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Posts Tagged ‘reconciliation’

Discussion Guide: Pentecost – Lord Send Out Your Spirit

Readings: Acts 2:1-11;  1 Cor 12:3b-7, 12-13 or Rom 8:8-17 1 Cor. 12:3b-7, 12-13; Gospel Jn 20:19-23 or Jn 14:15-16, 23b-26
Jn 20:19-23

Pentecost Sequence Veni, Sancte Spiritus

Come, Holy Spirit, come! And from your celestial home                                       Shed a ray of light divine!
Come, Father of the poor! Come, source of all our store!                                      Come, within our bosoms shine.
You, of comforters the best; You, the soul’s most welcome guest;                        Sweet refreshment here below; In our labor, rest most sweet;                             Grateful coolness in the heat; Solace in the midst of woe.
 O most blessed Light divine, Shine within these hearts of yours,                          And our inmost being fill! Where you are not, we have naught,                       Nothing good in deed or thought, Nothing free from taint of ill.
Heal our wounds, our strength renew; On our dryness pour your dew;              Wash the stains of guilt away: Bend the stubborn heart and will;                          Melt the frozen, warm the chill; Guide the steps that go astray.                                  On the faithful, who adore And confess you evermore, In your sevenfold gift descend; Give them virtue’s sure reward; Give them your salvation, Lord;          Give them joys that never end. Amen. Alleluia.

Reflection Questions

1] • Pentecost was a Jewish harvest feast which also involved a liturgical celebration of bringing water into the temple and pouring water from the side of the altar. Life-giving water would symbolically flow from Jerusalem and give life to the whole world! Jesus fulfills and  replaces this Jewish feast saying that out of him will flow life-giving water (Jn 7:37-39). What does this image of Pentecost teach you?

2]• Pentecost is the reversal of the First Testament Tower of Babel story (see Genesis 11). Humankind’s sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people and leads people to understand each other and the Christian message ‘in his native language’. What does this suggest is the true function of the Holy Spirit in the world? In the Church?

3]• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted! What gift do you find easy to share and benefit others with? What gift do you feel you would like to develop more and use for God and the community?

4] • The Spirit and ʻgiftsʼ are connected to the body. Which part of the ʻbodyʼ do you identify with your gifts – eyes, head, heart, hands, mouth, ears. How do you show this in your daily life?

5]• Jesus is able to pass through locked doors to offer peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors … what happened?

6]• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is as it were ʻplugged inʼ to a living power moulding all into the image and consciousness of Christ. Pentecost fills the Church and allows the Church to be the extension of Jesus’ ministry in the world. What feelings and thoughts arise in a person when they are ʻsentʼ? Are you conscious of being  sent out by the Father to ʻrepair the worldʼ?

7]• In the Gospels and Acts of the Apostles the Holy Spirit had a difficult time in getting the disciples out from hiding behind locked doors and praying in the temple and in peopleʼs homes. It was only persecution in Jerusalem that eventually caused the light of the good news of Jesus to be given ʻto all the nationsʼ. Welcoming Gentiles into the Christian community was a huge obstacle and struggle for Jews who were the first Christians. What are the big obstacles to unity and inclusion in the Church today? How could the Church be more reconciling in the marketplace and with those the world excludes?

8]• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: Do You Love Me is HERE?

Readings: Acts 5:27-32, 40b-41, Rev 5:11-14, Gospel Jn 21:1-19

Image result for do you love me peterReflection Questions

 

• The Sanhedrin involved 71 members of the High Priests, former High Priests and ruling families of Jerusalem. It was the highest Jewish
civil and religious court. Peter and the apostles show impressive courage in witnessing to Christ. Peter focuses the argument to obedience to God rather than ʻto menʼ. What does obedience to God actually mean for you and your life-style? How could you show you live more ʻfor Godʼ than ‘the world’?

• The Book of Revelation was written to comfort christians suffering persecution. It is ‘resistance literature’. Using symbols and code language it reveals that the Empire of Rome is only temporary, the final scene will be eternal life for those faithful to the ‘lamb’ / Jesus.

