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Posts Tagged ‘discipleship’

Discussion Guide:      6th Sunday Easter Yr. C – At Home and At Peace

 

John 14: 23 – 29 – till Christ is formed

Reflection Questions:      • Circumcision was physical and symbolic – an outward sign of an inner consecration and being a nation ʻset apartʼ. It was a physical part of oneself offered to God like a sacrifice. Jewish Christians wanted gentile christians to follow their Mosaic practice (given by Moses) and be circumcised. This question caused the first Council of Jerusalem meeting. How do we know what is important to keep practicing? Are external markings important? Do you show / wear a sign of belonging to God? Why? Why not?

• Jewish / Gentile conflict happened in the very early days of the Christian community. Reducing numbers of Jewish christians were faced with increasing numbers of Gentile christians. The loss of culture and influence caused tension. How was the tension resolved? What are the lessons for us today?

• Pagan temples often used animals for sacrifices. This meat was cut up and sometimes sold in the ʻmarketʼ. What are modern idols, practices, institutions, that could affect true worship of God today?

• The Book of Revelation is written during a time of great persecution. A vision is painted of the future being secure in the ultimate victory of the Lord God Almighty and the Lamb. We all need a vision and story to lead and call us forward in our current pain and struggle. It is the essence of hope. In your difficult times, what keeps you going? What is the story and vision of the future that gives you hope?

• The gates of Godʼs City have three gates open in all directions. If you were to picture your church community, how could it be seen to have its doors ʻopenʼ and welcoming to all? What is something you would be willing to try to make your parish more ʻwelcomingʼ?

• Jesus teaches his disciples there is a link between loving Him and keeping his Word. Reflect on an experience of listening to His Word. What is the difference between listening and keeping? Have you had an experience of feeling ʻat homeʼ with the Word? What is it like?

• In John the Holy Spirit is called the Advocate (a translation of the Greek Paraclete – literally the one who stand by the side of a defendant in the courtroom). It is also translated as counsellor, comforter, encourager. What image do you have for the Holy Spirit in your life?

• Peace is the ʻtrademarkʼ and presence of the Holy Spirit in the tradition of Christian spirituality. ʻNot as the world gives do I give it to youʼ. What sort of ʻpeaceʼ does the world seek to give? Where is peace ʻfoundʼ?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    5th Sunday Easter Yr. C – New Heaven and New Earth

 

See the source image

 

Reflection Questions:      • Paul and Barnabas travelled great distances, endured resistance and persecution and spent years away from their ʻhome baseʼ of Antioch. On finishing their ʻjourneyʼ they returned back through the various towns – even those that persecuted them! What does this teach you about Paul and Barnabas? What would ʻtheirʼ missionary journey look like in ʻyourʼ world, office or workplace?

• Paul and Barnabas broke centuries old prejudices of considering God only loved ʻthe Jewsʼ. His ʻchosenʼ. Going to the Gentiles was an enormous change. To put this into context, if a Jew married a Gentile in Jesusʼ time the Jewish family would conduct a public funeral to say to everyone that you were now ʻdeadʼ to the family. Gentiles were considered ʻintrinsically uncleanʼ. Strict Jews believed they were ʻdefiledʼ by being with Gentiles. Which group of people today are considered ʻoutcastsʼ, ʻsinnersʼ, beyond Godʼs love? Could you be a missionary to them? What might need to change in you? In the Church?

• The Book of Revelation gives us the final seventh vision. Although Jerusalem had been destroyed and Christians were being severely persecuted a vision is seen of what will come true. Can you look at the Church today – in its current struggles – and see the bride (church) adorned for her husband (Christ) and Godʼs presence everdwelling in the Church in the Eucharist and the Word?

• In Johnʼs gospel the moment of Jesus dying on the cross is not simply a place of suffering. The word Glory is used 5 times in todays gospel. It is Jesus being ʻlifted upʼ like a winning coach on the shoulders of the winning sports team. It is a moment of victory. Glorious! When you look at the cross, do you see only suffering? Can you see why it is also ʻgloriousʼ?

