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Posts Tagged ‘Gospel Readings Yr C’

Discussion Guide: Getting the Balance Right as a Disciple

Readings: Gen 18:1-10, Col.1:24-28, Luke 10:38-42

See the source imageReflection Questions

• ʻThe New Testament is hidden in the Old Testament and the Old Testament is only fully revealed in the New Testamentʼ. Here forms a special link between the First Reading and the Gospel Reading each Sunday. The common theme in the readings is Hospitality.

• Abraham has just won a significant battle, is a wealthy leader and herdsman. Yet he runs from his tent in the heat of the day, gets the equivalent of 20 pounds of flour, kills a steer, which would be an extraordinary feast for a small village, and then he ʻwaited on themʼ. Abraham shows middle eastern hospitality in providing safe passage for travelers. Strangers become guests. How do you show hospitality in your life, family, friends, work colleagues, strangers … ?

• Sarah and Abraham are surprised in receiving news that they will have a child. What surprises have you enjoyed and received recently in showing hospitality?

• Paul rejoices in sufferings and sees them as part of the work of Christ. Any suffering that is part of growth and extending the work of the Church is Christʼs work continuing and making up or completing what was unfinished in Christ. Enduring difficulties became a privilege and an honour for Paul. What sufferings do you find hard to carry? Can you see a different way of looking at them as gradually transforming the world and the Church starting with your own ʻfleshʼ?

• Paul goes where no-one else would go – to the gentiles – to warn, teach and present them to Christ. Is there someone you know who has drifted away from God and the Church. How might you ʻwarnʼ them, ʻteachʼ them, ʻpresentʼ them to God?

• Martha and Mary have Jesus – and his hungry disciples – arrive at their home. Cultural expectations of women would have weighed heavily on both Martha and Mary to give hospitality and serve food. Mary chose to do what was not socially acceptable, and sit at the masters feet, the traditional expression of being a ‘disciple’ – and one normally reserved for ‘males’. Consider what obstacles Mary overcame to ‘sit and listen’. What obstacles do you need to overcome to listen in prayer?

• Martha’s serving is another crucial aspect of discipleship. So Jesus is challenging the status quo here also. He recognizes both Martha and Mary as disciples, challenging Martha to step outside her cultural role and understand who Jesus is calling her to be as his follower. Martha tries to reinforce the norms by getting Mary to help. Mary courageously resists her sister. What is going on? If Welcome and Serving feel overly burdensome or a ʻcomplainingʼ spirit is developing in your life, work, relationships, ministry, take time to figure out where the ʻworryʼ is coming from and talk to God about it?

• This passage comes straight after the parable of the Good Samaritan and offers a great picture of balanced Christian discipleship. Hearing and Doing are not opposites but inter-twined. What is Jesus saying to you about the choice that Mary made to sit and listen to him and our need to carefully discern the roles we adopt and review them from time to time in prayer?

• What is one action that you will do to ʻlivethewordʼ this week?

 Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Bev McDonald, Lay Marist, distributed by Marist Laity Auckland, NZ. web: www.livingtheword.org.nz.     E-mail: nzlivingtheword@gmail.com    www.maristlaitynz.org

 

Discussion Guide: 15th Sunday – Loving Beyond Barriers

Image result for Modern Day Good Samaritan StoryReadings: Deut. 30:10-14, Col. 1:15-20, Luke 10:25-37

Reflection Questions

• Moses is giving his final words of farewell in the book of Deuteronomy today. The ʻLawʼ which Moses gave to Israel from God is not simply written in decrees but is written into our very nature…. ʻvery near to youʼ. Jewish people kept this ʻshemaʼ close to them by posting it on their doorways and wrapping it around their foreheads in times of prayer. How could you keep Godʼs ways and guidelines close to you? Is there any practice or habit you could adopt to express a love
for Godʼs teachings?

• We hear from St Paulʼs letter to the Colossians in the next 3 Sundays. Paul is writing a letter to correct errors of a heresy. Gnosticism taught that God was only spirit and did not mix with the material world of ʻmatterʼ. Jesus therefore was thought of as an ʻintermediaryʼ between God and Man, like an Angel. God couldnʼt become ʻfleshʼ because this would involve God getting ʻdirtyʼ and mixing with humanity! Paul responds Jesus Christ is truly the image and exact representative of the invisible God, the fulness of God dwelt in him. God has truly come among us and reconciled us. What was the obstacle of Gnosticism? Is this obstacle in your own thinking?

