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Posts Tagged ‘eucharist’

Download 3rd Easter Sunday Reflection Document

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Reflection Questions:

  • The church continues for 8 weeks soaking us with the message and stories of Easter. Consider the story of the newly married Catholic German couple. The wife welcomed fleeing Jews into their house for safety. The husband on returning challenges his wife on their own safety and possible death. She replies: but we believe in the resurrection. Is your heart glad? Tongue exulting? Flesh hopeful?
  • Peter with the ‘Eleven’ standing in the midst of many ‘Jews’ is a picture of the early Church in Jerusalem. Considering the tone of their words and the audience, fear of persecution is heavily present behind the scenes. Picture yourself today, in the Church,one of the ‘eleven’. What are the challenges and obstacles of the christian community today? The Holy Spirit moved the disciples from fear behind closed doors to courage and preaching in public places. Do you sense the Holy Spirit moving and inspiring you toward a certain action, attitude, mission task?
  • The word ‘ransom’ has a special history in the Old Testament. If a member of your family was sold as a slave, imprisoned, or family land was in-debt, the eldest member of the family had a special duty to ‘ransom’ (buy-back) the family member or land. This image is used by Peter. We have not been won back to God by gold but ‘with the precious blood of Christ’. Do you glimpse the cost of God wanting us to know we are ‘reconciled’ with him? Do you glimpse how loved and loveable you are? What is your life-style response?• The Road to Emmaus features disciples so upset and downcast. They had such high hopes in Jesus. They now ‘walk away’ from Jerusalem. They could not understand why the death of Jesus was necessary. Their saviour had become a failure. To understand they need to be shocked and humbled at how God’s power is able to workthrough human weakness. Are you ‘walking away’ from Easter / Jerusalem disappointed? Do you ‘see’?

    • In the Church’s liturgy what was present in Christ has now passed over into the mysteries / sacraments. Past events are truly made present now. The Emmaus story reflects this truth. Jesus is truly present when his words are shared and his actions at table are repeated. When he ‘blessed, broke, gave’ bread were very very important to the community. These particular actions and words were unique to him and were commanded to be repeated. How could your heart burn more with scripture? What do you need so that you may ‘recognise him’ in the celebration of the Eucharist?

    • What is one action that you will do to ‘livetheword’ this week?

Download Readings for the Easter Vigil of Light

Reflection Questions

  1. St Augustine has famously called the Easter Vigil ‘The Mother of All Feasts’. This special night gives us signs, symbols, words, gestures which are at the heart of our Catholic Christian faith and identity. Every Sunday celebration flows from this Easter Celebration.
  2. We gather in the dark of night. Darkness symbolizing an absence of light, an unclear path to walk. Gathering around the light of a fire. Like people of ancient times have gathered and talked. We remember the pillar of fire that led God’s family through the desert journey. From this fire we light the Easter Candle the symbol of Christ. Our true ‘light’. It is normal to turn a light-switch and ‘see’. Can you locate an experience of darkness, feeling lost, uncertain of where and how to walk? And the joy of a ‘light’ to guide you? This dark / light reality is important to let enter your religious imagination this night.
  3. The foundational story of our beginnings and the divine statement 6 times of creation being ‘very good’ is deeply important. Despite the chaos of history, pollution, violence, can you look deeply into life and see ‘goodness’ and the ‘beauty of men and women in the ‘image of God’? How might this foundational attitude of goodness and thank-full-ness toward life cause you to live?
  4. Lights turn on and bells ring at the reading of the New Testament. Why?
  5. St Paul teaches us about baptism and the renewal of our baptismal promises made at the Easter Vigil. Our baptism actually involved us into Jesus’ death. We were ‘buried’. Our baptism calls us into ‘a death like his’. Our ‘old self’ of selfishness and sin has and is being crucified and ‘put to death’. Christ’s rising is also our future rising. Consider Paul’s words personally: ‘you must think of yourselves as being dead to sin and living for God in Christ’. What do these words teach you about your baptism?
  6. The Resurrection continues from the crucifixion scene with ‘end time events’ being seen: earthquakes, angels, people shaking with fear. Matthew wants us to recognize a truly cosmic event is taking place. A tomb, a place of death is now empty. What does this mean? Jesus has been raised from the dead. What does this mean? As we profess our belief in the resurrection of our bodies, is this merely present as an idea in your head stored up for when you die, or a reality that takes away fear and profoundly influences your living ‘now’?
  7. Jesus calls his disciples ‘brothers’ not hopeless losers who abandoned him. We are ‘family’ to Jesus. No matter how Lent went, enjoy Easter!
  8. What is one action that you will do to ‘live the word’ this week?

