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The Easy Print Reflection is HERE
Discussion Guide
• Solomon is not simply having a ‘dream’. The last person to possibly take his kingship (Shimei see 1Kings 2, 8) has now died so Solomon is now truly King. He has also just married the King of Egypt’s (Pharoah’s) daughter! Solomon’s power and political responsibilities are immense. He makes a special journey to Gibeon, a very special ‘high place’ and altar. With him he presents 1000 burnt offerings on the altar! (1Kings 3,4). The intensity of his prayer and yet his humility is striking. You have made me. I am your servant. I have the responsibilities of a King. Yet I am young. I don’t know what to do. Give me an ‘understanding heart’. What would your deepest and most heartfelt prayer be to God as God asks you: ‘Ask something of me’.
• The journey of life involves ‘ups and downs’. It takes great faith to trust that ‘all things work for good for those who love God’. Consider a difficult life experience. How has it ‘worked for your good’? Have you allowed it to mould you closer ‘to the image of his Son’?
• The phrase ‘kingdom of heaven’ is the idea Jesus most talked about in the gospels. Having a heart for the poor. A desire and commitment to see that all are ‘included’. Fighting all systems that exclude and oppress. The compassion and forgiveness offered to us by God. These can be ‘ideas’ or ‘lived realities’. A treasure ‘thought about’ or a ‘treasure possessed’. Being possessed by ‘The Kingdom’ comes at a cost because it invites us into a complete transformation of our life. Compare your lifestyle with Jesus
in the Gospels. What attracts you? What do you need to ‘let go’? What risk are you being invited to take?
• Filled with joy, the person in the parable sells all that he owns to buy it. The treasure (the kingdom) has now possessed him! Have you ever had an experience where something you valued is now considered ‘worthless’. How did your heart change ‘attachment’? What do you truly ‘love’ and would be willing to ‘sell all that you have’ for its possession? Are the top ‘values’ that steer your life Kingdom values or Worldly values?
• As in previous Ch 13 parables, Jesus includes a subversive challenge. There will be a judgment at the end of time based on how we have lived. Have we chosen and lived for the Kingdom and lived ‘rightly’ (righteously)? Or have we been ‘wicked’, consciously or unconsciously not contributing to justice and God’s plan for all? If the final judgement was to take place within a few months, what would this cause you to do?
• What is one action that you will do to ‘livetheword’ this week?
Printable Discussion Guide is HERE
Reflection and Questions
• The Book of Wisdom was written for Jewish people living in cities heavily influenced by Greek culture and philosophy. Wisdom teaching was to remind them of their history and relationship with God. People are to learn from the patience and gentleness and forgiving nature of God and show this in their own lives. How can you be both ‘just’ and ‘kind’? Does your use of power show itself in being ‘lenient’ and gentle to all?
• Last week the Spirit dwelling within us was referred to as a ‘first-fruits’. A first installment. An engagement ring looking forward to the promise of the wedding day! St Paul today provides a beautiful image of the presence and power of the Spirit at work in us. The Spirit prays within us in a unique way
to God. Have you experienced a time of wanting to pray to God but not having words to describe how you
feel. What prayer intention does your body and spirit ‘groan’ with to God? Do you recognise that this experience can be a powerful prayer? Offer this groaning today to God in prayer.
•Weeds. Seeds. Yeast. Each image expresses something of the way that God and God’s project (growing the Kingdom of heaven) is present and alive in the world. Allowing wheat and weeds to grow together is risky farming. What is your emotional reaction to the presence of good and evil existing alongside each other? Within you? Can you glimpse the patience of God?
• The mustard seed is the smallest seed, yet within a year it can turn into a shrub large enough to be mistaken for a tree. From very small beginnings it becomes something extraordinarily large. Can you identify a small action of love and service that made a profound impact on you? Can you recognise that your daily ‘sowing’ mustard seeds of justice and forgiveness and gentleness, builds the kingdom of heaven? What ‘seed’ needs to be sown most in your workplace / home today?
• The humble presence of a small amount of yeast in a large quantity of flour dramatically transforms a flour mixture into bread (three measures would feed 100 people). Jesus challenges disciples to be this type of ‘presence’ in the world. Yet the kingdom requires a person to be completely possessed by a small
seed: love your neighbour as yourself.
