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Posts Tagged ‘Gospel Readings Yr C’

Discussion Guide: Generous Good Measure – God’s Way of Living and Giving

1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49,  Gospel: Luke 6:27-38 

Reflection QSee the source imageuestions

1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?

 

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com     Web: www.livingtheword.org.nz

Discussion Guide: Year C, Sunday Week 3. Jesus’ Mission-Our Mission

Nehemiah 8:2-6,8-10, 1 Corinthians 12:12-14,27,  Gospel Luke 1:1-4,4:14-21

Reflection Questions

• In the first reading the People of God were returning from exile in Babylon. They were a band of refugees returning to their ‘religious’ home. Nehemiah was their leader helping the community to rebuild the wall around the city of Jerusalem. Ezra was their priest leading the community in listening to the ‘laws’ of
God. Ezra is known for strict adherence to the laws of Moses and not allowing intermarriage. The people cry because they hear the law and have it interpreted
for them so that they understand. Is there an area of the Church’s teaching which you may need to hear and have interpreted for you? What is it? Who could
you ask for help? Why do you think Ezra tells them to eat and drink?

• St Paul continues teaching the community about the gifts of the Holy Spirit. Some of the community thought they were ‘better’ than others because they had the gift of tongues. St Paul teaches the gifts of the spirit serve the community and help it to truly be the ‘body’ of Christ in the world. Do you feel your gifting for serving the Church is in the head (teaching), heart (caring), hands (serving), feet (missionary) of the Church? Are you accepting and celebrate your gifts or are you ‘jealous’ of others? How could you share your gifting this week? This year? In your Parish?

• In the Gospel of Luke, Jesus begins his ‘public’ ministry to the most difficult group – his hometown! Jesus is clear and bold in his vision. Do you have a clear sense of mission and purpose in your life and service of God? Jesus uses 50 words, what would you write in 50 words for your personal mission statement as you begin the year?

• The ‘Lord’s year of favour’ is the 50th year (the Jubilee Year as established in Leviticus 25). Debts were cancelled, prisoners and slaves freed, land was
returned to its original family ownership. The whole financial, social and political structure was renewed. The Jewish people called this the ‘Tikkan Olam’ meaning ‘the repair of the world’. Repairing the world is an essential part of the work of the Church and every follower of Jesus. Allow this idea to enter your
imagination for a moment. Do you consider ‘healing the world’ as part of your consciousness and job description as a follower of Jesus? What area of need
in the world ‘attracts you’ -calls out to you? What has been your response so far?

• This year we will journey with Jesus in the Gospel of Luke. A focus for Luke is Jesus’ care and attention to those who are hurting, excluded, ‘downtrodden’. If
you were to look about in your family, community, wider society, who do you notice has been knocked over and hurt by life… and is now ‘trampled on’ by the
invisible hidden foot of societies structures? The Gospel of Luke is also known as the ‘Gospel of Mercy’. Mercy comes from the Hebrew word for ‘womb’. Will you be moved to compassion for those in need? Information without application is fascination. Information with application is transformation. Will the Gospel of Luke transform you this year?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Do Whatever He Tells You

See the source image

Is 62:1-5, 1 Cor 12:4-11, Gospel, Jn 2:1-11

Reflection Questions

• This Sunday marks the beginning of ‘Ordinary’ Time. The season of Christmas has ended. Isaiah is among the group of Jewish exiles who return to Jerusalem
(Zion). They see a city in ruins. Some wish to return to Babylon. Isaiah sees in hope and envisions a city shining beautifully ‘like a burning torch’. When some think ‘Forsaken’ Isaiah thinks ‘My delight’. When some see ‘desolate’ Isaiah sees ‘Married’. As you look at Yourself, the Church and the World, what do you ‘see’? How do you think God ‘sees’ You, the Church, the World? Do you need to move from self condemning thoughts to rejoicing thoughts? Imagine God wanting to dance and rejoice with you as if in a marriage dance. What are your feelings…..

• St Paul is concerned about people in the Corinthian community who consider only Christians who have the gift of tongues have great spiritual powers. Self righteous people have hurt others in the community. St Paul wants to heal the community and remind people there are many gifts – (and he places tongues last!). What gifts have you noticed within you? In others? What area of need in the Church matches your passion, energy and ‘gifts’?

