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Posts Tagged ‘Messiah’

Reflection Guide Easter Vigil Year C

Reading 1-  Gn 1:1—2:2 or 1:1, 26-31a, Epistle Rom 6:3-11  Gospel: Lk 24:1-12

(The Discussion Guide for Easter Sunday Year C is available here )

See the source imageEaster Vigil Discussion Questions

• St Augustine has famously called the Easter Vigil ‘The Mother of All Feasts’. This special night gives us signs, symbols, words, gestures which are at the heart of our Catholic Christian faith and identity. Every Sunday celebration flows from this Easter Celebration.

• We gather in the dark of night. Darkness symbolising an absence of light, an unclear path to walk. Gathering around the light of a fire. Like people of ancient times have gathered and talked. We remember the pillar of fire that led God’s family through the desert journey. From this fire we light the Easter Candle the symbol of Christ. Our true ‘light’. It is normal to turn a light-switch and ‘see’. Can you locate an experience of darkness, feeling lost, uncertain of where and how to walk? And the joy of a ‘light’ to guide you? This dark / light reality is important to let enter your religious imagination this night.

• The foundational story of our beginnings and the divine statement 6 times of creation being ‘very good’ is deeply important. Despite the chaos of history, pollution, violence, can you look deeply into life and see ‘goodness’ and the ‘beauty of men and women in the ‘image of God’? How might this foundational attitude of goodness and thank-full-ness toward life cause you to live?

•St Paul teaches us about baptism and the renewal of our baptismal promises made at the Easter Vigil. Our baptism actually entered us into Jesus’ death. We were in a spiritual sense ‘buried’. Our baptism calls us into ‘a death like his’. Our ‘old self’ of selfishness and sin has and is being crucified and ‘put to death’. Christ’s rising is also our future rising. Consider Paul’s words personally: ‘you must think of yourselves as being dead to sin and living for God in Christ’. What do these words teach you about your baptism?

•The three women mentioned were disciples of Jesus since his ministry in the Galilee and went to the tomb to complete his burial rituals. They found the stone was already rolled away. When have you anticipated a major obstacle only to discover it has been ‘rolled away’? Were you able to recognize the hand of God in that?

•The Resurrection of Jesus was foretold to the disciples, but they had not understood. Now the full meaning of Christ’s words is unfolding. Women were not valued as witnesses and yet three women were given the first experience and news of the Resurrection. Notice that it was women; Mary and Elizabeth who were responded at the Annunciation, announced the Incarnation and Mary was instrumental at the beginning of Jesus’ public ministry at Cana. Why do you think that detail about women is highlighted in the Gospel? If the story was made up it would be laughable to have women as key characters and witnesses. What does that say to you about the original equality of man and woman in Genesis and about the truth of the Gospel account?

• The apostles did not believe the women. Only Peter reacted and went to see what had happened. He sees only burial clothes and is
amazed at what had happened. At every Eucharist we are invited to ‘remember’ like the women and be ‘amazed’ like Peter. Ask God for what you need to experience the fullness of the Resurrection in your life today and go with courage to share the news?

• Lights turn on and bells ring at the reading of the Gospel in the Easter Vigil. Why? No matter how Lent went, ENJOY EASTER!

• What is one action that you will do to ‘livetheword’ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, Lay Marist (ACSD), distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Good Friday

April 15, 2019

Good Friday Scriptures   Is 52:13—53:12Ps 31:2, 6, 12-13, 15-16, 17, 25 Heb 4:14-16; 5:7-9Jn 18:1—19:42  

A Guide for the Good Friday Liturgy is here 

The Gospel Reading is here

  • Take time today and through Holy Saturday to ponder the Passion of Christ from the readings above.
  • To help you prepare and reflect we present you with material from Creighton University on the Good Friday Liturgy.

     A Good Friday Opening Prayer:

Remember your mercies, O Lord,
and with your eternal protection sanctify your servants,
for whom Christ your Son, by the shedding of his Blood,
established the Paschal Mystery.
Who lives and reigns for ever and ever.

