God has actually spoken

The scripture readings for Sunday are a great starting point to start listening

more

It's more enjoyable with others

There are some simple and effective ways to share scripture in homes, cafes, parishes

more

Let's walk the talk

Prayer becomes lived out when we make decisions and lifestyle commitments

more

Sign up for email notifications

Or follow us via Twitter, facebook, RSS and more

more

Posts Tagged ‘Sunday Catholic Scripture Readings’

Discussion Guide:    5th Sunday Easter Yr. C – New Heaven and New Earth

 

See the source image

 

Reflection Questions:      • Paul and Barnabas travelled great distances, endured resistance and persecution and spent years away from their ʻhome baseʼ of Antioch. On finishing their ʻjourneyʼ they returned back through the various towns – even those that persecuted them! What does this teach you about Paul and Barnabas? What would ʻtheirʼ missionary journey look like in ʻyourʼ world, office or workplace?

• Paul and Barnabas broke centuries old prejudices of considering God only loved ʻthe Jewsʼ. His ʻchosenʼ. Going to the Gentiles was an enormous change. To put this into context, if a Jew married a Gentile in Jesusʼ time the Jewish family would conduct a public funeral to say to everyone that you were now ʻdeadʼ to the family. Gentiles were considered ʻintrinsically uncleanʼ. Strict Jews believed they were ʻdefiledʼ by being with Gentiles. Which group of people today are considered ʻoutcastsʼ, ʻsinnersʼ, beyond Godʼs love? Could you be a missionary to them? What might need to change in you? In the Church?

• The Book of Revelation gives us the final seventh vision. Although Jerusalem had been destroyed and Christians were being severely persecuted a vision is seen of what will come true. Can you look at the Church today – in its current struggles – and see the bride (church) adorned for her husband (Christ) and Godʼs presence everdwelling in the Church in the Eucharist and the Word?

• In Johnʼs gospel the moment of Jesus dying on the cross is not simply a place of suffering. The word Glory is used 5 times in todays gospel. It is Jesus being ʻlifted upʼ like a winning coach on the shoulders of the winning sports team. It is a moment of victory. Glorious! When you look at the cross, do you see only suffering? Can you see why it is also ʻgloriousʼ?

• Jesus gives a commandment to his disciples which is ʻnewʼ. While the Old Testament encouraged Jews to ʻloveʼ their neighbour, it was interpreted within the boundaries of your ʻinner circleʼ of family. Jesus tells his disciples the love his followers are to show is to be qualitatively different. A self-sacrificing love to all like his own ʻoutsidersʼ not simply ʻinsidersʼ. Would people see in your lifestyle and ʻloveʼstyle something different? Can you identify a lived action where you lived and showed Christ recently?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    4th Sunday Easter Yr. C – Jesus, Our Good Shepherd

 

The Living... — faithful-in-christ: John 10:27-30 (NKJV) My...

 

Reflection Questions:

• In the 50 days after Easter the Church listens continuously to the Acts of the Apostles (the ʻgospelʼ of the Church as it is sometimes called). Paulʼs first missionary journey lasted some 13 years! He encountered violent abuse and persecution. But he could not stop sharing the message of Godʼs love, forgiveness and the truth revealed in Jesus. Do you know a missionary in the Church and the challenges they face? What do you think the ʻmissionʼ is in your own country, parish?

• Shaking dust off oneʼs feet was a ritual action Jews performed when returning from Gentile (non- believing) lands. When Paul and Barnabas did this action to the Jews and went to the Gentiles it would have been interpreted as a great insult. Sometimes it requires great courage to move ʻoutsideʼ traditional boundaries. Have you experienced a missionary ʻzealʼ to go further than what is normal and acceptable to live and bring Christ to others? What happened?

• The Book of Revelation ‘unveils’ the future and provides a heavenly image of those who have endured great persecution and sacrificed their life for peace, justice, freedom. Their white robes symbolise these inner virtues. It is a picture of all the faithful – saints in Heaven. Have you recognised the freedom (and religious freedom) of your country and your life has been won at great ʻcostʼ by those who have gone before you. What do you think this great multitude would say to you ʻtodayʼ? What religious truths would you be willing to enter ‘great distress’ to defend?

