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Posts Tagged ‘Young Adult Bible Study’

Discussion Guide  5th Sunday Lent (RCIA) – Come out

 

Radical Faith – Daily Dose With Dr.Shermaine

Reflection Questions:  • Rising from the dead is an image in the First and Gospel readings. Ezekiel was not referring to the resurrection of individuals but returning from exile in ‘slavery’ as God’s people were trapped in a ‘foreign land’. As the journey of Lent nears completion we are encouraged to celebrate the sacrament of reconciliation. We invite the spirit to ‘open our graves’ and ‘rise from them’. Where do you experience ‘lifelessness’? Sadness? Dryness? Death?

• Suffering is well known to the prophet Ezekiel. He writes of suffering as tough meat being boiled to tenderness in a pot and the heat of fire burning off the rust on the pot (Ez 24). In the midst of suffering Ezekiel writes 86 times ‘I am the LORD’ reminding us that God is guiding our personal lives and history. Can you trust God can work through your suffering? What is your suffering / salvation story?

• While we all live as ‘flesh and blood’ St Paul recognises it is possible for our ‘body / flesh’ to steer our life seeking only to satisfy itself with food and pleasure. Selfish and sensual living (flesh living) alone does not ‘please God’. Our baptism welcomed into our lives the Spirit of Christ which inspires and nudges us to become more like Christ. Consider the great power of the spirit to raise Christ from the dead. What would you like to pray for?

• Chapter 11 of John is very special. Raising Lazarus from the dead is the seventh ‘sign’ of Jesus. It is important to recognise a sign points to a reality. Jesus, on hearing of his friends death strangely talks immediately of ‘glory’. He even waits for four days as the Jewish belief was that the spirit of the body hovered over the body for 3 days. It is clear Lazarus is truly dead. Only God can bring someone back from the dead. This will be Jesus’ greatest sign to prove his identity as God. If you were present to this scene what would your questions be?

• Martha and Mary ask questions and respond to Jesus like true Jewish disciples and faith seekers. Jesus is considered an intermediary – someone ‘close to God’ ‘whatever you ask of God, God will give you’. Jesus is unhappy with this response. Martha responds with a Jewish belief in the final resurrection from the dead and a hope in the Messiah. Jesus boldly proclaims ‘Martha, I AM the resurrection and the life’. In effect Jesus is teaching Martha (and us) I am God and I am in charge of and responsible for the resurrection and all life! Let me prove this to you ‘where have you laid him’? Can you trace your faith journey about Jesus’ identity in the questions of Martha? What does this 7th sign now teach you about Jesus? Do you believe?

• The Gospel of John was written in Greek. Greek thinking did not allow God to ‘change’ as this would suggest God was weak and not all-powerful. In the midst of his loved friends we have the profound short sentence. ‘And Jesus wept.’ God weeps and is deeply moved by our pain and sadness. Jesus is also perturbed and troubled. John stirs questions up for us about God. If God weeps what does that mean? Is Jesus upset and angry that people do not recognise who he is? What is your response personally to Jesus in this Gospel story?

• Jesus strangely says a prayer of thanksgiving before the tomb. Can you allow yourself to hear this prayer to you in the tomb of your wounds and bandages from your life journey. What do you request this Easter to be untied from?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  6th Sunday Yr. B – Healing and Restoration

 

The God With Dirty Hands - FaithGateway

Reflection Questions:  • The Book of Leviticus is a set of legal instructions (code) for Priests to ensure proper worship. Priests had the job of judging if someone was suffering, among many other things, from a skin condition ‘blotch’ – leprosy – which would make them ‘contagious’ and therefore ‘unclean’. In close living conditions this would have ensured disease did not spread. Unfortunately, when labelled ‘unclean’ a person had to leave family, friends, was excluded from society and worship in the Temple. It was psychologically and physically ‘death by exclusion’. Imagine having to shout to everyone that you were ‘unclean’! Who do you label as ‘unclean’? Who is ‘living outside the Church camp’ feeling unable to be with the community as they feel and perceive to be judged ‘unclean’? What could you do?

• Paul seeks to address another problem in the town of Corinth. Some christians were upset that fellow christians were buying food from the local butcher that had been sacrificed in pagan temples. Some were firm in their belief that there were no other gods so it was irrelevant. Others were afraid. Paul encourages an approach of ‘avoid giving offence’ and ‘try to please everyone’. Is there anything in your life which is offending another? How could you more closely imitate Christ?