        • We enter the liturgy on Good Friday in silence. We don’t need a “gathering rite.” It is as though we have been “gathered” since the night before. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. As with all liturgical rituals, that invites us to lay prostrate before the cross as well. That takes some preparation.
        • We can prepare to begin the Good Friday celebration by reflecting upon ourselves laying there – with all the feelings we want to identify and pay attention to. Our feelings may not be consistent or even inspiring. I might feel awe, gratitude, guilt, powerlessness, all at once. In preparing for Good Friday, I prepare that brief silent moment at the beginning of the service. Perhaps I will want to simply open my hands when the Presider lays face down and say “I know this is all for me; thank you.
        • The scripture readings take on a special power today, from the quiet and solemnity of the service.
        • The General Intercessions
          These prayers, and their style, are perhaps the oldest liturgical ritual we have. They link us to the prayer of our sisters and brothers down through the centuries. They also give us a sense of our long tradition of public prayer. The Presider makes an invitation to pray – saying who it is we pray for and what it is that we ask. We respond to the invitation with our silent prayer. Then, the Presider prays out loud in our name, first praising God and naming how God has been loving and caring for the person or need we present, then asking for a particular grace. We affirm that prayer with our “Amen.” We could prepare for these great intercessions by reflection on our prayer for each of the people groups mentioned and their needs. That will help us with our responding to the invitation to pray in silence, and to appreciate the powerful words of these ancient prayers.
        • Adoration of the Holy Cross.
          We adore the cross upon which our Savior gained for us the salvation of the world. We do that concretely by venerating an actual cross in our churches, which represents that divine act of love. This rite of veneration is called “The Showing of the Holy Cross.”
        • To “venerate” is becoming a lost experience to many of our cultures. In our growing equal-itarianism, we want and expect everyone to be “equal” (which is a good thing). But, sometimes it is at the expense of reverence. To revere a wise person, an extraordinary role model, or someone who has struggled heroically, is still very important. And part of that is to have reverence for places or objects or symbols which are full of meaning and very special significance for us, because they re-connect us with relationships.
        • Visiting the place where I grew up, holding a newborn baby, treasuring a gift from a loved one, seeing a photograph or piece of art that stirs my spirit, and a thousand other places and things, all can become “religious” and objects of veneration.
          We revere and venerate the wood of the cross, because our Savior was nailed there, and gave his life for us there. Preparing for this special veneration on Good Friday is very important. We may want to pray by making the Stations of the Cross, in our church, or in the privacy of our home, or with our Online version at: http://www.creighton.edu/CollaborativeMinistry/stations.html
        • We want to be prepared to touch, kiss, embrace the cross with the greatest devotion we can express. We want our gesture to be able to ritualize our acceptance for the love, forgiveness and everlasting life that flows from that cross. We want to feel the love of Jesus, to feel it as being “for me,” and to express our grateful response as reverence.
        • Receiving the Eucharist from the Holy Thursday Celebration of the Lord’s Supper. We fast from celebrating the Eucharist today, but we are gathered by the Spirit to re-connect with our celebration of the Lord’s Supper on Holy Thursday. We do not want to forget what that liturgy continues to mean for us. This is the bread that gives life. This is his self-giving love for us. This is our nourishment for our mission.
        • Prayer After Communion.

Almighty ever-living God, who have restored us to life,

by the blessed Death, Resurrection of your Christ,

preserve in us the work of your mercy, that,

by partaking of this mystery,

we may have a life unceasingly devoted to you.

Through Christ our Lord.

    •  
      • Departing in Silence, Again. With closing prayer and a blessing, we again depart in silence. We are a people who are full of faith, but who continue to wait for the fullness of our redemption.

Good Friday Closing Prayer:
May abundant blessings, O Lord, we pray,

descend upon your people,

who have honored the Death of your Son

in the hope of their resurrection:

may pardon come, comfort be given, holy faith increase,

     and everlasting redemption be made secure.

