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Posts Tagged ‘riches’
Download 31st Sunday Reflection Document
Reflection Questions
- The writer of the book of Wisdom is sharing the special insights of Jewish thinking to a society heavily influenced by Greek thinking. Greek thought promoted dualism. The human body was evil and continually dragged the mind and spirit down to earth. The result was a thinking and feeling that there was a large gap between humanity and God. Too large to be bridged! What do you think?
- Have you ever pondered how magnificent God is in creating and sustaining all of ʻcreationʼ? Have you ever created something and felt a deep connection to it because it is ʻyour creationʼ? If the same is true for God, what does this mean for Godʼs relationship to you personally?
- 1 and 2 Thessalonians are the earliest letters we have in the New Testament. A fear had taken over the community that the final ʻday of the lordʼ was here. Some had left their jobs. Have you had an unsettling faith experience which shook your mind and caused you ʻalarmʼ? How did you cope? Did you choose to walk through it or around it?
- The Gospel of Luke continues to share with us the relationship that Jesus and God has with ʻtax collectorsʼ (who were considered the greatest sinners and outcasts because they taxed Jewish people and gave this money to the occupying Roman soldiers and government).
- Zacchaeus was the Chief Tax Collector of the large city of Jericho. He would have been extremely wealthy. And yet he does something extremely humbling – he climbs a tree. He publicly admits he is short in front of the large crowd. He exposes himself to ridicule in his effort of seeking Jesus. Life changing meetings with Jesus are often the result of extraordinary actions by gospel characters. What made Zaccheaus climb the tree? Instead of climbing the tree, what action could you take to get closer to Jesus? What is the risk or fear that could stop you? Who could give you support or advice?
- For Jesus, seeking out and saving the lost was not an ʻideaʼ but a lived reality. To the greatest ʻsinnerʼ in Jericho, he says: Zacchaeus…. today I must stay at your house. What does this teach us about Jesusʼ understanding of his mission? What does this teach us about the mission of the Church today? What conversion needs to go on within you to live out this mission of the Church?
- Salvation is not something that happens in the far distant future. Jesus says it happens ʻtodayʼ for Zacchaeus with his actions in response to Jesus. He gives half his property to the poor and promises to pay the full price of compensation that Roman law states (four times the original amount). Living salvation ʻtodayʼ is radical. A daily response to the love of God revealed in Jesus and his life-style challenging gospel message. The one who was outside is ʻinsideʼ. Can you be at home in this inclusive community of the Church? What will you do if a modern ʻtax collectorʼ does not ʻrepentʼ?
- What is one action that you will do to be ʻlivingthewordʼ this week?
Download 26th Sunday Reflection Document
Reflection Questions
- Amos continues his public speech in Jerusalem against the incredibly wealthy who are so ʻsatisfiedʼ with beautiful beds, couches, food, wine, music concerts, beauty oils and cosmetics. ʻThey are not made ill by the collapse of their fellow people (Joseph)ʼ. How does wealth manage to create a ʻblindnessʼ to the poor? Can you remember any experience where you had your eyes opened to the cry of the poor? What happened?
- Godʼs covenantal relationship in Dt 15:4 stated that ʻthere should be no poor among you because the Lord will richly bless youʼ. Implied in this is the richly blessed sharing with others to ensure all are looked after. Have you realised a christian religious commitment / covenant also involves a social obligation / covenant toward the ʻpoorʼ? How are you currently expressing this commitment in your lifestyle?
- Some scholars consider this passage from the Letter to Timothy could come from an Ordination Ceremony. Do you have ʻcourage under fireʼ, like Jesus before Pontius Pilate, to give your testimony and confess your faith in the most difficult of circumstances? Where and when do you find it hard?
- Purple clothing was the ultimate sign of luxury and wealth because its source was a rare shellfish and insect being crushed. It was the ultimate in ʻbrandedʼ clothing to distinguish a person who had wealth. What symbols of wealth are worn or shown today? Do you belong to this ʻsystemʼ? What does it mean to you?
- The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is the cycle of wealth to so preoccupy and claim ones attention and energy so that the needs of others go unnoticed. The rich man does know Lazarus because he calls out his name. However there is a failure of conversion. He cannot bring himself to share of his wealth. The Rich Man claims he did not have a warning that this reversal would happen. If this parable truly describes what will happen in the after-life, what does it demand of you? What would it take for your to ʻshare your wealthʼ? Have you given generously to the poor recently? Have you considered the difference between charity and true justice?
