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Posts Tagged ‘Suffering Servant’
Download 29th Sunday Yr B
Reflection Questions
- The Prophet Isaiah is with God’s people in Exile in Babylon. He makes a prophecy of a great leader who will not be like any leader ever known: God will allow his life to be crushed which will ‘ransom’ and ‘justify’ (make right) all people. Verses like this in Isaiah form the ‘4 songs of the suffering servant’. Christians understand these texts as teaching us about Jesus’ suffering. Have you experienced anyone willing to ‘suffer’ for you? Can you think of any story where someone restored friendship with another at great ‘cost’? What happened? How does this help you make sense of Jesus’ suffering for you?
- The Letter to the Hebrews continues to explain how Jesus’ death and resurrection has replaced the Jewish High Priest in the Temple. Instead of ‘walking through the curtain’ which separated people in the Temple from the sacred place of the ‘Holy of Holies’ – God’s presence – Jesus’ death allows him to ‘pass into heaven’. Instead of the High Priest sprinkling blood on the ‘Mercy Seat’ inside the Holy of Holies to bring forgiveness, Jesus on the cross has become the ‘throne of grace’ – the new revelation of God’s Mercy. Where do you go to, look at, feel, the mercy and forgiveness of God? Consider praying this week with a crucifix or at church in front of the tabernacle – to ‘find grace’.
- Jesus has just finished his third prediction of his suffering and death (Mk 10,32). The immediate request of James and John for ‘positions of power’ reveal they do not understand what Jesus’ death means. The ‘indignation’ of the others reveals they were all secretly seeking power and glory. The Kingdom of God and the Messiah to make it happen is still thought of as a strong political and military figure, and a triumphant banquet and honors given when the victory is won. And like other ‘rulers’, power will then be exercised as ‘authority over’ them. Such a mindset will breed continual violence. How do you view violence and war. Do you secretly wish leaders would use ‘power over’ others? Do you think the way of ‘non-violence’ works?
- ‘Drink the cup’ and ‘baptism’ are phrases full of meaning. The Father of the house would fill the cup of each member of the home. It was descriptive of God the Father giving out the plan / lot which was assigned for each person. It symbolised ‘God’s will’. Baptism was not so much a water baptism as an immersion into the will of God – often involving some struggle and pain. Jesus is sharing with disciples the cup (job) is to set people free from the grip of sin and bondage and satan. This is a task which will involve hardship and suffering. What does ‘drink the cup’ and ‘baptism’ mean for your life? Now? Does it ‘cost’ you anything?
- Jesus teaches about leadership. He uses some colorful images. Servant / Slave – humble service at a meal rather than a position of glory and being ‘waited on hand and foot’. Ransom – in Jewish culture a person in debt or enslaved could be ‘ransomed’ back. Like a special family object in a pawn shop that is to be recovered and returned to the family. In religious worship it was also understood as an ‘atonement’ (at-one-ment) offering to bring forgiveness and a re-union with God. How do you understand and exercise leadership? Have you ever actively said NO to Power. Pride. Greed?
- What is one action that you will do to be ‘livingtheword’ this week?
Download 24th Sunday Yr B
Reflection Questions
- The 3rd Song of the Suffering Servant reading from Isaiah has been chosen today to ‘match’ with the Gospel reading and Jesus’ predication of suffering in Jerusalem. Isaiah gets battered and bruised as he shares a message of hope amongst his people in Exile in Babylon. So disheartened are God’s people they feel their ‘God’ has been over-powered by Babylon’s God by allowing them to be exiled. Each day Isaiah listens to God and seeks to comfort his people. Have you ‘heard’ anything from God recently…. and ‘not turned your back’ on it?
- Isaiah chooses above all to trust in God and ultimately he believes he will not be disgraced. Even though the experience of rejection is hard. Have you ever realised deeply your purpose and passion and calling. What would it involve to ‘set your face like flint’ in living and achieving this call from God? Do you know someone who is an example to you? Have you ever asked their advice?
- A beautiful part of Jewish tradition and piety was an emphasis on helping the poor. It was more than an obligation. In fact, lifting up the poor (through almsgiving) earned one the title ‘righteous’ before God. If faith is words only, it is ‘dead’. Can your faith be seen in any ‘works’ for lifting up the poor?