• Healing is costly for the Leper and the Healer (Jesus). The Leper has put himself in danger being in the crowd. They could have been violent, outraged that his closeness to them made them ‘ritually unclean’ and possibly contaminating them with his skin disease. Is there something in your life causing you great sadness. Can you find the willingness to suffer the cost of seeking healing? What obstacles do you need to break through?

• Jesus is full of emotion toward the Leper. ‘Moved with pity’ does not accurately translate the original Greek. It is literally ‘having one’s intestines in an uproar!’ Some translations write ‘moved with anger’. Jesus is angry at the sad state of the Leper, the exclusion, the pain. God’s heart is wrenched with compassion and pain. If Jesus heals he knows this will further increase his popularity and possibly misinterpret him as only a ‘wonder worker’. He heals him but commands him to be quiet. He insists he go to get a certificate of cleanliness from the Temple. He wants him to be included back into society and made ‘whole’ again. Are your intestines in an uproar about injustice, people caught in the bondage of sin, unjust exclusion? If not, why not.

• Jesus’ popularity increases to such an extent that he is now forced into ‘deserted places’, unable to enter a town openly. His life has now taken on the lived experience of those who were labelled ‘unclean’. Have you experienced the ‘cost’ of helping someone and living with the consequences of upsetting community and religious boundaries? Has it made you more or less willing to ‘heal’ again? What happened…

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  4th Sunday Yr. B – Does Jesus have complete Authority in your Life?

 

Jesus: The Highest Authority.. The Story: | by Kehinde Ogunde | Medium

Reflection Questions:    • The Book of Deuteronomy is a book of long sermons and reflections. It is regarded as the second (deutero) law, an insightful reflection on the teachings of Moses. Although the great prophet, Moses did not lead God’s people into the promised land. Yet the community realised how necessary it was to have someone completely ‘in tune’ with God who could correct and guide them. Are you frightened to ‘hear the voice of God’? Do you resist being ‘still’? Listening to the deepest voice of God within your spirit? Is there a ‘prophet’ that God has placed in your life and you know it is important to ‘listen to the words of their mouth’?

• A true prophet speaks what God has spoken. It is not made up wisdom. Have you ‘presumed to speak in my name’?Consider praying to God for particular wisdom and insight for people whom you guide with your words and witness. Do any images or words or ideas come to mind? Write them down and continue to ask God for guidance. • St Paul’s writings teach of equality of men and women in marriage. Putting the letter to the Corinthians in context, Paul’s early writings presume Jesus’ return is to happen so soon, it is best to let nothing distract us from being ready. What makes you anxious? Distracted from God?

•The Gospel of Mark immediately shows Jesus overcoming the forces of evil. Check out a typical day of Jesus in Mark chapters 1-3! The battle between Good and Evil is striking. Unclean spirits are taunted and afraid and surprisingly acknowledge the identity of Jesus before anyone else. Jesus is experienced differently from the scribes who taught legal rules. Jesus in his words and action brought healing and liberation. Are you a person of ‘word’ and ‘action’? Is your word filled with commitment to bring about what you have said?

• Exorcisms done by Jesus symbolise and reveal the ultimate struggle between good and evil that Jesus is involved with. To bring the ‘Kingdom of God’ into reality involves ‘fighting against evil’. Is there anything that you are doing in your life that Jesus would not do? If Jesus were to be in your home, flat, workplace, what would he resist? Fight? Seek to change?

• Jesus is shown to be the true prophet, fulfilling the prophecy of Moses (first reading) whose word is the Word of God. Yet he breaks the ‘sabbath’ law by ‘working a healing’. He does this in the synagogue, in front of scribes (Church leaders who teach the ‘law’). He creates a disturbance with the man convulsing and shaking in front of a crowd as he is released from domination by an evil  spirit. Jesus as a prophet makes people uncomfortable. ‘Prophets make lovely additions to the Bible, but you certainly don’t want one in your neighbourhood. No Sir! Prophets wreak havoc on the status quo…’ Can you identify anyone who is prophetic? Whose presence brings God and causes havoc in the reestablishment of God’s order? What prophetic word or act could you do this week?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide:    3rd Sunday Yr. B – Are You With God?

