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Posts Tagged ‘discipleship’

Discussion Guide22nd Sunday Yr. A – Do not conform – but be transformed!

ReflecSwimming Against the Tidetion Questions

• Jeremiah was a young prophet who spoke out against King Jehoiakim. The King was so upset with Jeremiah’s words pointing out injustice he burnt Jeremiah’s writings. Prophets were passionately aware of the call to love God and show this in true worship. To care for the poor and the stranger through hospitality and giving. Often this put them in conflict with the religious, political and social systems of their day. Do you see in the world a cause for ‘crying out’? Do you see and wish to share outrage at what is accepted by society? What would you feel is a desire ‘burning in your heart, imprisoned in your bones’?

• Both Roman citizens and Jews in Rome were familiar with offering sacrifices in a temple. St Paul leads them on. It is not an external sacrifice of food to God which is required, but your very bodies offered in loving service. Do you consider your daily faithful service as an ‘offering’ pleasing to God? How could you offer your body more to God? Are you conformed to this age or the will of God?

• Within minutes of Peter being made the ‘rock’ upon which the Church would be built, Jesus now calls him ‘Satan’. Although Peter recognised Jesus as the Christ and Son of God he was wrong in understanding what this actually meant. The Jewish hope was of a glorious ruler who would put to death all enemies of Israel. It was inconceivable that the ‘Christ’ the ‘anointed one’ should suffer. He was supposed to make others suffer. Can you glimpse how difficult it would have been for Peter and the disciples to have their understanding of the ‘Christ’ changed? Would you naturally presume glory rather than suffering is fitting for God?

• Satan is a Hebrew word meaning ‘adversary’. One who puts another pathway against you which leads away from God. Peter is suggesting ‘another way’ from the path to suffering in Jerusalem. He is acting as Satan does. He is told to ‘get behind’ (the position of a disciple following his master). What are you arguing with God about in your life? Does it involve the pathway of comfort and glory, or suffering and self denial? Will you ‘get behind’ or stay arguing?

• Taking up the ‘cross’ is more than coping with burdens and failures. It is an act of revolutionary zeal to stand in opposition to structures of injustice which block the coming of the Kingdom of God. Only revolutionaries against the Roman authorities suffered crucifixion on the cross. Are you willing to lose your life in the cause of justice and true reconciliation? Can you imagine the joy when your conduct and life is repaid in Heaven?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 21st Sunday Yr. A – Who do YOU say I am?

and u say you are a christian | was condemned as a criminal and ...

Reflection Questions• The special office of ‘Master of the Palace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?

• St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?

•The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.

• Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one promised by God to save his people. But added to this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?

• Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?

• Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood as wrestling the human world from the grip of satan and reclaiming it for God.
How do you relate to power, order, authority. Is it needed in the Church?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 19th Sunday Yr. A – Walk on Water

 

Come and Go in Faith - YCK Chapel - Authentic | Intentional ...

Reflection Questions:

• The mountain of Horeb was another term for the famous Mt Sinai where Moses met face to face with God. Unlike Moses, Elijah is being chased. He challenged the Queen for putting statues of Baal in the temple, killed 400 Baal prophets and is running frightened in the desert. He seeks God. He experiences God in the ‘tiny whispering sound’ of God’s voice in prayer. Have you had an experience of doing something for God and it meets resistance? Where do you go to seek God? What would you say you have heard recently from God?

• In St Paul’s letter to the Romans,  chapters 9-11 reflect a great sadness that the Jewish people – Paul’s own people – have not recognised and believed in Jesus. Have you experienced sorrow and anguish for someone who has not believed in Jesus or has left their christian faith? Consider placing them before God in prayer. Paul used this anguish to become an incredible missionary and very talented in preaching in a relevant way. How could you be more missionary?

•After feeding the 5000 people start to suggest that Jesus is the long awaited messiah. This has dangerous consequences. Herod, who has just killed John, could be identifying Jesus as the next target and threat to his power. He ‘compels’ (in the greek) the disciples to leave. Dissolves the crowd and goes up the mountain to pray. Not only does he wish to mourn the loss of John his close friend and cousin. He is also teaching the disciples about mission (Mt 14) and seeks to be grounded in prayer with God.