After the celebration, the altar is stripped but the cross remains with two candles lit. We leave in Silence. Our leaving in silence links this celebration to the Easter Vigil, as our beginning in silence connected us with Holy Thursday.

www.creighton.edu/CollaborativeMinistry/online.html


Discussion Guide and Reading of the Passion; Palm Sunday

Is..50:4-7, Phil.2:6-11, Lk. 23:1-49, or Lk 22:14-23:56

Reflection Questions

• On Palm Sunday we wave ʻpalmsʼ in remembrance of Jesusʼ procession into Jerusalem. We cry ʻHosannaʼ (in Hebrew meaning ʻSave Us Now). What is your expectation of God ʻsaving usʼ. Are you willing to let go of a strong military power figure and allow a ʻsuffering servantʼ? What do you think happened in the minds and hearts of the crowd gathered to eventually cry ʻcrucify him!ʼ?

• Palm Sunday is also called ʻPassionʼ Sunday as we listen to the whole story of Jesusʼ personal betrayal by his disciples, his court appearance before religious and political rulers, his rejection by previously welcoming crowds, his cruel whipping and torture by soldiers. Watch, listen, feel the violence. Where does such cruelty originate from in the world? Why do you think the world seek a ʻvictimʼ?

• Jesusʼ sufferings ʻunmasksʼ and reveals the worldʼs violence and cruelty. Jesus responds peacefully in interrogation. Heals a soldier’s ear. Asks the Father to forgive. Welcomes criminals to heaven. Commits his spirit into the hands of the Father. Is Jesus a ʻdoor-matʼ or a ʻsaviourʼ? Explain how?

• It may be a surprise to learn that Jesus and his disciples were regarded as a bunch of revolutionaries from Galilee, hanging out in parks, carrying swords, wanted and hunted by police. How would such a group be considered today?

• Where would you place yourself in this drama of the passion. With Peter? With the pious religious authorities concerned about the unrest and political problems caused by revolutionary activity?

• The crowd is pictured as watching this spectacle and beating their breasts in sadness as they returned home. But ʻhis acquaintances stood at a distanceʼ. How could you stay present to this Holy Week? You may wish to find out the Holy Week timetable and reflect on the readings before each of the ceremonies.

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org

Discussion Guide: 2nd Sunday Lent – This Promise is For You

Readings: Gn 15:5-12, 17-18, Phil 3:17—4:1 or 3:20—4:1, Gospel Lk 9:28b-36

Related image

Reflection Questions

• Abram has 3 conversations with God about a promise made to him. This is the second and Abram is upset. He has left his home, is in a foreign land, and the promise to be the Father of a large nation is almost laughable as he and his wife are now so old. They do not have a child. Abram asks for a sign. God makes a covenant. In the Old Testament a covenant was a solemn promise between two parties. Both parties would walk through the middle of the split animals as a symbol of what would happen if either party broke the promise. God is the only one to walk through the animals (v17) symbolised by the fire. What do you think this means? Can you identify with Abram in your life? What does God’s covenant faithfulness mean for you today?

• St Paul loved the Philippian community. They were his first community. They were being pressured politically. To be acceptable they needed to partake in civic ceremonies and the worship of the Emperor cult. They were worried about their image of acceptability. St Paul reminds them their citizenship is in heaven. What pressures do you face to be acceptable in the eyes of the world? How can you live more fully for ‘heaven’ during this time of Lent?

• The transfiguration of Jesus appearing dazzlingly white symbolises a heavenly reality. Jesus is indeed the Messiah. Fulfilling the law (Moses) and the
prophets (Elijah). Jesus’ divine nature shines through. While glorious, the ministry in Galilee is now over. Jesus will soon ‘set his face like flint’ (Lk 9,51) towards the ‘exodus’, his suffering, death and resurrection in Jerusalem. Peter wants to stay in glory on the mountain. Is there anything you have heard in prayer that requires costly obedience? Where would the ‘journey down the mountain’(from prayer) and confronting evil (to the cross) lead you?