• The Parable of the Good Samaritan is intended to ʻshake usʼ toward loving as God loves. Parables are meant to ʻshockʼ us out of the status quo. Stay with the parable until something ʻshocksʼ you.

• Jesus responds to an expert in the law of Moses. Jesus includes in the ʻshemaʼ an addition to ʻlove your neighbour as yourselfʼ (Lev 19,18). Jewish people practically limited this ʻadditionʼ to extending care only toward fellow Jewish citizens. Why do cultures limit and enforce
cultural and social divisions of who is ʻincludedʼ and ʻexcludedʼ? In your social and religious circle, who do you ʻinclude / excludeʼ? Why?

• The ʻlawʼ stated that Priests and Levites were to be kept ʻcleanʼ for religious service. Getting close to a dead body or touching ʻbloodʼ would make them ʻuncleanʼ. They ʻseeʼ someone in great need – but decide to ʻpass byʼ. Jesus critiques this socially and religiously ʻacceptable behaviourʼ. Religious sacrifices and duties are no substitute for lack of compassion and injustice. In your week who have you ʻseenʼ, ʻpassed byʼ?

• A Samaritan was the cultural equivalent of a terrorist or drug dealer. It was the greatest shock for Jewish listeners to have a Samaritan as a hero surpassing a religiously observant Priest and Levite. The Samaritan put his money where his mouth was. His love for God showed itself
in deep compassion not simply pious thoughts or words. Oil and Wine were gifts offered at the altar, used now to soften and disinfect wounds. two days wages and a promise of more if needed reveal not just first aid but ongoing care. What inspires you in the Samaritanʼs
actions? What would it look like for you to ʻgo and do likewiseʼ?

• Jesus challenges the lawyer – and us – to a new approach to life. The question is not ʻwho is my neighbourʼ but will I be a ʻneighbourʼ ?

• What is one action that you will do to livetheword this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Reflection Guide for Trinity Sunday is here

Readings: Proverbs 8:22-31, Rm. 5:1-5, Gospel JN 16:12-15

Discussion QuestionsFather, Son and Holy Spirit - spirit, christ, jesus, god

• Trinity Sunday has its origins in the Arian controversies of the 4-5th
Century (denying the divinity and humanity of Jesus). These arguments resulted in the Nicene Creed being formulated and an increase in preaching and devotion to the Holy Trinity arose. By the year 1000 the Feast of the Trinity was celebrated on the Sunday after Pentecost.
• The passage from Proverbs is a unique reference to the Wisdom of God personified, playing, creating ‘beside God’. At times it has been interpreted as reference of the Word of God (Jesus) or the Power of God (Holy Spirit). Have you ever considered Jesus having a pre-existent life before being ‘born of Mary’? What does this mean for Jesus’ relationship with the Father?

• What strikes you about the image of God in the passage from Proverbs: Have you ever considered God ‘delighting day by day’,‘playing…’How might this help you relate to God?

• St Paul shares with his community in Rome that the experience of Christian faith brings peace and hope. Sometimes we can only know what
we have by imagining what life is like without it. What would life be like for you without Jesus?

• Jesus knows that disciples are not ready to know the complete truth immediately. Have you experienced the gentle guidance of the spirit into a deeper truth and freedom? Is there any area of your life where you desire more freedom? Do you recognise the desire for a deeper freedom is the sign of the spirit? What is the ‘truth’ (desired in you by the Spirit) that you would like to live?

• Reflecting over the past week consider any ‘God moments’ where you have felt God speaking to you through experiences, people, books,
prayer time, emotions… in a sentence what do you think God is trying to ‘speak’ to you?

• Consider entering a time of prayer with each person of the Trinity. What would you like to pray in thanks and praise to the Father, Son, Holy Spirit? What would you like to ask for?

• The work of the Holy Spirit is to ‘glorify’. Have you experienced your mind and heart being turned to wonder and awe at creation, salvation,
the sacraments of the Church, the gift of heaven? When was the last time you experienced a deep sense of rejoicing and praise / glory to God?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: New Heaven and New Earth 

Acts 14:21-27; Rev 21:1-5a; Gospel Jn13:31-33a, 34-35

See the source image

Reflection Questions

• Paul and Barnabas traveled great distances, endured resistance and persecution and spent years away from their home base of Antioch.
On finishing their journey they returned back through the various towns – even those that persecuted them! What does this teach you
about Paul and Barnabas?  What would their missionary journey look like in your world, office or workplace?