AT ONCE” | Grace for the Race

Reflection Questions:    • The Book of the Prophet Jonah is a book about his life. It is understood not to be an historical writing, but a reflection on the nationalism of the Hebrew people (represented by Jonah) who could not consider ‘Gentiles’ as worthy of receiving God’s Mercy and attention (represented by the Gentile city of Nineveh). Jonah was called by God to speak to the people of Nineveh but instead chose to run in the opposite direction. Only after trying to escape and spending 3 days in the belly of a whale did he show obedience to God’s call. Strikingly the people of Nineveh responded to God’s call to change and ‘turn from their evil way’. Have you heard a constant voice, noticed a constant desire, felt a passion stir within that does not go away? This is frequently the way people experience God’s ‘call’ upon their life. Are you ‘running in the opposite direction’? Arguing with God (like Jonah) with reasons ‘why you will not do it’. What is your best guess as God’s calling on your life today. What is your response?

• Paul’s letter to the Corinthians is an early letter when Paul still thought Jesus would be returning ‘very soon’. While we are conscious of Jesus’ delayed return his message still holds: all the things of the world will pass away and nothing is to become an obstacle between ourselves and God. List the relationships and objects / possessions that are important to you. Is anyone / anything damaging the time and relationship and obedience that God is asking of you? What could you do to restore a balance? What could you ‘let go of’ to be more available to God?

• The beginning of Mark’s Gospel quickly teaches about being a disciple of Jesus. In a dark way the cost of being a true disciple is suggested with John the Baptist being ‘handed over’. Jesus too will be handed over. Disciples too will be handed over. A battle scene is subtly painted with words. Satan’s rule is now going to be replaced by that of God: The Kingdom of God is at hand! While sometimes  slower at revealing itself, God’s ways to bring justice and overcome evil will triumph. Are you with God? Are you engaged in overcoming ‘evil’ or are you passively watching? What does ‘Repent’ (change) mean for you?

• Simon and Andrew, with their Father and hired men are considered to be at least ‘middle class’. Part of a family business, boats, employees. In following Jesus they are letting go of family expectations and financial security. They must be attracted to an even greater concern. What is it? Re-image the scene using your own ‘family’ and ‘work’. What is your response to Jesus?

• In the Gospel of Mark, immediately Jesus chooses disciples. Immediately he places himself with others in a community. He will teach but also receive companionship. Who are likeminded people who you need to support your discipleship? How could you ‘build community’ together to encourage faithfulness and obedience to Jesus?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  Epiphany of the Lord: ‘Rise up’ and make Christ known!

 

The Worship of the Wise Men Painting by English School

Reflection Questions:  • Epiphany is the Greek word meaning to ‘show’ or ‘make manifest’. The Magi from the East (coming from the Greek word for people of special knowledge) pay homage to Jesus. This symbolises all nations recognising Jesus as King and Lord. If you had to write a story to teach the truth about Jesus what truths would you seek to include? How could the Church make Christ known more creatively today? What is the most creative christian evangelisation message you have seen lately?

• Isaiah makes a beautiful prophecy which is fulfilled in the Gospel of Matthew story and the Magi today. God’s chosen people have just returned from exile and their country and beautiful city of Jerusalem and its Temple are in ruins. Isaiah begins with the image of Jerusalem as a woman lying down in defeat. ‘Rise up Jerusalem! Your light has come.’ As we enter the beginning of the New Year how could you experience ‘rising up’ to your most beautiful self? How could you help the Church ‘rise up’ and make Christ known? What would it take for you to be radiant and your heart throb with joy and pride in the Church community? What will you do?

• Paul states very clearly a mind-shattering truth: ‘the gentiles are coheirs’. Jewish people thought of and treated ‘gentiles’ as ‘unclean’. Paul says they are ‘clean’ and ‘co-partners’ in the inheritance of God’s promises and family. What adjustments in mind, heart, and action, would take place if God revealed to you that everyone was clean and equal and a ‘brother’ or ‘sister’ to you and you were all part of the same family? Imagine what lifestyle change this would involve. Are you willing to try? Can you glimpse this is the central gospel message of Jesus?

• In ancient times a new star was thought to indicate a new leader being born. The Magi are on a journey of seeking God. They have knowledge. Resources. Time. All that the world declares is necessary for fulfilment. Yet they are hungry for something more. What is currently guiding your life? Would you say you are thirsty, hungry, searching? How and where do you find Jesus today?