• Parables often hide a challenging message. The apparent power of evil. The littleness of the ‘seeds’ of our loving. The small amount of our ‘yeast’ in the vastness of the world and its problems. Yet the mustard
seed is tremendously fruitful. The yeast succeeds in transforming flour. Hope is at the centre of kingdom
living. The ‘righteous will shine’. Can you live full of hope – refusing to be beaten by the reality you see?
• What is one action that you will do to ‘livetheword’ this week?
Discussion Guide: 5th Sunday Lent Yr. C – God’s Astonishing Mercy
Reflection Questions:
• Chapters 40-55 are a special part of the Book of Isaiah. While still away from their homeland struggling with life in exile in Babylon, Isaiah invites people to understand God ‘is doing something new’. Have you ever wanted things to ‘return to the way they were’ when chariots and horsemen of Egypt were beaten up by God? If you had to ‘see’ new ‘rivers’, current experiences that are forming you, what would you identify? Do you allow yourself to see difficult times as experiences that can grow you eventually into ‘praise’?
• In his previous life as a Pharisee, Paul would have treasured living all 613 Jewish laws taught by Moses. He would have had honour and status in the community. This is now colourfully referred to as ‘rubbish’. (Literally the word means scraps thrown to dogs). Paul’s life is now aimed toward ‘being taken possession of by Jesus’. Have you ever desired to be ‘fully taken over by God’? How could you pursue this as a ‘goal’? Paul reflects this reality of possession is not ‘taken’ but received as a gift. What part of your life would you like to ask the Spirit into this Lent?
• In the season of Lent special readings are chosen to hopefully puncture our lives so that we let in God’s mercy. The Prodigal Son is now followed this week with the Woman caught in Adultery. Both readings reveal an unexpected forgiveness.
• Early in the morning people started coming to Jesus in the temple area and listened to his teaching. In this last week of Lent how could you bring yourself into the presence of Jesus to ‘listen’ and ask for guidance. Is there a church in your neighbourhood, on your way to work which can help you achieve this?
• Scribes and Pharisees believed following Laws strictly would bring a person into ‘holiness’. They were upset Jesus spent time with those doing the opposite (sinners). They test him publicly if he keeps the Laws Moses commanded. They wish to maintain a way of relating to God that puts people into ‘holy’ – right -and ‘sinners’ – wrong. Love and mercy is abandoned in favour of judgment and punishment. Jesus beautifully takes away all ‘holy’ pretending as he knows we all sin. Faced with this deep truth we meet God’s response. Consider praying vulnerably in the context of your own life: neither do I condemn you. What is your response to someone when you realise they do not judge you but love you?
• Can you remember a time when your relationship with God changed away from a focus on sin toward a deeper knowing of forgiveness? What has been the deepest experience you have had of the Mercy of God? Do you allow the Sacrament of Reconciliation to help you move beyond guilt into wisdom and forgiveness?
• Please note in communities that are welcoming candidates for Baptism at Easter different readings are used for the ‘Rite of Scrutinies’ this Sunday.
• What is one action that you will do to be ‘livingtheword’ this week?
Discussion Guide: 33rd Sunday Yr. B – Are you Ready to Present yourself to Jesus?
Reflection Questions:
• In the context of the Church’s liturgy, the 33rd Sunday is only one week away from the end of the year. Next week is Christ The King. Liturgically we enter an atmosphere of reaching the ‘end of time’. Because of this pattern todays readings have an apocalyptic atmosphere of end time struggle and judgement.
• Daniel means ‘My judge is God’. The Book of Daniel is written during a time of great persecution when Antiochus Epiphanes is forcing Jews to convert to pagan gods. Here is the first time in Hebrew scriptures that a resurrection of the faithful is mentioned. God is the master of history. All those ‘in the book’ who ‘shine brightly’ and lead people on the way to ‘justice’ will be like stars living forever. Examine your own life. How would the statement ‘my judge is God’ shape your life? Antiochus may not be forcing you to eat pigs flesh (abhorrent and unclean to Jews) but what idols or practices are you subtly invited to ‘eat’?
