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Posts Tagged ‘Catholic Sunday Readings’

Discussion Guide: 30th Sunday Yr. A – Love God AND Neighbour

 

30th Sunday Year A: Love God, Love others. « livingtheword

Reflection Questions:

• A special relationship between God and his people was created with Abraham and Moses. This relationship was two-way. God would look after and guide his people. God’s people would listen to and obey certain ‘laws’. The first 5 books of the Old Testament (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) express what is required by both parties to live this ‘Covenant’. Today’s reading explores the ‘covenant code’ and what social behaviours are required by God. Aliens (foreigners), widows and orphans have no protection of family or friends. But
God loves them. We are to love, include and provide for them. Who are the equivalent of aliens, widows and orphans today? Are you living in ‘covenant-love’ with them?

• Jewish people were not to demand interest. They developed the practice of a ‘pledge’ to ensure repayment. As a safe-guard God stated a poor person was not to go cold at night without his ‘cloak’. Certain measures were in place to protect the dignity of the poor. How could you relate this to today?

• Paul continues his praise of the community of Thessalonika. Despite Paul and the other teachers being forced to leave them because of persecution, their ‘imitation of them’ and ‘the word of the Lord sounding forth’ from them to other communities showed such courage and faith. Have you ever had someone inspirational leave you and yet you decided to ‘continue their example’? Who has done this for your faith journey? What happened?

• Jesus is again forced into an argument with religious leaders. Pharisees decide to attack Jesus’ knowledge of the ‘Laws’. Jewish people had summarised all the laws of the first 5 books of the Old Testament into 613 laws. All were to be observed. Some were interpreted as ‘heavy – very important’ and some were thought of as ‘light – not as important’. Surprisingly, Jesus took a heavy law and a light law and said they were intimately linked. Love God AND Neighbour. Jewish people interpreted ‘neighbour’ as fellow Israelites. Jesus’ teaching pushed ‘neighbour’ to include everyone. Everyone is to be treated as belonging to ‘yourself’ – as family! How does your love get ‘limited’? Why? Who gets excluded? Can you glimpse the heart of the gospel in this brief statement?

• A common criticism of the prophets in the Old Testament was that love of God was celebrated in the temple with sacrifices and gifts – Sunday worship. But it stopped there! They cried: what God wants is ‘mercy, not sacrifices’. Christianity is not lived on Sunday alone. How could you show more clearly a Sunday AND Monday discipleship?

• What is one action that you will do to ‘livetheword’ this week?

 

 

Reflection for Sunday 24th is here – Extravagant, Dangerous Forgiveness.

Discussion Questions.

See the source image

The Book of Sirach, or Ecclesiasticus was used to instruct new candidates for Baptism with all its wisdom lessons. Today, forgiveness is the theme. Are you ‘hugging tightly’ any anger or resentment? What behaviour is this causing? How does that behaviour help or hinder you in daily living?

• Breaking the habit of bitterness takes courage and humility. We are asked to humbly ‘remember the Most High’s covenant’ (the forgiveness of our sins on the cross). When we remember that we are loved and forgiven, we are called to respond by humbly sharing forgiveness  to others. Reflect on God’s love and mercy for you and pray for the grace to forgive when you find it hard.

• We hear St Paul’s letter to the Romans for the last time this Sunday. Tensions existed between Jews who kept ‘laws’ and customs faithfully, and Gentiles who felt no obligation of the Jews. Do you identify with a particular ‘group’ in the church? What barriers or ill feeling exists toward ‘others’ NOT in ‘your
group’? Paul reminds us we are one. How could you be an agent of ‘unity’?

• Encouraged from the previous Gospel episode of forgiveness, Peter asks Jesus precisely how generous does one have to be toward someone who has sinned. Rabbi’s taught three times. Peter suggests a large and generous amount using the perfect number 7. He thinks he must be right. Jesus pronounces an absurd preposterous amount: 77 (double perfection!). Justice gives strict legal prescriptions but gets overwhelmed by Mercy and God’s love. What is your struggle with forgiveness? Perhaps accepting it from others or forgiving yourself is a problem? See yourself as loved, cherished and forgiven by God – just as you are! You cannot earn forgiveness -it is pure gift. Is withholding forgiveness your issue?
What makes you worthy to judge another? How does God see it? Consider what you need to do.

