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Posts Tagged ‘Sunday Gospel Readings Year A’

The discussion guide, readings and reflection is HERE.

Easy print reflection guide is Here

Matthew 16:13-20

• The special office of ‘Master of the Palace’ also had another well known title ‘Keeper of the Keys’. This involved wearing the key to the palace door. It hung from just below the shoulder and was obvious to all who saw it. Symbolically and physically, this person had access to the King and had authority to act in the name of the King. Unfortunately Shebna in the first reading had a liking for the King’s chariots (Is 22, 16-18) and was building himself a special tomb – both expressions of status and power. He was removed from his office by the prophet Isaiah. Isaiah makes a prophecy that such a person given this role will be a ‘peg in a sure spot’. What do you think this means?

• St Paul comes to the end of his painful sharing and confusion as to why his own people (Israel) could not accept Jesus. After all his wrestling and argument with God he finishes in prayer. He hands over this struggle to the mystery of how God works. What do you feel you need to hand over to God?

•The Gospel of Matthew from Chapter 14 has Jesus giving special instruction to his 12 disciples. Dramatically he leaves Galilee and walks them into a place filled with Temples to Roman Emperors and Baal worship. There is even a temple dedicated to the fertility cult of the ‘dancing goat’! Against the background of this pagan worship he confronts his disciples, and us: Who do YOU say I am? What do YOU think of me? Imagine being in this scene. Jesus asks this question of you.

• Simon’s response brings together two ‘titles’. The Christ (in greek or Messiah in Hebrew) is the long awaited one promised by God to save his people. But added to this Simon recognises the unique filial relationship Jesus has with God. Jesus is not simply a prophet (John Baptist, Elijah, Jeremiah…) but uniquely one with God. Would you say you ‘know about’ Jesus or that you ‘know Jesus’? Is your christian faith ‘second hand’ or grounded on a ‘personal encounter’ with Jesus?

• Peter – Cephas (meaning Rock) was not a known Jewish name. It is a striking image. Rock was immediately associated with God. And combined with the role of ‘keeper of the keys’ Peter’s leadership and authority within the group of 12 is made clear. The Church is being provided with a teaching authority for the time when Jesus will not be physically present to interpret the Laws of Moses and Gospel of Jesus. Do you view this gift of authority by Jesus positively or negatively?

• Binding and loosing and powers of the netherworld present a Jewish view of the rule of God. Jesus is understood as wrestling the human world from the grip of satan and reclaiming it for God. How do you relate to power, order, authority. Is it needed in the Church?

• What is one action that you will do to ‘livetheword’ this week?

The Easy Print Guide is HERE

Discussion Questions

Crucified and Risen

1. Fr Anthony De Mello, a famous preacher and teacher once began a retreat by asking: “Hands up if you want to go to heaven.” All eagerly put their hands up. He responded, “Hands up if you want to go to heaven now.” No hands went up. He suggested they think about why they were ‘not ready’ and he walked out of the room! What would be your answer and why?

2. The Book of Daniel is written to encourage Jewish people during a time of great persecution. Mighty armies, Kings, powerful empires would cease and be silenced by the ‘Son of Man’. This is an enthronement vision of Jesus before God the Father. In the midst of super-powers and battles for resources and status do you view the world and history with ‘hope’ that the way of Jesus will be victorious? Ask God for what you need to help you grow in this mindset.

3. The second reading is a testimony of what Peter, James and John experience when they are given the revelation of who Jesus truly is as the glorified beloved son of the Father. The three apostles did not share the experience at the request of Jesus, but they also did not fully comprehend its meaning until
after the Resurrection. Describe a time you experienced something significant which took a long time to fully understand. What personal experience of God has helped you grow deeper in your faith or knowledge of God in your life over time? How much weight do we place on eyewitness testimony today?
How does Peter’s eyewitness testimony impact your faith?

4. A ‘mountain’ or ‘high place’ was symbolic of a place where one can ‘be in touch with God’. Where is a ‘place’ where you feel close to God and which helps you ‘listen’ to yourself and God?

