God has actually spoken

The scripture readings for Sunday are a great starting point to start listening

more

It's more enjoyable with others

There are some simple and effective ways to share scripture in homes, cafes, parishes

more

Let's walk the talk

Prayer becomes lived out when we make decisions and lifestyle commitments

more

Sign up for email notifications

Or follow us via Twitter, facebook, RSS and more

more

Posts Tagged ‘sunday scripture readings’

Discussion Guide for 28th Sunday: Living the Hospitality and Mercy of God is here

See the source image

Reflection Questions

• Our readings today have 2 characters who suffer from Leprosy. Lepers were excluded from living in the community. People didn’t want to catch the disease. It was also commonly believed that leprosy was a sign of being punished by God and that the leper was both morally and ritually unclean. The forced isolated shunned life living outside the community (Lev 13,46) caused incredible loneliness and constant rejection. How do we shun, isolate and cause chronic loneliness and rejection for people today? What are some modern forms of social ʻleprosyʼ?

• Naaman was a general in the Syrian Army, both a foreigner and an enemy, and he had leprosy so was excluded and to be feared. Israel and Syria were not friendly. Possibly from a previous conquest Naaman had even taken a Jewish slave girl for his household. Everyone would have been against him! Consider the courage he had in going to a holy man in Israel; Elisha. How welcoming are we toward strangers, or those we fear?

• What obstacles has Naaman had to overcome for healing? He tries to offer wealth as payment but Elisha refuses. How freely do we share the Lord’s goodness? He asks for soil from Israel to take home to build an Altar. His full acceptance of God is symbolized in that action. What is your symbol of thanksgiving and acceptance of God and what could you build to offer worship to God for healing and forgiveness?

• Scholars suggest that St Paulʼs letter to Timothy was written while he was in prison. St Paul was ʻin chainsʼ, treated as a criminal for his preaching the gospel of inclusion by God in Christ to the gentiles. He invites young Timothy to also be willing to persevere and suffer for this mission. What would you be willing to endure ʻchainsʼ for? What do you understand Paul means by; “If we have died with him, we shall also live with him.” What effort do you put into changing the patterns of exclusion in your community and society?

• Gospel stories are like icebergs: 90% of the story is beneath the surface. Underneath the story of the lepers are further stories of exclusion, hurt, isolation. The Samaritan is like Naaman in the first reading; a hated foreigner. Past events meant Samaritans no longer acknowledge Jerusalem and the Temple as the place of true worship. Healing from leprosy required a certificate of health by the Priest before a leper could be accepted back in community. The 9 lepers are obviously so keen to see the priest that they lost sight of who did the healing -Jesus. Only the foreigner stopped and showed gratitude. When do you take your life and health for granted? Have you had some high moments and forgotten to give thanks to God. Write, share or pray a thank-you list to God about things in life you forget to say thanks to God for.

• God wishes to include and bring to faith the most unlikely of characters. Naaman and the Samaritan leper show God’s desire to include, not exclude.  What does this teach us about God? Does it adjust your image of God? Which unlikely character in your community might God be inviting you to bring to faith? What misconceptions do you and they need to let go of so that Godʼs welcome and inclusion can be realized?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz  Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide: Fan the Gift of God Into a Flame

See the source image

Reflection Questions

• Today is the only time this year we hear from the prophet Habakkuk. Disheartened by the violence and the harm done to the innocent he receives a vision and instruction from God. Literally, he is told to ʻwrite a sign so that those who run by may be able to read itʼ. The first Billboard! God will save the just. He is asked to trust that the Babylonian army entering Israel will ultimately serve Godʼs purpose of a renewal of faith in Israel. What disheartens you? What words of comfort have you heard from God or friends? What ʻbillboardʼ sign would you create to help and comfort people to trust in God?

• Timothy is a young man Paul appointed to lead his community in Ephesus. He is discouraged and thinking about giving up that mission. Paul encourages him to ʻstir into a flameʼ the gifts that God has given him. When we ‘stir’ a fire we stoke it to break it open and expose more oxygen and fuel so the flame burns hotter. What will help you fan the flame of your faith? What fuel and oxygen do you need? Timothy is not to be timid or ashamed of his youth and is to see his strength in God not his own abilities. Is your faith precious to guard and fan for the service of others? What gifts do you recognize and celebrate in yourself? Talk to God about how fear, shame, timidity or tired faith limits you?