• The context of John 10 is the great Jewish ʻFeast of Dedicationʼ. It was a celebration of military victory of Judas Maccabeaus who led an army (164BCE ) against the occupying Greeks who had desecrated the Jewish Temple by putting the Greek god Zeus on the altar making it ʻuncleanʼ. (See Dan 8:13)They killed and chased out their oppressors, destroyed false idols, built a new altar and rededicated the Temple. In Jn 10 they ask Jesus if he is the promised Messiah – and will he raise up arms and inspire an Army to overcome the occupying Roman forces!? He responds: he is the Good Shepherd. Salvation and healing of the world will come through listening to his voice not the taking up of arms. A soldier or shepherd. What are the similarities and differences of these two ʻimagesʼ?

• A striking image in contemporary Jerusalem and nearby Bethlehem is young and old ‘shepherds’ daily walking their small flock of 15 sheep to grass or water. Tender and watchful care is given to the sheep. So familiar are the sheep with their shepherd they know their particular voice. In what ways do you listen to ‘God’? Have you experienced a desire to love and care so deeply for God’s family that you are willing to lay down your life and become a ‘shepherd’?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    Palm Sunday Yr. C: The Passion of Christ

 

Passion of Jesus Christ. Crown of Thorns and Wooden Cross on Sand, Banner Design Stock Photo - Image of crucifixion, calvary: 210940124

Reflection Questions:

•On Palm Sunday we wave ʻpalmsʼ in remembrance of Jesusʼ procession into Jerusalem. We cry ʻHosannaʼ (in Hebrew meaning ʻSave Us Now). What is your expectation of God ʻsaving usʼ. Are you willing to let go of a strong military power figure and allow a ʻsuffering servantʼ? What do you think happened in the minds and hearts of the crowd gathered to eventually cry ʻcrucify him!ʼ?

•Palm Sunday is also called ʻPassionʼ Sunday as we listen to the whole story of Jesusʼ personal betrayal by his disciples, his court appearance before religious and political rulers, his rejection by previously welcoming crowds, his cruel whipping and torture by soldiers. Watch, listen, feel the violence. Where does such cruelty originate from in the world? Why do you think the world sought a ʻvictimʼ?

•Jesusʼ sufferings ʻunmasksʼ and reveals the worldʼs violence and cruelty. Jesus responds peacefully in interrogation. Heals a soldier’s ear. Asks the Father to forgive. Welcomes criminals to heaven. Commits his spirit into the hands of the Father. Is Jesus a ʻdoor-matʼ or a ʻsaviourʼ? Explain how?

•It may be a surprise to learn that Jesus and his disciples were regarded as a bunch of revolutionaries from Galilee, hanging out in parks, carrying swords, wanted and hunted by police. How would such a group be considered today?

•Where would you place yourself in this drama of the passion. With Peter? With the pious religious authorities concerned about the ʻunrestʼ and political problems caused by revolutionary activity?

•The crowd is pictured as watching this spectacle and beating their breasts in sadness as they returned home. But ʻhis acquaintances stood at a distanceʼ. How could you stay present to this ʻHoly Weekʼ? You may wish to find out the Holy Week timetable and reflect on the readings before each of the ceremonies.

•What is one action that you will do toʻlivethewordʼ this week?

 

Discussion Guide:          4th Sunday Lent Yr. C – The Father’s Outrageous Love

 

 

Luke 15:11-32 GOD'S LOVE FOR THE LOST — Tell the Lord Thank You

Reflection Questions: 

• While Moses was a great leader and teacher, the courage of Joshua was needed to face the challenge of entering the ʻpromised landʼ. The manna ceased. They were now to work for their food. What change has God been trying to work in you and teach you this Lent?

• St Paul wanted to teach the Corinthian community that faith in Jesus was more than believing oneʼs sins forgiven. God has also given us the ministry of reconciliation in the world. Reconciliation between peoples and with God is a christian’s top priority. What relationships need ʻreconcilingʼ in your life? Who could you start with?

• In the middle of Lent the Church encourages us to look at our understanding of God with the parable of the prodigal son. It is Jesus teaching us what the Fathers love is really like. The Pharisees were complaining that Jesus did not obey the laws of keeping separate from sinners. Surely God does not want to get ʻcontaminatedʼ with sinners? What do you honestly think is Godʼs response to your sinfulness? What ʻimageʼ do you have of God?

• The young son commits the biggest sin possible for a young Jewish person. Asking for the inheritance was like wishing Dad was ‘dead’! Yet the father’s love does not change. Do you feel distant from God because of something you have done …. will you accept the love that the Father shows to his child is the same love that is shown to you? Will you accept this love in the sacrament of reconciliation this Lent? What might hold you back?