- The Parable of Lazarus could illustrate our Eucharistic Communities. We who are richly blessed, in our best Sunday clothes, celebrating in our liturgy Godʼs great blessing and Eucharistic Banquet, while there are so many poor sitting in the nearby streets and alley-ways. Jesus, in the Gospel of Luke, refuses to allow his disciples to feel comfortable and satisfied with the default settings of the world. The costly and inclusive hospitality of God is something we are called to witness to. What obstacle to a deeper conversion to the poor sits in your way?
- What is one action that you will do to be ʻlivingthewordʼ this week?
Download 25th Sunday Reflection Document
Reflection Questions
- When Amos preached, Israel was prosperous and at peace with its neighbours. Amos, whose ʻday-jobʼ was to look after orchard trees, was upset at the growing gap between the rich and poor. He decided to go the city of Jerusalem to shout out his concerns. False weights in scales, selling the poor as slaves because they could not pay their debt, selling to the poor the food scraps off the floor of the wheat barns of the Rich. Banks trading money, mortgagee sales of those unable to pay interest on their home loans, the rich forcing the poor further into slavery who are only able to buy 2 minute noodles for their families. Do you ʻseeʼ what is happening in society? What is your response to God who says ʻI will never forget a thing they have done!ʼ How does God feel? How do you feel?
- Timothy is a young man left by St Paul to lead and guide the community at Ephesus. He is trying to keep the Christian community together. Some believed they had special knowledge and should have more importance in the community. Others were promoting civil disobedience, not wanting to go along with Roman authorities and governmental structures. On Sunday do you lift up holy hands without anger or argument?
- Jesusʼ Parable of the Crafty Steward provides Luke with an opportunity to combine the themes of Mercy and Money. Godʼs mercy and care for Godʼs people is to be mirrored by the material care and support of the poor by Godʼs people. This is the ʻcovenantʼ or ʻarrangementʼ Godʼs people are to live by (the reason for Prophet Amos going to Jerusalem in the first reading). Are you in relationship with anyone who is ʻpoorʼ and in need? What might living this covenant mean for you?
- The rich man has a dishonest steward, but Jesus concludes by praising some of the dishonest stewards actions. The steward has just lost his job. Before everyone finds out, he has a crafty but risky plan. He will not charge the full interest and commission on the debt. He will win friends and those in debt will also praise the honour of the rich land owner believing that the master is truly honorable in not charging them interest on their ʻloanʼ. Jesus comments that worldly people are often more creative and faithful to their goals and use of money to build ʻtheir kingdomʼ than are spiritual people. How could you creatively use money to build the ʻKingdom of Godʼ. Have you considered any creative fund raising project which could serve the poor? Have you shared your wealth and shown a preferential option for the poor recently?
- In the Gospel of Luke, the best use of money is to use it in the service of lifting up the poor. In doing this you will also be ʻrich in the sight of Godʼ – and you will be truly welcomed into your ʻeternal dwellingʼ in heaven. Do you connect Mercy and Money? Have you considered what standard of living is ʻenoughʼ so that you may have something to share with the poor and those in need? How could you be a ʻcrafty stewardʼ of your resources and lifestyle so that you please God and the poor?
- What is one action that you will do to ʻlivethewordʼ this week?
Download Reflection Document 18th Sunday
Reflection Questions
- Ecclesiasticus comes from the Greek word for the ʻperson who gathers the assembly togetherʼ. The word ʻvanityʼ could more accurately be translated as ʻbreathʼ or ʻvapourʼ. Feel the words and the profound questioning going on in the text. Respond in one sentence what motivates and gives your life direction and purpose. What are you really living for?
- Paul continues to teach the Colossians about Baptism. The baptism ceremony involved taking off their old clothes, being plunged into water as if being plunged into the earth like Christ to ʻdieʼ. They would rise and be annointed with oil, and be clothed with the white garment of the ʻnew selfʼ. These external signs were symbolising a change within the person.
- A baptised christian is now dead to the world and alive with Christ. Consider a phrase such as ʻSport is his lifeʼ, or ʻMusic is her lifeʼ. What does it involve do have an all encompassing pursuit or hobby? What is Paul suggesting by a favourite phrase he develops in this letter ʻChrist your lifeʼ?