• Mary was attentive to the ordinary needs of people around her. She noticed ‘They have no wine’ and had compassion for them. She knew it would bring shame on the family. How attentive are you to the everyday needs of people around you? Mary invited Jesus to help. Have you ever invited someone to do something and their response was ‘I’m not quite ready’. Its not the right time. Mary encourages Jesus into public ministry – and doesn’t get put off with his response! Jesus reminds her his ‘hour’ is something deeply personal between him and the Father. Have you reached a point in life when your ‘hour’ is near? Is it time to commit to a public witness of your faith? To ministry. Single life. Marriage. Religious life. Priesthood? Will you listen to the Father? Have you had a ‘Mary’ person ask and invite you into service? What was your response?

• Huge water jars were used for purification and ritual cleansing. The servants were told by Mary to ‘do whatever he tells you.’ They were not asked to perform the miracle. They were simply asked to do what they knew how to do; but to do it when they did not understand why. They ‘filled the jars to the brim’. Their obedience and commitment to service allowed the miracle of super-abundant wine to be revealed. When we serve God with what we know how to do even when it seems insignificant, Gods abundant grace fills not only us with wonder but provides amazing grace for others. Name a time you were asked to go the extra mile and do something apparently simple, then saw God work in a special way for others? What was that like for you? For them?

• The Jewish people had a prophecy that the Messiah would bring an abundance of great wine. Jesus’ first public ‘sign’ in the Gospel of John is to enter a marriage ceremony and replace water with at least$15,000 of the best wine ever tasted. What do you think this reveals for the Church? For you? For John, a ‘sign’ points to a deeper reality. What is the difference between ‘water’ and ‘wine’? Water is life-giving and cleansing. Wine is fermented for celebration and joy. Is your spiritual journey more like water or wine? Do you ‘believe’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Bev McDonald, Facilitator of Marist Laity NZ
www.maristlaitynz.org

 

 

Discussion Guide: Clearing the Path for Christ

Baruch 5:1-9, Phil. 1:4-11, Luke 3:1-6

See the source image

Reflection Questions

The Prophet Baruch shares a beautiful image for Advent. Have you noticed when you take off ʻold clothesʼ and put on ʻnew clothesʼ there is a sense of joy and a new ʻattitudeʼ. In ancient times, when a significant transformation happened a ʻnew nameʼ was also given. Like last week, Jerusalem – which is us in the
Church today – is invited to prepare by  off the old and putting on ʻthe cloak of justiceʼ. And, our new name is to be ʻPeace of Justiceʼ. What old ways of
mourning and misery would you like to leave behind this advent season? How your life reflect Gods hope for you  of ʻpeaceʼ and ʻjusticeʼ, ʻgloryʼ and
ʻworshipʼ?

• The city of Jerusalem is on a hill. The view from the top of the Temple could see all peopleʼs coming from every direction. Can you glimpse Godʼs hope wanting us to stand up and invite everyone ʻhomeʼ to Church this Christmas? Through us, mountains and gorges – difficult pathways – will be made ʻlevel ground so people can return easily. Mercy and justice will be our story and song. Do you know anyone who is experiencing an obstacle to returning to God? The Church? What earthmoving help could you offer personally to them?

• Paul had a special place in his heart for the Community at Philippi. Paul wrote this letter to them while in prison, facing a death sentence. They had provided
financial assistance for his missionary journeys and now supported him in prison. He invites them to discern what is of value in their lives. At the end of the
year consider evaluating your life positively: what has helped you in purity? What areas of your life are blameless? How have you shown righteousness?
How could you develop these experiences and practices more?

• Righteousness is an interesting word. In the Old Testament it was a title that was given by the poor to those who ʻlifted up the poorʼ. A rich person could not give this title to themselves. Reflecting upon the year, would the ʻpoorʼ give you the title ʻrighteousʼ? In what ways have you lifted them up? Was it charity or justice?

• Luke, like St Paul, is aware of a claim by courts and rulers that these Christian disciples are ʻmadʼ. Making up strange stories! Luke insists the evidence and life of Jesus is historical. Christianity started in a particular place and time in history. In the 15th year… etc. With a great twist Luke lines up the different rulers of the time. Traditionally when rulers returned victorious from battle, people would line the streets and shout triumphantly: ʻLord, Saviour!ʼ Luke is turning attention to the true Saviour – Jesus – whose preparation victory voice is John the Baptist. How would you personally describe Jesus as ʻSaviourʼ?