• The Father does a number of humiliating actions which show the depth of his love. The Father runs in public. It was unbecoming for a Jewish elder to show one’s ankles in public. It is the equivalent of ‘baring one’s bottom’. The crowds attention is now drawn away from the son and the possibility of hurting him. The father accepts the humiliation, in front of the whole community, of the older son angry and argumentative. Does the older son wish the father was dead too? Does anyone appreciate the Fathers love? If this is what God is like toward you what is your response?

• The Son reaches a very low point in his life. Literally, the phrase ‘coming to his senses’ can be translated ‘he entered into himself’. He makes the most profound decision of his life to ‘return’. What places, practices and people could help you journey ‘into yourself’ this Lent? What decisions have you resisted in the past that would most transform your life?

• The parable of the Prodigal (Reckless) Son is also called the Parable of the Prodigal Father. So unconditional is the Father’s love that neither the youngest son or eldest son fully accept it. The parable ends without a resolution. Will God’s children accept his unconditional love and enjoy the ‘fattened calf’ and banquet? Can you glimpse this invitation in the celebration of the Eucharist?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:   3rd Sunday Lent Yr. C – Repent and Bear Fruit

 

Luke 13:1-9

 

Reflection Questions:    •In our first reading God meets Moses at the mountain of God; while Moses was simply carrying out his duties tending the flock, something caught his attention and he investigated. How attentive are you to God communicating in your everyday life?

•God explains to Moses that this revelation is not completely new but rather is in continuity with the history and experience of the Jewish people. (I am the God of your fathers…). Moses ‘hid his face’ ‘afraid to look at God’. Reverence and awe before the sacred and acceptance of historical continuity in community are not easy concepts in today’s Western culture. Why is it so important that our spiritual experiences be tested within a historical community of continuity? How much is that a challenge for you and why?

•God chooses to reveal the Divine Name to Moses; “I AM WHO I AM.” It is so sacred to Judaism that they use initials ‘YHWH’. What does it mean when someone shares their name with you? How have you encountered God so far during Lent?

•When we listen to God do we take on the role of passive spectator OR actively engage with God as a change agent. Moses shared with God that he felt too weak and unable to talk properly. God provides answers to all Moses’ issues…How has God asked something of you lately? Have you freely explained your concerns to God and who might you ask to help you be obedient to fulfilling God’s will?

•The Corinthian community was becoming comfortable. They assumed that receiving Baptism and celebrating Eucharist was all one needed to be saved. St Paul reminds them of the dangers of presuming salvation. Our Hebrew ancestors did this and they “were struck down in the desert”. This is a warning, we need to continually try to cooperate with God. Are you feeling comfortable in your faith? What lifestyle choice or action could you make to express a more committed following of Jesus?

•The theme of God’s judgment enters Lent in this passage of Luke. Pilate had killed religious revolutionaries from Galilee while they were offering sacrifices to God in the temple. That event was compared to a tower falling over near the Temple (pool of Siloam) killing 18 people. They asked Jesus if these people were sinners, and if God was punishing them. Jesus provides a shocking answer. We are all going to die and receive judgment before God. It is urgent and your first concern to be found ‘ready’. Are you ready to die? Why not?

•The fig tree, the only tree mentioned in the the garden of Eden, is at the same time a symbol of the promised Land, God’s people, & the blessing of God. In the parable, can you see yourself as the fig tree? Who do you think the gardener is? It took about 3 years for a fig to fruit. By God’s mercy it is given more time -but it is still under judgment. Consider God’s call on each of us as disciples. What is it like to know God is merciful? How is God fertilizing and cultivating you? What fruit are we are asked to produce?

•In ancient times people thought God was vengeful & punishing. Jesus says God is NOT this way. He shares the importance of people moving away from sin and destructive patterns of guilt and blame. Repent means literally ‘to turn your life around’. What would you like to turn ‘from’ and ‘toward?