• John provides a picture of the ʻheavenly liturgyʼ. The Old Testament expectation awaited a ʻLionʼ but instead Jesus comes as a ʻLamb that
was slain to receive power and riches, wisdom and strength…ʼ What is the difference between a Lion and a Lamb? How does Easter reveal God conquers through Love not Power?

• Jesus appears to his disciples as they seek to return to their previous lives. Some walk away from Jerusalem and others go fishing. Jesus turns them around and sends them on mission. The large catch of fish shows that the disciples working on their own can catch nothing, but in obedience to Christ – everything is possible. 153 is said to be the number of nations known in the world, and the total number of fish types known at that time. The missionary outreach is to all nations and all peoples! Is there a particular mission field that you feel attracted to work in? What next little step might obedience to Christ involve for you in being part of the Churchʼs ʻmissionʼ?

• Jn 21 is regarded as an ʻadditionʼ to the conclusion of the Gospel of John showing the ʻrehabilitation of Peterʼ. Peter is chastened by his failures and publicly, infront of the others, is invited to profess his love for the Lord. Each request ʻdo you love meʼ is a painful reminder to Peter of his betrayal. Do you think a rehabilitated shepherd is a better shepherd? What does Jesusʼ re-appointment of Peter as leader show us about Jesus? About God?

• The ultimate and final invitation of Jesus is framed by the request to lay down your life: ʻfollow meʼ. What reaction takes place in your head and heart to the invitation to ʻlay down your lifeʼ for the Lord?

• Frequently people comment that there are so many ‘lapsed Catholics’ no longer practising their faith or coming to Church. Perhaps another
perspective is seeing them as ‘collapsed – Catholics’. The Sheep were not being ‘fed’. How could you respond to the invitation Jesus gave to  Peter to ‘feed and tend’ his sheep so that they are well nourished. What has fed you that you could creatively share?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com
livingtheword weekly download and resources this week by Fr Frank Bird sm, a Priest of the Society of Mary, and distributed by Marist Laity NZ www.maristlaitynz.org

Discussion Guide For Divine Mercy for All here

Readings: Acts 5:12-16, Rev 1:9-11a, 12-13, 17-19, Gospel Jn 20:19-31

Image result for doubting thomas scripture

Reflection Questions

• Early followers of Jesus were fearful that authorities would persecute them and their families. Consequently many dared not join the Apostles in the Temple porch. Is there something you would like to join in your Church family but are scared for some reason? What would help you get over your fear? Do you fear your Priest? Public leadership in the Church?

• Easter changed the disciples. A presence and power of Christ comes out of Peter that heals the sick and disturbed. It is primarily actions and signs that helped people believe. What signs and wonders could be done by your hands to bring Christ to the sick and disturbed?

• John, the Beloved Disciple, the writer of the Book of Revelation, was exiled on the island of Patmos because he gave testimony to Jesus. Yet in the midst of imprisonment he has deep and enlightening revelations from Christ – dressed in white walking among the lampstands (symbols of Christian communities). John shares he experiences the distress of trials, a kingdom vision which sustains him, the endurance and comforting presence of being in Jesus. Imagine Jesus walking amongst the lampstands of Christian communities. Is your community ‘shining’? Is there any experience of the disciple John that you can identify with in your life at present?

• Fear was very real for the disciples of Jesus. If Jesus had been hunted and killed the same could be done with his followers. Violent persecution eventually changed toward another type of persecution. Converts from Judaism to Christianity would be disowned by family.
A ‘funeral service’ would even be held to cut a convert off from their family and community. These kinds of oppressive and violent discrimination experiences are still all too real in our world today. Do you recognize as a Christian the calling to be living an ‘alternative society’ to witness to God’s ways whatever the challenges? How does your life-style ‘challenge the world’? We also recall St Peter Chanel
today who experienced a violent death for being Christian. In what ways do you or your community stand in solidarity with victims of violence and oppression?