- Today we arrive half-way in the Gospel of Mark. It is a turning point. Jesus’ secret identity only known and shouted by ‘evil spirits’ is now public and spoken by Peter. The healing ministry of Galilee turns toward the suffering and saving mystery of Jerusalem – the Cross. Peter correctly states Jesus’ identity but misunderstands what this really means. Do you secretly wish God will ride triumphantly into the world and with power and might (violence!) ‘save the world’?
- Peter’s – and Jewish- expectation was for a Messiah / Saviour to be a Royal leader, political figure, show military might and ‘boot out’ the occupation Army of Rome. Bring a military victory. Restore Israel’s national honor. Jesus gets ‘told off’ by Peter when he suggests there is another way God will ‘save’. Jesus ‘rebukes’ Peter and told him to get behind him (the rightful place for a disciple to walk is behind the master). A major argument reveals a major disagreement. What do you think is going on here? Satan is the Hebrew word for ‘obstacle’. What is the obstacle that needs to be removed?
- As Jesus turns the disciples toward Jerusalem he gathered them together to teach them. To ‘take up your cross’ was a shocking idea for disciples of the time. We have sanitized it with the thought of privately enduring little hardships and spiritual difficulties. Essentially, the cross was the most shameful object to die upon. It was the means by which Rome tortured and crucified anyone who resisted them and the power ‘status quo’. It symbolised the powerful, crushing the poor. The fear of death (violence used by the powerful elite) reduced the poor to inaction and non revolution. Jesus points the pathway to over-turning this violence with non violent resistance and the willingness to even take up your cross, deny yourself, be willing to die. You will ransom (lead someone from slavery to freedom) societies structures and interrupt the cycle of violence in the world. The disciples didn’t get it. Do you?
- What is one action that you will do to be ‘livingtheword’ this week?
Download Reflection – 12th Sunday Yr B – Feast of John the Baptist
Reflection Questions
- The celebration of the Birth of John the Baptist is a very early christian celebration dating back to the 4th century. John is like a bridge, linking the Old Testament and the New Testament. He is the greatest of prophets pointing to the promised Messiah – Jesus. Today we are reminded of the importance of prophets and people who ‘point the way’. Are we willing to enter the discipline of prayer and having an open ear and heart? Undergo ‘desert training’ of purification and moulding? Are we willing to speak the ‘hard word’?
- Isaiah writes of 4 poems or songs of the ‘suffering servant’. The third song is presented today. Have you ever felt like you had ‘toiled in vain’, ‘spent all your strength’ felt as good for nothing and ‘useless’? Yet God has been gradually using these experiences to make you ‘sharp’. Sanding and polishing you into an arrow, storing you in his quiver, ready to be used to bring God glory. Consider the hard times of suffering. How has this strengthened and sharpened and polished you?
- What do you consider is your ‘calling’ from God. Are you thinking ‘too little’, just being a servant when in fact God wishes you to be a ‘light to the nations’?
- Paul is speaking to Jewish listeners in a town called Pisidia. They understood they were waiting for the promised Messiah, a descendant of David. Paul shares with them this long awaited person – Messiah – has already been and gone! Did they not know!? Many people ‘wait’ for salvation and healing of the world. Have you considered what they ‘wait’ for? Hope to ‘see’? Could they see this in your life?
- An incredible amount of silent work of the Holy Spirit takes place with Elizabeth and Zechariah and John. Naming their new-born boy ‘John’ breaks from custom and shows they are obedient (to the Angel and the Spirit) and open to the new way of God working. Painfully, John will not follow his Father and be a priest in the Jewish Temple. Instead he will leave the city and be part of the Qumran community in the desert. He will eventually emerge as a prophet calling God’s family to wash again in the waters of the Jordan – renew and start again the entry into the promised Land, this time truly becoming a ‘light for all nations’. Consider the experience of Elizabeth. Zechariah. John. Disciples of John. Jewish people. What part of John’s life can you identify with? What part do you rebel from?
- ‘What then will this child be’? Circumcision, 8 days after the child is born, marked ‘baptism’ and ‘belonging’ to God. Have you prayed openly to God for your children, brothers, sisters, for the grace of baptism and their ‘special calling’ to be stirred up and real? To become strong in spirit? What gifts do you see in them? Have you spoken to them about this?
- The desert has a special place in the memory of Jewish people. It was a place of God luring his chosen bride and people closer to him. It involved testing, proving, preparation. Could you create more desert time in ‘prayer’ so you can hear from God how you are to ‘manifest’ ‘show’ and live your life in the Church (Israel)?
- What is one action that you will do to be ‘livingtheword’ this week?