•What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:      2nd Sunday Lent Yr. C – This Promise Is For You

 

Luke 9:35 | Scripture quotes, Scripture verses, Bible love

Reflection Questions:    • Abram has 3 conversations with God about a promise made to him. This is the second and Abram is upset. He has left his home, is in a foreign land, and the promise to be the Father of a large nation is almost laughable as he and his wife are now so old. They do not have a child. Abram asks for a sign. God makes a covenant. In the Old Testament a covenant was a solemn promise between two parties. Both parties would walk through the middle of the split animals as a symbol of what would happen if either party broke the promise. God is the only one to walk through the animals (v17) symbolised by the fire. What do you think this means? Can you identify with Abram in your life? What does God’s covenant faithfulness mean for you today?

• St Paul loved the Philippian community. They were his first community. They were being pressured politically. To be acceptable they needed to partake in civic ceremonies and the worship of the Emperor cult. They were worried about their image of acceptability. St Paul reminds them their citizenship is in heaven. What pressures do you face to be acceptable in the eyes of the world? How can you live more fully for ‘heaven’ during this time of Lent?

• The transfiguration of Jesus appearing dazzlingly white symbolises a heavenly reality. Jesus is indeed the Messiah. Fulfilling the law (Moses) and the prophets (Elijah). Jesus’ divine nature shines through. While glorious, the ministry in Galilee is now over. Jesus will soon ‘set his face like flint’ (Lk 9:51) towards the ‘exodus’, his suffering, death and resurrection in Jerusalem. Peter wants to stay in glory on the mountain. Is there anything you have heard in prayer that requires costly obedience? Where would the ‘journey down the mountain’(from prayer) and confronting evil (to the cross) lead you?

• Making tents and sleeping in them was part of the Jewish Feast of Tabernacles. It reminded Jewish people of the special time when God pitched his tent among them in the desert. It was a symbol of wanting God to be with them again. Jesus is revealed as the very presence of God among his people in the transfigured bright whiteness like Moses had met on Mt Sinai. Peter doesn’t get it. He seeks to build tents hoping for a future coming of God. Peter does not know what he is saying or doing. Are you mucking around with ‘tents’ or going down the mountain to work?

• The ‘Divine Voice’ of the Father from heaven speaks only a few times in the Gospels. 9 words are shared today: ‘This is my chosen Son, listen to him’. During the season of Lent how could you ‘listen’ more? What is the best way you have found in the past to ‘listen’ to God?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:     1st Sunday Lent Yr C: Listen – How is the Spirit Calling You?

 

Reflection Questions:

• The book of Deuteronomy shares one of the most important statements of faith in the Old Testament. It was spoken every time a person gave their offering to the priest in the Temple. It reminded them of their identity and how God ‘saved’ them. Bringing the tithe (tenth) of the harvest to the temple acknowledged God’s care and provision. How could you express this religious practice of thankfulness – ‘tithing’ (giving a 10th)? Dt 26: 12-15 invites giving to the levite (priest), the foreigner (refugee), the orphan and the widow (those without family and financial support). This is at the heart of the Lenten practice of ‘almsgiving’. How generous will you be in giving of your time, talent, money, compassion… this Lent as a way of ‘thanksgiving’ for what God has given you?

• Paul’s letter to the Romans is a careful explanation of how we are made right with God. Justification by keeping the ‘law’ was deeply ingrained in Jewish consciousness and history. Paul reminds us that it is faith in God’s covenantal relationship with us in Jesus that saves us. In a relationship, what is the difference between ‘law’ and ‘love’?  Do you ‘enjoy-love’ your relationship with God? Does a ‘love’ relationship need to respect any ‘law’? What word or image would describe your relationship with God ‘now’ as the journey of Lent begins?

• Jesus in the desert provides us with the starting point of Lent. Consider how you can create some ‘desert’ space in your life, away from distractions and noise, to be with God and discover your ‘true’ self? What is 1 decision you can make to enter the Lenten ‘desert’?

• Careful reflection on Jesus’ temptations leads us to see a mirror conflict within ourselves between good and evil. Get bread for ‘self’. Seek power and reputation. Demand support from others. Prayer, Fasting and Almsgiving are practices during Lent to deconstruct our false self and reconstruct our true self. Almsgiving enables the hungry at our door and beyond to be fed and healed. Fasting turns us from worldly consumerism to clarity of purpose and compassion for others. Prayer tunes us into God’s vision and voice. From Jesus’ temptations, which core temptation do you notice strongly at work in your life? Which Lenten practice do you need?

• Repent literally means ‘change your mind’. It could be understood as ‘turn your value system around completely – 180 degrees’. As Lent begins, Jesus guides us: there is more to life than satisfying our ‘bread-belly’ and physical or material cravings. What creative fasting experience could you create to nourish your spirit and soul journey?