• While other disciples had believed in Peter and John and Mary, Thomas refused and placed certain conditions on his belief. He needed Jesus to be very real for him. Jesus responded to Thomas’ probing and questioning. Do you identify with Thomas or know someone who is like Thomas? What is their/your question or source of ʻunbeliefʼ? Ask Jesus like Thomas for what you need. How could you be like Jesus for unbelievers and make faith ‘real’?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com. Livingtheword weekly download and resources this week by Fr Frank Bird sm, a Priest of the Society of Mary, and Bev McDonald ACSD and distributed by Marist Laity NZ www.maristlaitynz.org.

 

 

Discussion Guide: God’s Astonishing Mercy

Readings: Is. 43:16-21, Phil. 3:8-14, Gospel Jn 8:1-11

Image result for Jesus "Go and sin no more"

Reflection Questions

• Chapters 40-55 are a special part of the Book of Isaiah. While still away from their homeland struggling with life in exile in Babylon, Isaiah invites people to understand God ‘is doing something new’. Have you ever wanted things to ‘return to the way they were’ when chariots and horseman of Egypt were beaten up by God? If you had to ‘see’ new ‘rivers’, current experiences that are forming you, what would you identify? Do you allow yourself to see difficult times as experiences that can grow you eventually into ‘praise’?

• In his previous life as a Pharisee, Paul would have treasured living all 613 Jewish laws taught by Moses. He would have had honor and status in the community. This is now colourfully referred to as ‘rubbish’. (Literally the word means scraps thrown to dogs). Paul’s life is now aimed toward ‘being taken possession of by Jesus’. Have you ever desired to be ‘fully taken over by God’? How could you pursue this as a ‘goal’? Paul reflects this reality of possession is not ‘taken’ but received as a gift. What part of your life would you like to ask the Spirit into this Lent?

• In the season of Lent special readings are chosen to hopefully puncture our lives so that we let in God’s mercy. The Prodigal Son is now followed this week
with the Woman caught in Adultery. Both readings reveal an unexpected forgiveness.

• Early in the morning people starting coming to Jesus in the temple area and listened to his teaching. In this last week of Lent how could you bring yourself into the presence of Jesus to ‘listen’ and ask for guidance. Is there a church in your neighbourhood, on your way to work which can help you achieve this?

• Scribes and Pharisees believed following Laws strictly would bring a person into ‘holiness’. They were upset Jesus spent time with those doing the opposite (sinners). They test him publicly if he keeps the Laws Moses commanded. They wish to maintain a way of relating to God that puts people into ‘holy’- right -and ‘sinners’ – wrong. Love and mercy is abandoned in favour of judgment and punishment. Jesus beautifully takes away all ‘holy’ pretending as he knows we all sin. Faced with this deep truth we meet God’s response. Consider praying vulnerably in the context of your own life: neither do I condemn you. What is your response to someone when you realise they do not judge you but love you?

• Can you remember a time when your relationship with God changed away from a focus on sin toward a deeper knowing of forgiveness? What has been the deepest experience you have had of the Mercy of God? Do you allow the Sacrament of Reconciliation to help you move beyond guilt into wisdom and forgiveness?

• What is one action that you will do to be ‘livingtheword’ this week?

N.B.  in communities that are welcoming candidates for Baptism at Easter, different readings may be used for the ‘Rite of Scrutinies’ this Sunday.

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: The Fathers Outrageous Love

Readings:  JOS 5:9A, 10-12, 2 COR 5:17-21, Gospel LK 15:1-3, 11-32

Image result for prodigal sonReflection Questions

• While Moses was a great leader and teacher, the courage of Joshua was needed to face the challenge of entering the ʻpromised landʼ. The manna ceased. They were now to work for their food. What change has God been trying to work in you and teach you this Lent?

• St Paul wanted to teach the Corinthian community that faith in Jesus was more than believing oneʼs sins forgiven. God has also given us the ministry of reconciliation in the world. Reconciliation between peoples and with God is a christians top priority. What relationships need ʻreconcilingʼ in your life? Who could you start with?

• In the middle of Lent the Church encourages us to look at our understanding of God with the parable of the prodigal son. It is Jesus teaching us what the Fathers love is really like. The Pharisees were complaining that Jesus did not obey the laws of keeping separate from sinners. Surely God does not want to get ʻcontaminatedʼ with sinners? What do you honestly think is Godʼs response to your sinfulness? What ʻimageʼ do you have of God?

