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Posts Tagged ‘Catholic Sunday Scripture Readings’

Discussion Guide:  Feast of Christ the King Yr. A – Can the ‘poor’ call you righteous?

 

A Modern Interpretation Of Matthew 25:31 #1852637 - PNG Images - PNGio

Reflection Questions:  • The Feast of Christ the King was created by Pope Pius XI in 1925 responding to the ills of the time: The Bolshevik Revolution in 1917, spread of facism, Church’s loss of political power, decadence of 1920’s. Instead of simply writing a Church document which are read by only a few, Pius XI recognised a ‘Feast’ of the Church would be celebrated by the whole Church every year and speak not only to the mind but also to the heart. At first it was celebrated at the end of October but it now rests at the very end of the Liturgical year to enhance the experience of meeting Christ at the ‘end of time’.

• In a farming culture, the image of a Shepherd and Sheep was extremely special. Israel saw it as an image of God looking after them. Ezekiel uses this image and creates a picture of what God ‘will’ do (11 times!). Tend. Rescue. Pasture. Rest. Seek out. Bring back. Bind up. Heal. Destroy. Judge. What word speaks more to your life at the moment? Have you experienced a call to shepherd  others?

•St Paul provides an image of the vital role the Church plays in history today. The ‘absence’ of Christ after his resurrection and our waiting for his final ‘return’ actually involves Christ working through the witness and works of the Church. Through our following ‘the way of Christ’ various powers and authorities are ‘overcome’ so that everything will eventually fall ‘under his feet’. What powers and sovereignties do you see at work in the world today which require christians to do ‘battle’?

• The Gospel of Matthew this year finishes with the scene of the Final Judgement. Interestingly, the final scene refers to something going on ‘now’. It is a judgement according to ‘works’ and ‘care of the poor’ (not faith and attendance at Mass). If you knew life’s final exam question for entry to heaven and it required showing ‘practical experience of care of the poor’ what would you do? Are you doing it ‘now’? Does the final question of life shock or surprise you? Matthew is pointing, finally, to Jesus’ command to ‘love your neighbour as yourself’. Is your love truly extending to your neighbour in need?

• Separating sheep (honorable) from goats (shameful) was a daily ‘end of the day’ task for shepherds. Goats were not as strong and did not manage the cold. Goats allowed male goats to access other female goats which was also considered a shameful behaviour. An honorable life is a ‘righteous’ life – where we show by our actions a care for those in need. Interestingly, the title ‘righteous’ was a title given by the poor to those who helped them. At the end of time would any of the ‘poor’ stand in your defence and give you the title ‘righteous’?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  33rd Sunday Yr. A – Faithful in small things or afraid to act? Which does God ask of us?

 

Don't Bury Your Talent!" Matthew 25:14-30 - YouTube

Reflection Questions:  • The Book of Proverbs is a collection of wise sayings for daily living. Today a woman (not necessarily exceptional or beautiful as modern media might portray), does routine daily chores filled with wisdom and purpose. Her love extends beyond her family to the poor and needy. Her life and good works is spoken of ‘at the city gates’. Have you experienced charm’ as deceptive and ‘beauty’ fleeting? Two quite different life-styles are presented as a ‘mirror’ to expose the reader. Where do you ‘see’ yourself?

• Paul’s letter to the Thessalonians is the earliest New Testament Letter. They were concerned that ‘the Day of the Lord’ (Jesus’ return) had not happened. St Paul shares with them and us that the exact date of the ‘day of the Lord’ is not known. But we are all to be ‘living in the light’ following the way of Jesus. What image speaks more to you: not sleeping, staying alert, being sober? How could you apply this ‘image’ to an application in your life?

• The end of the Church’s Year is coming! Next week is the end: Christ the King. The Judgement Parable of the Talents is given to us today as a way of helping us to reflect seriously on the end of the world and the Lord’s second coming. A careful reading of the Parable reveals some disturbing realities.

• One ‘talent’ is a large weight of metal equivalent to 15 years of an average wage ($750,000!). Is the Master generous or mean? What image of God do you ‘read into the text’?