- Rabbiʼs were expected to make decisions on religious and civil matters. Yet Jesus chooses not to be the ʻjudgeʼ of this inheritance dispute. He is not interested in property but he is interested in talking about ʻgreedʼ. St Paul in the second reading referred to greed as ʻidolatryʼ – replacing God. Have you ever considered your answer to the question: ʻWhat is enough?ʼ (money, car, savings, food allowance, clothing). What is a benchmark that when you have reached it you now have a duty to ʻshareʼ? On a spectrum of ʻgetting and ʻgivingʼ where would you mark your lifestyle?
- Building up supplies, having enough to ʻrest, eat, drink, be merry!ʼ. Isnʼt this what we all hope for? Isnʼt this a nice picture of retirement? Satisfaction? And yet this text is one of the few times in the Gospels when God actually ʻspeaksʼ in a parable: “fool”. Why is personal comfort and material care of our families not enough?
- ʻI work to pay billsʼ is a humorous phrase. Yet it indicates a trap we can so easily walk into. What debts, hire purchases, possessions are you ʻworking forʼ? Are you investing your self and your fortune on projects and items that have no lasting significance?
- Being rich ʻin what matters to Godʼ is obviously not a property portfolio or a large amount of wealth. Find a way this week to open up a discussion with a friend what you think matters most to God.
- What is one action that you will do to be ʻlivingthewordʼ this week?
Download Reflection Document 28th Sunday
Reflection Questions
- The Book of Wisdom is thought to have been written by King Solomon. Today’s text links to the story of young King Solomon, newly married to a princess of Egypt, heavily aware of leadership responsibilities and following the example of his Father, King David. In 1 Kings 3:6-9 Solomon prays for wisdom – a heart to understand what is good and what is evil. Today is Solomon’s reflection on just what a precious gift wisdom is. Have you ever needed to search for and find a wise person to offer direction and guidance? How would you describe your need? What happened?
- ‘I chose to have her rather than the light’. Wisdom is not a ‘possession’ or equal to worldly wealth of Gold of Silver. It is the spiritual gift of knowing the truth and the very will of God. ‘Discernment’ of God’s will is a discipleship skill. It literally means ‘to cut away’. Consider a choice that you need to make. List the choices. Pray for wisdom. ‘Cut away’ options that are shallow, unspiritually motivated. Pay attention to the desire beneath the choice. Ask a wise person for advice.
- Hebrews is written for Jewish Christians struggling with persecution and the difficulties and fragility of the early christian church.They remembered with joy the clear Jewish laws and customs and the sacrificial practices of the Temple. The author of Hebrews points them to the penetrating power of the Word. Have you every experienced the powerful and personal way the scriptures can reach deeply inside you and speak to you deepest pain and questions? Reveal you to yourself? Challenge you? Inspire you? What scripture passage has done this for you? What happened?
- The theme of wisdom is contrasted with wealth in the Gospel. A rich young man faithful to the ʻlawsʼ still finds himself unsatisfied in life. His question: ʻWhat must I do?ʼ is still focussed on external actions of obedience. Jesus wishes to lead him from ʻobservance of lawsʼ to ʻliving in loveʼ. The invitation to change the base of his security from possessions to ʻtreasure in heavenʼ causes his face to fall. What possessions would you be terrified of letting go? Why? Do you trust that God will supply everything you need?
- The invitation to a deeper discipleship does not necessarily require letting go of ʻwealthʼ but letting go of its ʻattachmentʼ. Jesus uses an image. To get a camel loaded with items for trade through a ʻnarrow gateʼ in Jerusalem required unloading items, the camel sometimes having to kneel down and crawl through a small space (eye of a needle). Some scholars also suggest a misspelling of a word means it is a ʻcableʼ that is trying to be threaded through the eye of a needle. How would you describe your ʻuse of wealthʼ. Is it available for building the Kingdom of God? The needs of the poor? How much ʻsecurityʼ and ʻlifeʼ does your bank balance or possessions bring you? What does this story reveal to you personally?
- Peter implies a disciples question about reward and security. 100% is an incredibly fruitful return. Normally a return would be 10%. It will be mixed up ʻwith persecutionsʼ however. Consider asking a Priest, Brother, Sister, Christian friend how they have experienced Godʼs faithfulness in relying on God for their security.