• 10,000 talents is the largest number in Jewish Arithmetic. The word ‘talent’ is Greek for a weight of metal; the largest unit of measurement. 10,000 talents is equal to our phrase ‘billions of dollars’.
It is beyond repayable. Strikingly it is ‘forgiven’. This same servant then refuses to ‘forgive’ someone owing him $100. He is unmoved by the extraordinary forgiveness he received. Have you allowed God’s forgiveness on the cross to profoundly change you or is there some sense that you take it for granted? What would help you grow in appreciation of God’s inexhaustible forgiveness to you?

• A parable carries the seed of subversion of established patterns. The King in this parable, (God)offers
extravagant forgiveness, while the full meaning indicates that the receiver is expected to pay it forward and forgive in turn. This is dangerous and unexpected. We have a clear warning that our ongoing choices and actions in life matter? What does living forgiveness involve for me?

• What is one action that you will do to ‘livetheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly  resources by Fr Frank Bird sm and Bev McDonald and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: 19th Sunday Yr. A – Walk on Water

 

Come and Go in Faith - YCK Chapel - Authentic | Intentional ...

Reflection Questions:

• The mountain of Horeb was another term for the famous Mt Sinai where Moses met face to face with God. Unlike Moses, Elijah is being chased. He challenged the Queen for putting statues of Baal in the temple, killed 400 Baal prophets and is running frightened in the desert. He seeks God. He experiences God in the ‘tiny whispering sound’ of God’s voice in prayer. Have you had an experience of doing something for God and it meets resistance? Where do you go to seek God? What would you say you have heard recently from God?

• In St Paul’s letter to the Romans,  chapters 9-11 reflect a great sadness that the Jewish people – Paul’s own people – have not recognised and believed in Jesus. Have you experienced sorrow and anguish for someone who has not believed in Jesus or has left their christian faith? Consider placing them before God in prayer. Paul used this anguish to become an incredible missionary and very talented in preaching in a relevant way. How could you be more missionary?

•After feeding the 5000 people start to suggest that Jesus is the long awaited messiah. This has dangerous consequences. Herod, who has just killed John, could be identifying Jesus as the next target and threat to his power. He ‘compels’ (in the greek) the disciples to leave. Dissolves the crowd and goes up the mountain to pray. Not only does he wish to mourn the loss of John his close friend and cousin. He is also teaching the disciples about mission (Mt 14) and seeks to be grounded in prayer with God.

• A boat tossed about in the sea has always been an early symbol of the Church. In the middle east the rough sea was considered a symbol of darkness and chaos. Throughout history many storms have caused the Church to cry out to Jesus for help. Walking on water is a display of Jesus’ power over all chaos and darkness along with his use of the Divine Name ‘It is I’. A simplification of the divine name given to Moses on Mt Sinai. While the english uses ‘tossed about’ the greek word is literally ‘tortured’. What forces torture you and the church today? Imaginatively enter the boat scene and hear Jesus personally say the words ‘ Take courage, do not be afraid’ to you. What would this mean for you?

• Peter represents church leadership but also the individual disciple. Urged to take the risk of obedience to Jesus’ word the ‘walk on the water to Jesus’ can be sunk by dwelling on the experience of strong winds and big waves. Problems. Fear. Sinking. What could you pray for God to ‘save’ the Church from today? Save you from today?

• Jesus is invited into the boat. The storm calms. Their crisis and Jesus’ help leads them to bow down humbly. Have you had an experience like this?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 15th Sunday Yr A:   Listen – hear the Word – and act on it!