• Paul and Barnabas broke centuries old prejudices of considering God only loved the Jews. His chosen. Going to the Gentiles was an
enormous change.  To put this into  context, if a Jew married a Gentile in Jesus’ time the Jewish family would conduct a public funeral to
say to everyone that you were now dead to the family. Gentiles were considered intrinsically unclean. Strict Jews believed they were defiled by being with Gentiles. Which group of people today are considered outcasts, sinners, beyond God’s love? Could you be a missionary to them? What might need to change in you? In the Church?

• The Book of Revelation gives us the final seventh vision. Although Jerusalem had been destroyed and Christians were being severely
persecuted a vision is seen of what will come true. Can you look at the Church today – in its current struggles – and see the bride (church) adorned for her husband (Christ) and God’s presence ever- dwelling in the Church in the Eucharist and the Word?

• In John’s gospel the moment of Jesus dying on the cross is not simply a place of suffering. The word Glory is used 5 times in todays gospel. It is Jesus being lifted up like a winning coach on the shoulders of the winning sports team. It is a moment of victory. Glorious! When you look at the cross, do you see only suffering? Can you see why it is also glorious?

• Jesus gives a commandment to his disciples which is new. While the Old Testament encouraged Jews to love their neighbour, it was
interpreted within the boundaries of your inner circle of family. Jesus tells his disciples the love his followers are to show is to be qualitatively different. A self sacrificing love to all like his own love on the cross. A love to outsiders not simply insiders. Would people see in your lifestyle and love style something different? Can you identify a lived action where you lived and showed Christ recently?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide 4th Sunday Easter C: My Sheep Will Never Be Lost- is here

Acts 13:14, 43-52; Rev 7:9, 14b-17; Gospel Jn 10:27-30

Image result for good shepherd sunday 2019Reflection Questions

• In the 50 days after Easter the Church listens continuously to the Acts of the Apostles (the gospel of the Church as it is sometimes called). Paul’s first missionary journey lasted some 13 years! He encountered violent abuse and persecution. But he could not stop sharing the message of God’s love, forgiveness and the truth revealed in Jesus. Do you know a missionary in the Church and the challenges they face? What do you think the mission is in your own country, parish?

• Shaking dust off ones feet was a ritual action Jews performed when returning from Gentile (non- believing) lands. When Paul and Barnabas did this action to the Jews and went to the Gentiles it would have been interpreted as a great insult. Sometimes it requires great courage to move outside traditional boundaries. Have you experienced a missionary zeal to go further than what is normal and acceptable to live and bring Christ to others? What happened?

• The Book of Revelation ‘unveils’ the future and provides a heavenly image of those who have endured great persecution and sacrificed their life for peace, justice, freedom. Their white robes symbolise these inner virtues. It is a picture of all the faithful – saints in Heaven. Have you recognised the freedom (and religious freedom) of your country and your life has been won at great cost by those who have gone before you. What do you think this great multitude would say to you today? What religious truths would you be willing to enter ‘great distress’ to defend?

• The context of John 10 is the great Jewish Feast of Dedication. It was a celebration of military victory of Judas Maccabaeus who led an army (164BCE ) against the occupying Greeks who had desecrated the Jewish Temple by putting the Greek god Zeus on the altar making it
unclean. (See Dan 8:13)They killed and chased out their oppressors, destroyed false idols, built a new altar and rededicated the Temple. In Jn 10 they ask Jesus if he is the promised Messiah – and will he raise up arms and inspire an Army to overcome the occupying Roman forces!? He responds: he is the Good Shepherd. Salvation and healing of the world will come through listening to his voice not the taking up of arms. A soldier or shepherd. What are the similarities and differences of these two images?

• A striking image in contemporary Jerusalem and nearby Bethlehem is young and old ‘shepherds’ daily walking their small flock of 15 sheep to grass or water. Tender and watchful care is given to the sheep. So familiar are the sheep with their shepherd they know their particular voice. In what ways do you listen to ‘God’? Have you experienced a desire to love and care so deeply for God’s family that you are willing to lay down your life and become a ‘shepherd’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: Do You Love Me is HERE?