• Returning from the great baptism event in the Jordan, Jesus would have faced pressure to get active and do things. Interestingly his choice was to listen to where the Holy Spirit deep inside was calling. Are you faced with a temptation to ‘perform’ and be a certain type of person in public? Whose voice is the Spirit and what is the Desert for you?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:    4th Sunday Yr. C – Reputation or Conversion?

 

This is the Greatest" — PowerPoint Background of 1 Corinthians 13:13 Cross Love — Heartlight®

Reflection Questions:    • Jeremiah was known as the ‘weeping prophet’ because people did not listen to his message (King Jehoiakim even burned one of Jeremiah’s manuscripts). He experienced God’s word deeply and in the midst of false ‘prosperity prophets’ who declared God was looking favourably on his people and good times were coming, Jeremiah shares his personal call and his preparedness for rejection. What is the challenge of being a ‘prophet to the nations’ like Jeremiah today? Do you feel formed and called by God to stand up for (or against) something in society? What has been your response so far? What happened?

• St Paul continues discussing the ‘elitist’ problem in the Corinthian community. Some people were setting themselves apart as a ‘spiritual elite’ with boastful talk of their charisms and gifts. Gifts and charisms mean nothing if love is absent. Evaluate your life by the qualities of love in the second reading: Are you patient? Kind. Jealous? Proud? Resentful? Do you take offence easily? Gossip? Delight in truth? Forgiving, trusting, and hopeful? What aspect of your character could you invite the Holy Spirit to help you with?

• St Paul uses a special word (agape) for love. It is not a sexual love (eros) or a family love (philia). Agape is a quality of love that is given regardless of a response. Agape love is loving like God loves. In what ways and in what relationships do you show ‘agape’ love? Do you recognise people in need constitute God’s agape call to us?

• Jesus continues to speak to his hometown. In an ‘honour and shame’ culture of the ancient Middle East, an expectation is placed over Jesus to bring honour, glory, acclaim to Nazareth. Be our ‘local’ prophet, set up a healing station here in Nazareth like you have been doing at Capernaum. Bring in the tourists! Their attitude and concern is reputation rather than conversion. Jesus confronts them. In what ways does ‘reputation’ take priority over ‘conversion’ in your life? When was the last time you experienced the ‘cost’ of discipleship like Jeremiah and Jesus?

• Jesus identifies himself with the mission of the great prophets of Elijah and Elisha who were sent out to nearby gentile lands (Sidon) and people (Naaman the Syrian) which infuriates them. They react violently to the idea that God’s favour is also for the gentiles and not exclusively to Israel. Why do you think removing barriers and cultural walls meets resistance? What is beneath the categories of right / wrong,    clean / unclean?

• The ‘community’ at Nazareth limit Jesus by confining him to be ‘Joseph’s son’. Have you experienced the support of family, friends and community and then as time goes on, recognise the limitations people’s perception puts on you? Do you feel called to ‘break out’ of ‘reputation’ and move toward ‘doing the will of God’? What obstacles do you face? How will you respond to people ‘springing to their feet and trying to throw you off the cliff’?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:  Christmas Yr. C Day Mass – The Word Became Flesh!

 

And the Word became flesh and dwelt among us... (John 1:14) | Bible truth, Scripture quotes, Scripture

 

Reflection Questions:    • Christmas Story – The Master and the Puppy. C.S. Lewis is well known for writing children’s stories. He was also a committed Christian and wanted to express deep theological truths simply. He explores Christmas – the Incarnation of Jesus with an illustration of a Master and his puppy.

• Imagine. You have a puppy. If you really loved your puppy how could you show your love to it? Wash. Cuddle. Feed. Brush. Exercise. Allow inside by the fire…..etc. As the Master of the puppy, how about while still holding onto your human condition you take on fully the condition of becoming like your puppy? Sharing its life totally and fully? You have entered the world of your puppy so that you can be with your puppy totally and reveal just how much you love your puppy. Would you do this? God has with us. What would you have to let go? What has God had to let go? What is your response to this truth at Christmas?

• ‘The Lord bares his holy arm’ is an image of God ‘rolling up his sleeves’ to get stuck into the work of salvation. Rolling up one’s sleeves recognises the work may get messy. The Incarnation is God entering our messy world. Is this good news for you? Why?