 

epexegesis: Sowing the Word of the Kingdom (Matt 13:1-23)

Reflection Questions:

• The final chapters of Isaiah are called the ‘Book of Consolations’, written to comfort and encourage the Israelites in exile. God’s people are invited to trust deeply in the power and promises of God. They will return home. The power of God’s word to do and bring about what is spoken points also to the Gospel reading and the power of the ‘seed’ that is sown to be extremely fruitful. The Hebrew ‘dabar’ is translated as both ‘word’ and ‘deed’. Consider your own word. Do you ‘do’ as you ‘say’? Is your word powerful? Effective? Can people rely on your ‘word’ and ‘what you say you will do’?

• St Paul uses striking imagery to describe our spiritual journey. We groan within ourselves as we ‘wait for adoption’ and the ultimate redemption of our bodies. What life experience at present is causing you to ‘groan inwardly’? Do you accept or resent your human frailty and weakness? St Paul’s words suggest he talked with God about this. What is the experience of ‘waiting for adoption’? Can you link this with your discipleship and suffering?

• Matthew chapter 13 has a series of parables. Today we listen to the first about the ‘Sower and the Seed’. The seed is the focus of the parable. It is symbolic of Jesus’ ‘word’ being sown by his preaching. A concern of Jesus’ disciples and the early Christian community was why Jesus was apparently so ‘unsuccessful’. Many people listened, were healed, but did not believe and ‘follow’. This parable may be an attempt by the community of Matthew to explain why this happened.

• Two points would have astounded the listeners of this parable. The generosity – or foolishness of the sower – putting seed in places where it will not grow. And the extreme fruitfulness of the seed planted in rich soil. A good crop would have been a yield of 30% of the seed, but this seed brings also 60% and 100% fruitfulness! What does this show about God and the power of His Word? Consider the fruitfulness of the scriptures in your life. Can you identify a time when you responded to the Word asking you to do something incredibly challenging? Life-changing? What passage did this for you?

• The reader is invited to reflect upon what type of ‘soil’ is present in their life and if there are any obstacles to the Word (seed)? Things closing my eyes, ears, heart? A question or topic of faith that I have not pursued enough and been satisfied with ‘not understanding’? Some trial or tribulation that I have let dominate my life, whose voice I have let be louder than God’s voice? Concern and ‘anxiety’ for money, job, clothing, possessions, relationships that have led me to choose the world over God?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 13th Sunday Yr. A: Choose Jesus – and receive your reward

 

Today I choose Jesus Christ. on We Heart It

Reflection Questions:

 The Shunemite woman is not identified but described as a woman of influence. Sheltering a prophet involved considerable risk in the political situation of her time. She chose to offer radical hospitality and make a difference. This story from Elisha’s miracles highlights the truth of the Gospel where Jesus says, “Whoever receives a prophet because he is a prophet will receive a prophet’s reward… ”. What are the parallels you see between the Gospel and the Shunemite woman’s story?

 Her risk ended up being life-giving and fruitful with the birth of child. Offering radical hospitality is a risky business. In parts of the world it can involve considerable risk to profess Christianity and in others it’s seen as irrelevant or held up for derision. What are the pressures around you? What help do you need from God?

 St Paul uses the analogy that choosing Jesus is to be ‘baptized’ not only into new life in and with Christ, but also into death with him. What are some of the things that you may need to let go of or in a sense die to, in order to truly live for Christ in our world today? Do you ever think about your Baptism in those terms? You could intentionally renew those promises as an adult choice next time you pray the Creed?

 There is a prevailing feeling that to choose something means to lose freedom. To choose does mean to let go of the many possibilities for the one and so much works against us making that choice so we can keep our options open. How do you respond to that idea?

 Do you know the saying that ‘to be a jack of all trades is to be master of none?’ What is Jesus asking us to master? How does making a choice for the one thing Jesus offers, involve a sense of dying to other possibilities?

 Love in the Bible differs radically from the notion of “love” today, which is used primarily to convey heartfelt emotion. The love Jesus refers to could be expressed as like the deep attachment family members have for one another. It conveys the meaning of being permanently attached, staying connected with one another no matter what. As disciples we are called into a profound attachment to Christ akin to a revolutionary realignment of every facet of our life. The choice is presented starkly here to help us appreciate the depth of the call and commitment Jesus asks us to choose, but also the depth of the reward that is faithfully assured.