Download Holy Thursday Discussion Document

Reflection Questions

  • Holy Thursday is a celebration of the Institution of the Eucharist and the Priesthood and a reminder of the last command of Jesus for disciples to love and serve each other. There are some dramatic images of blood being painted on doorways and a humble servant washing dirty feet. Both are heavy with meaning as we enter the celebration of the sacred 3 days of Easter.
  • A lamb being sacrificed and the blood placed on the doorways of the house caused the angel of death to ʻpass-overʼ the house. All the houses not marked with blood were affected by death (see Ex 12,23). Symbolically blood represented life. It also had the power to overcome sin and death. It cleansed. It forgave sin. Can you make the link between the Passover lamb and Jesus being the ʻlamb of God that takes away the sins of the worldʼ? What is the significance of Christʼs blood?
  • In a typical Jewish celebration of the Passover meal the Father would take some unleavened bread and remind the family of having to leave Egypt in great haste. Imagine the surprise of the disciples when Jesus speaks not of the Exodus or unleavened bread but states his own body will bring about a new Exodus / Passover. Jesus is replacing the Jewish Passover with new sacramental words and signs. Can you see the link between unleavened bread and the gift of Jesusʼ body?
  • To understand the Eucharist we need first to understand the Passover (which the Eucharist fulfills and replaces). In the Jewish Passover there were four cups of wine. The second cup was the most important. It remembered the blood of the lambs sprinkled on the doorposts. Jesus in the words of institution at the last supper did not make reference to the blood of the lamb, but instead states he is beginning a new and everlasting covenant with his own blood. Can you see how Jesus is fulfilling and replacing the Jewish Passover?
  • St Paulʼs letter to the Corinthians is one of the earliest passages of scripture in the New Testament. Paul states very clearly that what was handed on to him about the celebration of the Eucharist was connected with Jesusʼ own words and command at the last supper. If the Eucharist is ʻproclaimingʼ the death of the Lord what does this mean for you? For the world? •
  • St John does not have the last supper scene like the other gospels. Instead John teaches christian disciples that to celebrate the Eucharist is by implication to participate in the life of Jesus who emptied himself, washed, served. Foot washing was considered such a lowly task that even Jewish slaves were not expected or asked to perform it! John teaches us not to disconnect the Eucharist with service to repair and heal the world. How does Jesusʼ last example and the ʻtools of the tradeʼ of a basin and towel challenge you today? What is self emptying work washing the dirty parts of humanity look like in our society today?
  • What is one action that you will do to ʻlivethewordʼ this week?