• The young son commits the biggest sin possible for a young Jewish person. Asking for the inheritance was like wishing Dad was ‘dead’! Yet the father’s love does not change. Do you feel distant from God because of something you have done? Can you accept the love that the Father showed to his child is the same love that is shown to you? Will you accept this love in the sacrament of reconciliation this Lent? What might hold you back?

• The Father does a number of humiliating actions which show the depth of his love. The Father runs in public. It was unbecoming for a Jewish elder to show
one’s ankles in public. It is the equivalent of ‘baring one’s bottom’. The crowds attention is now drawn away from the son and the possibility of hurting him. The father accepts the humiliation, in front of the whole community, of the older son angry and argumentative. Does the older son wish the father was dead too? Does anyone appreciate the Fathers love? If this is what God is like toward you what is your response?

• The Son reaches a very low point in his life. Literally, the phrase ‘coming to his senses’ can be translated ‘he entered into himself’. He makes the most profound decision of his life to ‘return’. What places, practices and people could help you journey ‘into yourself’ this Lent? What decisions have you resisted in the past that would most transform your life?

• The parable of the Prodigal (Reckless) Son is also called the Parable of the Prodigal Father. So unconditional is the Father’s love that neither the youngest
son or eldest son fully accept it. The parable ends without a resolution. Will God’s children accept his unconditional love and enjoy the ‘fattened calf’ and
banquet? Can you glimpse this invitation in the celebration of the Eucharist?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz E-mail: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org

Discussion Guide: Repent and Bear Fruit

Ex 3:1-8a, 13-15, 1 Cor 10:1-6, 10-12, Gospel Lk 13:1-9


Reflection Questions

  • In our first reading God meets Moses at the mountain of God; while Moses was simply carrying out his duties tending the flock, something caught his attention and he investigated. How attentive are you to God communicating in your everyday life?
  • God explains to Moses that this revelation is not completely new but rather is in continuity with the history and experience of the Jewish people. (I AM the God of your fathers…). Moses ‘hid his face’ ‘afraid to look at God’. Reverence and awe before the sacred and acceptance of historical continuity in community are not easy concepts in today’s Western culture. Why is it so important that our spiritual experiences be tested within a historical community of continuity? How much do these concepts challenge you and why?
  • God chooses to reveal the Divine Name to Moses; “I AM WHO I AM.” It is so sacred to Judaism that they use initials ‘YHWH’. What does it mean when
    someone shares their name with you? How have you encountered God so far during Lent?
  • When we listen to God do we take on the role of passive spectator OR actively engage with God as a change agent. Moses shared with God that he felt too
    weak and unable to talk properly. God provides answers to all Moses’ issues. How has God asked something of you lately? Have you freely explained your concerns to God and who might you ask to help you be obedient to fulfilling God’s will?
  • The Corinthian community was becoming comfortable. They assumed that receiving Baptism and celebrating Eucharist was all one needed to be saved. St Paul reminds them of the dangers of presuming salvation. Our Hebrew ancestors did this and they “were struck down in the desert”. This is a warning, we need to continually try to cooperate with God. Are you feeling comfortable in your faith? What lifestyle choice or action could you make to express a more committed following of Jesus?
  • The theme of God’s judgment enters Lent in this passage of Luke. Pilate had killed religious revolutionaries from Galilee while they were offering
    sacrifices to God in the temple. That event was compared to a tower falling over near the Temple (pool of Siloam) killing 18 people. They asked Jesus if
    these people were sinners, and if God was punishing them. Jesus provides a shocking answer. We are all going to die and receive judgment before God. It
    is urgent and your first concern is to be found ‘ready’. Are you?  If not, why not?
  • The fig tree, the only tree mentioned in the the garden of Eden, is at the same time a symbol of the promised Land, God’s people, & the blessing of God. In the parable, can you see yourself as the fig tree? Who do you think the gardener is? It took about 3 years for a fig to fruit. By God’s mercy it is given more time – but it is still under judgment. Consider God’s call on each of us as disciples. What is it like to know God is merciful? How is God fertilizing and cultivating you? What fruit are we are asked to produce?
  • In ancient times people thought God was vengeful & punishing. Jesus says God is NOT this way. He shares the importance of people moving away from sin and destructive patterns of guilt and blame. Repent means literally ‘to turn your life around’. What would you like to turn ‘from’ and ‘toward’?
  • What is one action that you will do to be ‘livingtheword’ this week?