• Jesus gives a commandment to his disciples which is ʻnewʼ. While the Old Testament encouraged Jews to ʻloveʼ their neighbour, it was interpreted within the boundaries of your ʻinner circleʼ of family. Jesus tells his disciples the love his followers are to show is to be qualitatively different. A self-sacrificing love to all like his own ʻoutsidersʼ not simply ʻinsidersʼ. Would people see in your lifestyle and ʻloveʼstyle something different? Can you identify a lived action where you lived and showed Christ recently?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    3rd Sunday Easter Yr. C – Do You Love Me?

 

 

John 21:16 He *said to him again a second time, “Simon, son of John, do you love Me?” He *said to Him, “Yes, Lord; You know that I love You.” He *said

Reflection Questions:    • The Sanhedrin involved 71 members of the High Priests, former High Priests and ruling families of Jerusalem. It was the highest Jewish civil and religious court. Peter and the apostles show impressive courage in witnessing to Christ. Peter focuses the argument to obedience to God rather than ʻto menʼ. What does obedience to God actually mean for you and your life-style? How could you show you live more ʻfor Godʼ than ‘the world’?

• The Book of Revelation was written to comfort christians suffering persecution. It is ‘resistance literature’. Using symbols and code language it reveals that the Empire of Rome is only temporary, the final scene will be eternal life for those faithful to the ‘lamb’ / Jesus.

• John provides a picture of the ʻheavenly liturgyʼ. The Old Testament expectation awaited a ʻLionʼ but instead Jesus comes as a ʻLamb that was slain to receive power and riches, wisdom and strength…ʼ What is the difference between a Lion and a Lamb? How does Easter reveal God conquers through Love not Power?

• Jesus appears to his disciples as they seek to return to their previous lives. Some walk away from Jerusalem and others go fishing. Jesus turns them around and sends them on mission. The large catch of fish shows that the disciples working on their own can catch nothing, but in obedience to Christ – everything is possible. 153 is said to be the number of nations known in the world, and the total number of fish types known at that time. The missionary outreach is to all nations and all peoples! Is there a particular mission field that you feel attracted to work in? What next little step might obedience to Christ involve for you in being part of the Churchʼs ʻmissionʼ?

• Jn 21 is regarded as an ʻadditionʼ to the conclusion of the Gospel of John showing the ʻrehabilitation of Peterʼ. Peter is chastened by his failures and publicly, in front of the others, is invited to profess his love for the Lord. Each request ʻdo you love meʼ is a painful reminder to Peter of his betrayal. Do you think a rehabilitated shepherd is a better shepherd? What does Jesusʼ re-appointment of Peter as leader show us about Jesus? About God?

• The ultimate and final invitation of Jesus is framed by the request to lay down your life: ʻfollow meʼ. What reaction takes place in your head and heart to the invitation to ʻlay down your lifeʼ for the Lord?

• Frequently people comment that there are so many ‘lapsed Catholics’ no longer practising their faith or coming to Church. Perhaps another perspective is seeing them as ‘collapsed – Catholics’. The Sheep were not being ‘fed’. How could you respond to the invitation Jesus gave to Peter to ‘feed and tend’ his sheep so that they are well nourished. What has fed you that you could creatively share?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    2nd Sunday Easter Yr. C – Divine Mercy for All

 

100 Reach for me ideas | jesus, jesus pictures, jesus art

Reflection Questions:    • Early followers of Jesus were fearful that authorities would persecute them and their families. Consequently ʻmany dared not join the Apostles in the Temple porchʼ. Is there something you would like to join in your Church family but are scared for some reason? What would help you get over your ʻfearʼ? Do you fear your Priest? Public leadership in the Church?

• Easter changed the disciples. A presence and power of Christ comes out of Peter that heals the sick and disturbed. It is primarily actions and ʻsignsʼ that helped people ʻbelieveʼ. What signs and wonders could be done by your hands to bring Christ to the sick and disturbed?