Download Feast of Body and Blood of Christ

Reflection Questions

  1. When the Church celebrates a special ʻFeastʼ or ʻSolemnityʼ it is frequently the result of controversy. The origin of this feast dates to the 12th Century responding to debate about the true presence of Jesus in the Eucharist. When was the first time you can remember debating and seeking to understand Jesus truly present with the gift of his body and blood in the Mass? How would you describe and share this eucharistic faith with a friend today?
  2. Melchizedek, King of Salem is a very mysterious figure without a genealogy. By his actions he is both King and Priest. And Salem is known as the future city of Jerusalem – the dwelling place of God the Most High for Israel. Abraham has just returned from overcoming 4 kings and rescuing Lot and all his possessions. A King was normally wary of such a visitor as Abraham. They would show welcome by tending to the wounded – hoping that their ʻkingdomʼ would not be pillaged by the visiting army. Strikingly Abraham who represents Godʼs people, offers this Priest / King a tenth of all his possessions! Many writers comment Melchizedek is a sign of an altogether new and divine priesthood able to confer a special blessing from God. How do you understand the Priesthood today?
  3. Paulʼs letter to the Corinthians is the earliest writing we have of the celebration of the Eucharist (15-20 years before the first gospel). Paul shares this ʻtraditionʼ (which means ʻhanding onʼ) comes from Jesus himself. We are told to ʻDo thisʼ. For Jewish people, to do a ritual liturgical action in ʻremembranceʼ was to actually enter and receive the event celebrated. Paul shares the Eucharist proclaims and makes present the cross and victory of Jesus. We receive Godʼs forgiveness but also intimate communion. What does receiving ʻholy communionʼ mean for you?
  4. King Herod has just asked a question ʻwho is this man of whom I hear such wondersʼ? (Luke 9,9). The Gospel of Luke shares this miracle story of the loaves. Old Testament background stories add texture to this passage where Elisha showed himself working by Godʼs power to feed 100 people with a few loaves. God fed his hungry people in the journey in the desert
  5. through Moses. Jesus now feeds the hungry, sick, and poor of Israel. Godʼs hospitality and Jesusʼ mission is shown. Jesus gets the 12 Apostles to serve the banquet. What might this teach us about the mission of the church in the world to the hungry? The Eucharist?
  6. The disciples attitude was one of inward focus and concern, ʻturn them awayʼ we donʼt have enough resources. As you receive Jesusʼ body and blood will your attitude be one of simply ʻlookingʼ? selfishly ʻgettingʼ? generously self offering?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

Download Reflection documents

Holy Thursday – The Eucharist is for the soul what food is for the body

Good Friday – God’s judgement on the world is forgiveness

Easter Vigil – Don’t be afraid Jesus has overcome all evil

Download Reflection Document 21st Sunday

Reflection Questions

  1. Joshua leads God’s people from their long journey in the desert (Exodus) into the ‘promised land’. Shechem (meaning ‘shoulder) is a very important geographical location and an ancient place of worship linked to Abraham. It is the entry point between two mountains. Today is truly a ‘crisis – a ‘decision’ time: will they worship the local gods or Yahweh their LORD? We all place our lives down in service of something. What ‘worship’ temptations do you struggle with? What. Where. How. Who…. do you worship?
  2. Have you experienced in your life journey being led ‘out of a state of slavery’? Being protected mysteriously along the entire journey of your life among many peoples…? What are some significant ‘God moments’ of your life journey. How might reflecting backward help you live forward?
  3. A warning. Today’s ‘Household code’ has been very misunderstood. So misunderstood one option today has the first 4 verses deleted to make a shortened reading. Greek philosophers wrote about the behaviour of a ‘home’. Jewish and Christian writers also used this idea but changed its meaning significantly. Notice a biblical rule of thumb, the bigger the problem, the more text. Men get 4x more!
  4. A basic starting principle is being ʻsubordinateʼ or ʻgive wayʼ to one another because of our relationship with Jesus. A ʻgive wayʼ sign stops crashes. This ʻcodeʼ of behaviorʼ is seeking unity. If the wife is to be in imitation of the bride the ʻChurchʼ and the husband is to be in imitation of Christ, can you see how the typical cultural view of the time is being turned upside down? What challenges you personally in this new ʻfamily codeʼ of behavior?
  5. Paul places the relationship of marriage into the beautiful mystery of the marriage relationship between ʻChrist and the Churchʼ. In the celebration of the Eucharist the bodily language of love is expressed with the gift of Jesusʼ body and blood being received by the Church bringing a one-flesh Holy Communion. How could you make this reception special, more intimate, meaningful? Consider creating your own personal prayer to pray in silence after communion.
  6. Today is a crisis decision time for disciples. Is Jesus a man with strange teaching or the “Holy One of God” teaching Truth? Accepting Jesus will give his Body and Blood is ʻhardʼ for them. They are shocked. Their minds and expectations cannot grasp this large and challenging truth The mystery of God leading the heart and mind into belief is involved. Who and what has helped you in your journey of discovery of the Eucharist? Has your journey of faith reached a decision making step of belief in the real, true, substantial presence of Jesus in the Eucharist? Do you believe?
  7. What is one thing you will do to be ‘livingtheword’ this week?

