Ash Wednesday) is an invitation
for everything to come to a complete stop. Call everyone. Old. Young. Babies.
Newly married. Priests in the middle of their work at the altar. STOP!
Covid may have required an enforced STOP for you. How could make an intentional ‘stop’ at
a personal, spiritual or social level? Where? When?
The image is of a special people called to be a ‘light’ not a ‘reproach’ among the nations. Take some quiet
time to tell yourself you have started the journey and write a decision or plan for Lent.
WHAT CAN I DO?
Jesus presumes that a disciple will be doing certain actions (see Gospel for Ash Wed, Matthew
6:1-6,16-18). When you give alms…. When you pray…. When you fast….
These are the three traditional and powerful Lenten practices that help us focus on what is
important: Our relationship with God, our discipline and discipleship, our interrelationships, witness and community.
• Practice of Prayer: What voices do I listen to? How much of my time do I set aside to hear God?
• Practice of Fasting: What things fill my life? What is unhealthy? What do I have trouble letting go of? What needs change? Balance? How do my choices care for the environment and the poor?
• Practice of Almsgiving: How do I spend my money and resources? Do I hear the cries of those in need and respond? Could I live more simply and be more generous? Do I seek Gods guidance about my financial and resource decisions?
Whether you have access to an Ash Wednesday service this year or not, try to gather with at least one other person face to face or online and give to God your commitment to begin the journey of Lent with a plan and a desire to grow as His disciple.
Material produced by Fr Frank Bird SM and Bev McDonald, Lay Marist NZ. www.livingtheword.org.nz, nzlivingtheowrd@gmail.com, www.maristlaitynz.org. You are welcome to share this resource or use it with reference to the Living the Word website.
Reflection Guide & Scriptures for 29th Sunday Year C: Is Prayer your steering wheel or Spare Tyre?
Discussion Questions
• The Amalekites were a constant threat to the peaceful settlement of Godʼs people in the promised land. The battle scene is describing a theological point. Other countries made political and military alliances. Israel was to rely on God. And prayer works! What does the phrase ʻkeeping your hands raised upʼ mean for you? Have you asked anyone to pray to God for your protection? “Is prayer a spare tyre or a steering wheel for you?” (Corrie Ten Boom) Can you remember an experience where you recognized the power of prayer?
• Moses, the leader of Godʼs people is getting tired. He needs Aaron and Hur to support his hands. Who do you recognize as a spiritual leader and guide for you? What support could you offer? Joshua was out fighting in the field. Aaron was being trained as a leader at the side of Moses. Hur is a hidden and unknown figure behind the scenes. Which character do you most identify with? Who is at your side when you need prayer support? What is the next step for you in public leadership in the Church?
• It’s not intellectual proofs of God that convince people, but witnesses. St Paul reminds Timothy of his grandmother Lois and his mother Eunice (2Tim 1,5) who taught and witnessed faith to him from his infancy. Who has been a faith witness to you through your life?
• Scripture is inspired by God – literally ‘God breathed’! – and is able to continually inspire, encourage and challenge in a living way at every reading. Remember and write down an experience when the Word made you uncomfortable? Convinced you about some truth? Challenged you deeply? Encouraged and comforted you?
• Jesus paints a picture of a judge who does not listen or care about anyone. Jesus is saying that God is NOT like that. Evil as the judge is, he responds to the persistent pleading and is fearful of the widow who will (in Greek) ‘strike me and give me a black eye’ ! Jesus encourages us that God is not someone we need to ‘wear down’ with constant prayer. God wants to meet the needs of his chosen ones as a perfect parent. Have you moved from praying with lots of words to praying with lots of silence? What does the image of a baby silent in a parents arms symbolize for you? What brings you to peace and assurance of God’s love?