• John, the Beloved Disciple, the writer of the Book of Revelation, was exiled on the island of Patmos because he ʻgave testimony to Jesusʼ. Yet in the midst of imprisonment he has deep and enlightening ʻrevelationsʼ from Christ – dressed in white walking among the lampstands (symbols of  Christian communities). John shares he experiences the distress of trials, a kingdom vision which sustains him the endurance and comforting presence of being in Jesus. Imagine Jesus walking amongst the lampstands of Christian communities. Is your community ‘shining’? Is there any experience of the disciple John that you can identify with in your life at present?

• Fear was very real for the disciples of Jesus. If Jesus had been hunted and killed the same could be done with his followers. Violent persecution eventually changed toward another type of persecution. Converts from Judaism to Christianity would be disowned by family. A ‘funeral service’ would even be held to cut a convert off from their family and community. These kinds of oppressive and violent discrimination experiences are still all too real in our world today. Do you recognize as a Christian the calling to be living an ‘alternative society’ to witness to God’s ways whatever the challenges? How does your life-style ‘challenge the world’? We also recall St Peter Chanel today who experienced a violent death for being Christian. In what ways do you or your community stand in solidarity with victims of violence and oppression?

• While other disciples had believed in Peter and John and Mary, Thomas refused and placed certain conditions on his belief. He needed Jesus to be very ʻrealʼ for him. Jesus responded to Thomasʼ probing and questioning. Do you identify with Thomas or know someone who is like Thomas? What is their/your question or source of ʻunbeliefʼ? Ask Jesus for what you need from him. How could you be like Jesus for unbelievers and make faith ‘real’?

• Peace is a special gift Jesus promises to his disciples. The disciples are afraid of the Jews and meeting behind ʻlocked doorsʼ. Jesus repeats his words of peace twice. Peacefulness, as a gift of the spirits forgiveness and presence is to be characteristic of a disciples encounter with the world and the world with us. Can you say you are ʻat peaceʼ?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:      Easter Vigil Yr. C – The Resurrection of the Lord

 

Rolled away | Canadian Mennonite Magazine

Reflection Questions:    •St Augustine has famously called the Easter Vigil ‘The Mother of All Feasts’. This special night gives us signs, symbols, words, gestures which are at the heart of our Catholic Christian faith and identity. Every Sunday celebration flows from this Easter Celebration.

•We gather in the dark of night. Darkness symbolising an absence of light, an unclear path to walk. Gathering around the light of afire. Like people of ancient times have gathered and talked. We remember the pillar of fire that led God’s family through the desert journey. From this fire we light the Easter Candle the symbol of Christ. Our true ‘light’. It is normal to turn a light-switch and ‘see’. Can you locate an experience of darkness, feeling lost, uncertain of where and how to walk? And the joy of a ‘light’ to guide you? This dark / light reality is important to let enter your religious imagination this night.

•The foundational story of our beginnings and the divine statement 6 times of creation being ‘very good’ is deeply important. Despite the chaos of history, pollution, violence, can you look deeply into life and see ‘goodness’ and the ‘beauty of men and women in the ‘image of God’? How might this foundational attitude of goodness and thank-full-ness toward life cause you to live?

•St Paul teaches us about baptism and the renewal of our baptismal promises made at the Easter Vigil. Our baptism actually entered us into Jesus’ death. We were in a spiritual sense ‘buried’. Our baptism calls us into ‘a death like his’. Our ‘old self’ of selfishness and sin has and is being crucified and ‘put to death’. Christ’s rising is also our future rising. Consider Paul’s words personally: ‘you must think of yourselves as being dead to sin and living for God in Christ’. What do these words teach you about your baptism?

•The three women mentioned were disciples of Jesus since his ministry in the Galilee and went to the tomb to complete his burial rituals. They found the stone was already rolled away. When have you anticipated a major obstacle only to discover it has been ‘rolled away’? Were you able to recognize the hand of God in that?