• A boat tossed about in the sea has always been an early symbol of the Church. In the middle east the rough sea was considered a symbol of darkness and chaos. Throughout history many storms have caused the Church to cry out to Jesus for help. Walking on water is a display of Jesus’ power over all chaos and darkness along with his use of the Divine Name ‘It is I’. A simplification of the divine name given to Moses on Mt Sinai. While the english uses ‘tossed about’ the greek word is literally ‘tortured’. What forces torture you and the church today? Imaginatively enter the boat scene and hear Jesus personally say the words ‘ Take courage, do not be afraid’ to you. What would this mean for you?

• Peter represents church leadership but also the individual disciple. Urged to take the risk of obedience to Jesus’ word the ‘walk on the water to Jesus’ can be sunk by dwelling on the experience of strong winds and big waves. Problems. Fear. Sinking. What could you pray for God to ‘save’ the Church from today? Save you from today?

• Jesus is invited into the boat. The storm calms. Their crisis and Jesus’ help leads them to bow down humbly. Have you had an experience like this?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 18th Sunday Yr. A – Jesus Abundantly Blesses Our Small Offerings

 

 

 

Loaves and Fishes 2 Painting by Graham Braddock

Reflection Questions:

• Isaiah 40-55 is known as ‘The Book of Comfort’. God will comfort and look after his people. In ancient cultures a relationship and bond of commitment was sealed by a meal together. They also acknowledged with a prayer of thanksgiving that something was sacrificed (an animal, a grain of wheat..) in order that human beings were fed. A ‘sacrifice’ enabled a ‘meal’ which established a ‘bond between the participants of a meal’. This is the basis of a ‘covenant’ meal in the Old Testament, the Last Supper and indeed the Eucharist Christians celebrate. God promises to feed us without money being paid. And to nourish us both physically and spiritually. Consider the gifts God gives you each day. How has God been ‘feeding’ you?

• St Paul himself endured being beaten, stoned, whipped, shipwrecked, imprisoned. Yet he boldly declares nothing can separate us from God’s love revealed in Christ. What current experience causes you to think and feel ‘separated’ from Christ? Does Christ on the Cross ‘bridge this gap’?

• Matthew 13 was filled with Parables on the Kingdom of Heaven, Matthew 14 is now concerned with the Kingdom of the Church and the mission of the Disciples. We are taught how we are to be and live.

• John the Baptist, the greatest prophet, has been killed. This sadness causes Jesus to retreat to a deserted and lonely place. Consider all the feelings of Jesus in losing a very close companion. Wanting silence and rest. Having a crowd chase after him. Tired and yet moved with pity and willing to give of himself. What do you learn about Jesus? About God? About yourself?

• John the Baptist spoke courageously reminding Herod he cannot marry his brothers wife. Why does the world seek to remove the ‘voice’ of a prophet? Have you experienced the tension and risk in being a ‘prophet’ today? What happened?

• Matthew is seeking to show Jesus as the fulfilment of Moses and all the prophets. Parallel to the feeding in the desert (Moses / Exodus) Jesus now feeds a large crowd in a ‘deserted place’ with bread. There is an abundance of food (a symbol of the great messianic age). Each Apostle is left holding one of 12 baskets of bread symbolic of the new Tribe of Israel (Church). The Disciples now have the job of feeding the hungry. Imaginatively enter the scene and pretend to be a disciple. What did you learn?

• The Disciples had a ‘poverty mentality’. Jesus had an ‘abundance mentality’ when even a small amount of resources were offered to God. Consider your response to the ‘poor and hungry’ this week. What could you do with the little you have?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 17th Sunday Yr. A: What Is Your Treasure?

 

Pearl of Great Price - Part 5 - Pocket Fuel Parable Series

Reflection Questions:   

• Solomon is not simply having a ‘dream’. The last person to possibly take his kingship (Shimei see 1Kings 2, 8) has now died so Solomon is now truly King. He has also just married the King of Egypt (Pharoah’s) daughter! Solomon’s power and political responsibilities are immense. He makes a special journey to Gibeon, a very special ‘high place’ and altar. With him he presents 1000 burnt offerings on the altar! (1Kings 3:4). The intensity of his prayer and yet his humility is striking. You have made me. I am your servant. I have the responsibilities of a King. Yet I am young. I don’t know what to do. Give me an ‘understanding heart’. What would your deepest and most heart-felt prayer be to God as God asks you: ‘Ask something of me’.

• The journey of life involves ‘ups and downs’. It takes great faith to trust that ‘all things work for good for those who love God’. Consider a difficult life experience. How has it ‘worked for your good’? Have you allowed it to mould you closer ‘to the image of his Son’?

