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Posts Tagged ‘Catholic Scripture Readings’

Discussion Guide:      16th Sunday Year B – Mission and Rest with Jesus

 

Mark 6,30-34 | Digital Catholic Missionaries (DCM)

Reflection Questions:  • Jeremiah had witnessed over 10 years Jerusalem being captured, the Holy Temple destroyed and God’s people walked out of their land into exile. Jeremiah’s early message and warning to the King and people had been ignored. The King even burnt Jeremiah’s first manuscript of writings and warnings! Jeremiah spoke to the ‘Shepherds’ – Priests and Rulers of Israel and told them they were at fault for not helping people remain close to God. Their ‘lack of care’ caused people to be ‘scattered’. What qualities do you wish to see in your Leaders? ‘Priests’? How could you encourage them in their responsibility as shepherds? Does ‘leadership’ also require ‘followship’?

• St Paul is the great teacher of how Jews and Gentiles – two peoples who were very ‘distant’ and ‘dis-liking’ of each other – have become one family through Jesus. How? The laws teaching Jews to be ‘separate’ from everyone else have now been completed and ‘abolished’. The purpose of the ‘laws’ was to be close to God. The ‘blood of christ’ has now become the forgiving sacrifice given by God to show all sin and ‘distance’ has been removed. And this applies to everyone. Jews and Greeks (Gentiles). Have you had any experience that united you to many people? Do you recognise this takes place profoundly at Mass?

• Can you identify any barriers of culture, language, fear, perception that has stopped you feeling and living as a ʻbrother or sisterʼ with someone different from you? What would be required to ʻput that enmity (obstacle causing hostility) to death? Is there a ʻcleanʼ ʻuncleanʼ distinction at the root of the problem? What do you think St Paul would say?

• Today is the only time in the Gospel of Mark the word ʻApostlesʼ is used. It means ʻones sentʼ. We come ʻfromʼ someone and ʻreportʼ back to someone. Disciples are missioned by Jesus and need to return to Jesus. Jesus ʻtakes them to a deserted placeʼ. So excited, so busy ʻthey had no opportunity even to eatʼ, Jesus guides his disciples toward rest. Do you consider you have a healthy balance of ʻwork and restʼ? Where is your ʻdeserted placeʼ? What is the most enjoyable way you find to ʻrestʼ? Jewish people connected ʻrestʼ with ʻsabbathʼ. Are you allowing Sunday to be experience of real ʻrestʼ?

• Imagine a close family and personal friend has died. A busy atmosphere at home or work. People demanding many things. While wanting to rest, there is a vast crowd needing you. Jesus was ʻmoved with pityʼ. The word is translated also as compassion – mercy – which has its origin in the Jewish word for ʻwombʼ. What does this teach about Jesus? Can you relate to this experience? When have you ʻfedʼ people with your life, words, presence? What happened?

• This passage of Jesus teaching a large crowd will lead to his feeding the Jewish crowds (Mark 6) and the Gentile crowds (Mark 8). To teach us more about this the next 5 Sundays will jump into the Gospel of John chapter 6. Jesus, the Righteous Shepherd and True King of Israel will feed all people with the Eucharist. The Bread from Heaven. Consider a personal decision how you could learn more about the Eucharist over the next 5 weeks. Prayerfully reflect on John 6.

• What is one action that you will do to be ʻlivingthewordʼ this week?

Discussion Guide:  15th Sunday Yr. B – Jesus Empowers Us to Build His Kingdom

 

Morning Prayer: 04 February – Mark 6:7-13 ~ repent and believe – The Peanut Gallery

Reflection Questions:  • Amos was a curious character. His ‘job’ had been to cut and prune trees. But he decided to go to the Bethel ‘Shrine’ (think National Cathedral) and declare that while the country was not at war – and wealth was increasing – the poor were being oppressed. Because God’s will was often spoken through ‘prophet’s’, a King would carefully silence this prophetic voice by putting priests and prophets working in the national shrine ‘on the pay-roll’. Amos declares enough is enough! The Priest of Bethel, Amaziah, wants Amos to ‘go away’. Amos declares ‘I am not corrupt and ‘paid off’ like you. In the wealthy-and oppressed debate today, who is an ‘Amos’ you know? Who is an ‘Amaziah’ you know? What do you say about the issues affecting the poor when it is raised in conversation?