• Making tents and sleeping in them was part of the Jewish Feast of Tabernacles. It reminded Jewish people of the special time when God pitched his tent among them in the desert. It was a symbol of wanting God to be with them again. Jesus is revealed as the very presence of God among his people in the
transfigured bright whiteness like Moses had met on Mt Sinai. Peter doesn’t get it. He seeks to build tents hoping for a future coming of God. Peter does not
know what he is saying or doing. Are you mucking around with ‘tents’ or going down the mountain to work?

• The ‘Divine Voice’ of the Father from heaven speaks only a few times in the Gospels. 9 words are shared today: ‘This is my chosen Son, listen to him’. During the season of Lent how could you ‘listen’ more? What is the best way you have found in the past to ‘listen’ to God?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide 4th Sunday Year C: Delivered From Rejection for Mission

Jeremiah 1:4-5,17-19, 1 Corinthians 12:31-13:13, Gospel Luke 4:21-30

See the source imageReflection Questions

• Jeremiah was known as the ‘weeping prophet’ because people did not listen to his message (King Jehoiakim even burned one of Jeremiah’s manuscripts).
He experienced God’s word deeply and in the midst of false ‘prosperity prophets’ who declared God was looking favorably on his people and good times were
coming, Jeremiah shares his personal call and his preparedness for rejection. What is the challenge of being a ‘prophet to the nations’ like Jeremiah today? Do you feel formed and called by God to stand up for (or against) something in society? What has been your response so far? What happened?

• St Paul continues discussing the ‘elitist’ problem in the Corinthian community. Some people were setting themselves apart as a ‘spiritual elite’ with boastful talk of their charisms and gifts. Gifts and charisms mean nothing if love is absent. Evaluate your life by the qualities of love in the second reading: Are you patient? Kind. Jealous? Proud? Resentful? Do you take offence easily? Gossip? Delight in truth? Forgiving, trusting, and hopeful? What aspect of your character could you invite the holy spirit to help you with?

• St Paul uses a special word (agape) for love. It is not a sexual love (eros) or a family love (philia). Agape is a quality of love that is given regardless of a
response. Agape love is loving like God loves. In what ways and in what relationships do you show ‘agape’ love? Do you recognise people in need constitute God’s agape call to us?

• Jesus continues to speak to his home-town. In an ‘honour and shame’ culture of the ancient Middle East, an expectation is placed over Jesus to bring honor, glory, acclaim to Nazareth. Be our ‘local’ prophet, set up a healing station here in Nazareth like you have been doing at Capernaum. Bring in the tourists! Their
attitude and concern is reputation rather than conversion. Jesus confronts them. In what ways does ‘reputation’ take priority over ‘conversion’ in your life? When was the last time you experienced the ‘cost’ of discipleship like Jeremiah and Jesus?

• Jesus identifies himself with the mission of the great prophets of Elijah and Elisha who were sent out to nearby gentile lands (Sidon) and people (Naaman the Syrian) which infuriates them. They react violently to the idea that God’s favor is also for the gentiles and not exclusively to Israel. Why do you think removing barriers and cultural walls meets resistance? What is beneath the categories of right / wrong, clean / unclean?

• The ‘community’ at Nazareth limit Jesus by confining him to be ‘Joseph’s son’. Have you experienced the support of family, friends and community and then as time goes on, recognise the limitations people’s perception puts on you? Do you feel called to ‘break out’ of ‘reputation’ and move toward ‘doing the will of God’? What obstacles do you face? How will you respond to people ‘springing to their feet and trying to throw you off the cliff’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz   Livingtheword weekly download and resources are created by Marist Fr Frank Bird sm,  and distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org

Discussion Guide Midnight Mass

Readings: Is 9:1-6,  Ti 2:11-14, Gospel Lk 2:1-14

No automatic alt text available.The artist is Gari Melchers. It’s titled The Nativity and was painted in 1891.

Reflection Questions

• Watch ‘The Christmas Story’ http://youtu.be/JSGNJnAGCOc and notice how seeing the birth of Jesus throughthe eyes of children helps you seesome things in a new way. What part of the Christmas story strikes you the most?