Jesus, we thank you for your teaching over the past 5 weeks on the Eucharist. You are who you claim to be – the Holy One of God. Your words are filled with the Spirit and they are Truth. We know and believe that in you God has come to meet us and be with us. We believe in you. We receive you. We follow you. We live for you. Amen.

Download Reflection Document 

Reflection Questions

  1. The Book of Proverbs shares many short wisdom sayings. Wisdom and Foolishness are two pathways we can walk. Two ‘women’, are presented as preparing a home and a banquet. A prostitute (foolishness) chapters 5-7. A Lady (wisdom) chapters 8-9. Stolen bread and water are contrasted with fine food. Which voice and house will you enter? Where do you go for ‘wisdom’ and ‘guidance’? What recent wisdom have you learnt from walking down wrong paths?
  2. Paul continues to explain the life-style of a baptised person in his letter to the Ephesians: ‘watch carefully how you live’. When was the last opportunity you took to have some time of reflection and review of your life….. asking for a clear vision and trying to understand ‘what is the will of the Lord’. Consider planning a few hours in the week to reflect on how you could live the life-style of Christ more deeply.
  3. We are at week 4 of 5 weeks sitting with the Gospel of John chapter 6. Jesus has challenged the Jewish understanding of Passover ‘bread from Heaven’ and insists he is the one sent from Heaven. He is ‘living bread’ and he goes even further to claim he will give his ‘flesh’ for the life of the world. Ponder what the symbol and experience of ‘bread’ means for you. How is Jesus’ life like ‘bread’ for you?
  4. The gospel of John invites us to make a significant transition from ʻbreadʼ [the Jewish Passover meal] to ʻflesh-and- bloodʼ – the whole person [Jesusʼ replacement of the passover with the offering of his life on the cross]. The special Jewish celebration of Godʼs love and forgiveness is now replaced with the Cross – the sign of Godʼs love and forgiveness for the whole world. Unleavened Bread and Passover Lamb has now become a sacrificial meal transformed. Wine and Bread is now transformed to Blood and Flesh because Jesus has said it, promised it, given it. Enlightened or confused?
  5. The deep language and expression of love helps our heart seeking understanding. Love desires to ʻgiveʼ and gift oneʼs ʻpresenceʼ to the beloved. To resolve the human difficulty of not knowing how to come to God, we find God comes to us through the gift of the true presence of Jesus in the body and blood at Mass. We are seated at a God- given (wisdom) banquet. For John, it is not enough to ʻbelieveʼ in Jesus, we are also called to ʻreceiveʼ the physical gift and life-presence of Jesus into our physical bodies. Do you receive in ʻignoranceʼ or with ʻknowledgeʼ?
  6. True life, ʻeternal lifeʼ is given and received. The life and spirit of Jesus is now present within the receiver of the Eucharist (good -gift). It is because of this truth we call the experience ʻHoly – Communion (many becoming one with the one who is Holy – God). After receiving communion how could you develop a greater appreciation of this physical intimacy with Jesus? Consider making up a personal prayer to pray at this time of silence after communion.
  7. St Thomas Aquinas offers two simple sentences for reflection. Where do these sentences lead you in reflection…..
  • “What food is our bodies, the eucharist if for our souls”.
  • “The proper effect of the Eucharist is to transform us into God”
  • What is one action that you will do to be ʻlivingthewordʼ this week?