• When a text is confusing it can be helpful to place the ʻtext in contextʼ. Luke 17 has a number of small teachings given by Jesus to his disciples on their way to Jerusalem. Jesus guides them on their leadership responsibilities in their future communities. They are not to cause the downfall of a ʻsingle little oneʼ (17,2). They are to forgive people in their community seven times a day (17,4)! This challenge makes the
disciples ask ʻincrease our fai1thʼ (17,5). The word ʻfaithʼ can also be understood as ʻloyaltyʼ in following the instructions of a teacher. Is there a ʻlittle oneʼ you may be bringing down by a poor example? Is there anyone you find difficult to forgive seven times?

• The disciples do not ask for more teaching. They ask for help in surrendering more fully to God. Write a one line prayer asking for deeper trust in and surrender to God.

• A servant was normally working in the fields or in domestic house work. Strikingly this servant is doing ʻdouble dutiesʼ and is expected to do so without complaining. Society today expects individuals to be accoladed for their service. Yet Jesus calls disciples to servant leadership; the ʻdouble dutyʼ of gentle, faithful servant leadership and extravagant forgiveness is a minimum for discipleship in Christ. What are your
struggles with servant leadership ?

• The idea of obedience is very unpopular today. The image of Master and Servant can stir up feelings and resentments. Expectations are often the source of those feelings. “I should (should not) have been treated…” What are your expectations about ʻservingʼ God? How comfortable are with the identity of being an obedient servant? A joyful servant sees the gift in work and delights in serving. They know
their housing, responsibilities, food and needs will be provided for. Can you trust God to provide? Am I able to say truthfully ʻI am simply a servantʼ? What are your frequent feelings about your expectations and identity?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD,  Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide for 26th Sunday is here

Image result for Catholic solidarity justice poorReflection Questions

  1. 1.Amos continues his public speech in Jerusalem against the incredibly wealthy who are so satisfied with beautiful beds, couches, food, wine, concerts and cosmetics. ‘They are not made ill by the collapse of their fellow people (Joseph)ʼ. How can wealth create a ʻblindnessʼ to the poor? Can you remember any experience where you had your eyes opened to the cry of the poor? What happened?
  2. 2.God’s covenant relationship in Dt. 15:4 stated that ‘there should be no poor among you because the Lord will richly bless you. Implied in this is that the richly blessed share with others to ensure all are provided for. How aware are you that our Christian commitment /covenant involves a social obligation / covenant toward the ‘poor’? What are you doing to make that commitment practical ?
  3. Some scholars consider this passage from Timothy could come from an ordination ceremony. Who might be your Pontius Pilate? Do you have ‘courage under fire’ to give your testimony and confess your faith in difficult situations? Where and when have you found it hard?
  4. Purple clothing was the ultimate sign of luxury and wealth because its source was a rare shellfish and insect being crushed. It showed status in the way ‘branded’ clothing or luxury items distinguish a person of wealth today. What symbols of great wealth are used today? What part of the economic ‘system’ are you in?  How does wealth and status impact you?
  5. The Great Reversal of fortunes is a theme of the Gospel of Luke. The Rich will be brought low, the poor will be lifted up. However it is not riches themselves that are the problem (Abraham himself was a very rich man!). It is allowing wealth to so preoccupy and claim ones attention and energy that the needs of others go unnoticed. The rich man clearly knew Lazarus because he uses his name. However he refused to share his wealth and his conscience is dulled to conversion or compassion. The Rich Man claims he had
    no warning about the reversal. If this parable describes what will happen in the after-life, what does it demand of us today?
  6. How are you wealthy and what would it take for you to share it? We are charged to give to the poor not just because they need it, but because it is essential to our own salvation. Have you considered the difference between charity and true justice which recognizes that we are intrinsically in solidarity with every member of the human family who have equal rights to the goods of the earth? The gulf between rich and poor is immense. What can I change around me?
    • How might the Parable of Lazarus challenge our Eucharistic Communities? The parish is charged with the care of every soul within its geographic boundary? Are we wealthy in God’s great blessing and Eucharistic Banquet? Who do we share that with? Do we drive vehicles yet fail to arrange transport for those in need? Are we wearing fashion clothes, and enjoying coffees, while nearby, people struggle to feed, clothe or house their family? In Luke, Jesus refuses to allow his disciples to be satisfied with the worlds default settings. Every 6th line of Luke’s Gospel is a challenge to reach out to the poor in either charity or justice. What are your obstacles to
    deeper conversion to solidarity and justice for the poor?
  7. What is one action that you will do to ʻlivethewordʼ this week?