- What is one action that you will do to be ʻlivingthewordʼ this week?
26th Sunday Yr C – The Rich Man and Lazarus. Purple cloth and Poverty.
September 24, 2013
Download 26th Sunday Yr C
Reflection Questions
- Amos continues his public speech in Jerusalem against the incredibly wealthy who are so ʻsatisfiedʼ with beautiful beds, couches, food, wine, music concerts, beauty oils and cosmetics. ʻThey are not made ill by the collapse of their fellow people (Joseph)ʼ. How does wealth manage to create a ʻblindnessʼ to the poor? Can you remember any experience where you had your eyes opened to the cry of the poor? What happened?
- Godʼs covenantal relationship in Dt 15:4 stated that ʻthere should be no poor among you because the Lord will richly bless youʼ. Implied in this is the richly blessed sharing with others to ensure all are looked after. Have you realised a christian religious commitment / covenant also involves a social obligation / covenant toward the ʻpoorʼ? How are you currently expressing this commitment in your lifestyle?
- Some scholars consider this passage from the Letter to Timothy could come from an Ordination Ceremony. Do you have ʻcourage under fireʼ, like Jesus before Pontius Pilate, to give your testimony and confess your faith in the most difficult of circumstances? Where and when do you find it hard?
- Purple clothing was the ultimate sign of luxury and wealth because its source was a rare shellfish and insect being crushed. It was the ultimate in ʻbrandedʼ clothing to distinguish a person who had wealth. What symbols of wealth are worn or shown today? Do you belong to this ʻsystemʼ? What does it mean to you?
- The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is the cycle of wealth to so preoccupy and claim ones attention and energy so that the needs of others go unnoticed. The rich man does know Lazarus because he calls out his name. However there is a failure of conversion. He cannot bring himself to share of his wealth. The Rich Man claims he did not have a warning that this reversal would happen. If this parable truly describes what will happen in the after-life, what does it demand of you? What would it take for your to ʻshare your wealthʼ? Have you given generously to the poor recently? Have you considered the difference between charity and true justice?
- The Parable of Lazarus could illustrate our Eucharistic Communities. We who are richly blessed, in our best Sunday clothes, celebrating in our liturgy Godʼs great blessing and Eucharistic Banquet, while there are so many poor sitting in the nearby streets and alley-ways. Jesus, in the Gospel of Luke, refuses to allow his disciples to feel comfortable and satisfied with the default settings of the world. The costly and inclusive hospitality of God is something we are called to witness to. What obstacle to a deeper conversion to the poor sits in your way?
- What is one action that you will do to be ʻlivingthewordʼ this week?
23rd Sunday Yr C – going to war, building a house… how is this connected with discipleship?
September 3, 2013
Download 23rd Sunday
Reflection Questions
- The Book of Wisdom was a Jewish response to the wisdom writers and Greek Philosophers seeking to understand the meaning of life. Written for Jews in Alexandria, the international and cultural centre of the time, many Jews were giving up their faith and adopting a Greek philosophy. Greek Philosophy taught that human nature was ʻagainst Godʼ and we could not ʻknow Godʼ. The Wisdom writer teaches we can be in tune with the Holy Spirit of God so our paths can become ʻstraightʼ. What do you think? Have you experienced the guidance of the Holy Spirit at any point in your life?
- Philemon was a convert of Paul and he was obviously wealthy enough to have slaves. Onesimus was a slave of Philemon who had escaped, found Paul in Rome, and had become very helpful to him. But Paul found out Onesimus was a ʻslaveʼ. He sent him back – with this letter – to his master Philemon. He does not try to change the slavery system, but seeks to change the heart of Philemon to treat Onesimus as a ʻbrotherʼ and to give him the status of being ʻfreeʼ. It was a dangerous move. Onesimus could have been killed, or at least be branded withʻfʼ (fugitiveʼ) on his forehead. Why would Paul take such a risk for freedom?
- Today Luke shares the most radical challenge of following Jesus. Great crowds are following Jesus and he turns to them because they may not truly understand what following him will involve. The disturbing ʻcostʼ of discipleship is that they must ʻhateʼ their family! This is a Jewish teaching method to prove a point. Jesus challenges every disciple he must come first. Above all family relationships. For Jewish people this is upsetting. Jesus is to be preferred before Mum and Dad… Jesus is to be the top social priority of their lives. What does this discipleship challenge mean for you personally?