• The phrase ‘kingdom of heaven’ is the idea Jesus most talked about in the gospels. Having a heart for the poor. A desire and commitment to see that all are ‘included’. Fighting all systems that exclude and oppress. The compassion and forgiveness offered to us by God. These can be ‘ideas’ or ‘lived realities’. A treasure ‘thought about’ or a ‘treasure possessed’. Being possessed by ‘The Kingdom’ comes at a cost because it invites us into a complete transformation of our life. Compare your lifestyle with Jesus in the Gospels. What attracts you?What do you need to ‘let go’? What risk are you being invited to take?

• Filled with joy, the person in the parable sells all that he owns to buy it. The treasure (the kingdom) has now possessed him! Have you ever had an experience where something you valued is now considered ‘worthless’. How did your heart change ‘attachment’? What do you truly ‘love’ and would be willing to ‘sell all that you have’ for its possession? Are the top ‘values’ that steer your life Kingdom values or Worldly values?

• As in previous Ch 13 parables, Jesus includes a subversive challenge. There will be a judgment at the end of time based on how we have lived. Have we chosen and lived for the Kingdom and lived ‘rightly’ (righteously)? Or have we been ‘wicked’, consciously or unconsciously not contributing to justice and God’s plan for all? If the final judgement was to take place within a few months what would this cause you to do?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide16th Sunday Yr. A: Parables – small stories to help build the kingdom of heaven.

 

 

The Kingdom of Heaven is like…..Kudzu? | Sherry Cothran

Reflection Questions:

• The Book of Wisdom was written for Jewish people living in cities heavily influenced by Greek culture and philosophy. Wisdom teaching was to remind them of their history and relationship with God. People are to learn from the patience and gentleness and forgiving nature of God and show this in their own lives. How can you be both ‘just’ and ‘kind’? Does your use of power show itself in being ‘lenient’ and gentle to all?

• Last week the Spirit dwelling within us was referred to as a ‘first-fruits’. A first installment. An engagement ring looking forward to the promise of the wedding day! St Paul today provides a beautiful image of the presence and power of the Spirit at work in us. The Spirit prays within us in a unique way to God. Have you experienced a time of wanting to pray to God but not having words to describe how you feel. What prayer intention does your body and spirit ‘groan’ with to God? Do you recognise that this experience can be a powerful prayer? Offer this groaning today to God in prayer.

• Weeds. Seeds. Yeast. Each image expresses something of the way that God and God’s project (growing the Kingdom of heaven) is present and alive in the world. Allowing wheat and weeds to grow together is risky farming. What is your emotional reaction to the presence of good and evil existing alongside each other?Within you? Can you glimpse the patience of God?

• The mustard seed is the smallest seed, yet within a year it can turn into a shrub large enough to be mistaken for a tree. From very small beginnings it becomes something extraordinarily large. Can you identify a small action of love and service that made a profound impact on you? Can you recognise that your daily ‘sowing’ mustard seeds of justice and forgiveness and gentleness, builds the kingdom of heaven? What ‘seed’ needs to be sown most in your workplace / home today?

• The humble presence of a small amount of yeast in a large quantity of flour dramatically transforms a flour mixture into bread (three measures would feed 100 people). Jesus challenges disciples to be this type of ‘presence’ in the world. Yet the kingdom requires a person to be completely possessed by a small seed: love your neighbour as yourself.

• Parables often hide a challenging message. The apparent power of evil. The littleness of the ‘seeds’ of our loving. The small amount of our ‘yeast’ in the vastness of the world and its problems. Yet the mustard seed is tremendously fruitful. The yeast succeeds in transforming flour. Hope is at the centre of kingdom living. The ‘righteous will shine’. Can you live full of hope – refusing to be beaten by the reality you see?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 15th Sunday Yr A:   Listen – hear the Word – and act on it!

 

epexegesis: Sowing the Word of the Kingdom (Matt 13:1-23)

Reflection Questions:

• The final chapters of Isaiah are called the ‘Book of Consolations’, written to comfort and encourage the Israelites in exile. God’s people are invited to trust deeply in the power and promises of God. They will return home. The power of God’s word to do and bring about what is spoken points also to the Gospel reading and the power of the ‘seed’ that is sown to be extremely fruitful. The Hebrew ‘dabar’ is translated as both ‘word’ and ‘deed’. Consider your own word. Do you ‘do’ as you ‘say’? Is your word powerful? Effective? Can people rely on your ‘word’ and ‘what you say you will do’?