 

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword resources are created by Fr Frank Bird a Marist priest and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ www.maristlaitynz.org

Discussion Guide, 19th Sunday Year C: Will You Be Found Ready?

Readings: Wis. 18:6-9, Heb. 11:1-2, 8-19 or 11:1-2, 8-12, Gospel Lk 12:32-48 or 12:35-40

Image result for Are you ready Luke 12Reflection Questions

• The Book of Wisdom was written to help Jews life faithfully in the midst of the big and unbelieving city of Alexandria. The strong Greek culture, pagan worship, and completely different view on life caused many Alexandrian Jews to have a crisis of faith. The writer encourages them to have courage in the ʻoaths in which they put their faithʼ and to live according to the divine commands given by God. What is your biggest struggle in living in a secular society? What particular belief, knowledge or practice is at the source of your courage to keep ʻfaithfulʼ?

• The Letter to the Hebrews is the 2nd reading for the next 4 weeks. It is a letter written to ʻHebrewsʼ to help them understand how First Testament worship is completed and overtaken by the Cross of Christ. Abraham and Sarah are both inspirational models of ʻfaithʼ. They left home not knowing where they were going, actively stepped out and searched for land, conceived a child because they believed in the promise of God rather than their human understanding. It would have been easy to sit on the couch waiting for God’s promises. Abraham and Sarah remind us to be active in our faith. Are their areas in life where you need to participate more with God? What is your next step?

• Luke continues to develop a theme of Jesusʼ teachings on wealth and greed.  Building a bigger barn to house more grain was considered foolish – it signalled a decision to move from having ʻenoughʼ to having ʻluxuryʼ, total sensual satisfaction combined with a blindness to those who do not have ʻenoughʼ to eat and drink. Have you considered moving from ʻhoping to be generousʼ to a decision ʻto be generousʼ? Opening up a ʻGod bank accountʼ? Asking your priest or friends who is in need in your local area?

• The invitation to sell your belongings and give alms is for Luke a decision to live a very different lifestyle. To throw away all plans of greed and self centeredness and live simply so others may simply ‘live’. How you ever considered voluntary poverty and simplicity of life so that
resources may be shared for others? Is there a life-style choice that you could make this week to live this invitation?

• The Christian community is recognising Jesusʼ return is not coming immediately. The parable shares an image. Disciples are to understand themselves as ʻcare- takersʼ charged with the task of ʻfood distributionʼ. Attending to this task determines where believers will spend eternity! Did you know 1 billion people are hungry every day? Ever thought of dropping off food to a ʻfood bankʼ or starting a collection in your parish?

• If entry into heaven was based on a quiz, and you knew the answers before-hand, would you practise the answers? If we are to clothe the naked, feed the hungry, comfort the sick and lost – and we know this is the ʻmasters willʼ – would we be found ʻreadyʼ? Do we fear not being found ready…. are we in for a ʻsevere beatingʼ?

• What is one action that you will do to ʻlivethewordʼ this week?

web: www.livingtheword.org.nz   Email: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Mrs Bev McDonald, ACSD, distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: Getting the Balance Right as a Disciple

Readings: Gen 18:1-10, Col.1:24-28, Luke 10:38-42

See the source imageReflection Questions

• ʻThe New Testament is hidden in the Old Testament and the Old Testament is only fully revealed in the New Testamentʼ. Here forms a special link between the First Reading and the Gospel Reading each Sunday. The common theme in the readings is Hospitality.

• Abraham has just won a significant battle, is a wealthy leader and herdsman. Yet he runs from his tent in the heat of the day, gets the equivalent of 20 pounds of flour, kills a steer, which would be an extraordinary feast for a small village, and then he ʻwaited on themʼ. Abraham shows middle eastern hospitality in providing safe passage for travelers. Strangers become guests. How do you show hospitality in your life, family, friends, work colleagues, strangers … ?