• The three gifts presented reveal the identity of Jesus. Gold for a king. Frankincense for a priest whose role is to pray and send prayers to God in heaven. Myrrh pointing toward Jesus’ sacrifice and death and future burial. As the new year begins what personal ‘gifts’, ‘talents’, are you willing to ‘give’ in service to God? Consider the deeper meaning of homage and surrender. How could you express a deeper commitment to following Jesus? What change of direction would you like to make to imitate the Magi?

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:  The Feast of the Holy Family

 

The Holy Family and Holiness in Ordinary Families

Reflection Questions: •Today the Church celebrates the Feast of the Holy Family. Each of the readings provide a reflection on how family life is lived so as to lead us into ‘holiness’.

•The Book of Ecclesiasticus gives us a reflection on the commandment to Honor one’s Parents. It implies a respectful relationship between Parents and children. The covenant relationship with God is mirrored in relationship to Parents. This relationship is lived through prayer, obedience, forgiveness and justice. Consider the ups and downs your parents have been through in raising your family. How do you currently show and practice ‘thankfulness’?

•As Parents grow old, sometimes ‘the mind fails’ which can result in big challenges for adult children. How might reflecting on what your parents did for you as a young child help? What do you do that may ‘grieve’ your parents? How do you show ‘kindness’? If your family relationship was difficult what does God promise you when you honour your parents? We sometimes treat God like our parents. What impact might that be having on your image and relationship with God?

• Paul writes to the Colossians who are struggling to welcome ‘Gentiles’ – (Greeks) into what had been a Jewish Christian community. He writes about the ‘Family Code’ also called the ‘Holiness Code’. We are all called to ‘put on’ the white garment of baptism and live in the new life of Christ. In the Church (or your Family), who gets included or excluded? What are the points of tension? What attitudes could you practice more in your ‘family’ to develop ‘peace’ as the controlling virtue of your life?

• Christians were keen to live by the ‘family code’ to show Roman authorities that they were not dangerous to government. How is order in family life healthy? How can married couples live in equality and unity with deep respect and honour for each other? How might that level of respect and practical love impact family life? How is ‘bitterness’ resolved? What arguments arise over children? What might ‘provoke’ or ‘discourage’ your children? What support do you think a family needs today? Does the Word of God dwell richly in your home? How do you build singing, joy and thanksgiving into the way you pray and show gratitude to God in daily life?

•Christmas celebrates the fruit of Mary and Joseph’s trust in God. They sacrificed greatly to raise Jesus. As Pope Francis says, “Ambiguity, uncertainty, and brokenness touched the Holy Family. Their lives teach us that we cannot understand God’s designs. This wonderful lesson urges parents to put their families in God’s hands and trust that their efforts will bear fruit.” How did your family respond to struggles? How has that impacted your life?

•Faithful parents are examples for us, single or married. How can you put yourself more fully in God’s hands? Jesus and Mary offered the sacrifice of the poor; two doves. What simple sacrifices do you offer God? Are there older members of your community who contribute wisdom and spiritual support? How did Simeon and Anna live this out? How might you honour these elders?

•What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:   3rd Sunday Advent Yr.B – Rejoice! Presence or presents?

 

3rd Sunday of Advent Year B: Rejoice! Presence or Presents? « livingtheword

Reflection Questions:  • Today is ‘Gaudete’ Sunday when the Pink candle of the Advent Wreath is lit. The third Sunday of Advent takes its name from the first word of the entrance antiphon – ‘Rejoice’. This theme is found in the first two readings. We are reminded that the joyful coming of Christ is drawing nearer. Christmas celebrates presence with presents.

• Isaiah gives us the prophetic text which Jesus himself uses as his mission and identity statement in Luke (4:16). It speaks of bringing people back home, releasing them from slavery and imprisonment in foreign lands. A ‘year of favour’ was the 50th ‘Jubilee Year’ practice of forgiving all debts and return of all land back to its original family. What a beautiful revolution! What aspect of Jesus’ mission could you practice this Christmas? With family?

• The marriage covenant image of God marrying his people is beautifully presented. In Christ – at Christmas -Heaven is now wedded to Earth. What does it mean? Do you truly rejoice?