- Jesus often provides instruction, then offers an image into what living his teaching will look like. Building a house or marching into battle are two of the biggest challenges one might undertake in life. Instead of finances and military supplies, discipleship preparation is the task of being free of attachments to family and possessions. What would this large discipleship preparation task look like for you? Do you want to ʻfollow? What are your biggest obstacles?
- Freedom in relationships and possessions is a sign of a closer journey with Jesus. Imagine taking a modern person away from family and friends, cell phone and internet. Why is it difficult and why might it be ʻnecessaryʼ? Is there a relationship you are in which requires more freedom, possessions you may need to give away or your lifestyle simplified so that you may not be so ʻentangledʼ in following Christ?
- What is one action that you will do to be ʻlivinghewordʼ this week?
Download 18th Sunday Yr C
Reflection Questions
- Ecclesiasticus comes from the Greek word for the ʻperson who gathers the assembly togetherʼ. The word ʻvanityʼ could more accurately be translated as ʻbreathʼ or ʻvapourʼ. Feel the words and the profound questioning going on in the text. Respond in one sentence what motivates and gives your life direction and purpose. What are you really living for?
- Paul continues to teach the Colossians about Baptism. The baptism ceremony involved taking off their old clothes, being plunged into water as if being plunged into the earth like Christ to ʻdieʼ. They would rise and be annointed with oil, and be clothed with the white garment of the ʻnew selfʼ. These external signs were symbolising a change within the person. A baptised christian is now dead to the world and alive with Christ. Consider a phrase such as ʻSport is his lifeʼ, or ʻMusic is her lifeʼ. What does it involve do have an all encompassing pursuit or hobby? What is Paul suggesting by a favourite phrase he develops in this letter ʻChrist your lifeʼ?
- Rabbiʼs were expected to make decisions on religious and civil matters. Yet Jesus chooses not to be the ʻjudgeʼ of this inheritance dispute. He is not interested in property but he is interested in talking about ʻgreedʼ. St Paul in the second reading referred to greed as ʻidolatryʼ – replacing God. Have you ever considered your answer to the question: ʻWhat is enough?ʼ (money, car, savings, food allowance, clothing). What is a benchmark that when you have reached it you now have a duty to ʻshareʼ? On a spectrum of ʻgetting and ʻgivingʼ where would you mark your lifestyle?
- Building up supplies, having enough to ʻrest, eat, drink, be merry!ʼ. Isnʼt this what we all hope for? Isnʼt this a nice picture of retirement? Satisfaction? And yet this text is one of the few times in the Gospels when God actually ʻspeaksʼ in a parable: “fool”. Why is personal comfort and material care of our families not enough?
- ʻI work to pay billsʼ is a humorous phrase. Yet it indicates a trap we can so easily walk into. What debts, hire purchases, possessions are you ʻworking forʼ? Are you investing your self and your fortune on projects and items that have no lasting significance?
- Being rich ʻin what matters to Godʼ is obviously not a property portfolio or a large amount of wealth. Find a way this week to open up a discussion with a friend what you think matters most to God.
- What is one action that you will do to be ʻlivingthewordʼ this week?
Download 28th Sunday Yr B
Reflection Questions
- The Book of Wisdom is thought to have been written by King Solomon. Today’s text links to the story of young King Solomon, newly married to a princess of Egypt, heavily aware of leadership responsibilities and following the example of his Father, King David. In 1 Kings 3:6-9 Solomon prays for wisdom – a heart to understand what is good and what is evil. Today is Solomon’s reflection on just what a precious gift wisdom is. Have you ever needed to search for and find a wise person to offer direction and guidance? How would you describe your need? What happened?
- ‘I chose to have her rather than the light’. Wisdom is not a ‘possession’ or equal to worldly wealth of Gold of Silver. It is the spiritual gift of knowing the truth and the very will of God. ‘Discernment’ of God’s will is a discipleship skill. It literally means ‘to cut away’. Consider a choice that you need to make. List the choices. Pray for wisdom. ‘Cut away’ options that are shallow, unspiritually motivated. Pay attention to the desire beneath the choice. Ask a wise person for advice.