• Two different ‘images’ and perceptions of the Master are found. Servants 1 and 2 are spurred into creativity, Servant 3 is filled with fear. He will take no risks, avoid any wrongdoing, and will give back to God in ‘strict justice’ what was given. Is Servant 3 ‘self-ish’? His fear of judgement tends to paralyse him. He is not filled with a freedom and love for creative risk taking in works of mercy. Could this be an image of the Jewish community for Matthew? The Christian Community today?

• Very large amounts of money are being traded. Is this supporting capitalist greed and risk taking or is it reduced to a ‘small matter’ in comparison to the new ‘great responsibilities’ of the kingdom of God?

• Reflect personally and name your ‘talents’. From this parable what do you think God asks of you? If you were to be judged on your current use of your talents what might be the conclusion?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:     32nd Sunday Yr. A – Be wise – stay alert!

 

In the Bible, it says to keep your lamps full of oil. What does this mean? - Quora

Reflection Questions:  • The month of November begins by celebrating All Saints (Nov 1st) and All Souls (Nov 2nd). Be invited to visit a Church to pray in thanks for all those who have brightened our journey with their lives.

• The Book of Wisdom was written to share the beauty of Jewish ‘wisdom’ different from Greek ‘wisdom’. For Greeks, wisdom was the result of hard human study and work. Jewish people understood wisdom as a feminine aspect of God and a gift ‘received’. At dawn was the favoured time for prayer. During the day ‘the gate’ was a place of gathering for elders making legal decisions and where city trade took place. Do you love, seek, watch, pray into the night for… wisdom? v17 continues: wisdom begins with the sincere desire for instruction. What would you like ‘instruction’ in? Who could you ask for help?

• Paul’s letter to the Thessalonians is one of the earliest letters in the New Testament. In contrast to the belief that death was the very end, our Christian faith rests on a certain hope. Use your imagination to enter Paul’s picture of the final day. Why do you think scripture refers to this as a ‘great and terrible’ day?

• In the ancient Middle – East, the complete wedding celebration would take up several days. The first stage involved the fathers of the couple discussing and arranging the contract and legal matters between the two families. The Groom would then arrive to the Brides house to take her home. It was not known how long the various discussions would take. Guests at the Groom’s house were frequently ‘waiting’ as a result of delays. You can imagine the surprise with the Groom and Bride arriving at midnight! Jesus uses this image for his ‘return’. The Church celebrates the Feast of Christ the King (November 20) as if it was the ‘return’. What would you do if Jesus returned in 2 weeks?

• The Bridesmaids and ‘oil for their lamps’ is symbolic of being ‘ready’. ‘Oil’ equals readiness. It cannot be ‘shared’. Spiritual preparation cannot be done by someone else. There is the striking image of a ‘locked door’. Cries to ‘open the door’. A negative response. The parable draws us in. We are left with self accusation: will I be ‘ready’? In what way does this parable challenge you?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  28th Sunday Yr. A – Are you ‘in’ or ‘out’?

Matthew 22:1-14

Reflection Questions• Isaiah has a special section in chapters 24-27 known as the ‘Isaiah Apocalypse’. A vision is shared of how God will eventually save us. For the many who are poor, rich food and fine wine at a banquet became a symbol of ‘heaven’. This will take place through a mountain ‘Jerusalem’ where a message of victory over death and tears and shame will be proclaimed. Can you see this message being fulfilled in the Cross On a Jerusalem Hill? In the Eucharistic Banquet? In the Church – the ‘New Jerusalem’?

• Listen deeply to the feelings in the Isaiah text. It is painting a picture of hope for God’s people. What image and feeling speaks more deeply to you? Why?

• While still in prison St Paul receives a gift of money from the christian community at Philippi. He normally discourages gifts to be given to him. But he is thankful of this expression of love and support. Paul shares he has ‘learnt a secret’. He lives attached only to Christ. He is free. Have you experienced living ‘humbly’ and also ‘in abundance’? What did the experience teach you?