5. Jewish people remembered living in tents in the 40 years of wandering in the desert. They believed God would come among them and look after them again with the coming of the Messiah. They thought Moses or Elijah would come again. Peter acknowledges Jesus’ true identity. White symbolizes divinity and Jesus being truly God among us. What are you waiting for God to ‘do’ for you? Can you identify ways God is showing himself present and active now in your life?

6. The disciples were ‘afraid’. Have you ever been ‘afraid’ of damaging a love relationship with someone close to you? This is called ‘holy fear’. How could you live a ‘holy fear’ this week?

7. What is one action that you will do to ‘livetheword’ this week?

The Easy Print Reflection is HERE

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Discussion Guide

• Solomon is not simply having a ‘dream’. The last person to possibly take his kingship (Shimei see 1Kings 2, 8) has now died so Solomon is now truly King. He has also just married the King of Egypt’s (Pharoah’s) daughter! Solomon’s power and political responsibilities are immense. He makes a special journey to Gibeon, a very special ‘high place’ and altar. With him he presents 1000 burnt offerings on the altar! (1Kings 3,4). The intensity of his prayer and yet his humility is striking. You have made me. I am your servant. I have the responsibilities of a King. Yet I am young. I don’t know what to do. Give me an ‘understanding heart’. What would your deepest and most heartfelt prayer be to God as God asks you: ‘Ask something of me’.

• The journey of life involves ‘ups and downs’. It takes great faith to trust that ‘all things work for good for those who love God’. Consider a difficult life experience. How has it ‘worked for your good’? Have you allowed it to mould you closer ‘to the image of his Son’?

• The phrase ‘kingdom of heaven’ is the idea Jesus most talked about in the gospels. Having a heart for the poor. A desire and commitment to see that all are ‘included’. Fighting all systems that exclude and oppress. The compassion and forgiveness offered to us by God. These can be ‘ideas’ or ‘lived realities’. A treasure ‘thought about’ or a ‘treasure possessed’. Being possessed by ‘The Kingdom’ comes at a cost because it invites us into a complete transformation of our life. Compare your lifestyle with Jesus
in the Gospels. What attracts you? What do you need to ‘let go’? What risk are you being invited to take?

• Filled with joy, the person in the parable sells all that he owns to buy it. The treasure (the kingdom) has now possessed him! Have you ever had an experience where something you valued is now considered ‘worthless’. How did your heart change ‘attachment’? What do you truly ‘love’ and would be willing to ‘sell all that you have’ for its possession? Are the top ‘values’ that steer your life Kingdom values or Worldly values?

• As in previous Ch 13 parables, Jesus includes a subversive challenge. There will be a judgment at the end of time based on how we have lived. Have we chosen and lived for the Kingdom and lived ‘rightly’ (righteously)? Or have we been ‘wicked’, consciously or unconsciously not contributing to justice and God’s plan for all? If the final judgement was to take place within a few months, what would this cause you to do?

• What is one action that you will do to ‘livetheword’ this week?

Printable Discussion Guide is HERE

Reflection and Questions

Whoever Has Ears, Let Them Hear... Part 1 - Real Life Fellowship• The Book of Wisdom was written for Jewish people living in cities heavily influenced by Greek culture and philosophy. Wisdom teaching was to remind them of their history and relationship with God. People are to learn from the patience and gentleness and forgiving nature of God and show this in their own lives. How can you be both ‘just’ and ‘kind’? Does your use of power show itself in being ‘lenient’ and gentle to all?

• Last week the Spirit dwelling within us was referred to as a ‘first-fruits’. A first installment. An engagement ring looking forward to the promise of the wedding day! St Paul today provides a beautiful image of the presence and power of the Spirit at work in us. The Spirit prays within us in a unique way
to God. Have you experienced a time of wanting to pray to God but not having words to describe how you
feel. What prayer intention does your body and spirit ‘groan’ with to God? Do you recognise that this experience can be a powerful prayer? Offer this groaning today to God in prayer.