• Celebrating the advent practice of reconciliation (confession) encourages us to ʻprepare our heartsʼ. When a great King visited a city, workers were sent to
straighten pathways, cut into mountains, level valleys. Consider the effort involved to welcome the King! Reflect on this image and the famous words of John.
What needs to be straightened out and filled in? How much effort will you put into Advent?

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Discussion Guide for First Sunday of Advent Year C. 

Jer 33:14-16, Thes 3:12-4:2, Gospel Lk 21:25-28, 34-36

Reflection Questions

  • Advent begins today. The colour purple has an interesting background for us to ponder. Purple dye historically originated from a tiny shell-fish. It took 12,000 shell fish to make 1.5 grams of pure dye. The expense meant it was used only by the wealthy and became a symbol of royalty. Advent purple indicates we are waiting for the coming of the King of Kings. We are ‘preparing’ for the birth of Jesus but also spiritually for the second ‘coming’. Ponder for a few minutes what you would do if in 4 weeks time you were truly going to stand before Jesus Christ the King.
    • Jeremiah was a prophet in a very difficult time. Jewish King after Jewish King had failed to bring peace. God’s people were now in exile in Babylon. In the midst of foreign people and their gods Jewish people began to lose hope. Jeremiah reminds them of a promise made by God to believe in: I will raise up a ‘just shoot’ from the line of David. So beautiful will this event be, the great city of Jerusalem will be renamed – Justice! In the midst of life’s difficulties what brings you hope? Frequently we think of God’s love, but do we recognise what God really wants is ‘justice’. Do you hope for this as a future event or do you give your life to its fulfillment ‘today’?
    • Thessalonica was one of the earliest Christian communities. A port city bringing trade and culture, hot springs bringing tourists. It was prime real estate in a Roman provincial town. With many cultures came many gods, Greek, Egyptian, Roman Emperor worship. Paul had been chased out of this town quickly but had established a small group of Christian followers. He writes to encourage them to be blameless in holiness, living lives pleasing to God. Ready ʻfor the coming of our Lord Jesus with all his holy ones’. Picture your own town instead of Thessalonica. What is the purpose of ʻconducting yourselves to please Godʼ? Is it only for heaven or a sign for people ʻtodayʼ of heaven?
    • Year C begins with our move from the Gospel of Mark to the Gospel of Luke. Luke’s community is tired of waiting on a promise of Christ’s return. Luke gives instruction on how Christians are to live while ʻwaitingʼ. What does the image: ʻstand erect and raise your headʼ mean to you. What would make you do this? What does living in readiness ʻnowʼ actually look like for you?
    • Luke contrasts people of the ʻworldʼ with hearts drowsy or hardened with excessive sensual pleasure, drunkenness, worries, with Christian disciples watchful and vigilant, praying and ready to stand before the Son of Man. Where are you in this picture? What advent practices could you begin to be ʻvigilantʼ ʻprayerfulʼ ʻreadyʼ? What would you like to bring to God in the Advent practice of receiving the sacrament of reconciliation?
    • We all know what December will involve: shopping, christmas cards, cooking, end of year celebrations. Will you be satisfied? How could you ʻslow downʼ and set aside time to soak up the christian focus of Christmas – is there a church near or on the journey from work you could visit for 5 minutes daily?
    • Christians view the end of the world differently: ʻWhat the caterpillar calls end of the world, the Master calls a butterfly.
  • What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Download 29th Sunday 