- Hebrews is written for Jewish Christians struggling with persecution and the difficulties and fragility of the early christian church.They remembered with joy the clear Jewish laws and customs and the sacrificial practices of the Temple. The author of Hebrews points them to the penetrating power of the Word. Have you every experienced the powerful and personal way the scriptures can reach deeply inside you and speak to you deepest pain and questions? Reveal you to yourself? Challenge you? Inspire you? What scripture passage has done this for you? What happened?
- The theme of wisdom is contrasted with wealth in the Gospel. A rich young man faithful to the ‘laws’ still finds himself unsatisfied in life. His question: ‘What must I do?’ is still focussed on external actions of obedience. Jesus wishes to lead him from ‘observance of laws’ to ‘living in love’. The invitation to change the base of his security from possessions to ‘treasure in heaven’ causes his face to fall. What possessions would you be terrified of letting go? Why? Do you trust that God will supply everything you need?
- The invitation to a deeper discipleship does not necessarily require letting go of ‘wealth’ but letting go of its ‘attachment’. Jesus uses an image. To get a camel loaded with items for trade through a ‘narrow gate’ in Jerusalem required unloading items, the camel sometimes having to kneel down and crawl through a small space (eye of a needle). Some scholars also suggest a misspelling of a word means it is a ‘cable’ that is trying to be threaded through the eye of a needle. How would you describe your ‘use of wealth’. Is it available for building the Kingdom of God? The needs of the poor? How much ‘security’ and ‘life’ does your bank balance or possessions bring you? What does this story reveal to you personally?
- Peter implies a disciples question about reward and security. 100% is an incredibly fruitful return. Normally a return would be 10%. It will be mixed up ‘with persecutions’ however. Consider asking a Priest, Brother, Sister, Christian friend how they have experienced God’s faithfulness in relying on God for their security.
- What is one action that you will do to be ‘livingtheword’ this week?
Download 26th Sunday Yr B
Reflection Questions
- Like the Book of Exodus, the Book of Numbers is filled with God’s people complaining of life in the desert. Moses finds the experience of leadership so heavy he wishes God would allow him to die rather than carry such a heavy burden. In prayer Moses is invited to share leadership with 70 others. Have you had an experience of feeling ‘heavy’ and ‘tired’ with responsibilities and complaints? What happened? Do you have the freedom to ‘let go’, ‘share responsibilities’? Admit you are in need of help?
- Joshua, the ‘leader in training’ was jealous and protective of power and authority. Moses shares a new vision with him – wouldn’t it be great if everyone was attentive to God and spoke of God’s will and lived out their responsibilities and leadership gifts. Do you see people as problems needing correction, or, people gifted needing motivation?
- James warns of the storing up of wealth. St Basil gives a colorful reflection: If everyone kept only what is necessary for ordinary needs and left the surplus to the poor, wealth and poverty would be abolished…. Are you not a thief? The bread you store belongs to the hungry. The cloak kept in your closet belongs to those who lack clothing. The money you keep hidden away belongs to the needy. Thus you oppress as many people as you are in a position to help. Have you ever reflected upon what your ‘ordinary’ needs are, and how much ‘surplus’ you have? Do you give to the needs of the poor?
- John is jealous that an ‘outsider’ of the disciples group is obviously sharing in the power and authority of Jesus. ‘He does not follow us’. He is not in our ‘group’. John’s comments reveal their misunderstanding of the Kingdom of God. They still think of it as a power structure of a political kingdom with favours granted to a small group. Have you prevented or excluded someone from service, ministry, a job, because they did not ‘follow’ you?
- Jesus uses striking imagery to warn about being a scandal – obstacle to someone believing in Jesus. Cut off or out anything that could stop people following Jesus. What do you consider are obstacles for people coming to faith in Jesus and participating in the life of the Church? Does your life display a desire for wealth or the poor? Comfort or compassion? Arrogance or understanding? What do you need to ‘cut off’ from your life?
- Gehenna is a place just outside of Jerusalem. Historically it was where shameful sacrifices of children were offered to the Canannite god ‘Molech’. It was then regarded as an unclean and sinful place. It became a rubbish tip with constantly burning fires. Jesus uses it as a symbol of ‘Hell’. Uncomfortably, the issue of a final judgment and consequences of our life-style and actions is raised. Do I give a good or bad example of christian living? Have I caused anyone to ‘stumble’ in their relationship with God? How do I understand God as merciful yet also having a day of judgement?
- What is one action that you will do to be ‘livingtheword’ this week?