Readings: Acts 5:27-32, 40b-41, Rev 5:11-14, Gospel Jn 21:1-19

Image result for do you love me peterReflection Questions

 

• The Sanhedrin involved 71 members of the High Priests, former High Priests and ruling families of Jerusalem. It was the highest Jewish
civil and religious court. Peter and the apostles show impressive courage in witnessing to Christ. Peter focuses the argument to obedience to God rather than ʻto menʼ. What does obedience to God actually mean for you and your life-style? How could you show you live more ʻfor Godʼ than ‘the world’?

• The Book of Revelation was written to comfort christians suffering persecution. It is ‘resistance literature’. Using symbols and code language it reveals that the Empire of Rome is only temporary, the final scene will be eternal life for those faithful to the ‘lamb’ / Jesus.

• John provides a picture of the ʻheavenly liturgyʼ. The Old Testament expectation awaited a ʻLionʼ but instead Jesus comes as a ʻLamb that
was slain to receive power and riches, wisdom and strength…ʼ What is the difference between a Lion and a Lamb? How does Easter reveal God conquers through Love not Power?

• Jesus appears to his disciples as they seek to return to their previous lives. Some walk away from Jerusalem and others go fishing. Jesus turns them around and sends them on mission. The large catch of fish shows that the disciples working on their own can catch nothing, but in obedience to Christ – everything is possible. 153 is said to be the number of nations known in the world, and the total number of fish types known at that time. The missionary outreach is to all nations and all peoples! Is there a particular mission field that you feel attracted to work in? What next little step might obedience to Christ involve for you in being part of the Churchʼs ʻmissionʼ?

• Jn 21 is regarded as an ʻadditionʼ to the conclusion of the Gospel of John showing the ʻrehabilitation of Peterʼ. Peter is chastened by his failures and publicly, infront of the others, is invited to profess his love for the Lord. Each request ʻdo you love meʼ is a painful reminder to Peter of his betrayal. Do you think a rehabilitated shepherd is a better shepherd? What does Jesusʼ re-appointment of Peter as leader show us about Jesus? About God?

• The ultimate and final invitation of Jesus is framed by the request to lay down your life: ʻfollow meʼ. What reaction takes place in your head and heart to the invitation to ʻlay down your lifeʼ for the Lord?

• Frequently people comment that there are so many ‘lapsed Catholics’ no longer practising their faith or coming to Church. Perhaps another
perspective is seeing them as ‘collapsed – Catholics’. The Sheep were not being ‘fed’. How could you respond to the invitation Jesus gave to  Peter to ‘feed and tend’ his sheep so that they are well nourished. What has fed you that you could creatively share?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com
livingtheword weekly download and resources this week by Fr Frank Bird sm, a Priest of the Society of Mary, and distributed by Marist Laity NZ www.maristlaitynz.org


Discussion Guide and Reading of the Passion; Palm Sunday

Is..50:4-7, Phil.2:6-11, Lk. 23:1-49, or Lk 22:14-23:56

Reflection Questions

• On Palm Sunday we wave ʻpalmsʼ in remembrance of Jesusʼ procession into Jerusalem. We cry ʻHosannaʼ (in Hebrew meaning ʻSave Us Now). What is your expectation of God ʻsaving usʼ. Are you willing to let go of a strong military power figure and allow a ʻsuffering servantʼ? What do you think happened in the minds and hearts of the crowd gathered to eventually cry ʻcrucify him!ʼ?

• Palm Sunday is also called ʻPassionʼ Sunday as we listen to the whole story of Jesusʼ personal betrayal by his disciples, his court appearance before religious and political rulers, his rejection by previously welcoming crowds, his cruel whipping and torture by soldiers. Watch, listen, feel the violence. Where does such cruelty originate from in the world? Why do you think the world seek a ʻvictimʼ?

• Jesusʼ sufferings ʻunmasksʼ and reveals the worldʼs violence and cruelty. Jesus responds peacefully in interrogation. Heals a soldier’s ear. Asks the Father to forgive. Welcomes criminals to heaven. Commits his spirit into the hands of the Father. Is Jesus a ʻdoor-matʼ or a ʻsaviourʼ? Explain how?

• It may be a surprise to learn that Jesus and his disciples were regarded as a bunch of revolutionaries from Galilee, hanging out in parks, carrying swords, wanted and hunted by police. How would such a group be considered today?

• Where would you place yourself in this drama of the passion. With Peter? With the pious religious authorities concerned about the unrest and political problems caused by revolutionary activity?