• The Letter to the Hebrews concludes. We are taught about the sacrifice of Jesus fulfilling and finishing the Old Testament sacrifices. Notice the image of the Old Testament Priest ‘standing’ and working each day. Jesus, after the sacrifice of the cross, now being ‘seated’ and waiting for the time of gathering. Consider the victory and offer of forgiveness that has taken place on the cross. Imagine a winning sports team lifting the captain high onto their shoulders with winning trophy held high! This sacrifice of the cross – like a trophy – is held by the priest in the consecration of the bread and wine into the sacrifice and body and blood of Jesus. We stand together rejoicing. And we receive this sacrifice as a sacred forgiveness and communion meal bringing us into a total physical and spiritual union with God and each other. Do you see the depth and great celebration taking place at Mass? What would you like to learn more about? Who could you ask?
• The Book of Daniel and The Book of Revelation are apocalyptic writings ʻunveilingʼ a vision of what will take place at the end of time. Each Gospel inserts some apocalyptic passages pointing toward that final day. The images of the sun darkened, stars falling, heavenly struggle, share a cosmic event affecting all of creation. Have you noticed that at the crucifixion of Jesus these images appear. Could this mean that the final ʻeventʼ and ʻstruggleʼ and ʻvictoryʼ has taken place on the cross? Could this be why the early disciples were so expectant of Jesusʼ return before ʻthis generation passed awayʼ?
• Why the delay in the second coming is a question asked by Christians. Why is Jesus sitting ʻwaitingʼ in heaven as portrayed in Hebrews? The Gospel points to a ʻgathering of the elect from the four corners of the earthʼ. Will this require all the earth to ʻhear the message of Jesusʼ? Is Jesus lazy on a heavenly chair or waiting urgently to work in the Church, in the sacraments, in each disciple, winning the world ʻheart by heartʼ? How do you understand christian ʻwaitingʼ for the second coming?
• ʻThat day or hourʼ is unknown. That it will happen is certain, when it will happen is uncertain. Consider a spiritual practice of imagination prayer. Present yourself to Jesus at the end of time. What does he say? What do you say?
• What is one action that you will do to be ʻlivingthewordʼ this week?
Reflection Guide: Good Friday Readings are HERE
Ponder the Good Friday Scripture and Liturgy
- Considering the times we are living through, ponder Gods mercy, plan and protection by reflecting on the Good Friday Opening Prayer:
Remember your mercies, O Lord, and with your eternal protection sanctify your servants, for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever. - Even if you cannot attend the Good Friday Liturgy, you can enter into it in silence at home. The Liturgy begins in SILENCE. It needs no “gathering rite” – it is a continuation of the Eucharist from the night before. It is as though we were “gathered” at Holy Thursday and live the experiences of the apostles and disciples through the watches of the night, we come together for Good Friday at the foot of the Cross with Mary and the others, then live the silence of Holy Saturday before the joy of the Easter Vigil. These three Easter services actually form one great Liturgy: the Triduum, highlighting that Easter is to the year what Sunday is to the week. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. How can you prepare for and live this total surrender of your life to God?
- Perhaps begin the Good Friday celebration by reflecting upon ourselves laying there – with all the feelings we want to identify and pay attention to. Our feelings may not be consistent or even inspiring. I might feel awe, gratitude, guilt, powerlessness, vulnerability all at once. In my silent moment at the beginning of the service, when the Presider lays face down, perhaps I will want to simply open my hands and say “I know this is for me; thank you.”
- Intercessions for the world take on a powerful poignancy this year as we gather the needs of all before God’s mercy. Prepare for these ancient intercessions by reflection on each of the groups and the great needs of the world. We respond to the invitation with our silent prayer. Then, the Presider prays out loud in our name, first praising God and naming how God has been loving and caring for the person or need we present, then asking for a particular grace. We affirm that prayer with our “Amen.”
- We adore the cross upon which our Saviour gained salvation of the world. We do that concretely by venerating a representation of the cross, Christs instrument of divine love. When we love someone deeply we treasure the items that meant the most to them and which they shared with us and in like manner we venerate the cross Jesus shared with us. Visiting the place where I grew up, holding a newborn baby, treasuring a gift from a loved one, seeing a photograph or piece of art that stirs my spirit, and a thousand other places and things, all can become “religious” and objects of veneration. We revere and venerate the wood of the cross, because our Savior was nailed there, and gave his life for us there. Preparing for this special veneration on Good Friday is important. We could pray by making the Stations of the Cross, an Online version is at: http://www.creighton.edu/CollaborativeMinistry/stations.html We want our gesture to ritualize our acceptance of the love, forgiveness and everlasting life that flows from that cross. Perfect love produces a response of love. We want to feel Jesus’ death on the cross as being “for me,” and then express our gratitude as reverence.
