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Posts Tagged ‘Easter Tridium’

Discussion Guide: Holy Thursday Mass of the Lords Supper

Ex 12:1-8, 11-14Ps 116:12-13, 15-16bc, 17-181 Cor 11:23-26Jn 13:1-15

Reflection Questions

• Holy Thursday is a celebration of the Institution of the Eucharist and the Priesthood and a reminder of the last command of Jesus for disciples to love and serve each other. There are some dramatic images of blood being painted on doorways and a humble servant washing dirty feet. Both are heavy with meaning as we enter the celebration of the sacred 3 days of Easter.

• A lamb being sacrificed and the blood placed on the doorways of the house caused the angel of death to pass-over the house. All the houses not marked with blood were affected by death (see Ex 12,23). Symbolically blood represented life. It also had the power to overcome sin and death. It cleansed. It forgave sin. Can you make the link between the Passover lamb and Jesus being the “lamb of God who takes away the sins of the world“? What is the significance of Christ’s blood?

• In a typical Jewish celebration of the Passover meal the Father would take some unleavened bread and remind the family of having to leave Egypt in great haste. Imagine the surprise of the disciples when Jesus speaks not of the Exodus or unleavened bread but states his own body will bring about a new Exodus / Passover. Jesus is replacing the Jewish Passover with new sacramental words and signs. What links can you see between unleavened bread and the gift of Jesus’ body?

• To understand the Eucharist we need first to understand the Passover (which the Eucharist fulfills and replaces). In the Jewish Passover there were four cups of wine. The second cup was the most important. It remembered the blood of the lambs sprinkled on the doorposts. Jesus in the words of institution at the last supper did not make reference to the blood of the lamb, but instead states he is beginning a new and everlasting covenant with his own blood. How is Jesus fulfilling and replacing the Jewish Passover?

• St Paul’s letter to the Corinthians is one of the earliest passages of scripture in the New Testament. Paul states very clearly that what was handed on to him about the celebration of the Eucharist was connected with Jesus’ own words and command at the last supper. If the Eucharist is proclaiming the death of the Lord what does this mean for you? For the world?

• St John does not have the last supper scene like the other gospels. Instead John teaches Christian disciples that to celebrate the Eucharist is by implication to participate in the life of Jesus who emptied himself, washed, served. Foot washing was considered such a lowly task that even Jewish slaves were not expected or asked to perform it! John teaches us NOT to disconnect the Eucharist from our service to repair and heal the world. How does Jesus’ last example and the tools of the trade of a basin and towel challenge you today?

What does self emptying work mean? How does loving service, without desire for return, still surprise today? Is it recognised as the ‘trademark’ of being a Catholic/ disciple? What does washing the dirty parts of humanity, look like in our society today?

• What is one action that you will do to ʻlivethewordʼ  this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, a Lay Marist,(ACSD), distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Download Good Friday Readings

Spend time today aware that you too are the beloved disciple standing with Mary at the foot of the cross.  Reflect on the depth of God’s love for you and every person.

 