• The first reading is a prophecy of Isaiah of war ended, a great leader arising from the family line of King David to bring judgment and justice. Reflect on the images. Walking in darkness then seeing a great light. Going out to pick fruits and produce of the earth and to know your family will be fed with plenty of food. Relief that war has ended and your community and family can now live in safety. Slave tasks of carrying heavy loads has ended. All the evidence and bloodshed of war being removed and burned. How has Jesus’ birth done this? What is the link between Jesus’ birth and death? Instead of military might to change the world, what does Jesus offer?

•Paul’s letter to Titus reminds us that while we celebrate the birth of Jesus we are still consciously living in preparation for his second coming. Christians are called not to retreat from the world but be a ‘sign’ in the world. Would someone watching your life notice that you are being ‘trained’, rejecting godless ways and worldly desires? Living modestly? Courageous in seeking justice? Devout and prayer-full? Eager and ready to do good?

• Caesar Augustus was the most powerful person in the world at the time of Jesus’ birth. He was the leader of the Roman Empire. The only superpower of the day. He was given the public title ‘Saviour of the World’ as he had managed to bring peace after 100 years of unrest. Enrolling people involved taking a census. This often meant knowing how many people and how much tax could be charged – to pay for armies and military power! Consequently a census sometimes caused a revolt by citizens. In contrast Luke shares: today in the city of David a saviour has been born for you who is Christ the Lord, lying in a manger. What do you think Luke is trying to suggest about salvation?

• God’s explosion into human history in the birth of Jesus is not in royal and beautiful surroundings. Christians have romanticised his birth considering it a beautiful event. But the reality was uncomfortable straw. In the midst of animals. Not accepted by his own people in the town of Bethlehem. On the outside of town. On the margins among people on the margins (Shepherds were considered dirty and dishonest!). How does this stretch your attitudes and perceptions
of Christmas. Who does God ‘favour’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Maranatha; Come Lord Jesus.

Mi 5:1-4A, Heb 10:5-10, Gospel Lk 1:39-45

Image result for Advent Journey to Jerusalem

Reflection Questions

• As Christmas arrives, special passages of scripture are used to guide our understanding of Christmas. This Sunday is the only time that the Prophet Micah is
used for our Sunday Readings. A prophecy 700 years before Jesus points to the little town of Bethlehem, famous as it was the home of Jesse, King David’s
Father. It was from this royal line the Messiah would arrive. Ephrathah was a little and insignificant ‘clan / tribe’. Consider for a moment just how extraordinary is God’s power to guide history and prophecy to fulfillment. How might this help you ‘trust’ in God?
• The Letter to the Hebrews teaches about the significance of Jesus. Holocausts, sin offerings and sacrifices were experiences of Jewish worship in the Temple that were to bring people into union with God ‘according to the law’. Jesus is shown as following the will of God and bringing forgiveness and union with God ‘through the offering of the body of Jesus Christ once for all’ on the cross. Why Jesus has come among us is pointed out. Do you keep Christmas separated from Easter? Have you noticed cards and decorations easily identify with the joy of a new-born child and the hope of ‘peace’ but prefer to leave out the next step of the sacrifices involved in ‘I come to do your will, O God?’ What is the will of God inviting you to do?’