Reflection Questions

  1. The Amelekites were a constant threat to the peaceful settlement of Godʼs people in the promised land. The battle scene is describing a theological point. Other countries made political and military alliances. Israel was to rely on God. And prayer works! What does the phrase ʻkeeping your hands raised upʼ mean for you? Have you asked anyone to pray to God for your protection? Can you remember an experience where you recognised the power of prayer?
  2. Moses, the leader of Godʼs people is getting tired. He needs Aaron and Hur to support his hands. Who do you recognise as a spiritual leader and guide for you? What support could you offer? Joshua was out fighting in the field. Aaron was being trained as a leader at the side of Moses. Hur is a hidden and unknown figure behind the scenes. Which character do you identify with? What is the next step for you in public leadership in the Church?
  3. It is not intellectual proofs of God that convince people, but witnesses. St Paul reminds Timothy of his grandmother Lois and his mother Eunice (2Tim 1,5) who taught and witnessed faith to him from his infancy. Who has been a great faith witness to you from your infancy?
  4. Scripture is inspired by God – literally ʻGod breathed! – and is able to continually inspire, encourage and challenge in a living way at every reading. Can you remember an experience when the word made you uncomfortable? Convinced you about some teaching? Challenged you deeply? Encouraged and comforted you?
  5. Jesus paints a picture of a ʻmeanʼ judge who does not listen or care about anyone. Jesus is saying that God is NOT like this judge. Evil as the judge is, he responds to the persistent prayer and is fearful of the widow who will (in Greek) ʻstrike me and give me a black eyeʼ! Jesus encourages us. God is not someone who we need to ʻwear downʼ by our constant prayer. We are to trust in God as a loving parent. Have you moved from ʻpraying with lots of wordsʼ to ʻpraying with lots of silenceʼ? What does the image of a baby silent in a parents arms symbolise for you?
  6. Widows were not allowed to inherit their husbands property. If without family they had no one to care or look after them. Judges were to ensure widows, orphans and ʻaliensʼ (foreigners) were looked after. This widow is obviously raising her voice to demand justice. She will not sit down, feel powerless, reduce herself to being broken and afraid. Silent. Jesusʼ parable reveals that God is on the side of the poor and listens to their prayers. Wow to those who allow the world to remain for many an unjust and inhospitable place. Have you ever raised your voice for the cause of justice? What area of need or justice project has caught your attention recently. What could you do to be involved?
  7. What is one action that you will do to be ʻlivingthewordʼ this week?

Download 25th Sunday

Reflection Questions

  1. When Amos preached, Israel was prosperous and at peace with its neighbours. Amos, whose ʻday-jobʼ was to look after orchard trees, was upset at the growing gap between the rich and poor. He decided to go the city of Jerusalem to shout out his concerns. False weights in scales, selling the poor as slaves because they could not pay their debt, selling to the poor the food scraps off the floor of the wheat barns of the Rich. Banks trading money, mortgagee sales of those unable to pay interest on their home loans, the rich forcing the poor further into slavery who are only able to buy 2 minute noodles for their families. Do you ʻseeʼ what is happening in society? What is your response to God who says ʻI will never forget a thing they have done!ʼ How does God feel? How do you feel?
  2. Timothy is a young man left by St Paul to lead and guide the community at Ephesus. He is trying to keep the Christian community together. Some believed they had special knowledge and should have more importance in the community. Others were promoting civil disobedience, not wanting to go along with Roman authorities and governmental structures. On Sunday do you lift up holy hands without anger or argument?
  3. Jesusʼ Parable of the Crafty Steward provides Luke with an opportunity to combine the themes of Mercy and Money. Godʼs mercy and care for Godʼs people is to be mirrored by the material care and support of the poor by Godʼs people. This is the ʻcovenantʼ or ʻarrangementʼ Godʼs people are to live by (the reason for Prophet Amos going to Jerusalem in the first reading). Are you in relationship with anyone who is ʻpoorʼ and in need? What might living this covenant mean for you?
  4. The rich man has a dishonest steward, but Jesus concludes by praising some of the dishonest stewards actions. The steward has just lost his job. Before everyone finds out, he has a crafty but risky plan. He will not charge the full interest and commission on the debt. He will win friends and those in debt will also praise the honour of the rich land owner believing that the master is truly honorable in not charging them interest on their ʻloanʼ. Jesus comments that worldly people are often more creative and faithful to their goals and use of money to build ʻtheir kingdomʼ than are spiritual people. How could you creatively use money to build the ʻKingdom of Godʼ. Have you considered any creative fund raising project which could serve the poor? Have you shared your wealth and shown a preferential option for the poor recently?
  5. In the Gospel of Luke, the best use of money is to use it in the service of lifting up the poor. In doing this you will also be ʻrich in the sight of Godʼ – and you will be truly welcomed into your ʻeternal dwellingʼ in heaven. Do you connect Mercy and Money? Have you considered what standard of living is ʻenoughʼ so that you may have something to share with the poor and those in need? How could you be a ʻcrafty stewardʼ of your resources and lifestyle so that you please God and the poor?
  6. What is one action that you will do to be ʻlivingthewordʼ this week?
Reflection Questions:

  1. Turning to God and receiving Godʼs forgiveness is at the centre of the readings this week. In the first reading God has just revealed his ʻnameʼ and ʻfaceʼ to Moses and given Israel guidelines for their living (10 Commandments). Israel is pictured as restless. They have been waiting for Moses to reveal God to them. They give up waiting. They want something ʻvisibleʼ. They make an ʻidolʼ of a golden calf – an ancient symbol of fertility, life, fruitfulness. Godʼs love and tenderness meets human rebellion. Have you had an experience of ʻwaitingʼ for God? Did you decide to make a ʻcalfʼ instead? Is there anything today you are ʻwaitingʼ for God to show you? Have you taken the time to listen to his ʻwordʼ or sought the advice of a ʻMosesʼ whom God wishes to speak through? Who is a Moses figure you could go to?
  2. The second reading is omitted so as to focus upon the Parable of Mercy – the lost sheep, the lost coin, the lost son. Jesus is seeking to shatter a human misunderstanding and image of God. Who would go after 1 lost sheep and leave 99? Who would tip upside down a house to find 1 coin? Who would welcome home without question a son who wished
  3. his Father dead and totally disgraced the family in public?! The Father is an image of what God is truly like – wanting to find whoever is lost, and embracing with forgiveness all who have sinned. What ʻimageʼ of God do you have in your heart and mind from your family and religious experience? What fresh image or new understanding attracts you in Luke 15?
  4. Tax Collectors and Sinners were excited but Pharisees and Scribes were complaining. The religious issue was who does God ʻincludeʼ and welcome into the heavenly ʻbanquetʼ (heaven). Some could not accept Jesusʼ inclusivity as it turned their religious world-view ʻupside downʼ. What is the deep reason the older son wants to exclude his younger brother? Is this attitude present in your life?
  5. The young son commits the biggest sin possible for a young Jewish person (asking for the inheritance was like wishing Dad was ‘dead’). Yet the father’s love does not change. Do you feel distant from God because of something you have done …. will you accept the love that the Father shows to his child is the same love that is shown to you? Would you accept this love is given to you in the sacrament of reconciliation? What holds you back?
  6. Identify the thoughts and feelings of each character, the younger son, the older brother, the Father. Which character do you identify more strongly with? Why?
  7. The Father does a number of humiliating actions which show the depth of his love. The Father runs in public. It was unbecoming for a Jewish elder to show one’s ankles in public. It is the equivalent of ‘baring one’s bottom’. The crowds attention is now drawn away from the son and the possibility of hurting him. The father accepts the humiliation, in front of the whole community, of the older son angry and argumentative. Does the older son wish the father was dead too? Does anyone appreciate the Fathers love? If this is what God is like toward you what is your response?
  8. What is one action that you will do to be ʻlivinghewordʼ this week?