• Paul’s letter to the Ephesians can be understood as a collection of hymns and prayers used in the early liturgy of the Church. Consider the beauty of this prayer. You are blessed with every spiritual blessing.You are chosen to be holy and pure. You have been adopted into God’s family. You have been forgiven and washed clean from all sin by the blood of Jesus. You exist for the praise of God. You have heard the word of truth. You have been sealed and marked and indwelt by the holy spirit. Which idea in this prayer speaks deeply to you?

• At the beginning of the Gospel of Mark a very clear pattern of events takes place with Jesus. Everywhere. Everyday. Jesus casts out evil. The kingdom of God is more than an idea. It is to be an experience where good replaces evil. After his own townspeople of Nazareth refuse to believe in him, instead of sulking and being limited by their rejection, he calls ʻtwelveʼ to go out with power to cast out evil. Jesus empowers others to become ʻlikeʼ him. Have you experienced a moment of decision: Shall I react and let myself become ʻsmallʼ or be proactive and allow myself to become ʻbigʼ? How can you work toward becoming a kingdom person of ʻhealing and curingʼ?

• The lifestyle of the disciple is significant. We are to live as Jesus lived. Only wandering missionary items were to be taken – sandals and walking stick. An extra tunic was frequently used as a tent to keep one warm for the night. No extra signs of wealth or comfort. No ʻhousehopping ʼ when the food or bedroom may not be great. Disciples were to witness to a life-style that revealed the concerns of the kingdom, not concerns of comfort. Are you concerned or comfortable? Is life becoming cluttered with Items at the expense of Interest at taking ʻauthority over unclean spiritsʼ?

• A missionary disciple can become worried or saddened they are not welcomed or listened to. Jesus tells them they can adopt the Jewish practice of ʻdusting their shoesʼ. Jewish people on returning from a gentile land into the ʻholy landʼ dusted their feet at the border crossing. They symbolically ʻshook offʼ any rejection of God from unbelievers. Is there a rejection experience you are still trying to work through and ʻshake offʼ?

• What is one action that you will do to be ʻlivingthewordʼ this week?

Dear Living the Word subscribers,

Thank you for your commitment to Living the Word.

Sadly your weekly email email of our Scripture reflection for the following Sunday could be interrupted from 1 July because the provider is making changes.  They advised that it should not impact subscribers, but to be cautious we are letting you know just in case your weekly email notice and link is interrupted.

We do not keep your information. So if you stop getting the email, please contact us on nzlivingtheword@gmail.com and add ‘SUBSCRIBE’ in the subject line. Your comments about the Scripture reflections are always welcome also.

The other option would be to access the material and the website directly via our Facebook Page at livingtheword | Facebook. 

We apologize for this potential disruption and look forward to continuing to share the Word with you.

Blessings for July which is Bible Month.

Bev McDonald

Living the Word Administrator.

Discussion Guide:  11th Sunday Yr B – Are We Open to a new Way of Conversion?

 

Parable of the Mustard Seed « livingtheword

Reflection Questions:    • Ezekiel is different because he was both a Priest and a Prophet. He was with God’s people when they were deported into Babylon enduring suffering and slavery. They were without a Temple, their Land, a King. In a time of great distress he is humbled to realise that very few people listen to him (and God) and even less respond with obedient living to God’s ways. He shares an image of a ‘snip’ of a great tree, a ‘faithful small remnant’ of people will be planted by God in Jerusalem. So deeply does he believe in God’s guidance of history he repeats ‘the Lord will do this’ 86 times. Would you consider yourself part of God’s ‘tender shoot’, faithful and obedient? The tree (Church) of God will include all types of birds and winged creatures and the ‘lowly’. How inclusive are you toward others?