•This gospel scene of Mary ʻvisitingʼ Elizabeth aims to show us more than the greeting of two expectant mothers or that Mary is a caring young woman to her
older cousin. Behind this scene are layers of stories. Mary, a ʻnew motherʼ (New testament) stands before Elizabeth an ʻold motherʼ (Old Testament). Behind
Elizabeth is her husband, Zechariah the High Priest of the (old) Temple. Within the Temple rests the ʻArk of the Covenantʼ where the 10 commandments were kept in a special box (Ark) called the ʻMercy Seatʼ. Mary bears within her the Saviour child ʻGod-is-with-usʼ and is now the New Ark of the New Covenant. The
little boy John the Baptist leaps for joy within the womb of Elizabeth like King David leapt for joy and danced before the Ark of the Covenant (2 Sam 6,14). The
deepest and true response to God being ʻenfleshedʼ among us is to ʻleap for joyʼ. When was the last time you ʻleapt for joyʼ? Why is little baby John ʻleaping for joyʼ? How could you show the experience of joy more this Christmas?
• The gospel of Luke focusses upon Mary who always acts on what she hears. Her ʻvisitʼ to Elizabeth is a ʻresponseʼ to hearing Godʼs voice (through the angel).
Mary is ʻblessedʼ but firstly it is because she ʻbelieved what was spoken to herʼ. Christmas becomes no longer simply an historical story for us when we recognise we too are called to allow the ʻWordʼ to become ʻFleshʼ. Today. Now. In the world. What words have you heard from God, in prayer, through others. How could you act on them so that they become ʻfleshʼ? Real? Acted out? Bring Godʼs presence? What words or promises have you made that have not been fulfilled?
• Advent is a time of joyful preparation. In the final days before Christmas how could you achieve a balance: writing Christmas Cards and the Call to Conversion. Christmas Parties and Prayerful Preparation. Christmas Presents and Christmas Presence?

• What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ. www.maristlaitynz.org

Discussion Guide for 24th Sunday is here

Isaiah 50:5-9, Ps.114, James 2:14-18, Mark 8:27-35See the source image

Reflection Questions

  • The 3rd Song of the Suffering Servant reading from Isaiah has been chosen today to ‘match’ with the Gospel reading and Jesus’ predication of suffering in Jerusalem. Isaiah gets battered and bruised as he shares a message of hope amongst his people in Exile in Babylon. So disheartened are God’s people they feel their ‘God’ has been over-powered by Babylon’s God by allowing them to be exiled. Each day Isaiah listens to God and seeks to comfort his people. Have you‘heard’ anything from God recently…. and ‘not turned your back’ on it?
  • Isaiah chooses above all to trust in God and ultimately he believes he will not be disgraced. Even though the experience of rejection is hard. Have you ever realised deeply your purpose and passion and calling. What would it involve to ‘set your face like flint’ in living and achieving this call from God? Do you know someone who is an example to you? Have you ever asked their advice?
  • A beautiful part of Jewish tradition and piety was an emphasis on helping the poor. It was more than an obligation. In fact, lifting up the poor (through almsgiving) earned one the title ‘righteous’ before God. If faith is words only, it is ‘dead’. Can your faith be seen in any ‘works’ for lifting up the poor
  • Today we arrive half-way in the Gospel of Mark. It is a turning point. Jesus’ secret identity only known and shouted by evil spirits is now public and spoken by Peter. The healing ministry of Galilee turns toward the suffering and saving mystery of Jerusalem – the Cross. Peter correctly states Jesus’ identity but misunderstands what this really means. Do you secretly wish God will ride triumphantly into the world and with power and might (violence!) ʻsave the worldʼ?
  • Peterʼs – and Jewish- expectation was for a Messiah / Saviour to be a Royal leader, political figure, show military might and ʻboot outʼ the occupation Army of Rome. Bring a military victory. Restore Israelʼs national honor. Jesus gets ʻtold offʼ by Peter when he suggests there is another way God will ʻsaveʼ. Jesus ʻrebukesʼ Peter and told him to get behind him (the rightful place for a disciple to walk is behind the master). A major argument reveals a major disagreement. What do you think is going on here? Satan is the Hebrew word for ʻobstacleʼ. What is the obstacle that needs to be removed?
  • As Jesus turns the disciples toward Jerusalem he gathered them together to teach them. To ʻtake up your crossʼ was a shocking idea for disciples of the time. We have sanitized it with the thought of privately enduring little hardships and spiritual difficulties. Essentially, the cross was the most shameful object to die upon. It was the means by which Rome torturedand crucified anyone who resisted them
    and the power ʻstatus quoʼ. It symbolised the powerful, crushing the poor. The fear of death (violence used by the powerful elite) reduced the poor to inaction and non revolution. Jesus points the pathway to over-turning this violence with nonviolent resistance and the willingness to even take up your cross, deny yourself, be willing to die. You will ransom (lead someone from slavery to freedom) societies structures and interrupt the cycleof violence in the world. The disciples didn’t get it. Do you?
  • What is one action that you will do to be ʻlivingthewordʼ this week?
livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity NZ www.livingtheword.org.nz email:nzlivingtheword@gmail.com www.maristlaitynz.org