www.livingtheword.org.nz    Livingtheword download and resources this week are by Fr Frank Bird sm, Marist Priest, and Mrs Bev McDonald, ACSD,

Email:nzlivingtheword@gmail.com They are distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org

Discussion Guide:(10th March 2019) 1st Sunday of Lent-Listen: How is the Spirit calling you?

DT 26:4-10, Rms 10:8-13, Gospel LK 4:1-13

Reflection Questions 

See the source image

• The book of Deuteronomy shares one of the most important statements of faith in the Old Testament. It was spoken every time a person gave their offering to the priest in the Temple. It reminded them of their identity and how God ‘saved’ them. Bringing the tithe (tenth) of the harvest to the temple acknowledged God’s care and provision. How could you express this religious practice of thankfulness – ‘tithing’ (giving a 10th)? Dt 26: 12-15 invites giving to the levite (priest), the foreigner (refugee), the orphan and the widow (those without family and financial support). This is at the heart of the Lenten practice of ‘almsgiving’. How generous will you be in giving of your time, talent, money, compassion… this Lent as a way of ‘thanksgiving’ for what God has given you?
• Paul’s letter to the Romans is a careful explanation of how we are made right with God. Justification by keeping the ‘law’ was deeply ingrained in Jewish consciousness and history. Paul reminds us that it is faith in God’s covenantal relationship with us in Jesus that saves us. In a relationship, what is the difference between ‘law’ and ‘love’? Do you ‘enjoy-love’ your relationship with God? Does a ‘love’ relationship need to respect any ‘law’? What word or image would describe your relationship with God ‘now’ as the journey of Lent begins?
• Jesus in the desert provides us with the starting point of Lent. Consider how you can create some ‘desert’ space in your life, away from distractions and noise, to be with God and discover your ‘true’ self? What is 1 decision you can make to enter the Lenten ‘desert’?
• Careful reflection on Jesus’ temptations leads us to see a mirror conflict within ourselves between good and evil. Get bread for ‘self’. Seek power and reputation. Demand support from others. Prayer, Fasting and Almsgiving are practices during Lent to deconstruct our false self and reconstruct our true self. Almsgiving enables the hungry at our door and beyond to be fed and healed. Fasting turns us from worldly consumerism to clarity of purpose and compassion for others. Prayer tunes us into God’s vision and voice. From Jesus’ temptations, which core temptation do you notice strongly at work in your life? Which Lenten practice do you need?
• Repent literally means ‘change your mind’. It could be understood as ‘turn your value system around completely – 180 degrees’. As Lent begins, Jesus guides us: there is more to life than satisfying our ‘bread-belly’ and physical or material cravings. What creative fasting experience could you create to nourish your spirit and soul journey?
• Returning from the great baptism event in the Jordan, Jesus would have faced pressure to get active and do things. Interestingly his choice was to listen to
where the Holy Spirit deep inside was calling. Are you faced with a temptation to ‘perform’ and be a certain type of person in public? Whose voice is the Spirit and what is the Desert for you?
• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Generous Good Measure – God’s Way of Living and Giving

1 Samuel 26:2,7-9,11-13,22-23, 1 Corinthians 15:45-49,  Gospel: Luke 6:27-38 

Reflection QSee the source imageuestions

1] David and around 600 men are living in caves in the desert of Ziph. King Saul brings 3,000 elite troops to hunt and kill him (Consider reading 1 Samuel as a short story.) After David killed Goliath, Saul kept David close, made him chief commander and his son-in-law. But soon, filled with fear and jealous insecurity he plots to kill David. In this episode, David and Abishai have the chance to kill Saul but David refuses; “I would not harm the Lord’s anointed.” Contrast David’s wisdom, constraint and wit with Abishai, who though brave and faithful is quick to act rashly without thought. Have you ever felt condemned by someone you trusted? How does David deal with his desire for revenge? What qualities does David use that might help us in our relationships with people in authority?