• It is important to understand St Paul. Our bodies are good but there is a ‘desire’ in our flesh that is deeply selfish. A christian disciple lives and walks by ‘faith’ not by ‘flesh’. Jesus guides our life and choices not the selfish desires many in the ‘world’ chase. Is your ‘home’ in Jesus or the ways of the world. Paul encourages disciples to face this tension and question head-on. Imagine an examination of your life at the end of time: What did you live for? What was your heart attached to?

• Jesus very early on in the Gospel of Mark meets great resistance. His family think he is ʻout of his mindʼ and religious leaders from Jerusalem suggest he is possessed by a demonʼ (Mark 3,20). It does not look like Jesus is having much success. Have you met resistance from family and people in leadership? How did you cope? What did you hold on to so as to continue your call and purpose?

• Jesus shares a story of the mysterious and silent working of God in bringing the ʻKingdomʼ. Just as farmers presume something is happening to a seed under the ground, we also need to trust not always by sight but what we know. In truth, the mustard seed only grows to a 4 foot ʻbushʼ! Are you expecting Church to be a magnificent Cedar tree and struggle with the reality of a stumpy ʻbushʼ? Is Jesus suggesting a change from strong and powerful to humble and ʻmedicinalʼ? The mustard-seed was considered to be a medication for many ills.

• The topic most frequently talked about by Jesus was the ʻKingdom of Godʼ (Kingdom of Heaven). He chose to use parables to describe ʻGodʼs waysʼ. Parables trap us. We agree with some parts of the story but resist or donʼt want to agree with other parts. We reject it, or open ourselves to an opportunity of a new way of understanding (conversion). Why did Jesus choose to describe the Kingdom as a mustard seed. We like the idea of many birds finding shelter and the church ʻwelcoming and includingʼ all people. But a ʻmustardʼ seed and bush was a backyard weed, very stubborn and difficult to get rid of. Is the way of God really requiring a revolution? Who gets threatened by that? Do you prefer the status quo or an inclusive change welcoming the poor and marginalized?

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

Discussion Guide: Ascension of the Lord Yr. B – Our mission: to be the ‘Body of Christ’

 

Mark 16:15 - Bible verse of the day - DailyVerses.net

Reflection Questions:      • The writer of the Gospel of Luke is also understood to have written the Acts of the Apostles. In Acts, we learn of the unfolding events after Easter. The Feast of the Ascension is not trying to claim historically after 40 days Jesus ‘ascended’ but simply reflect on his ‘Ascension’ and new presence now in Heaven. Jesus states a promise has been made by the ‘Father’ to send the Holy Spirit. Have you ever asked someone to make a ‘promise’? Why? What does this reveal about Jesus and ‘us’?

• The disciples are almost ‘told off’ by the Angels. ‘Why are you looking up at the sky?’ Instead of looking up, look around and get to work. The text also encourages a waiting for the spirit and its power so that each disciple can ‘witness’. Have you ‘waited in prayer’ calling for the gift and promise of the Holy Spirit? Consider how you could enter deeply into this prayer request leading to the celebration of Pentecost next week? Consider a place and time. The Spirit is often given through other people’s prayer. Who could you ask?

• Paul teaches beautifully about the deeper reality of ‘Church’. Rather than a mere ‘building’ Paul reminds us our identity and mission is to be the ‘body of Christ’. It will take plenty of work to present to the world a community ‘fully mature’ and with the ‘full stature’ of Christ. What virtue do you think you could live more intentionally at home / work / Church? Humility. Gentleness. Patience. Bearing with one another. Preserving unity?

• The Gospel of Mark is the earliest gospel and was written in a time when the early disciples still thought the return of Christ would be soon. The urgency to share the gospel with every creature before the return of Jesus can almost be felt in the text. This mission is still an active job description to us by Jesus. Imagine having such a wonderful message that you know will bring people joy and life. As you prepare to share it, would you consider just how the message would be received, what obstacles may be in the way, so that they truly ‘get it’ when you speak. St Francis of Assisi told his followers ‘Preach the gospel to the whole world, and use words when necessary’. Do you witness more by words or example? How could you try the other option?