• The Gospel of Matthew continues with ‘judgement parables’ (the two sons, the vineyard, and now the ‘wedding banquet’). Even today it is a great honor to receive a wedding invitation. What thoughts and feelings are present when you open a wedding invitation? Why would you ‘refuse to come’? Why have the chief priests and elders ‘refused’?

• In a shame / honor culture, the King has been highly insulted when those invited refuse to attend. ‘Burned their city’ could be Matthew’s attempt at explaining the fire destroying Jerusalem in 70CE. God’s invitation into relationship with Him is thrown open to all (gentiles, sinners, the poor, those living on the streets…) bad and good alike. Consider the honor of God. Do you painstakingly search and urgently invite people to Mass so the ‘hall can be filled with guests’?

• The invited guest being thrown out challenges our expectations for a ‘nice ending’ to the story. In the Book of Revelation the ‘white wedding garment’ is a symbol of the good deeds of the saints who persevered in faith and works of love and service. It seems that all are invited to the eternal wedding, but it is not sufficient to just ‘turn up’. To be ‘chosen to enter’ requires a life turned around to ‘good deeds’. Can I see the distinction between ‘faith’ and ‘works’?

• A judgement parable forces a crisis. Am I ‘in’ or ‘out’? It shakes the comfortable and those ‘presuming’ eternal life is theirs by ‘right’. How does this parable challenge / judge you?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 21st Sunday Yr. A – Who do YOU say I am?

and u say you are a christian | was condemned as a criminal and ...

Reflection Questions• The special office of ‘Master of the Palace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?

• St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?

•The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.

• Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one promised by God to save his people. But added to this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?

• Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?

• Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood as wrestling the human world from the grip of satan and reclaiming it for God.
How do you relate to power, order, authority. Is it needed in the Church?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: Pentecost – The Holy Spirit, our living power source

 

The Day Of Pentecost (Acts 2) – New Grace Baptist Church

Reflection Questions:

• Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text. The Old Testament is being fulfilled in the New Testament. Israel is all together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted with ʻlawsʼ to teach and guide. Disciples gathered together in an ‘upper-room’. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you choose to write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen.11). Humankindʼs sin and self importance is seen in building a tower to reach and become equal to God. This eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the Christian message. Do you see disunity? How could you bring unity?

• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

 

• The Spirit and ʻgiftsʼ are connected to to the ʻbodyʼ. Which part of the ʻbodyʼ (Church) do you identify more with: eyes – seeing, head – thinking, heart – feeling, hands – serving, mouth – speaking, ears – praying. How do you show this in your daily life? How could you be more involved in serving God with this?

• Jesus passes through ʻfear-locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world.

• Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost. Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?

 

Discussion Guide: 3rd Sunday of Easter – Their hearts burned within them!

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Reflection Questions:

• The church continues for 8 weeks soaking us with the message and stories of Easter. Consider the story of the newly married Catholic German couple. The wife welcomed fleeing Jews into their house for safety. The husband on returning challenges his wife on their own safety and possible death. She replies: but we believe in the resurrection. Is your heart glad?Tongue exulting? Flesh hopeful?death. She replies: but we believe in the resurrection. Is your heart glad?Tongue exulting? Flesh hopeful?

• Peter with the ‘Eleven’ standing in the midst of many ‘Jews’ is a picture of the early Church in Jerusalem. Considering the tone of their words and the audience, fear of persecution is heavily present behind the scenes. Picture yourself today, in the Church, one of the ‘eleven’. What are the challenges and obstacles of the christian community today? The Holy Spirit moved the disciples from fear behind closed doors to courage and preaching in public places. Do you sense the Holy Spirit moving and inspiring you toward a certain action, attitude, mission task?

• The word ‘ransom’ has a special history in the Old Testament. If a member of your family was sold as a slave, imprisoned, or family land was in-debt, the eldest member of the family had a special duty to ‘ransom’ (buy-back) the family member or land. This image is used by Peter. We have not been won back to God by gold but ‘with the precious blood of Christ’. Do you glimpse the cost of God wanting us to know we are ‘reconciled’ with him? Do you glimpse how loved and loveable you are? What is your life-style response?