• Widows were not allowed to inherit their husbands property. If without family they had no one to care or look after them. Judges were to ensure widows, orphans and aliens (foreigners) were looked after. This widow is obviously raising her voice to demand justice. She will not sit down, feel powerless, reduce herself to being broken and afraid, she uses her voice with courage and persistence. She is not willing to be silenced in the face of injustice. Jesus reveals God is on the side of the poor and marginalized, the One who listens to their prayers. Woe to those who allow the world to remain an unjust and inhospitable place for many. When have you raised your voice for justice? What area of need or justice project catches your attention. When we are sensitive to the Holy Spirit we are sensitive to God calling us through the things we notice and pay attention to, or sometimes try to avoid. What could you do to be involved?
• What is one action that you will do to ʻlivethewordʼ this week?
web: www.livingtheword.org.nz Email: nzlivingtheword@gmail.com Livingtheword resources are created by Fr Frank Bird, Marist priest and Mrs Bev McDonald, ACSD, and distributed by Marist Laity Auckland, NZ www.maristlaitynz.org
Discussion Guide – 17th Sunday Year C: Are You Confident Before God?
Readings: Gn 18:20-32, Col 2:12-14, Gospel Lk 11:1-13
Reflection Questions
• Confidence before God in prayer is a theme of our readings this week. Abraham is bold and has a very real and honest conversation with God about the sinful town of Sodom (See Gen 19). What strikes you in this conversation, what do you learn about Abraham? What do you
learn about God?
• Consider having an extremely honest conversation with God. What would you talk about? Would you push God to side with the righteous and what would your specific request be today?
• In Middle Eastern Cultures honour is extremely important. Abraham uses God’s honour and leans on God’s name and reputation being hel
have you experienced a request to keep the family name upheld, the school reputation in good standing in the community or to represent your culture well? Why was this considered important? What happened? Do you consider yourself bearing the name / honour / reputation / image of God? The Church? Does this affect your behaviour in any way?
• Circumcision was the removal of the foreskin from a manʼs body. It was considered a ʻbadgeʼ of honour, marking a chosen people as belonging to God (and all his family too!). Jews in the Colossian community were trying to force Gentiles to undergo circumcision and be
obedient to the many Jewish laws that would ʻsaveʼ them. St Paul again teaches that Baptism replaces circumcision and something far more radical than a flesh mark has happened. All sin and ʻtransgressionsʼ against the law have been nailed to the cross. Have you ever thought of yourself as having been buried during your baptism? And your rising from the water is Christʼs rising. You live now not for the world but for God. What does the badge of baptism mean for you?
• The disciples request for a ʻprayerʼ was common practise between a Master and disciples. Followers of a particular religious leader would ask for a prayer that set them apart and gave them a special identity. Read the short Lukan ʻOur Fatherʼ prayer slowly. It is a programme for life and discipleship. Consider
• ‘Our Father’ in Hebrew is ʻAbbaʼ which is very close to our word ʻDaddy’. In the Middle East you will hear children calling out ‘Abba, Abba’ to their father – what sort of relationship is Jesus revealing that God wants with us. What attitude of mind or feeling in your heart does this generate?
• Holy Be Your Name is an honour request so important in middle eastern cultures. A Fathers / Family name is honoured in the community through the children, their lives, acts of justice, hospitality. Is your Christian life and witness bringing honour to Godʼs
name? Are you lowering Godʼs reputation? Is the Church giving honour to Godʼs name in the world today?
• Your Kingdom Come. The prophets cried out in public of Godʼs desire to see Mercy and Justice come. Honestly examine your life-style. Are you chasing possessions, power and prestige OR people, justice and mercy? Our prayer is not to be merely words but a battle cry.
• What is one action that you will do to ʻlivethewordʼ this week?
7th Sunday Ordinary Time Year C: Generous Good Measure – God’s Way of Living and Giving
Discussion Guide: Generous Good Measure – God’s Way of Living and Giving
1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49, Gospel: Luke 6:27-38
Reflection Q
uestions
1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?
2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?
The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com Web: www.livingtheword.org.nz