• Mark uses dramatic language to highlight the truth that the power of the Holy Spirit is truly at work in the lives of disciples and in ‘signs’ that accompany the ‘words’. The image is of an intimate connection between Jesus in heaven and his disciples preaching. What signs would you like to pray for on your journey at the moment.

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide:  4th Sunday Easter Yr. B – My sheep will hear my voice.

 

I have found my sheep that was lost- Christian Art

 

Reflection Questions:  • The Church celebrates ʻGood Shepherd Sundayʼ today. It is an opportunity to consider service of Christ in the Church for the World through a vocation in single life, married life, priesthood, religious life. Can you think of people who are good examples for you of each vocation?  Spend time in prayer praying for each one.

• Vocation means ʻcallʼ. St Ignatius teaches us that: “God writes his hopes into our deepest desires”. What does that mean God may be calling you to? Imagine the highs and lows of each vocation -what attracts you? What desire is strongest? Are you willing to follow it? • ʻLaying down oneʼs life for the sheepʼ is contrasted with being a ʻhired manʼ who works for pay and has no ʻconcernʼ for the sheep. What do you think is the difference between Vocation and Career? Does one lead down and the other attempt climbing up?

• St Peter shares a building image. Very large stones were measured and cut to ʻfitʼ and be suitable for building upon. Is your life truly ʻbuiltʼ upon Jesus or is it merely ʻlookingʼ at Jesus? Does your lifestyle ʻshowʼ you are ʻGodʼs child…ʼ?

• One of the actions done by a good shepherd is to ʻlie downʼ in the ʻgatewayʼ of a small low fenced circle of stones to care for the sheep and protect them from harm. The good shepherd was willing to fight to the death any wolf seeking to harm the sheep. It was an expectation that a child who was looking after the sheep, if attacked, was to show evidence of scratches or wolf fur to the family. Are you willing to fight and protect Godʼs family? Seek out the lost who have strayed? Stand attentive to warn of dangerous influences?

• ʻLaying down ones lifeʼ is another scriptural picture of the way Jesus lay down his life on the cross – as the good shepherd. Laying down and enduring a sleep-shortened night is something parents do for love of their children. Knowing sheep by name, sharing each day and providing nourishment and shelter. Can you see similarities between parenthood and priesthood? Does ʻlaying
down your lifeʼ appeal to you or frighten you? Does love lead you – or does fear fill you?

• ʻNo-one takes it from me, I lay it down on my ownʼ. A vocation is something freely chosen. We ʻhearʼ the call of God through desire and attraction, we give ourselves to walk the journey of discovery and weʻtake upʼ what is involved in faithfulness to our personal calling. Fear. Iʼm not good enough. I feel stuck. I donʼt know are all human responses. Consider reflecting on the document ʻDiscerning your vocationʼ to show your willingness to take a further step into Godʼs call. Go to http://livingtheword.org.nz/resources/

• What is one action that you will do to ʻlivethewordʼ this week?

 

The Easter Triduum:

Reflection Guides are available for

Holy Thursday HERE,

Good Friday Readings are HERE,

A Guide to help reflect on Good Friday from Creighton University is here

Easter Saturday VIGIL is HERE

 

Easter Blessings from the Team at Living the Word.

 

 

 

Discussion Guide  5th Sunday Lent (RCIA) – Come out

 

Radical Faith – Daily Dose With Dr.Shermaine

Reflection Questions:  • Rising from the dead is an image in the First and Gospel readings. Ezekiel was not referring to the resurrection of individuals but returning from exile in ‘slavery’ as God’s people were trapped in a ‘foreign land’. As the journey of Lent nears completion we are encouraged to celebrate the sacrament of reconciliation. We invite the spirit to ‘open our graves’ and ‘rise from them’. Where do you experience ‘lifelessness’? Sadness? Dryness? Death?