• Today’s reading from Isaiah brings us the original meaning of ‘Good News’. It was a messenger running back from battle with news of victory – good news! The messengers’ feet were beautiful as they brought a joyful message. Do you ‘carry’ a message of joy and peace in your heart because of Jesus?

• The Letter to the Hebrews is essentially a long sermon explaining to Jewish People and Jewish Temple Priests the significance of Jesus’ birth, life, death and resurrection. Jesus is the ‘Son’ of God, and ‘the very imprint of his being’. Some translations use the phrase ‘the perfect copy of his nature’. The Letter to the Hebrews also had to make clear that Jesus was above the angels and not an ‘intermediary’ or angelic ‘messenger’. What words or ideas best explain Jesus’ identity for you?

• In the Gospel of John, Jesus is given the title ‘Word’. Your ‘word’ expresses your deepest being. Is intimately ‘you’. It is self revelation. Jesus = Word is a creative way of teaching us about Jesus’ identity and being one-with- God. ‘In the beginning’ is John’s way of referring back to Genesis 1,1 and the existence of Jesus prior to creation. The great climax is the ‘Word became flesh’. The Hebrew language states God ‘pitched his tent among us’. It is this truth that writers call ‘the marvelous exchange’. It is this truth shown in the crib scene of Jesus and Mary and Joseph. We look on in wonder. How could you be surprised by the ‘incarnation – enfleshment’ of God among us at Christmas again?

• What is one action that you will do to ‘livetheword’ this week?

Merry Christmas from livingtheword

Discussion Guide:    3rd Sunday Advent Yr. C – Rejoice! The Lord is Near

 

Waiting in expectancy – till Christ is formed

Reflection Questions:

• Today is ‘Gaudete’ Sunday when the Pink candle of the Advent Wreath is lit. The third Sunday of Advent takes its name from the first word of the entrance antiphon – ‘Rejoice’. This theme is found in the first two readings. We are reminded that the joyful coming of Christ is drawing nearer. Christmas celebrates presence with presents.

• Today is the only time every 3 years we hear this beautiful passage from the Prophet Zephaniah. Zion is the name for Jerusalem, and Christians understand Jerusalem signifies God’s people. Replace ‘Zion’ and ‘Jerusalem’ prayerfully with your own name. How does this prophecy make you feel? What line strikes you the most? Why?

• St Paul is writing to the Philippians trying to resolve an argument between two women which is destroying the unity of the Christian community. He puts their argument into the ‘big picture’. Rejoicing, kindness and no anxiety are trademarks of a christian. Paul reminds the community that each member is to reflect Christ. In the hostile town of Philippi, they are to be attractive and lead people to Christ – not turn them off. Is ʻyour kindness known to allʼ? Do you have anxieties that you refuse to ‘make known’ and truly hand over to him?

• A practice of Advent preparation is celebrating forgiveness. Crowds gathered to be with John the Baptist, not in the Temple, but by the Jordan River. Hungry for God and for the world to experience ‘change’ they claimed their own need for conversion: ʻwhat should we do?ʼ John directs their attention toward care of the poor – sharing clothing and food. What do you have plenty of? Who has none? Have you ever desired to simplify your life and be more generous? What happened?

• Tax collectors were present, along with soldiers who protected them. John does not deny their ʻjobʼ but reminds them all jobs are to serve the unity of the community. Look deeply into your ordinary tasks of life. Are you doing them well? Enter the gospel scene in prayer and ask John the question: What should I do? What happened?

• John baptises and cleanses with water. Jesus baptises and cleanses with the Holy Spirit and fire. Water and Fire. What would you choose? Fire purifies through hot temperatures. What have been ʻhotʼ ʻpurifyingʼ moments for you this year? What wisdom have you been led into? What parts of your life would you like to bring to God for reconciliation at the end of the year?

• A ʻwinnowing fanʼ was used in the barn to throw the grain up into the air, the dust and ʻchaffʼ – seed casings and bits of stalk – drifted away. This stage separated the wheat. How do you relate to the image of judgement and ʻfireʼ at the end of time? • A common practice in the time of Jesus was for disciples to carry the sandals of their teacher. John shares he is not even worthy to undo the straps of Jesusʼ sandals let alone carry them! Whose sandals do you carry? Who do you listen to as your ʻteacherʼ? What life lessons or teaching would you like to ask about at this point in your life journey?

• What is one action that you will do to be ʻlivingthewordʼ this week?