• Sarah and Abraham are surprised in receiving news that they will have a child. What surprises have you enjoyed and received recently in showing hospitality?

• Paul rejoices in sufferings and sees them as part of the work of Christ. Any suffering that is part of growth and extending the work of the Church is Christʼs work continuing and making up or completing what was unfinished in Christ. Enduring difficulties became a privilege and an honour for Paul. What sufferings do you find hard to carry? Can you see a different way of looking at them as gradually transforming the world and the Church starting with your own ʻfleshʼ?

• Paul goes where no-one else would go – to the gentiles – to warn, teach and present them to Christ. Is there someone you know who has drifted away from God and the Church. How might you ʻwarnʼ them, ʻteachʼ them, ʻpresentʼ them to God?

• Martha and Mary have Jesus – and his hungry disciples – arrive at their home. Cultural expectations of women would have weighed heavily on both Martha and Mary to give hospitality and serve food. Mary chose to do what was not socially acceptable, and sit at the masters feet, the traditional expression of being a ‘disciple’ – and one normally reserved for ‘males’. Consider what obstacles Mary overcame to ‘sit and listen’. What obstacles do you need to overcome to listen in prayer?

• Martha’s serving is another crucial aspect of discipleship. So Jesus is challenging the status quo here also. He recognizes both Martha and Mary as disciples, challenging Martha to step outside her cultural role and understand who Jesus is calling her to be as his follower. Martha tries to reinforce the norms by getting Mary to help. Mary courageously resists her sister. What is going on? If Welcome and Serving feel overly burdensome or a ʻcomplainingʼ spirit is developing in your life, work, relationships, ministry, take time to figure out where the ʻworryʼ is coming from and talk to God about it?

• This passage comes straight after the parable of the Good Samaritan and offers a great picture of balanced Christian discipleship. Hearing and Doing are not opposites but inter-twined. What is Jesus saying to you about the choice that Mary made to sit and listen to him and our need to carefully discern the roles we adopt and review them from time to time in prayer?

• What is one action that you will do to ʻlivethewordʼ this week?

 Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and Bev McDonald, Lay Marist, distributed by Marist Laity Auckland, NZ. web: www.livingtheword.org.nz.     E-mail: nzlivingtheword@gmail.com    www.maristlaitynz.org

 

Discussion Guide: Pentecost – Lord Send Out Your Spirit

Readings: Acts 2:1-11;  1 Cor 12:3b-7, 12-13 or Rom 8:8-17 1 Cor. 12:3b-7, 12-13; Gospel Jn 20:19-23 or Jn 14:15-16, 23b-26
Jn 20:19-23

Pentecost Sequence Veni, Sancte Spiritus

Come, Holy Spirit, come! And from your celestial home                                       Shed a ray of light divine!
Come, Father of the poor! Come, source of all our store!                                      Come, within our bosoms shine.
You, of comforters the best; You, the soul’s most welcome guest;                        Sweet refreshment here below; In our labor, rest most sweet;                             Grateful coolness in the heat; Solace in the midst of woe.
 O most blessed Light divine, Shine within these hearts of yours,                          And our inmost being fill! Where you are not, we have naught,                       Nothing good in deed or thought, Nothing free from taint of ill.
Heal our wounds, our strength renew; On our dryness pour your dew;              Wash the stains of guilt away: Bend the stubborn heart and will;                          Melt the frozen, warm the chill; Guide the steps that go astray.                                  On the faithful, who adore And confess you evermore, In your sevenfold gift descend; Give them virtue’s sure reward; Give them your salvation, Lord;          Give them joys that never end. Amen. Alleluia.

Reflection Questions

1] • Pentecost was a Jewish harvest feast which also involved a liturgical celebration of bringing water into the temple and pouring water from the side of the altar. Life-giving water would symbolically flow from Jerusalem and give life to the whole world! Jesus fulfills and  replaces this Jewish feast saying that out of him will flow life-giving water (Jn 7:37-39). What does this image of Pentecost teach you?