• Suffering is well known to the prophet Ezekiel. He writes of suffering as tough meat being boiled to tenderness in a pot and the heat of fire burning off the rust on the pot (Ez 24). In the midst of suffering Ezekiel writes 86 times ‘I am the LORD’ reminding us that God is guiding our personal lives and history. Can you trust God can work through your suffering? What is your suffering / salvation story?

• While we all live as ‘flesh and blood’ St Paul recognises it is possible for our ‘body / flesh’ to steer our life seeking only to satisfy itself with food and pleasure. Selfish and sensual living (flesh living) alone does not ‘please God’. Our baptism welcomed into our lives the Spirit of Christ which inspires and nudges us to become more like Christ. Consider the great power of the spirit to raise Christ from the dead. What would you like to pray for?

• Chapter 11 of John is very special. Raising Lazarus from the dead is the seventh ‘sign’ of Jesus. It is important to recognise a sign points to a reality. Jesus, on hearing of his friends death strangely talks immediately of ‘glory’. He even waits for four days as the Jewish belief was that the spirit of the body hovered over the body for 3 days. It is clear Lazarus is truly dead. Only God can bring someone back from the dead. This will be Jesus’ greatest sign to prove his identity as God. If you were present to this scene what would your questions be?

• Martha and Mary ask questions and respond to Jesus like true Jewish disciples and faith seekers. Jesus is considered an intermediary – someone ‘close to God’ ‘whatever you ask of God, God will give you’. Jesus is unhappy with this response. Martha responds with a Jewish belief in the final resurrection from the dead and a hope in the Messiah. Jesus boldly proclaims ‘Martha, I AM the resurrection and the life’. In effect Jesus is teaching Martha (and us) I am God and I am in charge of and responsible for the resurrection and all life! Let me prove this to you ‘where have you laid him’? Can you trace your faith journey about Jesus’ identity in the questions of Martha? What does this 7th sign now teach you about Jesus? Do you believe?

• The Gospel of John was written in Greek. Greek thinking did not allow God to ‘change’ as this would suggest God was weak and not all-powerful. In the midst of his loved friends we have the profound short sentence. ‘And Jesus wept.’ God weeps and is deeply moved by our pain and sadness. Jesus is also perturbed and troubled. John stirs questions up for us about God. If God weeps what does that mean? Is Jesus upset and angry that people do not recognise who he is? What is your response personally to Jesus in this Gospel story?

• Jesus strangely says a prayer of thanksgiving before the tomb. Can you allow yourself to hear this prayer to you in the tomb of your wounds and bandages from your life journey. What do you request this Easter to be untied from?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:   4th Sunday Lent (RCIA readings) – Now I can see

 

4th Sunday in Lent (A) - The Catholic News

Reflection Questions:  • Remember Samuel as a young boy, woken in the middle of the night by the voice of God (1Sam 3:4). Now trained in the discipline of listening and doing what God asks Samuel now faces an incredible challenge: God is asking  him to find and anoint a new King (while King Saul is currently still alive!) This would be treason. Consider the emotions and struggles of Samuel? What struggle can you identify with? How is God inviting you to ‘fill your horn with oil, and be on your way’?

• Some translations emphasize that David was a young boy, with a fresh and clear appearance. He is not big, has no military training or obvious talent for battle. To the human ‘eye’ and ‘outward appearance’ this is not a wise choice for a King and future military leader. But this public calling and anointing, this ‘baptism’ of David changes everything. No longer did David suffer psychologically from his fathers view of being the ‘smallest’ or ‘weakest’. When the Lord looks into your heart what desire, passion, gifts does he ‘see’? What do you see?

• This text from St Paul to the Ephesians is thought to be part of an ancient baptismal liturgy: baptism calls us to bring our lives into the ‘light’. As Easter approaches, the Sacrament of Reconciliation is one practice that leads us to bring our struggles into the light of Jesus for help and guidance. Awake from sleep and death! Ponder for a few minutes what you would like to bring to the Sacrament of Reconciliation during Lent?