2] Continuing his teaching on Resurrection St Paul says that when Jesus rose from the dead, he became ‘life-giving spirit’ releasing the Holy Spirit for the salvation of the world. Our human body grows throughout life. While not describing our resurrected bodies, Paul makes it clear that real transformation takes place. Remember Paul encountered the resurrected Christ on the road to Damascus and was never the same again. When we enter relationship with God, a real encounter takes place and in some way the mystery of becoming part of the body of Christ transforms us, while also allowing for us to continue to grow more deeply into the perfect image of the ‘heavenly one’. As you reflect on that mystery what do you most want to ask God for? What area of your life needs transforming? How do you need to grow, in order to become more like Christ?
3] The sermon on the mount continues with very challenging teaching from Jesus. The Gospel is in some sense acted out in the story of David and Saul. What links do you see between the two readings?
4] When you reflect on the Gospel what teaching stands out most for you? Talk with God about why that strikes you and what area of your life, God is inviting you to open to His transforming life-giving Spirit?
5] The so called ‘golden rule’ says, “Do to others as you would have them do to you.” Abuse in any form is an abomination. How can we adhere to these radical teachings of Christ and still stay safe, respecting our own bodies and needs in the face of violence or abuse? How can we be merciful to those enduring violence and ill treatment?
6] The Jews listening to Jesus despised the Romans because they were occupying their land and controlling their freedom. Soldiers routinely insulted Jews demanding they carry their loads, give up their cloaks and worse. So, the teaching to ‘love your enemies and do good to them’ was profoundly shocking. Jesus explains that our mercy needs to be abundant like Gods. A merchant who gives a ‘good measure’ pours grain into your container, presses it down, shakes it, presses, shakes and fills again. As a result, your contents are compressed. You continue receiving grain until your container is literally running over the sides ‘into your lap.’ You only pay for that one container but it gets filled with far more than seems possible. Use your imagination in prayer and see yourself receiving from God like that. How does it feel? Ask God for the grace to give and forgive like that?
7] How will you be ʻlivingthewordʼ this week?

 

The livingtheword resource this week is by Mrs Bev McDonald and distributed by Marist Laity NZ.
Email:nzlivingtheword@gmail.com     Web: www.livingtheword.org.nz

Discussion Guide for First Sunday of Advent Year C. 

Jer 33:14-16, Thes 3:12-4:2, Gospel Lk 21:25-28, 34-36

Reflection Questions

  • Advent begins today. The colour purple has an interesting background for us to ponder. Purple dye historically originated from a tiny shell-fish. It took 12,000 shell fish to make 1.5 grams of pure dye. The expense meant it was used only by the wealthy and became a symbol of royalty. Advent purple indicates we are waiting for the coming of the King of Kings. We are ‘preparing’ for the birth of Jesus but also spiritually for the second ‘coming’. Ponder for a few minutes what you would do if in 4 weeks time you were truly going to stand before Jesus Christ the King.
    • Jeremiah was a prophet in a very difficult time. Jewish King after Jewish King had failed to bring peace. God’s people were now in exile in Babylon. In the midst of foreign people and their gods Jewish people began to lose hope. Jeremiah reminds them of a promise made by God to believe in: I will raise up a ‘just shoot’ from the line of David. So beautiful will this event be, the great city of Jerusalem will be renamed – Justice! In the midst of life’s difficulties what brings you hope? Frequently we think of God’s love, but do we recognise what God really wants is ‘justice’. Do you hope for this as a future event or do you give your life to its fulfillment ‘today’?
    • Thessalonica was one of the earliest Christian communities. A port city bringing trade and culture, hot springs bringing tourists. It was prime real estate in a Roman provincial town. With many cultures came many gods, Greek, Egyptian, Roman Emperor worship. Paul had been chased out of this town quickly but had established a small group of Christian followers. He writes to encourage them to be blameless in holiness, living lives pleasing to God. Ready ʻfor the coming of our Lord Jesus with all his holy ones’. Picture your own town instead of Thessalonica. What is the purpose of ʻconducting yourselves to please Godʼ? Is it only for heaven or a sign for people ʻtodayʼ of heaven?
    • Year C begins with our move from the Gospel of Mark to the Gospel of Luke. Luke’s community is tired of waiting on a promise of Christ’s return. Luke gives instruction on how Christians are to live while ʻwaitingʼ. What does the image: ʻstand erect and raise your headʼ mean to you. What would make you do this? What does living in readiness ʻnowʼ actually look like for you?
    • Luke contrasts people of the ʻworldʼ with hearts drowsy or hardened with excessive sensual pleasure, drunkenness, worries, with Christian disciples watchful and vigilant, praying and ready to stand before the Son of Man. Where are you in this picture? What advent practices could you begin to be ʻvigilantʼ ʻprayerfulʼ ʻreadyʼ? What would you like to bring to God in the Advent practice of receiving the sacrament of reconciliation?
    • We all know what December will involve: shopping, christmas cards, cooking, end of year celebrations. Will you be satisfied? How could you ʻslow downʼ and set aside time to soak up the christian focus of Christmas – is there a church near or on the journey from work you could visit for 5 minutes daily?
    • Christians view the end of the world differently: ʻWhat the caterpillar calls end of the world, the Master calls a butterfly.
  • What is one action that you will do to be ʻlivingthewordʼ this week?