•The Resurrection of Jesus was foretold to the disciples, but they had not understood. Now the full meaning of Christ’s words is unfolding. Women were not valued as witnesses and yet women were given the first experience and news of the Resurrection by holy messengers. Notice that it was women; Mary and Elizabeth who were the first to respond to the Annunciation, announced the Incarnation and Mary was instrumental at the beginning of Jesus’ public ministry at Cana. Why do you think that detail is highlighted in the Gospel? If the story was made up it would be laughable to have women as key characters and witnesses. What does that say to you about the original equality of man and woman in Genesis and about the truth of the Gospel account?

•The apostles did not believe the women. Only Peter reacted and went to see what had happened. He sees only burial clothes and is amazed at what had happened. At every Eucharist we are invited to ‘remember’ like the women and be ‘amazed’ like Peter. Ask God for what you need to experience the fullness of the Resurrection in your life today and go with courage to share the news?

•Lights turn on and bells ring at the reading of the Gospel in the Easter Vigil. Why? No matter how Lent went, ENJOY EASTER!

•What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:    Palm Sunday Yr. C: The Passion of Christ

 

Passion of Jesus Christ. Crown of Thorns and Wooden Cross on Sand, Banner Design Stock Photo - Image of crucifixion, calvary: 210940124

Reflection Questions:

•On Palm Sunday we wave ʻpalmsʼ in remembrance of Jesusʼ procession into Jerusalem. We cry ʻHosannaʼ (in Hebrew meaning ʻSave Us Now). What is your expectation of God ʻsaving usʼ. Are you willing to let go of a strong military power figure and allow a ʻsuffering servantʼ? What do you think happened in the minds and hearts of the crowd gathered to eventually cry ʻcrucify him!ʼ?

•Palm Sunday is also called ʻPassionʼ Sunday as we listen to the whole story of Jesusʼ personal betrayal by his disciples, his court appearance before religious and political rulers, his rejection by previously welcoming crowds, his cruel whipping and torture by soldiers. Watch, listen, feel the violence. Where does such cruelty originate from in the world? Why do you think the world sought a ʻvictimʼ?

•Jesusʼ sufferings ʻunmasksʼ and reveals the worldʼs violence and cruelty. Jesus responds peacefully in interrogation. Heals a soldier’s ear. Asks the Father to forgive. Welcomes criminals to heaven. Commits his spirit into the hands of the Father. Is Jesus a ʻdoor-matʼ or a ʻsaviourʼ? Explain how?

•It may be a surprise to learn that Jesus and his disciples were regarded as a bunch of revolutionaries from Galilee, hanging out in parks, carrying swords, wanted and hunted by police. How would such a group be considered today?

•Where would you place yourself in this drama of the passion. With Peter? With the pious religious authorities concerned about the ʻunrestʼ and political problems caused by revolutionary activity?

•The crowd is pictured as watching this spectacle and beating their breasts in sadness as they returned home. But ʻhis acquaintances stood at a distanceʼ. How could you stay present to this ʻHoly Weekʼ? You may wish to find out the Holy Week timetable and reflect on the readings before each of the ceremonies.

•What is one action that you will do toʻlivethewordʼ this week?

 

Discussion Guide:     1st Sunday Lent Yr C: Listen – How is the Spirit Calling You?

 

Reflection Questions:

• The book of Deuteronomy shares one of the most important statements of faith in the Old Testament. It was spoken every time a person gave their offering to the priest in the Temple. It reminded them of their identity and how God ‘saved’ them. Bringing the tithe (tenth) of the harvest to the temple acknowledged God’s care and provision. How could you express this religious practice of thankfulness – ‘tithing’ (giving a 10th)? Dt 26: 12-15 invites giving to the levite (priest), the foreigner (refugee), the orphan and the widow (those without family and financial support). This is at the heart of the Lenten practice of ‘almsgiving’. How generous will you be in giving of your time, talent, money, compassion… this Lent as a way of ‘thanksgiving’ for what God has given you?