• Gospel stories from John are used to encourage baptism candidates on the final journey to Easter. Today’s story is a man born blind receiving his sight. The full story immediately has him involved in an argument with the Pharisees, and then with his parents. The story ends with him being rejected – to believe in Jesus meant being thrown out of the synagogue (and community)! Do you experience some people in conflict with you because you hold on to the values of Jesus? Do you walk away from Jesus or ‘worship him’ by faithfulness? What do you think happened to the ‘blind’ man?

• The early Christian Church used this story and reality of being ‘blind’ and receiving ‘sight’ as an image of the journey to Baptism. Baptism was even called a ceremony of ‘enlightenment’. Consider how blind ‘darkness’ to seeing ‘light’ is possibly the greatest transformation that can take place for a person. Seeing is symbolic of knowing ‘truth’. Truth is gradually clearer for the blind man (baptismal candidate) regarding Jesus’ identity. His daily life is now completely changed. How would you say your knowledge and life in Jesus affects your daily life?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  4th Sunday Yr. B – Does Jesus have complete Authority in your Life?

 

Jesus: The Highest Authority.. The Story: | by Kehinde Ogunde | Medium

Reflection Questions:    • The Book of Deuteronomy is a book of long sermons and reflections. It is regarded as the second (deutero) law, an insightful reflection on the teachings of Moses. Although the great prophet, Moses did not lead God’s people into the promised land. Yet the community realised how necessary it was to have someone completely ‘in tune’ with God who could correct and guide them. Are you frightened to ‘hear the voice of God’? Do you resist being ‘still’? Listening to the deepest voice of God within your spirit? Is there a ‘prophet’ that God has placed in your life and you know it is important to ‘listen to the words of their mouth’?

• A true prophet speaks what God has spoken. It is not made up wisdom. Have you ‘presumed to speak in my name’?Consider praying to God for particular wisdom and insight for people whom you guide with your words and witness. Do any images or words or ideas come to mind? Write them down and continue to ask God for guidance. • St Paul’s writings teach of equality of men and women in marriage. Putting the letter to the Corinthians in context, Paul’s early writings presume Jesus’ return is to happen so soon, it is best to let nothing distract us from being ready. What makes you anxious? Distracted from God?

•The Gospel of Mark immediately shows Jesus overcoming the forces of evil. Check out a typical day of Jesus in Mark chapters 1-3! The battle between Good and Evil is striking. Unclean spirits are taunted and afraid and surprisingly acknowledge the identity of Jesus before anyone else. Jesus is experienced differently from the scribes who taught legal rules. Jesus in his words and action brought healing and liberation. Are you a person of ‘word’ and ‘action’? Is your word filled with commitment to bring about what you have said?

• Exorcisms done by Jesus symbolise and reveal the ultimate struggle between good and evil that Jesus is involved with. To bring the ‘Kingdom of God’ into reality involves ‘fighting against evil’. Is there anything that you are doing in your life that Jesus would not do? If Jesus were to be in your home, flat, workplace, what would he resist? Fight? Seek to change?

• Jesus is shown to be the true prophet, fulfilling the prophecy of Moses (first reading) whose word is the Word of God. Yet he breaks the ‘sabbath’ law by ‘working a healing’. He does this in the synagogue, in front of scribes (Church leaders who teach the ‘law’). He creates a disturbance with the man convulsing and shaking in front of a crowd as he is released from domination by an evil  spirit. Jesus as a prophet makes people uncomfortable. ‘Prophets make lovely additions to the Bible, but you certainly don’t want one in your neighbourhood. No Sir! Prophets wreak havoc on the status quo…’ Can you identify anyone who is prophetic? Whose presence brings God and causes havoc in the reestablishment of God’s order? What prophetic word or act could you do this week?

• What is one action that you will do to ‘livetheword’ this week?