- Many of us are unable to receive Communion during the Covid19 pandemic. We are experiencing an extended Fast which has the potential to increase our longing for Christ in the Eucharist and lead us to deeper communion and acceptance of our mission as disciples. We are fasting from receiving the Eucharist but we are gathered by the Spirit to re-connect with our celebration of the Lord’s Supper on Holy Thursday even if we could only partake of it through spiritual communion. We do not want to forget what Eucharist means for us. This is the bread of life. This is his self-giving love for us. This is our nourishment for mission.
- Prayer After Communion.
Almighty ever-living God, who have restored us to life by the blessed Death, Resurrection of your Christ, preserve in us the work of your mercy, that, by partaking of this mystery, we may have a life unceasingly devoted to you. Through Christ our Lord. - Silence, Again.
With closing prayer and a blessing, we depart in silence. We are people of faith, who continue to wait for the fullness of salvation. Our conclusion in silence links this celebration to the Easter Vigil, just as our beginning in silence connected us with Holy Thursday. Much of the world is currently experiencing an unusual silence due to the pandemic. In the silence of human activity, the natural world seems to be reawakening. How can silence bring a reawakening in you to the mercy and intimacy God longs to have with you. How can my silence support the world around me? - Good Friday Closing Prayer:
May abundant blessings, O Lord, we pray, descend upon your people, who have honoured the Death of your Son in the hope of their resurrection: may pardon come, comfort be given, holy Faith increase, and everlasting redemption be made secure. - After the celebration, the altar is stripped but the cross remains with two candles lit. Perhaps you may wish to have a special place for a cross and enter into the deepened silence within your home through Easter Saturday as a way of uniting in prayer with Christ in the silence of the tomb for those who are living with enforced silence, through illness, isolation, injustice, poverty or loneliness.
- How will you ‘livetheword’ today?
This is an edited version of the Good Friday reflection from Creighton University. It can be found in PDF here
Discussion Guide: 15th Sunday – Loving Beyond Barriers
Readings: Deut. 30:10-14, Col. 1:15-20, Luke 10:25-37
Reflection Questions
• Moses is giving his final words of farewell in the book of Deuteronomy today. The ʻLawʼ which Moses gave to Israel from God is not simply written in decrees but is written into our very nature…. ʻvery near to youʼ. Jewish people kept this ʻshemaʼ close to them by posting it on their doorways and wrapping it around their foreheads in times of prayer. How could you keep Godʼs ways and guidelines close to you? Is there any practice or habit you could adopt to express a love
for Godʼs teachings?
• We hear from St Paulʼs letter to the Colossians in the next 3 Sundays. Paul is writing a letter to correct errors of a heresy. Gnosticism taught that God was only spirit and did not mix with the material world of ʻmatterʼ. Jesus therefore was thought of as an ʻintermediaryʼ between God and Man, like an Angel. God couldnʼt become ʻfleshʼ because this would involve God getting ʻdirtyʼ and mixing with humanity! Paul responds Jesus Christ is truly the image and exact representative of the invisible God, the fulness of God dwelt in him. God has truly come among us and reconciled us. What was the obstacle of Gnosticism? Is this obstacle in your own thinking?
• The Parable of the Good Samaritan is intended to ʻshake usʼ toward loving as God loves. Parables are meant to ʻshockʼ us out of the status quo. Stay with the parable until something ʻshocksʼ you.
• Jesus responds to an expert in the law of Moses. Jesus includes in the ʻshemaʼ an addition to ʻlove your neighbour as yourselfʼ (Lev 19,18). Jewish people practically limited this ʻadditionʼ to extending care only toward fellow Jewish citizens. Why do cultures limit and enforce
cultural and social divisions of who is ʻincludedʼ and ʻexcludedʼ? In your social and religious circle, who do you ʻinclude / excludeʼ? Why?