Discussion Guide for Trinity Sunday

Reflection Questions

  • Easter concludes with 50 days and the celebration of Pentecost. The Feast of the Trinity and the Feast of Corpus Christi are the Sunday experiences before us. Yet what we celebrate and believe is far from ʻordinaryʼ. Moses speaks to the people and us: can your imagination comprehend how great it is that God has personally ʻspokenʼ to us in the fire on the mountain of Sinai. God personally fought for us and rescued us out of Egypt where we were mistreated. Can you recognize and see with ʻyour very eyesʼ things God has done for you? What experience do you need to treasure more deeply?
    • This Trinity was first of all an experience of disciples before it became a theological teaching. ʻGod does not prove himself, he shows himselfʼ. Jesus is the Messiah sent by the Father. His life and words reveals the Fathers love and Mercy. The Spirit is the first gift into our hearts. Imagine the whole experience of being ʻadoptedʼ. The parents doing it and the child receiving it. The child will need help to cry out ʻAbbaʼ – Daddy. Do you experience this relationship? ʻYou did not receive a spirit of slavery to fall back into fearʼ. What do these words mean for you?
  • The most significant events in the Gospel of Matthew happen on Mountains. It symbolises being very close to God and consequently the events taking place have the full authority and power of God. It is almost humourous that the disciples bow down in worship but are also doubting. Some texts have ʻbut some doubtedʼ. Jesusʼ response is to approach them! And even in the midst of doubt he sends them into the world with a job / mission. Imagine yourself in this scene. Do you bow, kneel, stand, doubt, hunger, question, fear, run, watch….? What do you wish to say to Jesus as he ʻsends you outʼ?
    • Knowing and using a personʼs name symbolises a relationship and knowledge of the person. Using a persons name attracts and turns the persons attention toward you. Reflect on using the name of someone who loves you. What is the experience of calling their ʻnameʼ? Imaginatively enter this experience speaking to each person of the Trinity. Abba – Father. Jesus – Son. Holy Spirit. Can you glimpse a personal relationship and knowledge of each?
    • Within the mystery of Godʼs nature we enter a mystery that love is not alone – but a relationship of 3. Consider the ancient icon of the Trinity above. There is an empty space at the table for you to ʻpull up your chairʼ at prayer and at the Eucharistic table. What do you notice as you spend time in prayer with this icon?
    • Jesus gives clear – and challenging – instructions. There is no privileged people, his message is for ʻall nationsʼ. A new rite of Baptism in the name of Father Son and Holy Spirit will mark an acceptance and adoption into the family of God. People need to be taught how to ʻobserveʼ and live Jesusʼ teachings. ʻGoʼ! Do you have a consciousness of being involved in this ʻgreat commissionʼ? If people were to be with you, would they glimpse a love-relationship alive and nurtured by a church community? If anyone asked you about your relationship with God what would you share?
    • What is one action that you will do to be ʻlivingthewordʼ this week?

 

web: www.livingtheword.org.nz e-mail:contact@livingtheword.org.nz. Livingtheword weekly resources were created by Fr Frank Bird sm, and are distributed by Marist Laity NZ, www.maristlaitynz.org based in the Diocese of Auckland, NZ

Reflection Guide for 21st Sunday Year A is here

Image result for Who Do You say I Am?

Discussion and Reflection Questions

*The special office of ‘Master of thePalace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of
the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?

* St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?

*The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.

*Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one
promised by God to save his people. But added to  this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?

* Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within
the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?

*Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood
as wrestling the human world from the grip of satan and reclaiming it for God. How do you relate to power, order,
authority. Is it needed in the Church?

*What is one action that you will do to ‘livetheword’ this week?