• St Paul uses striking imagery to describe our spiritual journey. We groan within ourselves as we ‘wait for adoption’ and the ultimate redemption of our bodies. What life experience at present is causing you to ‘groan inwardly’? Do you accept or resent your human frailty and weakness? St Paul’s words suggest he talked with God about this. What is the experience of ‘waiting for adoption’? Can you link this with your discipleship and suffering?

• Matthew chapter 13 has a series of parables. Today we listen to the first about the ‘Sower and the Seed’. The seed is the focus of the parable. It is symbolic of Jesus’ ‘word’ being sown by his preaching. A concern of Jesus’ disciples and the early Christian community was why Jesus was apparently so ‘unsuccessful’. Many people listened, were healed, but did not believe and ‘follow’. This parable may be an attempt by the community of Matthew to explain why this happened.

• Two points would have astounded the listeners of this parable. The generosity – or foolishness of the sower – putting seed in places where it will not grow. And the extreme fruitfulness of the seed planted in rich soil. A good crop would have been a yield of 30% of the seed, but this seed brings also 60% and 100% fruitfulness! What does this show about God and the power of His Word? Consider the fruitfulness of the scriptures in your life. Can you identify a time when you responded to the Word asking you to do something incredibly challenging? Life-changing? What passage did this for you?

• The reader is invited to reflect upon what type of ‘soil’ is present in their life and if there are any obstacles to the Word (seed)? Things closing my eyes, ears, heart? A question or topic of faith that I have not pursued enough and been satisfied with ‘not understanding’? Some trial or tribulation that I have let dominate my life, whose voice I have let be louder than God’s voice? Concern and ‘anxiety’ for money, job, clothing, possessions, relationships that have led me to choose the world over God?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 14th Sunday Yr A: Take Christ’s yoke and you’ll find rest

 

Year A, 14th Sunday. Being yoked with Christ. « livingtheword

Reflection Questions: • Zechariah makes a prophesy that the Saviour will enter Jerusalem riding on a donkey. Horse and Chariot were symbols of power and war. A donkey was a symbol of humble work and peace. Horse and Donkey. Power and Humility. Violence and Service. Why does the world favour a horse, God a donkey?

• “Meek” is a word mentioned twice in today’s readings. It comes from a Greek word meaning ‘not easily provoked’. Like a person feeling anger and yet staying in full control, able to turn it to justice rather than violence. Meek people lead the way in reconciliation, healing. Who could you identify as ‘Meek’? What practice could you adopt to develop a meek character?

• ‘Flesh’ is St Paul’s expression talking about a life that is lived without God, like an animal following only its senses. A ‘Spirit’ led life is a life open to God and turned outward in love. How do you experience the disciple’s tension of ‘flesh’ and ‘spirit’? Which life do you feed and nourish?

• Back into Ordinary Time we return to the Year A Gospel of Matthew. In chapters 11-12 Matthew is teaching about Jesus’ identity as the Messiah. Matthew has Jesus replace Moses as the great teacher. Jesus is the Wisdom of God. Jesus is greater than the Torah (Law given by Moses) and all the Prophets. ‘No one knows the Father except the Son and to whom the Son wishes to reveal him’ is a knowledge claim by Jesus. What does this statement mean for you?

• Jesus remarks how great learned religious figures (Pharisees and Scribes) cannot accept him, yet ‘little ones’ (the poor, those without learning, workers of the land) accept him. It is not necessarily learning that has proven an obstacle but pride and position. Within those who are ‘comfortable’ and ‘satisfied’ grows an inability to be ‘open’. Are you satisfied? Have you made Jesus comfortable? What challenge of Jesus do you find hardest to be ‘open’ to?

• The Torah (OT Law) handed down by Moses required knowing and being obedient to 613 laws. This was a ‘heavy burden’. People felt oppressed by the rules and those enforcing them (Saducees, Scribes, Pharisees). Jewish people referred to this as the ‘yoke of the law’. Jesus invites a radical change. ‘Come to me’ all who are feeling heavily burdened. I will give you rest. Put on my yoke. Learn from me. The Torah is being replaced by the person of Jesus. A wooden ‘yoke’ put around the bullocks neck was tailor made to avoid painful imbalance. In your disciples journey, how are  you experiencing the ‘yoke’ of Jesus? Are you trying to do and carry more than is required?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 13th Sunday Yr. A: Choose Jesus – and receive your reward

 

Today I choose Jesus Christ. on We Heart It

Reflection Questions:

 The Shunemite woman is not identified but described as a woman of influence. Sheltering a prophet involved considerable risk in the political situation of her time. She chose to offer radical hospitality and make a difference. This story from Elisha’s miracles highlights the truth of the Gospel where Jesus says, “Whoever receives a prophet because he is a prophet will receive a prophet’s reward… ”. What are the parallels you see between the Gospel and the Shunemite woman’s story?