• The crowd is pictured as watching this spectacle and beating their breasts in sadness as they returned home. But ʻhis acquaintances stood at a distanceʼ. How could you stay present to this Holy Week? You may wish to find out the Holy Week timetable and reflect on the readings before each of the ceremonies.

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide: God’s Astonishing Mercy

Readings: Is. 43:16-21, Phil. 3:8-14, Gospel Jn 8:1-11

Image result for Jesus "Go and sin no more"

Reflection Questions

• Chapters 40-55 are a special part of the Book of Isaiah. While still away from their homeland struggling with life in exile in Babylon, Isaiah invites people to understand God ‘is doing something new’. Have you ever wanted things to ‘return to the way they were’ when chariots and horseman of Egypt were beaten up by God? If you had to ‘see’ new ‘rivers’, current experiences that are forming you, what would you identify? Do you allow yourself to see difficult times as experiences that can grow you eventually into ‘praise’?

• In his previous life as a Pharisee, Paul would have treasured living all 613 Jewish laws taught by Moses. He would have had honor and status in the community. This is now colourfully referred to as ‘rubbish’. (Literally the word means scraps thrown to dogs). Paul’s life is now aimed toward ‘being taken possession of by Jesus’. Have you ever desired to be ‘fully taken over by God’? How could you pursue this as a ‘goal’? Paul reflects this reality of possession is not ‘taken’ but received as a gift. What part of your life would you like to ask the Spirit into this Lent?

• In the season of Lent special readings are chosen to hopefully puncture our lives so that we let in God’s mercy. The Prodigal Son is now followed this week
with the Woman caught in Adultery. Both readings reveal an unexpected forgiveness.

• Early in the morning people starting coming to Jesus in the temple area and listened to his teaching. In this last week of Lent how could you bring yourself into the presence of Jesus to ‘listen’ and ask for guidance. Is there a church in your neighbourhood, on your way to work which can help you achieve this?

• Scribes and Pharisees believed following Laws strictly would bring a person into ‘holiness’. They were upset Jesus spent time with those doing the opposite (sinners). They test him publicly if he keeps the Laws Moses commanded. They wish to maintain a way of relating to God that puts people into ‘holy’- right -and ‘sinners’ – wrong. Love and mercy is abandoned in favour of judgment and punishment. Jesus beautifully takes away all ‘holy’ pretending as he knows we all sin. Faced with this deep truth we meet God’s response. Consider praying vulnerably in the context of your own life: neither do I condemn you. What is your response to someone when you realise they do not judge you but love you?

• Can you remember a time when your relationship with God changed away from a focus on sin toward a deeper knowing of forgiveness? What has been the deepest experience you have had of the Mercy of God? Do you allow the Sacrament of Reconciliation to help you move beyond guilt into wisdom and forgiveness?

• What is one action that you will do to be ‘livingtheword’ this week?

N.B.  in communities that are welcoming candidates for Baptism at Easter, different readings may be used for the ‘Rite of Scrutinies’ this Sunday.

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: The Fathers Outrageous Love

Readings:  JOS 5:9A, 10-12, 2 COR 5:17-21, Gospel LK 15:1-3, 11-32

Image result for prodigal sonReflection Questions

• While Moses was a great leader and teacher, the courage of Joshua was needed to face the challenge of entering the ʻpromised landʼ. The manna ceased. They were now to work for their food. What change has God been trying to work in you and teach you this Lent?

• St Paul wanted to teach the Corinthian community that faith in Jesus was more than believing oneʼs sins forgiven. God has also given us the ministry of reconciliation in the world. Reconciliation between peoples and with God is a christians top priority. What relationships need ʻreconcilingʼ in your life? Who could you start with?

• In the middle of Lent the Church encourages us to look at our understanding of God with the parable of the prodigal son. It is Jesus teaching us what the Fathers love is really like. The Pharisees were complaining that Jesus did not obey the laws of keeping separate from sinners. Surely God does not want to get ʻcontaminatedʼ with sinners? What do you honestly think is Godʼs response to your sinfulness? What ʻimageʼ do you have of God?

• The young son commits the biggest sin possible for a young Jewish person. Asking for the inheritance was like wishing Dad was ‘dead’! Yet the father’s love does not change. Do you feel distant from God because of something you have done? Can you accept the love that the Father showed to his child is the same love that is shown to you? Will you accept this love in the sacrament of reconciliation this Lent? What might hold you back?