KBg8C2Download 14th Sunday Yr C 

Reflection Questions

  1. Isaiah provides a very intimate feminine image of a baby being comforted at a Motherʼs breast to symbolise the return of exiles back to Jerusalem. It is one of the most cherished images of Godʼs love for sinful humanity. Some commentators share this as a feminine image in the Old Testament to the Compassionate Father in the Prodigal Son Gospel story. Try replacing ʻJerusalemʼ with your own name. What feelings are stirred within you? If the Old Testament ʻJerusalemʼ is now the ʻChurchʼ, which sacraments provide us with this tender grace of love?
  2. • St Paul leads us into a deeper discovery of the meaning of the cross. The cross does not only give us Jesusʼ forgiveness of sins but reveals a rule and ʻlife-styleʼ. Christian disciples are now drawn into a way of living that reveals they are ʻcrucified to the worldʼ. Many worldly attractions are no longer top priorities. My life direction and purpose is now in Jesus and for others. Consider what your deepest desires are and what you are really living for? If 1000 people lived your ʻlife-styleʼ what sort of world would be emerging?
  3. Jesus sent out 72 people – the number of known nations in the world. He urgently seeks to bring people to God – and to dethrone Satanʼs power in the world. Have you ever thought of a ʻmissionʼ project that is bigger than yourself and requires others to help? What would you need to do to start the project? Have you been attracted to a project? What happened?
  4. Take no money, no bag, no extra shoes, donʼt be distracted by talking to anyone on the way to your job, and donʼt jump from house to house to seek comfort. A serious challenge! Disciples are to be detached from any security other than their relationship with Jesus. They only resource they bring is ʻpeaceʼ, and working and praying in Jesusʼ name to ʻcure the sickʼ. Can you identify anyone who lives this ʻabsolute trust in God lifestyleʼ as an example for you? Has their inspiration changed anything in you?
  5.  Jesus warns disciples to be ready for rejection. Peace not anger and argument are trademark signs of christian disciples. Have you had the courage to witness to Christ? Have you shared ideas and projects that were not ʻreceivedʼ? Shaking of the dust was not done individually but by a ʻpairʼ. Why do you think it was important for Jesus to send out disciples in ʻpairsʼ? Who could you have as a ʻpairʼ to journey and share with – especially in the rejection moments?
  6. Jesus did not delay sending people out on mission until the disciples were complete and perfect. I need more formation. Iʼm not good enough. Iʼm not confident enough. Iʼm too broken and sinful are easy responses to not engage in mission and ministry. Sometimes we need prayer- filled focus. What is God asking of me and what is the next step in ʻdoing itʼ? ʻBehold, I have given you the power…..
  7.  What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

 

Download 11th Sunday Yr C 

Reflection Questions.

  1. Imagine a great religious and political leader committing adultery and trying to cover up the pregnancy with the secret killing of the husband. This is actually what has happened with the great leader of Israel – King David (see 2 Sam 11). David moves from covering up to confession. God forgives David. What strikes you about Godʼs forgiveness? The painful consequences of sin? What is your experience?
  2. King David is thought to have composed the famous Psalm 51 expressing heartfelt sorrow for sin. If you were to have a heart-felt conversation with God what words would you use? Use Psalm 51 to help you. Consider making use of the sacrament of confession this coming week. What obstacles do you need to overcome to experience Godʼs waiting embrace?
  3. Paul is responding to a big question: Am I acceptable to God? Jewish people in the Galatian community were trying to convince new christian disciples they still had to observe all the Jewish laws to be ʻrightʼ and acceptable to God. Paul, who was a very law-abiding Pharisee cries No! Human frailty eventually breaks the law and observing ʻlawsʼ pales in comparison to what has been given in Jesus. God has come among us, taught us, forgiven us, revealed the resurrection to us. Faith is entering into the embrace of Godʼs acceptance for us in Jesus. What is your response? How could you accept the ʻacceptanceʼ of God?
  4. Paul paints a powerful picture. ‘I have been crucified with Christ’. Imagine each day climbing onto the cross – arms extended in an embrace of our broken world – like Christ giving of his body and blood on the cross to heal the world. Is your life lived with arms open generously or arms tightly closed in self preservation?
  5. Some cultural information behind this parable is helpful for reflection. Hospitality was always to be shown to guests. Water to wash feet, hands. Perfume / oil to annoint oneʼs head. Simon shows no hospitality to Jesus. Women were also conditioned only to show and let down their hair for their husband. The woman is showing very intimate actions of love toward Jesus. What now strikes you in this parable?
  6. Simon the Pharisee and the Woman who was regarded as a ʻsinnerʼ in the town are both struggling with who is ʻacceptable to Godʼ. The Pharisee thought only people keeping all the rules and laws were satisfying the ʻpurityʼ code of being ʻcleanʼ and therefore ʻrightʼ with God. Simon is horrified that Jesus allows a sinful woman to ʻtouchʼ him and thereby make him ʻuncleanʼ. What is Simonʼs deep theological problem?
  7. Imagine someone releasing you of a debt of a year and a half of your wages. Or 3 months of your wages. What would your feelings be? Would this experience find expression in any action? What is the greatest ʻreleaseʼ experience you have had. Did it change your lifestyle in any way?
  8. The quality and image of discipleship between the Woman and Simon is different. What attracts you? Why?
  9. What is one action that you will do to be ‘livingtheword’ this week?