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Posts Tagged ‘Palm Sunday Year B’

Preparing With All Your Heart: The Passion of Christ: Discussion Guide is HERE

Reflection Questions

Image result for palm sunday year b

Palm Sunday: The Passion of the Lord
• The Procession into Church with Palms and singing ‘Hosanna’ marks the beginning of Holy Week. Palms were symbolic of victory. Hosanna comes from the Hebrew word ‘Save us now’. Riding on
a donkey was the animal of choice in ancient times for Kings-to-be, portraying peace (rather than a horse used for battle). Placing cloaks on the road in front of the donkey was the ancient equivalent
of the modern ‘red carpet’ treatment for special dignitaries. The scene is set. We are welcoming the Messiah – the ‘Christ’ – The anointed One. Take time to imagine the scene, experience the hope, the joy.
Can you identify with the symbols of today: the Palms, the Hosanna Cry, the throwing of your cloak? When have you been part of an ecstatic crowd of welcome and jubilation? How did you feel during, and after the event?

• The Passion Reading from Mark has many details.  There is betrayal by close friends, the mob violence, milling crowds, political and religious leaders protecting their self interests, rulers symbolically trying to ‘wash themselves of blood’. What detail of the Passion strikes you most this year, in the particular circumstances of our world today? Your life? Talk to God about that and share with others about it as you are comfortable.

•Raymond Brown, a Catholic Scripture scholar, warns against a self-righteous reading and celebration of Palm Sunday and Holy Week. This week the curtain is about to come up on the drama that changed the world. We are there and it is now. Every Mass makes it present today. The Gospel is the living word-
convicting us, converting us -Today! Can you see ways that the same issues are still present today?

Where do you ‘fit’ in this Gospel?
Judas – Putting money and his own ideas ahead of his commitment to Jesus.
Fleeing disciples – putting all the focus on personal safety?
Peter – professing and then denying Jesus within the hour?
Soldiers – carrying out unjust orders from above, persecuting the innocent without thought?
Pilate – pretending he has no power, washing his hands of justice and ignoring evil?
Religious Leaders – condemning Jesus and preferring that rules be kept and ‘safety’  maintained?
Narrator – dispassionately observing and unmoved. Share your responses in prayer over this week.

Barabbas literally translated is Bar = Son, Abbas = (of the) Father. Who is the true ‘Son of the Father‘ – Jesus or Barabbas? What will bring ‘salvation’ : Will it be a revolution of the heart and a message of peace, or a violent revolt against military powers using military means? Why does the crowd choose ʻBarabbasʼ?

• The veil of the Temple sanctuary separated off the Holy of Holies. Only the High Priest could enter to meet ‘face to face’ with God. Mark writes interpretively that this ‘private and exclusive’ meeting place with God has now been revealed as ‘on the cross’ for everyone. Here is the Son of God crucified out of passionate love and the desire to create a new covenant of forgiveness. The cross becomes the ‘new mercy seat’ (hidden behind the veil in the Holy of Holies) for all to see, believe in, and receive. Spend some time in prayer with Jesus on the cross. What do you ‘see’? What does this teach you?

• What is one action that you will do to ‘livetheword’ this week?

These Resources by Living the Word, are prepared by Fr Frank Bird SM and Bev McDonald, ACSD, Marist Laity NZ. You are welcome to copy and share them for personal or group use but please ensure the website is credited. www.livingtheword.org.nz, Email: nzlivingtheword@gmail.com. www.maristlaitynz.org

Discussion Guide for Palm Sunday is here.   Is 50:4-7. Phil 2:6-11,  Mk 14:1-15:47 or Mk 15:1-39

Reflection Questions Palm Sunday

• The Procession into Church with Palms and singing ‘Hosanna’ marks the beginning of Holy Week. Palms were symbolic of victory. Hosanna comes from the Hebrew word ‘Save us now’. Riding on a donkey was the animal of choice in ancient times for Kings-to-be, portraying peace (rather than a horse used for battle). Placing cloaks on the road in front of the donkey was the ancient equivalent of the modern ‘red carpet’ treatment for special dignitaries. The scene is set. We are welcoming the Messiah – the ‘Christ’. Take time to imagine the scene, experience the hope, the joy. Can you identify with the symbols of today: the Palms, the Hosanna Cry, the throwing of your cloak?

• The Passion Reading from Mark has many details. There is betrayal by close friends, the violence of crowds, politicalnand religious leaders protecting their self interests, rulers symbolically trying to ‘wash themselves of blood’. What detail of the Passion attracts your attention this year, in the circumstances of our world? your life?