web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and
resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
Auckland, NZ.www.maristlaitynz.org

Discussion Guide: Feast of Christ the King

Dan.7:13-14, Rev. 1:5-8, John 18:33-37

See the source image

Reflection Questions

  • As we celebrate the Feast of Christ the King, there is an urgency in the readings to ‘prepare’ and ‘be ready’ for the end of time. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: Hands up if you want to go to heaven. All eagerly put their hands up. He responded. Hands up if you want to go to heaven now. No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! If Jesus’ birth at Christmas was also the ‘second coming’ what would you be inspired to do so that you were ‘ready’ for Christ?
  • The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be
    silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? When you look at the cross of Jesus do you see only pain? Or victory?
  • Apocalypse is a Greek word meaning ‘revelation’ or ‘unveiling’. Apocalyptic writing seeks to give hope to those suffering. It will end. Jesus will triumph.
    This truth has been ‘unveiled’ in visions which make up the Book of Revelation. 666 (the Beast) was the spelling of Nero Caesar in the Semitic alphabet who blamed Christians for the devastating fires of Rome around 90 AD. Domitian who persecuted Christians in the East around 95 AD was thought to be Nero come back to life. What form of persecution do you experience as a Christian? How may the words of Revelation encourage you: Jesus (was) is faithful. Was raised from death. Rules over all kings. Loves, frees and forgives our sins by his blood. Made  us priests – called to bring the world to God and God to the world. How could your persecution become an opportunity for witness? For God?
  • In Year B readings on the Feast of Christ the King, Mark readings are left aside in favour of the Gospel of John and a curious debate about the meaning of ʻKingʼ. Jesus is face-to-face with Pilate symbolising secular and political power. Pilate asks: Is Jesus a ʻworldly kingʼ or the mysterious Jewish figure spoken of as Messiah? Jesus teaches ʻkingʼ and ʻkingdomʼ need a new definition to cope with Godʼs viewpoint. Such a king and kingdom has not existed in ʻthe worldʼ. The Kingdom of God involves not being served, but serving. Non violence. The true ʻKingʼ is one who gives his life ʻfor othersʼ not seeking wealth comfort and personal security. Jesus ʻcame into the worldʼ to bring this reality and truth into existence. What ʻkingdomʼ do you ʻbelongʼ to? Domination, Power, Prestige or Love, Justice, Service? Pilate or Jesus? Is the kingdom better expressed in words or actions?
  • Pilate will soon wash his hands in water and pretend not to be involved in the brutality and bloodshed soon to happen to Jesus. How do you pretend not to be involved in the injustices of the world in the newspaper, television news? Consider the phrase: early christians followed before they worshipped, Christians today worship and refuse to follow.
  • What is one action that you will do to be ʻlivingthewordʼ this week?

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resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity
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