• The Father does a number of humiliating actions which show the depth of his love. The Father runs in public. It was unbecoming for a Jewish elder to show
one’s ankles in public. It is the equivalent of ‘baring one’s bottom’. The crowds attention is now drawn away from the son and the possibility of hurting him. The father accepts the humiliation, in front of the whole community, of the older son angry and argumentative. Does the older son wish the father was dead too? Does anyone appreciate the Fathers love? If this is what God is like toward you what is your response?

• The Son reaches a very low point in his life. Literally, the phrase ‘coming to his senses’ can be translated ‘he entered into himself’. He makes the most profound decision of his life to ‘return’. What places, practices and people could help you journey ‘into yourself’ this Lent? What decisions have you resisted in the past that would most transform your life?

• The parable of the Prodigal (Reckless) Son is also called the Parable of the Prodigal Father. So unconditional is the Father’s love that neither the youngest
son or eldest son fully accept it. The parable ends without a resolution. Will God’s children accept his unconditional love and enjoy the ‘fattened calf’ and
banquet? Can you glimpse this invitation in the celebration of the Eucharist?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz E-mail: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org

Discussion Guide: Repent and Bear Fruit

Ex 3:1-8a, 13-15, 1 Cor 10:1-6, 10-12, Gospel Lk 13:1-9


Reflection Questions

  • In our first reading God meets Moses at the mountain of God; while Moses was simply carrying out his duties tending the flock, something caught his attention and he investigated. How attentive are you to God communicating in your everyday life?
  • God explains to Moses that this revelation is not completely new but rather is in continuity with the history and experience of the Jewish people. (I AM the God of your fathers…). Moses ‘hid his face’ ‘afraid to look at God’. Reverence and awe before the sacred and acceptance of historical continuity in community are not easy concepts in today’s Western culture. Why is it so important that our spiritual experiences be tested within a historical community of continuity? How much do these concepts challenge you and why?
  • God chooses to reveal the Divine Name to Moses; “I AM WHO I AM.” It is so sacred to Judaism that they use initials ‘YHWH’. What does it mean when
    someone shares their name with you? How have you encountered God so far during Lent?
  • When we listen to God do we take on the role of passive spectator OR actively engage with God as a change agent. Moses shared with God that he felt too
    weak and unable to talk properly. God provides answers to all Moses’ issues. How has God asked something of you lately? Have you freely explained your concerns to God and who might you ask to help you be obedient to fulfilling God’s will?
  • The Corinthian community was becoming comfortable. They assumed that receiving Baptism and celebrating Eucharist was all one needed to be saved. St Paul reminds them of the dangers of presuming salvation. Our Hebrew ancestors did this and they “were struck down in the desert”. This is a warning, we need to continually try to cooperate with God. Are you feeling comfortable in your faith? What lifestyle choice or action could you make to express a more committed following of Jesus?
  • The theme of God’s judgment enters Lent in this passage of Luke. Pilate had killed religious revolutionaries from Galilee while they were offering
    sacrifices to God in the temple. That event was compared to a tower falling over near the Temple (pool of Siloam) killing 18 people. They asked Jesus if
    these people were sinners, and if God was punishing them. Jesus provides a shocking answer. We are all going to die and receive judgment before God. It
    is urgent and your first concern is to be found ‘ready’. Are you?  If not, why not?
  • The fig tree, the only tree mentioned in the the garden of Eden, is at the same time a symbol of the promised Land, God’s people, & the blessing of God. In the parable, can you see yourself as the fig tree? Who do you think the gardener is? It took about 3 years for a fig to fruit. By God’s mercy it is given more time – but it is still under judgment. Consider God’s call on each of us as disciples. What is it like to know God is merciful? How is God fertilizing and cultivating you? What fruit are we are asked to produce?
  • In ancient times people thought God was vengeful & punishing. Jesus says God is NOT this way. He shares the importance of people moving away from sin and destructive patterns of guilt and blame. Repent means literally ‘to turn your life around’. What would you like to turn ‘from’ and ‘toward’?
  • What is one action that you will do to be ‘livingtheword’ this week?

www.livingtheword.org.nz    Livingtheword download and resources this week are by Fr Frank Bird sm, Marist Priest, and Mrs Bev McDonald, ACSD,

Email:nzlivingtheword@gmail.com They are distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org