•Raymond Brown a Catholic Scripture scholar warns against a self-righteous reading and celebration of Palm Sunday and Holy Week. This week the curtain is about to come up on the drama that will ultimately change the world. We are there and it is now. The Gospel is convicting. Today. Can you see how the same issues are present today. Where do you ‘fit’ in this Gospel?
• Judas – selling out on God for money?
• Fleeing disciples – worrying so much about one’s own safety?
• Peter – professing and denying Jesus within the hour?
• Soldiers – carrying out unjust instructions from above, persecuting the innocent without thought?
• Pilate – pretending to be powerless, washing hands of justice and choosing to ignore evil?
• Religious Leaders – condemning Jesus and prefering the rules are kept and people are ‘safe’?
• Barabbas can be literally translated as Bar – Son. Abbas – Father. Who is the true Son of the Father? Jesus or Barabbas? Will it be a revolution of the heart and a message of peace, or a violent revolt
against military powers using military means that will bring ʻsalvationʼ? Why does the crowd choose ʻBarabbasʼ?

• The veil of the sanctuary separated into a special area of the Temple the Holy of Holies. In this place only the High Priest could enter to meet ‘face to face’ with God. The Gospel of Mark writes interpretively that this ‘private and exclusive’ meeting place with God has now been revealed as ‘on the cross’ for everyone. Here is the Son of God crucified out of passionate love and the desire to create a new covenant of forgiveness. The cross becomes the ‘new mercy seat’ (hidden behind the veil in the
Holy of Holies) for all to see, believe in, and receive. Spend some time in prayer and looking upon Jesus on the cross. What do you ‘see’? What does this teachyou?

• What is one action that you will do to ‘livetheword’ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz.  Livingtheword weekly download and resources were created by Fr Frank Bird sm, and are made available by Bev McDonald, Facilitator, Marist Laity NZ www.maristlaitynz.org

palmsundayDownload Reflection Document

Reflection Questions

Palm Sunday:

  1. The Procession into Church with Palms and singing ‘Hosanna’ marks the beginning of Holy Week. Palms were symbolic of victory. Hosanna comes from the Hebrew word ‘Save us now’. Riding on a donkey was the animal of choice in ancient times for Kings-to-be, portraying peace (rather than a horse used for battle). Placing cloaks on the road in front of the donkey was the ancient equivalent of the modern ‘red carpet’ treatment for special dignitaries. The scene is set. We are welcoming the Messiah – the ‘Christ’. Take time to imagine the scene, experience the hope, the joy. Can you identify with the symbols of today: the Palms, the Hosanna Cry, the throwing of your cloak?
  2. The Passion Reading from Mark has many details. There is betrayal by close friends, the violence of crowds, political and religious leaders protecting their self interests, rulers symbolically trying to ‘wash themselves of blood’. What detail of the Passion attracts your attention this year, in the circumstances of our world? Your life?
  3. Raymond Brown a Catholic Scripture scholar warns against a self-righteous reading and celebration of Palm Sunday and Holy Week. This week the curtain is about to come up on the drama that will ultimately change the world. We are there and it is now. The Gospel is convicting. Today. Can you see how the same issues are present today. Where do you ‘fit’ in this Gospel?
  • Judas – selling out on God for money?
  • Fleeing disciples – worrying so much about one’s own safety?
  • Peter – professing and denying Jesus within the hour?
  • Soldiers – carrying out unjust instructions from above, persecuting the innocent without thought?
  • Pilate – pretending to be powerless, washing hands of justice and choosing to ignore evil?
  • Religious Leaders – condemning Jesus and preferring the rules are kept and people are ‘safe’?
  1. Barabbas can be literally translated as Bar – Son. Abbas – Father. Who is the true Son of the Father? Jesus or Barabbas? Will it be a revolution of the heart and a message of peace, or a violent revolt against military powers using military means that will bring ʻsalvationʼ? Why does the crowd choose ʻBarabbasʼ?
  2. The veil of the sanctuary separated into a special area of the Temple the Holy of Holies. In this place only the High Priest could enter to meet ‘face to face’ with God. The Gospel of Mark writes interpretively that this ‘private and exclusive’ meeting place with God has now been revealed as ‘on the cross’ for everyone. Here is the Son of God crucified out of passionate love and the desire to create a new covenant of forgiveness. The cross becomes the ‘new mercy seat’ (hidden behind the veil in the Holy of Holies) for all to see, believe in, and receive. Spend some time in prayer and looking upon Jesus on the cross. What do you ‘see’? What does this teach you?
  3. What is one action that you will do to be ‘livingtheword’ this week?