• The ʻlawʼ stated that Priests and Levites were to be kept ʻcleanʼ for religious service. Getting close to a dead body or touching ʻbloodʼ would make them ʻuncleanʼ. They ʻseeʼ someone in great need – but decide to ʻpass byʼ. Jesus critiques this socially and religiously ʻacceptable behaviourʼ. Religious sacrifices and duties are no substitute for lack of compassion and injustice. In your week who have you ʻseenʼ, ʻpassed byʼ?
• A Samaritan was the cultural equivalent of a terrorist or drug dealer. It was the greatest shock for Jewish listeners to have a Samaritan as a hero surpassing a religiously observant Priest and Levite. The Samaritan put his money where his mouth was. His love for God showed itself
in deep compassion not simply pious thoughts or words. Oil and Wine were gifts offered at the altar, used now to soften and disinfect wounds. two days wages and a promise of more if needed reveal not just first aid but ongoing care. What inspires you in the Samaritanʼs
actions? What would it look like for you to ʻgo and do likewiseʼ?
• Jesus challenges the lawyer – and us – to a new approach to life. The question is not ʻwho is my neighbourʼ but will I be a ʻneighbourʼ ?
• What is one action that you will do to livetheword this week?
web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org
Reflection Guide: Solemnity of the Body and Blood of Christ
Reading 1 Gn 14:18-20, 1 Cor 11:23-26, Lk 9:11b-17
Discussion Questions
• When the Church celebrates a special ʻFeastʼ or ʻSolemnityʼ it is frequently the result of controversy. The origin of this feast dates to the 12th Century responding to debate about the true presence of Jesus in the Eucharist. When was the first time you can remember debating and seeking to understand Jesus truly present with the gift of his body and blood in the Mass? How would you describe and share this eucharistic faith with a friend today?
• Melchizedek, King of Salem is a very mysterious figure without a genealogy. By his actions he is both King and Priest. And Salem is known as the future city of Jerusalem – the dwelling place of God the Most High for Israel. Abraham has just returned from overcoming 4 kings and rescuing Lot and all his possessions. A King was normally wary of such a visitor as Abraham. They would show welcome by tending to the wounded – hoping that their ʻkingdomʼ would not be pillaged by the visiting army. Strikingly Abraham who represents Godʼs people, offers this Priest / King a tenth of all his possessions! Many writers comment Melchizedek is a sign of an altogether new and divine priesthood able to confer a special blessing from God. How do you understand the Priesthood today?
• Paul’s letter to the Corinthians is the earliest writing we have of the celebration of the Eucharist (15-20 years before the first gospel). Paul
shares his ‘tradition’ (which means ‘handing on’) comes from Jesus himself. We are told to ‘Do this’. For Jewish people, to do a ritual liturgical action in ʻremembranceʼ was to actually enter and receive the event celebrated. Paul shares the Eucharist proclaims and makes present the cross and victory of Jesus. We receive Godʼs forgiveness but also intimate communion. What does receiving ʻholy communionʼ mean for you?
• King Herod has just asked a question ʻwho is this man of whom I hear such wondersʼ? (Luke 9,9). The Gospel of Luke shares this miracle story of the loaves. Old Testament background stories add texture to this passage where Elisha showed himself working by Godʼs power to feed 100 people with a few loaves. God fed his hungry people in the journey in the desert through Moses. Jesus now feeds the hungry, sick, and poor of Israel. Godʼs hospitality and Jesusʼ mission is shown. Jesus gets the 12 Apostles to serve the banquet. What might this teach us about the mission of the church in the world to the hungry? The Eucharist?
• The disciples attitude was one of inward focus and concern, ʻturn them awayʼ we donʼt have enough resources. As you receive Jesusʼ body
and blood will your attitude be one of simply ʻlookingʼ? selfishly ʻgettingʼ? generously self offering?
• What is one action that you will do to be ʻlivingthewordʼ this week?
web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org
Discussion Guide: God’s Astonishing Mercy
Readings: Is. 43:16-21, Phil. 3:8-14, Gospel Jn 8:1-11
Reflection Questions
• Chapters 40-55 are a special part of the Book of Isaiah. While still away from their homeland struggling with life in exile in Babylon, Isaiah invites people to understand God ‘is doing something new’. Have you ever wanted things to ‘return to the way they were’ when chariots and horseman of Egypt were beaten up by God? If you had to ‘see’ new ‘rivers’, current experiences that are forming you, what would you identify? Do you allow yourself to see difficult times as experiences that can grow you eventually into ‘praise’?