 Her risk ended up being life-giving and fruitful with the birth of child. Offering radical hospitality is a risky business. In parts of the world it can involve considerable risk to profess Christianity and in others it’s seen as irrelevant or held up for derision. What are the pressures around you? What help do you need from God?

 St Paul uses the analogy that choosing Jesus is to be ‘baptized’ not only into new life in and with Christ, but also into death with him. What are some of the things that you may need to let go of or in a sense die to, in order to truly live for Christ in our world today? Do you ever think about your Baptism in those terms? You could intentionally renew those promises as an adult choice next time you pray the Creed?

 There is a prevailing feeling that to choose something means to lose freedom. To choose does mean to let go of the many possibilities for the one and so much works against us making that choice so we can keep our options open. How do you respond to that idea?

 Do you know the saying that ‘to be a jack of all trades is to be master of none?’ What is Jesus asking us to master? How does making a choice for the one thing Jesus offers, involve a sense of dying to other possibilities?

 Love in the Bible differs radically from the notion of “love” today, which is used primarily to convey heartfelt emotion. The love Jesus refers to could be expressed as like the deep attachment family members have for one another. It conveys the meaning of being permanently attached, staying connected with one another no matter what. As disciples we are called into a profound attachment to Christ akin to a revolutionary realignment of every facet of our life. The choice is presented starkly here to help us appreciate the depth of the call and commitment Jesus asks us to choose, but also the depth of the reward that is faithfully assured.

 Think about people who support your faith journey. How do they offer you a ‘cup of water’? Water is essential and sustains life. How are you life-giving for others?

 Do you know someone who struggles to accept Christ or the Church? What is the promise for you and for them in this Gospel? What do Christians need to do for them to receive their reward?

 What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Pentecost – The Holy Spirit, our living power source

 

The Day Of Pentecost (Acts 2) – New Grace Baptist Church

Reflection Questions:

• Pentecost was a Jewish harvest feast 50 days after Easter when fruit had ripened and wheat was harvested. Along with bringing produce to the temple, it was also an anniversary of the giving of the law (torah)- 10 commandments to Moses on Mt Sinai. There are fulfilment and replacement hints in the text. The Old Testament is being fulfilled in the New Testament. Israel is all together at Mt Sinai. The earthquake and storm and eruption – fire. Moses speaking personally to God and being gifted with ʻlawsʼ to teach and guide. Disciples gathered together in an ‘upper-room’. Tongues of fire communicating Godʼs spirit and power to teach and guide and unify all people. How would you choose to write what Pentecost ʻmeansʼ?

• Pentecost is also understood as the reversal of the Old Testament Tower of Babel story (see Gen.11). Humankindʼs sin and self importance is seen in building a tower to reach and become equal to God. This eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people to understand each other and the Christian message. Do you see disunity? How could you bring unity?

• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted. Name and claim at least 3 gifts you have. What gift do you feel you would like to develop more and use for God and the community?

 

• The Spirit and ʻgiftsʼ are connected to to the ʻbodyʼ. Which part of the ʻbodyʼ (Church) do you identify more with: eyes – seeing, head – thinking, heart – feeling, hands – serving, mouth – speaking, ears – praying. How do you show this in your daily life? How could you be more involved in serving God with this?

• Jesus passes through ʻfear-locked doorsʼ to bring peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors….. what happened?

• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is ʻplugged inʼ to a living power-source moulding everyone into the image and consciousness of Christ. Because of the Spirit the Church has the calling and capacity to be the extension of Jesusʼ ministry in the world.

• Forgiveness of sins and the healing of wounded hearts, families, communities is what each disciple is ʻsentʼ to do. Consider what feelings and thoughts arise in a person when they are ʻsentʼ with authority to do something? Are you conscious of being sent out by the Father to ʻrepair the worldʼ?

• ‘Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away. Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray….. Sequence prayer of Pentecost. Which prayer ‘image’ to the Spirit speaks personally to you? Why?

• What is one action that you will do to be ‘livingtheword’ this week?