•The call to holiness is repeated again as we journey toward the Second Coming (Advent continuously refuses to separate the first and second coming of Jesus). The Second Reading becomes like a spiritual ‘health – check’. Do you: Rejoice? Pray frequently? Give thanks in the ups and downs? Pursue the will of God? Stop the spirit? Avoid opportunities for God to speak? Filter good and evil influences upon your life? Hold fast to what is good? Turn from evil? Perhaps this ‘check list’ may help you in Advent preparation for the sacrament of reconciliation.

• Week 2 and 3 of Advent present the figure of John the Baptist. He is the one announcing the public arrival of the Messiah – Jesus. Like a Herald announcing a King, the intention is to ensure readiness and welcome. Jewish custom expected Elijah and a prophet like Moses to return to make this announcement. Religious leaders are confused. What do you make of this ‘debate’? The Gospel writer John neatly plays on words with John saying ‘I am not’ which will later contrast with Jesus’s repeated statements I AM (the divine name received by Moses on Mt Sinai). Does John the Baptist stir you to ‘get ready’. If not, what would it take? What are you waiting for?

• The image of sandals actually teach us about Jesus. It was a custom for disciples to carry the sandals of their teacher. But only a slave would untie the sandals and wash feet. John proclaims that Jesus is so holy that he is not ‘fit’ to be even considered a slave in the presence of Jesus. It is a reference to the holiness of God. We touch the awesome reality of Christmas: God is birthed – enfleshed – among us in Jesus. Do you get it?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide: 2nd Sunday Advent Yr. B: ‘Prepare the way of the Lord!’

 

 

La Salle Academy–All About Community | La Salle Academy Ruminations

Reflection Questions: • Isaiah chapters 40-55 are known as the ‘Book of Comfort’. The prophet is speaking encouraging words to the exiles as they return home and seek to rebuild their lives and the Temple in Jerusalem. Isaiah is also known as the ‘carrier of the hope of the Messiah’. Foretelling a time when God will come among his people. Can you see the prediction of John the Baptist and Jesus in the reading from Isaiah? What image speaks personally to you on your advent journey?

• The preparation of a straight road or a royal highway was known to happen in ancient times when a very special person was to visit. Physically, valleys were filled and hills were lowered to make the way smooth and easy. At great expense! As Advent invites us to make a clear pathway for the Lord, what roadblocks, ditches, hills require the earthmoving equipment of prayer, spiritual direction, reconciliation?

• The 2nd Letter of Peter is regarded as possibly the latest of the New Testament Letters. Obviously they are concerned with the delay of Jesus. Peter teaches God’s final judgement is not based upon human calendars. While Peter uses the popular belief of the time of a final ‘fire’ at the end of time, he also emphasises the need for good behaviour and ‘righteousness’ (whereas gnostics did
not consider there would be a future judgment and therefore immorality was irrelevant). Would Christ’s coming find you ‘eager to be found without spot’? At peace? What is the source of your ‘dis-ease’?

• Today we hear the beginning of the Gospel of Mark. The Gospel we will listen to for the rest of the Year. Mark immediately shares the ‘secret’ in the first line. We are about to hear ‘gospel’ (good news about a victory battle over evil) done by Jesus Christ. He is the one who reveals by words, actions of power, that he has all the attributes of God = Son of God. Is your interest raised? Consider spending a few hours to read Mark (the shortest gospel) for Advent.

• To announce a figure of such great importance requires a voice to ‘proclaim’ the imminent arrival. This is the role of John the Baptist. Significantly John does this at the Jordan river (at the same crossing point Israel left the desert and entered the Promised Land). A new rescuing by God is taking place. John is painted to be like the great prophet Elijah who was to return to prepare for the ‘great day of the Lord’. Who has been a holy witness and ‘prophet’ like John the Baptist for your journey? Who could you be a holy witness for this advent calling them back to God?

• What is one action that you will do to ‘livetheword’ this week?

 

Discussion Guide:  Feast of Christ the King Yr. A – Can the ‘poor’ call you righteous?

 

A Modern Interpretation Of Matthew 25:31 #1852637 - PNG Images - PNGio

Reflection Questions:  • The Feast of Christ the King was created by Pope Pius XI in 1925 responding to the ills of the time: The Bolshevik Revolution in 1917, spread of facism, Church’s loss of political power, decadence of 1920’s. Instead of simply writing a Church document which are read by only a few, Pius XI recognised a ‘Feast’ of the Church would be celebrated by the whole Church every year and speak not only to the mind but also to the heart. At first it was celebrated at the end of October but it now rests at the very end of the Liturgical year to enhance the experience of meeting Christ at the ‘end of time’.