• The Road to Emmaus features disciples so upset and downcast. They had such high hopes in Jesus. They now ‘walk away’ from Jerusalem. They could not understand why the death of Jesus was necessary. Their saviour had become a failure. To understand they need to be shocked and humbled at how God’s power is able to work through human weakness. Are you ‘walking away’ from Easter /Jerusalem disappointed? Do you ‘see’?

• In the Church’s liturgy what was present in Christ has now passed over into the mysteries / sacraments. Past events are truly made present now. The Emmaus story reflects this truth. Jesus is truly present when his words are shared and his actions at table are repeated. When he ‘blessed, broke, gave’ bread were very very important to the community. These particular actions and words were unique to him and were commanded to be repeated. How could your heart burn more with scripture? What do you need so that you may ‘recognise him’ in the celebration of the Eucharist?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: Easter Sunday – “He has been Raised!”

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Reflection Questions:

• Easter (and the next 7 weeks) is filled with the belief in the Resurrection, the appearances of Jesus, and readings from the Acts of Apostles. Acts 10 (first reading) is very significant as it involves Peter addressing a gentile (Cornelius) and his family in their home. Jews could not be in a gentile house or eat with them because of the clean / unclean restrictions of the Jewish Laws. This ‘uncleanʼ ʻsinnerʼ ʻimpureʼ label is the biggest obstacle between Jews and gentiles not only in the Old and New Testament but even today. God was demanding the unthinkable from good and law abiding Jews. Peter was being taught by God to ʻlift the status of ʻuncleanʼ off the backs of the gentiles.ʼ What cultural, religious, family boundaries have you been brought up with which lead you to separate yourself from others? Who does the world label ʻuncleanʼ?

• The Resurrection is a belief in Jesus rising from death. It is also deeply a life-style victory over powerful rulers who crush the poor and powerless. Does your belief in the Resurrection show itself in a Resurrection lifestyle?

• The image of Easter Sunday is the empty tomb. If thieves had stolen Jesus they would not have unwrapped him. The burial cloths are ʻaloneʼ. The story and evidence is shared. People consider it ʻnonsenseʼ. Peter walks home ʻamazedʼ. If you were present in the Resurrection scene, having witnessed his suffering, death and burial. And now the empty tomb with burial cloths on the ground… what would you think? A stolen body or risen Lord? What thoughts and emotions would be present? Spend some time at the ʻtombʼ and see what it teaches you. Can you ʻseeʼ and ʻbelieveʼ?

• Jesus is risen as he said! Jesusʼ resurrection shows a victory over death. Death has lost its ʻstingʼ. Identify 3 things that you would now allow to enter your consciousness as a consequence of believing in the Resurrection? What are ʻResurrectionʼ behaviours? What does it mean to be ʻEaster peopleʼ and ʻChristianʼ?

• Imagine someone you have loved in a very intimate and special way. This person died and you were personally involved in seeing the death, the burial. In grief you go to the place of burial and see first-hand that your friend is not there. There is evidence of burial cloths and a messenger that ʻhe has been raisedʼ and that your friend so wants to meet with you and you will see each other soon. What would be your thoughts and feelings? If the resurrection is true, what change in thinking happens about death? About life? About God?

• As you have participated in the Holy Week ceremonies over the past few days what do you remember most, what struck you personally from the words, symbols, liturgies? What do you think God was trying to show you for your life journey?

• What is one action that you will do to be ‘livingtheword’ this week

Discussion Guide: 4th Sunday of Lent – Arise…from the darkness!

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Reflection Questions:

• Anointing with oil and ‘eyes being opened’ are part of the special journey in Lent for candidates asking for baptism at Easter. For those already baptized, these readings teach us about the deep meaning of our own baptism.

• Samuel was the young boy who sat in the temple and was taught how to listen to God’s voice. He became one of the greatest prophets because ‘he never let a word spoken to him by God fall to the ground’. Today he is told by God to do a very dangerous action – high treason! While King Saul was still alive, Samuel was to go to Bethlehem and anoint another King. Are you open to being shocked by what God plans for you? Samuel was told to fill his horn with oil and go… what do you think God is asking of you?