 Think about people who support your faith journey. How do they offer you a ‘cup of water’? Water is essential and sustains life. How are you life-giving for others?

 Do you know someone who struggles to accept Christ or the Church? What is the promise for you and for them in this Gospel? What do Christians need to do for them to receive their reward?

 What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: 12th Sunday Yr A: Know Your True Worth

 

Pin on jw.org

Reflection Questions:

 Jeremiah expresses total confidence that the Lord will protect him even though he is in a volatile situation where even one-time friends are out to trip him up. Have you ever felt trapped and surrounded by difficulties out of your control? How did you relate with God through that time?

 How hard is it for you to ‘trust your cause’ to God like Jeremiah? What do you need to be able to move from knowledge about faith to faith in a warm, honest, deep relationship in which you experience of love, power, mercy and justice of God at ‘gut’ level in your life? Try praying the prayer of Jeremiah and keep a record of how God works in your situation.

 In Romans 5 Paul explains why the revelation of Jesus means God can be utterly trusted. Because he put his love on the line by sending Jesus to rescue us when we were trapped in sin and separated from God. Sin entered the world and because of sin we struggle with trials, difficulties, addictions and disordered desires and relationships with people and creation in a myriad of ways. But just as one person caused the problem, Jesus – true God and true Man – overcame sin not simply for himself but for many. That is the essence of the Good News. While we were trapped in sin, Jesus came to set us free. It is a gift to be accepted and opened. What aspect of your life do you struggle most with? Ask Jesus to give you the grace of what you need to be set free in that area today.

 Jesus tells us to “Fear no one”. That takes enormous freedom born out of trust in the absoluteness of God’s power and care for us. Jesus asks us to recognize our true worth – that we are so precious to God that every hair on our head has been counted and even a sparrow is known to God. What does the imagery tell you about how attentive God is to you? Did you know how much God values you? Pray for the gift of knowing the worth God sees in you.

 The Gospel tells us that anyone who acknowledges Jesus before others will be acknowledged by Jesus before the Father. What opportunities to share God’s love can you take this week? How do you feel knowing that Jesus speaks up for you and your needs?

 The word ‘fear’ appears, 92 times in the New Testament. God knows our human tendency to be afraid and wants to encourage us to trust God. Pope St John XXIII said, “Consult not your fears, but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do.” How does knowing your true worth help you do that?

 What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Solemnity of the Body and Blood of Christ

 

File:Christ the True Vine icon (Athens, 16th century).jpg ...

Reflection Questions:

• The Solemnity of the Body and Blood of Christ (Corpus Christi) began as a response to increased devotion to the real presence of Jesus in the Blessed Sacrament in the 12th Century. This led to a desire to ‘see’ Jesus in the consecrated elements. In 1220 in Paris the practice of elevating the host began.

• God’s journey with his people in the desert involved difficulties but also God’s providence and care. You were bhungry and I fed you with manna – ‘a food unknown to you’. (See Ex 16). Providing food is a basic expression of care for your children. It creates a bond. And yet they soon grew tired of this ‘manna’. It became taken for granted. How could you reawaken a deeper sense of appreciation for God feeding us with the Word and the Body and Blood of Jesus at mass? Is it ‘normal’ or ‘special’? How?

• There were many temples in the city of Corinth. It was ‘normal’ to take food and offer it to various ‘god’s and pledge allegiance to them. St Paul writes this is not to happen with christians. At the sacred meal (Eucharist) we participate in and receive the blood of Christ and the body of Christ. It is not right to then join your body with worship to other ‘altars’ and ‘demons’ (1Cor 10,21). Is my communion with Jesus real or superficial? Does my life-style show I have many ‘gods’ and ‘altars’ that I worship at? What change and purification may be necessary in my life?