Download Holy Thursday Discussion Document

Reflection Questions

  • Holy Thursday is a celebration of the Institution of the Eucharist and the Priesthood and a reminder of the last command of Jesus for disciples to love and serve each other. There are some dramatic images of blood being painted on doorways and a humble servant washing dirty feet. Both are heavy with meaning as we enter the celebration of the sacred 3 days of Easter.
  • A lamb being sacrificed and the blood placed on the doorways of the house caused the angel of death to ʻpass-overʼ the house. All the houses not marked with blood were affected by death (see Ex 12,23). Symbolically blood represented life. It also had the power to overcome sin and death. It cleansed. It forgave sin. Can you make the link between the Passover lamb and Jesus being the ʻlamb of God that takes away the sins of the worldʼ? What is the significance of Christʼs blood?
  • In a typical Jewish celebration of the Passover meal the Father would take some unleavened bread and remind the family of having to leave Egypt in great haste. Imagine the surprise of the disciples when Jesus speaks not of the Exodus or unleavened bread but states his own body will bring about a new Exodus / Passover. Jesus is replacing the Jewish Passover with new sacramental words and signs. Can you see the link between unleavened bread and the gift of Jesusʼ body?
  • To understand the Eucharist we need first to understand the Passover (which the Eucharist fulfills and replaces). In the Jewish Passover there were four cups of wine. The second cup was the most important. It remembered the blood of the lambs sprinkled on the doorposts. Jesus in the words of institution at the last supper did not make reference to the blood of the lamb, but instead states he is beginning a new and everlasting covenant with his own blood. Can you see how Jesus is fulfilling and replacing the Jewish Passover?
  • St Paulʼs letter to the Corinthians is one of the earliest passages of scripture in the New Testament. Paul states very clearly that what was handed on to him about the celebration of the Eucharist was connected with Jesusʼ own words and command at the last supper. If the Eucharist is ʻproclaimingʼ the death of the Lord what does this mean for you? For the world? •
  • St John does not have the last supper scene like the other gospels. Instead John teaches christian disciples that to celebrate the Eucharist is by implication to participate in the life of Jesus who emptied himself, washed, served. Foot washing was considered such a lowly task that even Jewish slaves were not expected or asked to perform it! John teaches us not to disconnect the Eucharist with service to repair and heal the world. How does Jesusʼ last example and the ʻtools of the tradeʼ of a basin and towel challenge you today? What is self emptying work washing the dirty parts of humanity look like in our society today?
  • What is one action that you will do to ʻlivethewordʼ this week?

Take some time to get into the week of holy celebrations. Each ceremony has much to teach us.

Holy Saturday Vigil Readings – In this ceremony we wait in expectant hope. With symbols of fire and light, water and oil, the great celebration of victory over sin and death, being washed clean and joined to Christ and annointed to continue his saving mission unfolds as we celebrate and welcome new members into the body of Christ.

Download Easter Sunday – In this ceremony the Easter story begins to be told and shared. The meaning of Jesus rising from the dead and his message to his followers unfolds for the next 6 weeks of the Easter season.

Download Easter Sunday Yr B

Reflection Questions

  1. Acts chapter 10 is an very significant part of the New Testament. It is hard for us to understand just how big were the divisions between Jews and Non Jews (Gentiles). Jews were not allowed to enter a Gentile house and were certainly not allowed to ‘eat a meal together’. Acts 10 reveals the story of Peter entering a Gentile home and having a meal with a Gentile (and Roman Soldier!) Cornelius.  Peter had a vision from God that the ʻgentilesʼ were ʻcleanʼ and could sit at table together with Jews. This message would upset many who had long held religious views of separation. What obstacle may God wish to remove within you so you can sit together with an ‘enemy’? Who do you consider ʻuncleanʼ?
  2. Before the Feast of the Passover Jewish women would spend hours sweeping and tidying their homes. They particularly got rid of any ʻleavenʼ (yeast to make the bread rise). It was a symbol of sin, capable of affecting the whole ʻloafʼ. In response to the Resurrection we are called to be ʻnewʼ, people of the light, walking out of darkness. What particular action, habit, area of my life will I seek to tidy and sweep during the season of Easter as a response to living the new life of the Resurrection?
  3. John’s gospel has Mary of Magdala, Simon Peter and the Beloved Disciple (John) – three foundational members of the early christian community – walking about confused. Belief in the Resurrection was not something that happened instantly. Even the ‘other disciple’ who saw burial cloths before Peter, had to look again before he believed. What has been your experience of Holy Thursday, Good Friday, Easter Saturday Vigil. What have you seen? What do you remember? What was shown to you by God to help you ‘believe’?
  4. Imagine someone you have loved in a very intimate and special way. This person died and you were personally involved in seeing the death, the burial. In grief you go to the place of burial and see first-hand that your friend is not there. There is evidence of burial cloths and a messenger that ʻhe has been raisedʼ and that your friend so wants to meet with you and you will see each other soon. What would be your thoughts and feelings? If the resurrection is true, what change in thinking happens about death? About life? About God?
  5. What is one action that you will do to ‘livetheword’ this week?