• In his previous life as a Pharisee, Paul would have treasured living all 613 Jewish laws taught by Moses. He would have had honor and status in the community. This is now colourfully referred to as ‘rubbish’. (Literally the word means scraps thrown to dogs). Paul’s life is now aimed toward ‘being taken possession of by Jesus’. Have you ever desired to be ‘fully taken over by God’? How could you pursue this as a ‘goal’? Paul reflects this reality of possession is not ‘taken’ but received as a gift. What part of your life would you like to ask the Spirit into this Lent?
• In the season of Lent special readings are chosen to hopefully puncture our lives so that we let in God’s mercy. The Prodigal Son is now followed this week
with the Woman caught in Adultery. Both readings reveal an unexpected forgiveness.
• Early in the morning people starting coming to Jesus in the temple area and listened to his teaching. In this last week of Lent how could you bring yourself into the presence of Jesus to ‘listen’ and ask for guidance. Is there a church in your neighbourhood, on your way to work which can help you achieve this?
• Scribes and Pharisees believed following Laws strictly would bring a person into ‘holiness’. They were upset Jesus spent time with those doing the opposite (sinners). They test him publicly if he keeps the Laws Moses commanded. They wish to maintain a way of relating to God that puts people into ‘holy’- right -and ‘sinners’ – wrong. Love and mercy is abandoned in favour of judgment and punishment. Jesus beautifully takes away all ‘holy’ pretending as he knows we all sin. Faced with this deep truth we meet God’s response. Consider praying vulnerably in the context of your own life: neither do I condemn you. What is your response to someone when you realise they do not judge you but love you?
• Can you remember a time when your relationship with God changed away from a focus on sin toward a deeper knowing of forgiveness? What has been the deepest experience you have had of the Mercy of God? Do you allow the Sacrament of Reconciliation to help you move beyond guilt into wisdom and forgiveness?
• What is one action that you will do to be ‘livingtheword’ this week?
N.B. in communities that are welcoming candidates for Baptism at Easter, different readings may be used for the ‘Rite of Scrutinies’ this Sunday.
web: www.livingtheword.org.nz Email: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org
Discussion Guide: Marriage-Partnership with God
Reflection Questions
• Genesis describes a truth, in a story, about our human condition. Man and Woman are different from the rest of creation. God’s invitation and partnership
with creation invites Man to ‘name’ the animals and exercise authority over them. It seems God’s most beautiful act of creation is woman. In Genesis we learn,
‘male and female he created them’ … ‘in God’s image and likeness he created them.’ Have you considered that the intimacy of Man and Woman becoming ‘one flesh’ together points to the image and reality of what God is like? One Flesh is the Old Testament and Jewish phrase describing the deep and total union of mind, body, emotion, and spirit that is lived in the marriage covenant. The sacrament of marriage is therefore pointing toward and making God’s love present for the other. If you were to explain Christian marriage to someone what would you share?
• The Letter to the Hebrews seeks to show Jesus as the replacement of the Jewish Temple Priesthood and sacrifices. The Temple in Jerusalem was like an ‘earthly shadow’ of the reality of ‘Heaven’. God ‘came down’ in Jesus, and completed the task of salvation and continues to link Heaven and Earth. Do you see the link between Heaven and Earth in the Church, liturgy, priesthood, sacraments?
• Jesus is traveling toward Jerusalem and is questioned by Pharisees. Frequently they seek to trap him with difficult questions and arguments. This would
embarrass him in front of the crowds and disciples. Jewish custom and practice had allowed a Husband to divorce his wife for anything ʻobjectionableʼ. A Jewish woman was not allowed to divorce. Some agreed. Some disagreed. Rather than talk about legal arguments of divorce, Jesus chose to talk about what marriage is: two becoming one flesh and joined together by God. Jesus states man and woman are equal. He reintroduces womanʼs equality and states this injustice of easy divorce is not Godʼs plan. Why do you think the scriptures continue to use the phrase ʻtwo become one fleshʼ? What does this mean for you? What would you like to ask Jesus if you were involved in this conversation?