2]• Pentecost is the reversal of the First Testament Tower of Babel story (see Genesis 11). Humankind’s sin and self importance building the tower to reach and equal God eventuated in the scattering of people and the confusion caused by different languages. The gift of the Spirit at Pentecost unites people and leads people to understand each other and the Christian message ‘in his native language’. What does this suggest is the true function of the Holy Spirit in the world? In the Church?

3]• Paul wrote to the Community at Corinth because some people who didn’t have the gift of tongues were considered inferior. It was causing division in the community. One gift was not to be stressed over another. Everyone is gifted! What gift do you find easy to share and benefit others with? What gift do you feel you would like to develop more and use for God and the community?

4] • The Spirit and ʻgiftsʼ are connected to the body. Which part of the ʻbodyʼ do you identify with your gifts – eyes, head, heart, hands, mouth, ears. How do you show this in your daily life?

5]• Jesus is able to pass through locked doors to offer peace and forgiveness. What ʻlocked doorsʼ are present in your life? Use your imagination in a time of prayer and allow Jesus to meet you on the other side of these locked doors … what happened?

6]• The Spirit sends the Disciples / the Church ʻon missionʼ. The Church is as it were ʻplugged inʼ to a living power moulding all into the image and consciousness of Christ. Pentecost fills the Church and allows the Church to be the extension of Jesus’ ministry in the world. What feelings and thoughts arise in a person when they are ʻsentʼ? Are you conscious of being  sent out by the Father to ʻrepair the worldʼ?

7]• In the Gospels and Acts of the Apostles the Holy Spirit had a difficult time in getting the disciples out from hiding behind locked doors and praying in the temple and in peopleʼs homes. It was only persecution in Jerusalem that eventually caused the light of the good news of Jesus to be given ʻto all the nationsʼ. Welcoming Gentiles into the Christian community was a huge obstacle and struggle for Jews who were the first Christians. What are the big obstacles to unity and inclusion in the Church today? How could the Church be more reconciling in the marketplace and with those the world excludes?

8]• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz e-mail: nzlivingtheword@gmail.com Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ. www.maristlaitynz.org

Discussion Guide: The Fathers Outrageous Love

Readings:  JOS 5:9A, 10-12, 2 COR 5:17-21, Gospel LK 15:1-3, 11-32

Image result for prodigal sonReflection Questions

• While Moses was a great leader and teacher, the courage of Joshua was needed to face the challenge of entering the ʻpromised landʼ. The manna ceased. They were now to work for their food. What change has God been trying to work in you and teach you this Lent?

• St Paul wanted to teach the Corinthian community that faith in Jesus was more than believing oneʼs sins forgiven. God has also given us the ministry of reconciliation in the world. Reconciliation between peoples and with God is a christians top priority. What relationships need ʻreconcilingʼ in your life? Who could you start with?

• In the middle of Lent the Church encourages us to look at our understanding of God with the parable of the prodigal son. It is Jesus teaching us what the Fathers love is really like. The Pharisees were complaining that Jesus did not obey the laws of keeping separate from sinners. Surely God does not want to get ʻcontaminatedʼ with sinners? What do you honestly think is Godʼs response to your sinfulness? What ʻimageʼ do you have of God?

• The young son commits the biggest sin possible for a young Jewish person. Asking for the inheritance was like wishing Dad was ‘dead’! Yet the father’s love does not change. Do you feel distant from God because of something you have done? Can you accept the love that the Father showed to his child is the same love that is shown to you? Will you accept this love in the sacrament of reconciliation this Lent? What might hold you back?

• The Father does a number of humiliating actions which show the depth of his love. The Father runs in public. It was unbecoming for a Jewish elder to show
one’s ankles in public. It is the equivalent of ‘baring one’s bottom’. The crowds attention is now drawn away from the son and the possibility of hurting him. The father accepts the humiliation, in front of the whole community, of the older son angry and argumentative. Does the older son wish the father was dead too? Does anyone appreciate the Fathers love? If this is what God is like toward you what is your response?

• The Son reaches a very low point in his life. Literally, the phrase ‘coming to his senses’ can be translated ‘he entered into himself’. He makes the most profound decision of his life to ‘return’. What places, practices and people could help you journey ‘into yourself’ this Lent? What decisions have you resisted in the past that would most transform your life?