Download 19th Sunday Yr B

Reflection Questions

  1. The continuing theme of being ‘fed by God’ is developed in the readings this week. Elijah sits exhausted under a tree in the desert. He is being hunted down by Princess Jezebel who was married to the King of Israel. She tried to replace all prophets and temples of Yahweh by importing 450 prophets and followers of B’aal from her homeland in Sidon. Elijah has just killed them all and is now on the run! (see 1Kings 18, 19-46). Have you ever got into difficulty as a result of obedience to God? Have you ever said to God: ‘this is enough’? Is there any painful purifying of the Church that you find particularly difficult to participate in and endure?
  2. God encourages Elijah not to focus upon his own pain and fear. God wants to offer food and strength for the “40 day” journey ahead. Do you tend to focus on your own pain and mumble and groan? How could you develop a habit of being open to help and ‘being fed’? God wishes us to move from simply ‘surviving’ to ‘thriving’. If you were to ask God or someone for help, what would be your question in one sentence? How could you grow your hunger so you experience being ‘fed’ with scripture and the eucharist?
  3. St Paul teaches that we were ‘sealed’ at our Baptism. A ‘seal’ was a special jewel or stone or metal cylinder marked with a ʻsignʼ and pressed upon clay or wax or object. The ʻmark – sealʼ indicated the owners signature, ownership, authority on a legal document or object. The link between the person and / or object was now displayed to the world. As ʻsealedʼ people we are to witness to whom we belong. Paul inserts attributes displaying God; kindness, compassion, forgiveness. Are you conscious of being ʻsealedʼ? Is there any anger or bitterness the spirit would like you to let go of so as not to ʻgrieve the spiritʼ dwelling in you?
  4. Jewish people often referred to their ʻlawsʼ as ʻbread from heavenʼ. Their laws and teachings from Moses gave them life and revealed God to them. They grumble and ʻmurmurʼ at Jesusʼ claim: I am the bread that comes down from Heaven. Hidden within this phrase Jesus is claiming the Divine Name ʻI AMʼ and to replace the ʻlawʼ. He teaches further that he is true life-giving ʻbreadʼ but that ʻbreadʼ will now be replaced with ʻfleshʼ. John presents clearly the levels of meaning: Bread. Jesus. Flesh. Can you see in this text of John 6 the threads of our belief that in the Eucharist / Mass it is truly the ʻfleshʼ of Jesus we receive? Do you recognise the invitation following reception of Jesus to now become ʻlife-for-the-worldʼ?
  5. The only way God can be truly revealed is someone must come from God and live among us. This is indeed the great religious hope of the Jewish people. However they become satisfied with the laws of God and were not ready to accept the ʻpersonʼ of God. Jesus claims he is this person truly ʻfromʼ God, has ʻseenʼ God. This is the claim of Christianity that sets us apart from other world religions. Because Jesus is divine – God – among – us what he promises to give us – his flesh and blood – he can and will do. As we approach the end of 5 weeks of teaching on the Eucharist consider prayerfully reading John 6. How would you explain the Eucharist now in your own words?
  6. What is one action that you will do to be ʻlivingthewordʼ this week?

Download Reflection Document

Reflection Questions

  1. The Exodus story teaches us of our covenant relationship with God. Each time the people grumbled, Moses prayed to God, and God responded faithfully to his covenant love commitment. Remembering the first reading is chosen to highlight the Gospel reading, John 6 and Exodus are both reflecting on the meaning of the Jewish ‘Passover’. The treasured memory of God feeding his people with ‘manna’ (literally from the word ‘man hu’ meaning ‘what is this?’) was an essential part of the passover celebration. Rather ungratefully, God’s people continually grumbled. Do I grumble frequently against ‘Moses and Aaron…..’ How could I speak words of ‘affirmation’? How could I practice gratefulness for the ‘daily feeding’ by God of every gift and blessing?
  2. Parts of the Letter to the Ephesians are prayers used at Baptism in the early church community. A colorful image is pointed to in the Baptism ceremony. In ancient times one’s clothing was considered part of oneself. In the ceremony you took off your old clothes and put on a new white garment. Your old self was put aside. Your new self is the life of Christ. Your new life-style is as a citizen of Heaven not a citizen of Rome. How could you show Righteousness, Holiness and Truth more in your life? Amongst your family? At work?
  3. Last week we began 5 weeks of hearing the Gospel of John chapter 6. It is important to notice the context of John 6. The famous ʻbread of lifeʼ passage is the second of three passover celebrations in the Gospel of John. At each passover, Jesus replaces the passover with his own ʻbodyʼ (see John 2, 6, 19). Last week the crowd tried to take Jesus away to make him ʻKingʼ because there was a Jewish expectation (2 Baruch 29:3,18) that there would be a miraculous feeding of bread from heaven which would reveal the promised Messiah. Jesus comments to the crowd, they are only looking and working for ʻfoodʼ to fill their bellies. He promises something greater. Can you understand what Jesus is doing when he claims he is the ʻSon of Manʼ, the one on whom the Father, God, has ʻset his sealʼ? What does it mean if you ʻset your sealʼ upon your letter, object…?
  4. The crowd asks for proof from Jesus that he is ʻbetterʼ than Moses who fed Israel with ʻmannaʼ in the desert. Jesus responds using a very important phrase: ʻI AM the bread of Lifeʼ. I AM is the divine name given by God to Moses in Ex 3,16. Jesus reminds the crowd that it was God not Moses who fed his people, and in fact, I AM is standing right in front of you.
  5. The Gospel of John often requires the reader to step down into deeper levels of meaning. Never hungry and never thirsty recognises a physical ʻhungerʼ and invites the reader to recognise a deeper spiritual hunger and thirst for life. Beyond feeding your body and satisfying your thirst, what do you really live for? What is ʻlifeʼ for?
  6. Many people came seeking Jesus but they did not want to follow him. Jesus will soon make the connection that He is and will become the ʻbread of Godʼ from Heaven which gives life. He will do this with the gift of his ʻBodyʼ and his ʻBloodʼ on the cross which will be received in the celebration of the Mass John 6, 55. Do you ʻseeʼ that you truly receive Jesus at Mass? Do you ʻseekʼ AND ʻfollowʼ Jesus?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