• Paul’s letter to the Romans is a careful explanation of how we are made right with God. Justification by keeping the ‘law’ was deeply ingrained in Jewish consciousness and history. Paul reminds us that it is faith in God’s covenantal relationship with us in Jesus that saves us. In a relationship, what is the difference between ‘law’ and ‘love’?  Do you ‘enjoy-love’ your relationship with God? Does a ‘love’ relationship need to respect any ‘law’? What word or image would describe your relationship with God ‘now’ as the journey of Lent begins?

• Jesus in the desert provides us with the starting point of Lent. Consider how you can create some ‘desert’ space in your life, away from distractions and noise, to be with God and discover your ‘true’ self? What is 1 decision you can make to enter the Lenten ‘desert’?

• Careful reflection on Jesus’ temptations leads us to see a mirror conflict within ourselves between good and evil. Get bread for ‘self’. Seek power and reputation. Demand support from others. Prayer, Fasting and Almsgiving are practices during Lent to deconstruct our false self and reconstruct our true self. Almsgiving enables the hungry at our door and beyond to be fed and healed. Fasting turns us from worldly consumerism to clarity of purpose and compassion for others. Prayer tunes us into God’s vision and voice. From Jesus’ temptations, which core temptation do you notice strongly at work in your life? Which Lenten practice do you need?

• Repent literally means ‘change your mind’. It could be understood as ‘turn your value system around completely – 180 degrees’. As Lent begins, Jesus guides us: there is more to life than satisfying our ‘bread-belly’ and physical or material cravings. What creative fasting experience could you create to nourish your spirit and soul journey?

• Returning from the great baptism event in the Jordan, Jesus would have faced pressure to get active and do things. Interestingly his choice was to listen to where the Holy Spirit deep inside was calling. Are you faced with a temptation to ‘perform’ and be a certain type of person in public? Whose voice is the Spirit and what is the Desert for you?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    8th Sunday Yr. C – Walking the Talk

 

Thoughts on Today's Gospel and Readings Luke 6:39-45 St Swithun's

Reflection Questions:

1] The Book of Sirach is also known as “Ecclesiasticus, or the Wisdom of Jesus, Son of Sirach.” It teaches ethical and theological topics and ideas. It talks a lot about the tongue and speech and the author indicates here that a person’s thoughts and words are a mirror of what lies in the soul. People can be ‘smooth talkers’ until they are shaken or put through tribulation and the ‘husks’ they try to hide are revealed. How true do you think it is that a person’s talk reveals who they really are? How attentive are you to your own speech?

2] The revolutionary hope of Christianity is in these words of Paul. Corinth was a major cosmopolitan sea-trading city. Idolatry and immorality were rife. Paul insists we can overcome sin through Christ. (15:57). What do you think Paul means when he says God gives us the ‘victory’ through Jesus? How have you experienced this ‘victory’ or a degree of mastery over sin? What area of your life do you most need ‘victory’?

3] Paul acknowledges our ‘corruptible’ bodies but states we will be clothed in Christ’s ‘incorruptibility’ and ‘immortality’. How does that make you feel?

4] Most of us know someone with physical, mental or emotional disabilities. Many times, the vulnerable are gifted with a differently abled way of seeing, hearing or sensitivity which is both gift and challenge to us all. Pope Benedict stated; “It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love” … “Man is worth so much to God that he himself became human in order to suffer with us in an utterly real way—in flesh and blood—as is revealed in … Jesus’s Passion.” (Spe Salvi, 37, 39) How do you reconcile suffering with the promises of Christ? What encourages you most about Paul’s words?

5] Paul says that the Resurrection means nothing we do is wasted. We often don’t see the results of our efforts but if we truly believe Christ has won the victory then as the saying goes; we may lose the battle but win the war. In God’s case the war is already won. Paul’s perspective calls us not to idly ‘hope’ for some future heaven, but to live right now in God’s reign. We are called to do all the good we can today, knowing everything we do matters to God. How do I let that truth impact my daily life?