• The parable of the Prodigal (Reckless) Son is also called the Parable of the Prodigal Father. So unconditional is the Father’s love that neither the youngest
son or eldest son fully accept it. The parable ends without a resolution. Will God’s children accept his unconditional love and enjoy the ‘fattened calf’ and
banquet? Can you glimpse this invitation in the celebration of the Eucharist?

• What is one action that you will do to be ‘livingtheword’ this week?

web: www.livingtheword.org.nz E-mail: nzlivingtheword@gmail.com   Livingtheword weekly download and resources are created by Fr Frank Bird sm, a Priest of the Society of Mary and distributed by Marist Laity Auckland, NZ.  www.maristlaitynz.org

Discussion Guide: 2nd Sunday Lent – This Promise is For You

Readings: Gn 15:5-12, 17-18, Phil 3:17—4:1 or 3:20—4:1, Gospel Lk 9:28b-36

Related image

Reflection Questions

• Abram has 3 conversations with God about a promise made to him. This is the second and Abram is upset. He has left his home, is in a foreign land, and the promise to be the Father of a large nation is almost laughable as he and his wife are now so old. They do not have a child. Abram asks for a sign. God makes a covenant. In the Old Testament a covenant was a solemn promise between two parties. Both parties would walk through the middle of the split animals as a symbol of what would happen if either party broke the promise. God is the only one to walk through the animals (v17) symbolised by the fire. What do you think this means? Can you identify with Abram in your life? What does God’s covenant faithfulness mean for you today?

• St Paul loved the Philippian community. They were his first community. They were being pressured politically. To be acceptable they needed to partake in civic ceremonies and the worship of the Emperor cult. They were worried about their image of acceptability. St Paul reminds them their citizenship is in heaven. What pressures do you face to be acceptable in the eyes of the world? How can you live more fully for ‘heaven’ during this time of Lent?

• The transfiguration of Jesus appearing dazzlingly white symbolises a heavenly reality. Jesus is indeed the Messiah. Fulfilling the law (Moses) and the
prophets (Elijah). Jesus’ divine nature shines through. While glorious, the ministry in Galilee is now over. Jesus will soon ‘set his face like flint’ (Lk 9,51) towards the ‘exodus’, his suffering, death and resurrection in Jerusalem. Peter wants to stay in glory on the mountain. Is there anything you have heard in prayer that requires costly obedience? Where would the ‘journey down the mountain’(from prayer) and confronting evil (to the cross) lead you?

• Making tents and sleeping in them was part of the Jewish Feast of Tabernacles. It reminded Jewish people of the special time when God pitched his tent among them in the desert. It was a symbol of wanting God to be with them again. Jesus is revealed as the very presence of God among his people in the
transfigured bright whiteness like Moses had met on Mt Sinai. Peter doesn’t get it. He seeks to build tents hoping for a future coming of God. Peter does not
know what he is saying or doing. Are you mucking around with ‘tents’ or going down the mountain to work?

• The ‘Divine Voice’ of the Father from heaven speaks only a few times in the Gospels. 9 words are shared today: ‘This is my chosen Son, listen to him’. During the season of Lent how could you ‘listen’ more? What is the best way you have found in the past to ‘listen’ to God?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide: Trust in the Lord and Live the Beatitudes 6th Sunday Year C  

Jeremiah 17:5-8, 1 Corinthians 15:12, 16-20, Gospel: Luke 6:17,20-26
See the source image

Reflection Questions

1] Jeremiah shares a blessing and curse prophecy which is frequent in the Old Testament. It is designed to wake us up and help us think. He warns against trusting in mere mortals. Even powerful personalities can lead us astray. Only the Lord is worthy of our trust and when we invite God to guide our lives, even disaster won’t destroy us. Allow your imagination to ponder the two images – a barren bush in the dry salty desert versus a tree always bearing fruit beside a stream. What strikes you as you see yourself in these images?

2] Trust and fear are often linked. What do you most fear losing in life? Talk to God about how that impacts your trust.