•Weeds. Seeds. Yeast. Each image expresses something of the way that God and God’s project (growing the Kingdom of heaven) is present and alive in the world. Allowing wheat and weeds to grow together is risky farming. What is your emotional reaction to the presence of good and evil existing alongside each other? Within you? Can you glimpse the patience of God?

• The mustard seed is the smallest seed, yet within a year it can turn into a shrub large enough to be mistaken for a tree. From very small beginnings it becomes something extraordinarily large. Can you identify a small action of love and service that made a profound impact on you? Can you recognise that your daily ‘sowing’ mustard seeds of justice and forgiveness and gentleness, builds the kingdom of heaven? What ‘seed’ needs to be sown most in your workplace / home today?

• The humble presence of a small amount of yeast in a large quantity of flour dramatically transforms a flour mixture into bread (three measures would feed 100 people). Jesus challenges disciples to be this type of ‘presence’ in the world. Yet the kingdom requires a person to be completely possessed by a small
seed: love your neighbour as yourself.

• Parables often hide a challenging message. The apparent power of evil. The littleness of the ‘seeds’ of our loving. The small amount of our ‘yeast’ in the vastness of the world and its problems. Yet the mustard
seed is tremendously fruitful. The yeast succeeds in transforming flour. Hope is at the centre of kingdom
living. The ‘righteous will shine’. Can you live full of hope – refusing to be beaten by the reality you see?

• What is one action that you will do to ‘livetheword’ this week?

The Printable Discussion Guide and Questions is HERE

Reflection Questions

Parable of the Sower Meaning - EternalCall.com• The final chapters of Isaiah are called the ‘Book of Consolations’, written to comfort and encourage the Israelites in exile. God’s people are invited to trust deeply in the power and promises of God. They will return home. The power of God’s word to do and bring about what is spoken points also to the Gospel reading and the power of the ‘seed’ that is sown to be extremely fruitful. The Hebrew ‘dabar’
is translated as both ‘word’ and ‘deed’. Consider your own word. Do you ‘do’ as you ‘say’? Is your word powerful? Effective? Can people rely on your ‘word’ and ‘what you say you will do’?

• St Paul uses striking imagery to describe our spiritual journey. We groan within ourselves as we ‘wait for adoption’ and the ultimate redemption of our bodies. What life experience at present is causing you to ‘groan inwardly’? Do you accept or resent your human frailty and weakness? St Paul’s words suggest he talked with God about this. What is the experience of ‘waiting for adoption’? Can you link this with your discipleship and suffering?

• Matthew chapter 13 has a series of parables. Today we listen to the first about the ‘Sower and the Seed’. The seed is symbolic of Jesus’ ‘word’ being sown by his preaching. A concern of Jesus’ disciples and the early Christian community was why Jesus was apparently so ‘unsuccessful’. Many people listened, were healed, but did not believe and ‘follow’. This parable may be an attempt by the community of Matthew to explain why this happened. How can it help us as ‘sowers’ of Good News today?

• Two points would have astounded the listeners of this parable. The generosity – or extravagant foolishness of the sower – scattering seed in all places, even where it probably will not grow. And the extreme fruitfulness of the seed planted in rich soil. A good crop would have been a yield of 30% of the seed, but this seed brings also 60% and 100%fruitfulness! What does this show about God and the power of His Word? Consider the fruitfulness of the Word in your life. Can you identify a time when you responded to God asking you to do something incredibly challenging? Life-changing? What passage of Scripture inspired you?

• The reader is invited to reflect upon what type of ‘soil’ is present in their life and if there are any obstacles to the Word (seed)? What things are closing my eyes, ears, heart? Is there a question or topic of faith that I have not pursued enough or been satisfied with ‘not understanding’ or glossing over? Some trial or tribulation that I have let dominate my life, whose voice have I let be louder than God’s voice? Perhaps concern and ‘anxiety’ for money, job, clothing, possessions, relationships that have led me to choose the world over God?

• What is one action that you will do to ‘livetheword’ this week?