6] The Gospel links strongly with the first reading. What are the connections for you? Jesus challenges us to not talk the talk but to walk the talk. St Augustine asked, “Suppose that God wishes to fill you with honey [a symbol of God’s tenderness and goodness]; but if you are full of vinegar, where will you put the honey?” When did you last seriously review your own talk, habits & reactions for ‘vinegar’? How hard is it for you to trust others? How is testing others different from criticizing? What help do you need from God to fill your heart with honey and ‘a store of goodness’? “…Every tree is known by its own fruit’. God has equipped us to bear good fruit. How are you tending the fruit tree of your life? How do others experience you as a person and a Christian? Is there a difference?

7] How will you be ʻlivingthewordʼ this week?

Discussion Guide:       7th Sunday Yr. C – Allow Christ to Transform You

 

Luke 6:27-38 Archives – PottyPadre

Reflection Questions:

1] David and around 600 men are living incaves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him(Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?

3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?

4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?

5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?

6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like God’s. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?

7] How will you be ʻlivingthewordʼ this week?

Discussion Guide:    6th Sunday Yr. C – Trust in God and Live the Beatitudes

 

Matthew 5:1-12 - Holy Textures

Reflection Questions:

1]Jeremiah shares a blessing and curse prophecy which is frequent in the Old Testament. It is designed to wake us up and help us think. He warns against trusting in mere mortals. Even powerful personalities can lead us astray. Only the Lord is worthy of our trust and when we invite God to guide our lives, even disaster won’t destroy us. Allow your imagination to ponder the two images – a barren bush in the dry salty desert versus a tree always bearing fruit beside a stream. What strikes you as you see yourself in these images?

2]Trust and fear are often linked. What do you most fear losing in life? Talk to God about how that impacts your trust.

3] St Paul speaks to some in Corinth who do not believe in the Resurrection. They struggle to believe that our bodies could be glorified in heaven. St Paul makes it clear that Jesus’ Resurrection is central to our Faith which becomes ‘most pitiable’ unless we believe Jesus is Lord. His birth, life and teaching, death, resurrection and ascension are one continuous salvation event. God reveals his eternal love and desire that we be with Him forever and then provides the way where we become one with Christ through Baptism and the Holy Spirit. As you reflect on your Baptism  what links can you see between Baptism and Resurrection? N.T. Wright says, “Jesus’ Resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth the life of heaven.” How do you react to that statement?

4]We never say Jesus ‘has’ risen. We proclaim, ‘Jesus IS Risen’. “Christ has died, Christ is Risen, Christ will come again.” Our belief in the resurrection of our bodies(Creed) is established through the Resurrection of Christ. How deep is your conviction that ‘Jesus is Lord’ and how does that impact your daily choices and decisions? Who do you really put your trust in? Talk with God about your belief or struggles. Try praying, “Lord I believe, help my unbelief.”

5]Jesus has just spent the night in prayer, chosen the twelve (his team!) and he sits them down. The stage is set for his most important teaching: The Beatitudes. Nowhere in Luke does the Gospel challenge us so severely. What are my ultimate pursuits? What world order am I living for? What measurement system of success am I committed to? Am I on the side of the poor and hungry or the rich and the full? What does your lifestyle and actions show? Are you good news to the poor? (note Luke means primarily economically poor not the tamer ‘poor in spirit’ of Matthew). We sometimes speak of these teachings as “BE-Attitudes”. It seems that the choices we make ‘now’ will impact us for eternity. What do you think Jesus means?

6]The Beatitudes bring together a clashing of two ideas and worldviews. It causes a conflict within us. All things being equal, to have riches and to be full is a good. But the of our world is inequality. The status quo is unacceptable for God and Jesus’ disciples. Luke’s version of the Beatitudes does not let Christians off the hook. There will be a radical reversal of fortune in God’s judgement. Woe to you who are rich, filled, who can laugh now. How can I proclaim, ‘Jesus is Lord’ with integrity and not take this teaching seriously? What is your reaction?

7]How will you be ʻlivingthewordʼ this week?