• In a farming culture, the image of a Shepherd and Sheep was extremely special. Israel saw it as an image of God looking after them. Ezekiel uses this image and creates a picture of what God ‘will’ do (11 times!). Tend. Rescue. Pasture. Rest. Seek out. Bring back. Bind up. Heal. Destroy. Judge. What word speaks more to your life at the moment? Have you experienced a call to shepherd  others?

•St Paul provides an image of the vital role the Church plays in history today. The ‘absence’ of Christ after his resurrection and our waiting for his final ‘return’ actually involves Christ working through the witness and works of the Church. Through our following ‘the way of Christ’ various powers and authorities are ‘overcome’ so that everything will eventually fall ‘under his feet’. What powers and sovereignties do you see at work in the world today which require christians to do ‘battle’?

• The Gospel of Matthew this year finishes with the scene of the Final Judgement. Interestingly, the final scene refers to something going on ‘now’. It is a judgement according to ‘works’ and ‘care of the poor’ (not faith and attendance at Mass). If you knew life’s final exam question for entry to heaven and it required showing ‘practical experience of care of the poor’ what would you do? Are you doing it ‘now’? Does the final question of life shock or surprise you? Matthew is pointing, finally, to Jesus’ command to ‘love your neighbour as yourself’. Is your love truly extending to your neighbour in need?

• Separating sheep (honorable) from goats (shameful) was a daily ‘end of the day’ task for shepherds. Goats were not as strong and did not manage the cold. Goats allowed male goats to access other female goats which was also considered a shameful behaviour. An honorable life is a ‘righteous’ life – where we show by our actions a care for those in need. Interestingly, the title ‘righteous’ was a title given by the poor to those who helped them. At the end of time would any of the ‘poor’ stand in your defence and give you the title ‘righteous’?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:  33rd Sunday Yr. A – Faithful in small things or afraid to act? Which does God ask of us?

 

Don't Bury Your Talent!" Matthew 25:14-30 - YouTube

Reflection Questions:  • The Book of Proverbs is a collection of wise sayings for daily living. Today a woman (not necessarily exceptional or beautiful as modern media might portray), does routine daily chores filled with wisdom and purpose. Her love extends beyond her family to the poor and needy. Her life and good works is spoken of ‘at the city gates’. Have you experienced charm’ as deceptive and ‘beauty’ fleeting? Two quite different life-styles are presented as a ‘mirror’ to expose the reader. Where do you ‘see’ yourself?

• Paul’s letter to the Thessalonians is the earliest New Testament Letter. They were concerned that ‘the Day of the Lord’ (Jesus’ return) had not happened. St Paul shares with them and us that the exact date of the ‘day of the Lord’ is not known. But we are all to be ‘living in the light’ following the way of Jesus. What image speaks more to you: not sleeping, staying alert, being sober? How could you apply this ‘image’ to an application in your life?

• The end of the Church’s Year is coming! Next week is the end: Christ the King. The Judgement Parable of the Talents is given to us today as a way of helping us to reflect seriously on the end of the world and the Lord’s second coming. A careful reading of the Parable reveals some disturbing realities.

• One ‘talent’ is a large weight of metal equivalent to 15 years of an average wage ($750,000!). Is the Master generous or mean? What image of God do you ‘read into the text’?

• Two different ‘images’ and perceptions of the Master are found. Servants 1 and 2 are spurred into creativity, Servant 3 is filled with fear. He will take no risks, avoid any wrongdoing, and will give back to God in ‘strict justice’ what was given. Is Servant 3 ‘self-ish’? His fear of judgement tends to paralyse him. He is not filled with a freedom and love for creative risk taking in works of mercy. Could this be an image of the Jewish community for Matthew? The Christian Community today?

• Very large amounts of money are being traded. Is this supporting capitalist greed and risk taking or is it reduced to a ‘small matter’ in comparison to the new ‘great responsibilities’ of the kingdom of God?

• Reflect personally and name your ‘talents’. From this parable what do you think God asks of you? If you were to be judged on your current use of your talents what might be the conclusion?

• What is one action that you will do to ‘livetheword’ this week?