• Samuel had previously anointed King Saul who was tall and handsome ‘head and shoulder above the rest’. He may have been tempted, or had truly learnt a lesson not to judge a person by their ‘appearance’. God sees beyond appearance into a person’s heart. Identify someone you are judging by ‘appearance’ and practice noticing their ‘heart’.

• St Paul writes about the difference in a person’s life before knowing Jesus. Imagine you are in an unfamiliar house and need to get to the bathroom in the middle of the night. Not knowing where the light switch is you knock into chairs and hard edged furniture. You walk slowly and carefully. Now, turn the light switch on and you walk differently. Peacefully. Confidently. ‘Arise…from death and darkness, Christ will give you light’. Imagine the experience of  see. This was the experience the early church said happened through Baptism preparation for each adult.

• Around the year 85-90 Jewish Christians were excluded from the Jewish Temple in Jerusalem. The man born blind became a very special story and symbol of life being changed by Jesus. The blind man considers Jesus a ‘man’. Then recognizes him as a ‘prophet’. Finally he believes Jesus to be truly the Son of Man – the promised Messiah (anointed one). He calls him Lord (the name of God) and worships him. As a result the blind man becomes rejected by the Pharisees, his family and the community’. They threw him out…. How has your faith journey grown in understanding of Jesus? Would you be willing to endure rejection or persecution for your belief? What do you think happened to the blind man? Can you identify with any of his Christian experience?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: 2nd Sunday Lent – This Promise is For You

Readings: Gn 15:5-12, 17-18, Phil 3:17—4:1 or 3:20—4:1, Gospel Lk 9:28b-36

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Reflection Questions

• Abram has 3 conversations with God about a promise made to him. This is the second and Abram is upset. He has left his home, is in a foreign land, and the promise to be the Father of a large nation is almost laughable as he and his wife are now so old. They do not have a child. Abram asks for a sign. God makes a covenant. In the Old Testament a covenant was a solemn promise between two parties. Both parties would walk through the middle of the split animals as a symbol of what would happen if either party broke the promise. God is the only one to walk through the animals (v17) symbolised by the fire. What do you think this means? Can you identify with Abram in your life? What does God’s covenant faithfulness mean for you today?

• St Paul loved the Philippian community. They were his first community. They were being pressured politically. To be acceptable they needed to partake in civic ceremonies and the worship of the Emperor cult. They were worried about their image of acceptability. St Paul reminds them their citizenship is in heaven. What pressures do you face to be acceptable in the eyes of the world? How can you live more fully for ‘heaven’ during this time of Lent?

• The transfiguration of Jesus appearing dazzlingly white symbolises a heavenly reality. Jesus is indeed the Messiah. Fulfilling the law (Moses) and the
prophets (Elijah). Jesus’ divine nature shines through. While glorious, the ministry in Galilee is now over. Jesus will soon ‘set his face like flint’ (Lk 9,51) towards the ‘exodus’, his suffering, death and resurrection in Jerusalem. Peter wants to stay in glory on the mountain. Is there anything you have heard in prayer that requires costly obedience? Where would the ‘journey down the mountain’(from prayer) and confronting evil (to the cross) lead you?

• Making tents and sleeping in them was part of the Jewish Feast of Tabernacles. It reminded Jewish people of the special time when God pitched his tent among them in the desert. It was a symbol of wanting God to be with them again. Jesus is revealed as the very presence of God among his people in the
transfigured bright whiteness like Moses had met on Mt Sinai. Peter doesn’t get it. He seeks to build tents hoping for a future coming of God. Peter does not
know what he is saying or doing. Are you mucking around with ‘tents’ or going down the mountain to work?

• The ‘Divine Voice’ of the Father from heaven speaks only a few times in the Gospels. 9 words are shared today: ‘This is my chosen Son, listen to him’. During the season of Lent how could you ‘listen’ more? What is the best way you have found in the past to ‘listen’ to God?

• What is one action that you will do to be ‘livingtheword’ this week?