3] St Paul speaks to some in Corinth who do not believe in the Resurrection. They struggle to believe that our bodies could be glorified in heaven. St Paul makes it clear that Jesus’ Resurrection is central to our Faith which becomes ‘most pitiable’ unless we believe Jesus is Lord. His birth, life and teaching, death, resurrection and ascension are one continuous salvation event. God reveals his eternal love and desire that we be with Him forever and then provides the way where we become one with Christ through Baptism and the Holy Spirit. As you reflect on your Baptism provides the way through Baptism and the Holy Spirit; we die to our old self under the water and rise to new life, becoming one with Christ. Reflect on your Baptism. What links can you see between Baptism and Resurrection? N.T. Wright says, “Jesus’ Resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven.” How do you react to that statement?

4] We never say Jesus ‘has’ risen. We proclaim, ‘Jesus IS Risen’. “Christ has died, Christ is Risen, Christ will come again.” Our belief in the resurrection of our bodies (Creed) is established through the Resurrection of Christ. How deep is your conviction that ‘Jesus is Lord’ and how does that impact your daily choices and decisions? Who do you really put your trust in? Talk with God about your belief or struggles. Try praying, “Lord I believe, help my unbelief.”

5] Jesus has just spent the night in prayer, chosen the twelve (his team!) and he sits them down. The stage is set for his most important teaching: the Beatitudes. Nowhere in Luke does the Gospel challenge us so severely. What are my ultimate pursuits? What world order am I living for? What measurement system of success am I committed to? Am I on the side of the poor and hungry or the rich and the full? What does your lifestyle and actions show? Are you good news to the poor? (note Luke means primarily economically poor not the tamer ‘poor in spirit’ of Matthew). We sometimes speak of these teachings as “BE-Attitudes”. It seems that the choices we make ‘now’ will impact us for eternity. What do you think Jesus means?

6] The Beatitudes bring together a clashing of two ideas and worldviews. It causes a conflict within us. All things being equal, to have riches and to be full is a good. But the reality of our world is inequality. The status quo is unacceptable for God and Jesus’ disciples. Luke’s version of the Beatitudes does not let Christians off the hook. There will be a radical reversal of fortune in God’s judgement. Woe to you who are rich, filled, who can laugh now. How can I proclaim,
‘Jesus is Lord’ with integrity and not take this teaching seriously?

7] How will you be ʻlivingthewordʼ this week?

The livingtheword resource this week is by Fr Frank Bird SM and Bev McDonald and distributed by Marist Laity NZ. Email:nzlivingtheword@gmail.com       Web: www.livingtheword.org.nz

Discussion Guide Baptism of the Lord: You are Chosen and Called

Is 42:1-4, 6-7, Acts 10:35-38, Gospel LK 3:15-16, 21-22

See the source image

Reflection Questions

• The prophet Isaiah speaks often of the promise that God will send a Messiah. Today’s prophecy foretells Jesus’ coming. Celebrating Jesus’ Baptism we learn also of our own ‘job description’ to live following Jesus’ lifestyle and example in the world. Have you made your baptism personal and meaningful? What does it mean for you to be: ‘chosen’, ‘upon whom I have put my spirit’, ‘bring forth justice’. Called personally for the ‘victory of justice’. Have you recognised God trying to take you by the hand and form you, ask you to be an example and light for others? Transform peoples lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ‘clean’ and ‘unclean’. Non Jews (Gentiles / Greeks) were considered ‘unclean’. If you entered their home or ate with them you became ‘unclean’. Peter is told by God to go into Cornelius’ home (He was a Gentile and a despised Roman soldier!). Peter has a significant conversion of the mind… ‘people of every nation are acceptable to God’. Who do you consider to be ‘clean’ ‘unclean’? What obstacles did Peter have to overcome to go into Cornelius’ house? What obstacles do you have to overcome?

• It was a custom for disciples to carry the masters sandals. It was a sign of discipleship. The image John shares is he is not even worthy to bow down and undo the sandals of Jesus. The holiness and distinctiveness between John and Jesus is emphasised. Why?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being  at this scene. Imagine this is your baptism scene. What do you feel? Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. A special prayer was prayed over you as part of your anointing, you were ‘Christed’ to be a Priest, Prophet and King. Your call as a Lay Disciple is to be

  1. • Priest – bring the world to God and God to the world
  2. • Prophet – listen to the scriptures and speak God’s word of comfort and challenge to the world
  3. • King – to lead the world not follow the world.

• How could you grow in awareness and expression of your God-given calling?

• What is one action that you will do to be ‘livingtheword’ this week?