• Moses was greatly revered for ‘feeding’ people with bread from heaven (1st Reading). Jesus now replaces Moses and this ‘event’ with his body. ‘Heavenly Bread’ is now replaced with ‘flesh’. It is no accident that the words flesh and blood are repeated 10 times in this text. How can this man give us his flesh to eat is a question that leads to layers of questions. Is Jesus a ‘man’ or the Divine Son of God? Is the real question ‘how’ can this happen or ‘who’ is making this promise? Do you believe in these words? This promise? What the Mass brings into the life of the world and the Church and offers personally to you?

• Meditate / reflect on these scriptural lines and allow a conversation to begin with God.

• The bread that I will give is my flesh for the life of the world….
• My flesh is true food, and my blood is true drink….
• Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you….
• Whoever eats my flesh and drinks my blood remains in me and I in them…..

• Is your experience of the Eucharist one of looking, sitting, getting or becoming? Does it progress from Sunday into Monday…?

• What is one action that you will do to ‘livetheword’ this week?

Discussion GuideDivine Mercy Sunday – The Love and Mercy of God

 

Truly, today we celebrate Divine Mercy" - Mission San Luis Rey Parish

Reflection Questions:

• Over the next 8 weeks the Readings reflect on the mystery of Easter. Take a moment to reflect on your experience of Easter. What do you remember? What did you hear? See? Feel? What personal message do you think God wishes you to store and treasure in your spirit? On this Sunday, Divine Mercy Sunday, can you see God’s love and forgiveness at Easter?

• Luke, in writing the Acts of the Apostles is trying to teach the early Christian community how to live and grow. It is the ideal the Christian Community strives to live and witness to. It is the lived expression of conversion. Consider personally (and for your community) what lifestyle change is invited for you to

• pray daily at home and in the temple

• share property, possessions, food and resources with those in need

• celebrate the liturgy (breaking of bread) and learn the teachings of the apostles

• For Jewish and Gentile converts to Christianity the break with family and social bonds caused them to be rejected and persecuted. Jewish converts to Christianity saw their own family conduct a funeral for them considering them lost and dead! Gentiles faced suspicion of subverting the social order. Peter encourages them not to be surprised. Your inheritance is waiting in heaven. Be certain that the genuineness of your faith will eventually prove to give praise to God. Do you experience being ‘tested’ by friends, family, society for your faith? Do you need to let go of some relationships and influences to remain ‘faith-full’? Does your faith ‘cost’ you anything?

• The resurrection greeting Jesus gives his disciples is important. The Jewish belief was the reign of the Messiah would bring a time of peace and people living in reciprocal covenant relationship with God and one another. Peace is given by the forgiveness of sins, won on the cross, given to the Church through the activity of the Holy Spirit. While this text points to the sacrament of reconciliation, it also has within it a charge for all disciples to actively live the forgiveness they have received from Christ. Do you recognise your call to be a living witness to the peace and forgiveness -covenant – of God?

 

• Thomas is present within each of us and in our communities. Sometimes with disciples. Sometimes not. Struggling with questions and doubts. Do you know a ‘Thomas’? How could you support them?

• The Roman Emperor of the time, ‘Domitian’ demanded people address him with the title ‘Our Lord and God’.What might John be trying to teach us in Thomas’ profession of faith?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  Palm Sunday – The Lord’s Passion

Image result for The Lord's passion

Reflection Questions:

• On Palm Sunday we wave ʻpalmsʼ in remembrance of Jesusʼ procession into Jerusalem. We cry ʻHosannaʼ (in Hebrew meaning ʻSave Us Now). What is your expectation of God ʻsaving usʼ? Are you willing to let go of a strong powerful military figure and allow a ʻsuffering servantʼ? On a donkey? What do you think happened in the minds and hearts of the crowd gathered to eventually cry ʻcrucify him!ʼ?

• Palm Sunday is also called ʻPassionʼ Sunday as we listen to the whole story of Jesusʼ personal betrayal by his disciples, his court appearance before religious and political rulers, his rejection by previously welcoming crowds, his cruel whipping and torture by soldiers. Watch, listen, feel the violence. Where does such cruelty originate from in the world? Why does the world seek a ʻvictimʼ?