• Leaving ʻfather and mother and be joined togetherʼ holds an incredible challenge. Family traditions, customs, expectations, money, support misunder-standing, frustration, resentment can easily creep in. Forgiveness will be required. Cracks and fractures left unacknowledged or repaired can become un-repairable. How good are you at ʻforgivingʼ? Talking and sharing in a way that ʻrepairsʼ hurt feelings and unmet needs? Have you shared your availability and willingness to help married couples in times of stress and need? Consider whose marriage you were at most recently. Were you there for the ʻcelebrationʼ AND to show your support for their life-long journey? Have you shown support? How could you support those whose marriage dream has been broken?
• Jesus sought to include and show the equality of women. He also insists that children be included and not prevented from the Kingdom of God (2nd week in a row!) The openness and receptivity of a child is emphasised. What does it mean to ʻacceptʼ the Kingdom of God? Like a child?
• What is one action that you will do to be ʻlivingthewordʼ this week?
web: www.livingtheword.org.nz e-mail: contact@livingtheword.org.nz Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.www.maristlaitynz.org
Discussion Guide,: Time For a Christ Makeover?
Readings: Ex 16:2-4, 12-15, Eph. 4:17, 20-24, Jn. 6:24-35
Reflection Questions
• The Exodus story teaches us of our covenant relationship with God. Each time the people grumbled, Moses prayed to God, and God responded faithfully to his covenant love commitment. Remembering the first reading is chosen to highlight the Gospel reading, John 6 and Exodus are both reflecting on the
meaning of the Jewish ‘Passover’. The treasured memory of God feeding his people with ‘manna’ (literally from the word ‘man hu’ meaning ‘what is this?’)
was an essential part of the Passover celebration. Rather ungratefully, God’s people continually grumbled. Do I grumble frequently against ‘Moses and
Aaron…..’ How could I speak words of ‘affirmation’? How could I practice gratefulness for the ‘daily feeding’ by God of every gift and blessing?
• Parts of the Letter to the Ephesians are prayers used at Baptism in the early community. A colorful image is pointed to in the Baptism ceremony. In
ancient times one’s clothing was considered part of oneself. In the ceremony you took off your old clothes and put on a new white garment. Your old self was put aside. Your new self is the life of Christ. Your new life-style is as a citizen of Heaven not a citizen of Rome. How could you show Righteousness, Holiness
and Truth more in your life? Amongst your family? At work?
• Last week we began 5 weeks of hearing the Gospel of John chapter 6. It is important to notice the context of John 6. The famous ʻbread of lifeʼ passage is the
second of three passover celebrations in the Gospel of John. At each passover, Jesus replaces the passover with his own ʻbodyʼ (see John 2, 6, 19). Last week the crowd tried to take Jesus away to make him ʻKingʼ because there was a Jewish expectation (2 Baruch 29:3,18) that there would be a miraculous feeding of bread from heaven which would reveal the promised Messiah. Jesus comments to the crowd, they are only looking and working for ʻfoodʼ to fill their bellies. He promises something greater. Can you understand what Jesus is doing when he claims he is the ʻSon of Manʼ, the one on whom the Father, God, has ʻset his sealʼ? What does it mean if you ʻset your sealʼ upon your letter, object…?
• The crowd asks for proof from Jesus that he is ʻbetterʼ than Moses who fed Israel with ʻmannaʼ in the desert. Jesus responds using a very important phrase: ʻI AM the bread of Lifeʼ. I AM is the divine name given by God to Moses in Ex 3,16. Jesus reminds the crowd that it was God not Moses who fed his people, and in fact, I AM is standing right in front of you.
• The Gospel of John often requires the reader to step down into deeper levels of meaning. Never hungry and never thirsty recognises a physical ʻhungerʼ and invites the reader to recognise a deeper spiritual hunger and thirst for life. Beyond feeding your body and satisfying your thirst, what do you really live for? What is ʻlifeʼ for?
• Many people came seeking Jesus but they did not want to follow him. Jesus will soon make the connection that He is and will become the ʻbread of Godʼ from Heaven which gives life. He will do this with the gift of his ʻBodyʼ and his ʻBloodʼ on the cross which will be received in the celebration of the Mass John 6, 55. Do you ʻseeʼ that you truly receive Jesus at Mass? Do you ʻseekʼ AND ʻfollowʼ Jesus?
• What is one action that you will do to be ʻlivingthewordʼ this week?