Download 17th Sunday Yr B

Reflection Questions

  1. Over the next 5 weeks, our scripture readings focus upon the events of God feeding his people. We depart from the normal Gospel of Mark readings from Mark chapter 6 and are placed into the Gospel of John chapter 6. The next five weeks provide an opportunity for prayer and deeper reflection upon the Eucharist and its meaning for our lives.
  2. Jewish people recognised miraculous events of Prophets feeding God’s people with bread symbolised God feeding his family and satisfying their hunger. It was normal to bring Barley – which was harvested around the time of the Jewish passover – to the temple as an offering. Significantly, because the temple in the North (Gilgal) was following false Baal worship the bread / barley offering is presented to a holy man (Elisha) who distributed it to the poor. Do you experience the prophetic connection between worship and being fed and ‘morality’ – now feeding the poor of the world on behalf of God?
  3. Last week we heard Jesus has united us all together – Jews and Gentiles. Paul encourages us ‘to live in a manner worthy….’ showing this unity. How do you experience disunity?
  4. Imagine your life, relationships, work- place. How could you practice unity- creating virtues: humility, gentleness, patience, bearing with, striving to preserve unity, maintaining a ʻbond of peaceʼ? What is your biggest challenge?
  5. Because the Gospel of Mark (Yr B) has only 16 chapters, we jump into John chapter 6 for 5 weeks to explore Jesusʼ feeing the 5,000. The story of Jesus feeding with ʻbreadʼ is told 6 times in the Gospels. John is the most theologically full with special words and meaning. It is around the Jewish Feast of the Passover. At passover Jewish people remembered Moses the great prophet feeding them with ʻmanna in the desertʼ. The promised Messiah (King) would also do a miraculous feeding. We notice in each of the three Passovers of Jesusʼ public ministry (Jn 2, 6, 19) the passover is fulfilled and replaced ʻwith his bodyʼ. 5 loaves and 2 fish = 7 the perfect Jewish number indicating a perfect feeding. Taking the loaves, gave thanks, gave it to distribute, gather (synagein), fragments (klasma) are all special words used by the early church for the celebration of the Eucharist. Twelve indicates ʻall Jewish tribes / peopleʼ. What do you make of all these ʻcluesʼ in the reading today? What does this story now mean for you?
  6. In the midst of large crowds who are hungry, Philip offers no solution. Instead he remarks it will cost so much to fix this problem, 2/3rds of a years wage! What thought or feeling decides your (in)actions: cost or compassion? Do you offer your small contribution of money or compassion, or give up in the sight of large injustice / poverty / hunger?
  7. The crowds ʻseeʼ the sign Jesus has worked, think of him as ʻtruly the prophetʼ they have been waiting for – the Messiah. The one promised. They wish to make him King. A Political Ruler. Why do you think Jesus ʻwithdrawsʼ? Why is the ʻlifting up of Jesusʼ on the cross the enthronement moment in the gospel of John?
  8. What is one action that you will do to be ʻlivingthewordʼ this week?