• ‘He made no answer’. The silence of Jesus as Pontius Pilate questions and interrogates him is striking. Have you ever been tempted to argue your way out of a difficult situation to ‘save yourself.’ Jesus’ silence is a deep act of trust in God. How would you have behaved in this situation?

• It may be a surprise to learn that Jesus and his disciples were regarded as a bunch of revolutionaries from Galilee, hanging out in parks, carrying swords, wanted and hunted by police. How would such a group be considered today? In the Church?

• Jesusʼ sufferings ʻunmasksʼ and reveals the worldʼs violence and cruelty. Jesus responds peacefully in interrogation. Heals a soldier’s ear. Asks the Father to forgive. Welcomes criminals to heaven. Commits his spirit into the hands of the Father. Is Jesus a ʻdoor-matʼ or a ʻsaviourʼ? How?

• Soldiers make a game of teasing Jesus. He is stripped, humiliated, hit, played with as a ‘game’. Consider in the world today soldiers abusing innocent people. Can you feel their pain. Pray for them and soldiers in places of terror and oppression today.

• Simon from Cyrene did not want to lift the heavy wooden cross of Jesus. Have you ever felt you were in the wrong place at the wrong time and got a heavy job? Has someone in great need crossed your path recently? Do you run away from people suffering?

• The veil of the sanctuary was a large thick curtain that separated the ‘holy of holies’ from the rest of the temple. It was the sacred place where God’s presence was known to dwell sitting on the mercy seat’ (that held the 10 commandments). The gospel of Matthew paints with words the truth that here on the cross is the new ‘mercy seat’ where God dwells. Spend time with a crucifix this week and ponder what you see.

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Turn Away From Sin

Reflection Questions:

• The journey of Lent began on Ash Wednesday. Have you recognised the significance of wearing a cross of ‘ashes’? Ashes symbolise a connection with the earth and being ‘humble’. The cross points to a life of sacrificial love with wide open arms embracing the world. What does living humbly mean for you? Is your life lived tightly closed up or with arms wide open?

• A goal without a plan is still a dream. Many people line up at the beginning of the lent ‘race’ but do not make much progress from the start line. What is your plan for Lent? Will this lead you into a ‘deep transformation’ or a mere ‘shallow show’?

• Genesis shares a truth about sin using a story. Have you ever noticed that the best the serpent can do is talk and try to make people doubt God? “Did God really tell you…..” The serpent actually as no power other than suggestion. What voices and fears do you need to turn off this Lent? How will you listen to God?

• For St Paul, Life and Death represent two different directions. Toward God (righteousness) and away from God (sin). Jesus has actually destroyed death by becoming human and offering his life in forgiveness. There is no more distance. Jesus rising from the dead reveals death actually has no power at all. Lent is an opportunity for intensive spiritual living towards what is life-giving. What relationships in your life are not right? Pray to the Holy Spirit to help you know what to bring to the sacrament of reconciliation this Lent.

• In the original Greek, the word is ‘tested’ rather than ‘tempted’. A ‘test’ or trial can reveal what decisions and choices are made. We become aware of whether we are ‘ready’ for a challenge or responsibility to be given to us. Is being ‘led by the spirit into the desert’ of your heart positive or negative for you? Have you tried a daily practice of silence to listen to the voices of your heart? What happens for you in silence?

• ‘Command these stones to become loaves’. Fasting is a remedy for being controlled by food and satisfying our ‘body’. Our bodies are good but we are not to become slaves to every sensual pleasure. Rather than a focus on diet or weight loss, how could you ‘stop’ some activities to ‘start’ some more positive activities?

• ‘Throw yourself down’ is pretending that everything is ok and God will look after me no matter what I do. Am I responsible? You are where you are because you have chosen it. What do you need to take responsibility for this Lent?

• What is one action that you will do to be ‘livingtheword’ this week?