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Posts Tagged ‘young adults’

Discussion Guide:   14th Sunday Yr. B – Remain ‘open’ to Jesus

 

DailyDevo | Mark 6:1-6 | Envy is a powerful emotion. It prevented the people of Nazareth from embracing Jesus. We see someon… | Daily devotional, Humility, Blessed

Reflection Questions:

• Ezekiel worked as a Priest in the Temple before being exiled with Israelites into Babylon. It was here, in a distant land, he experienced the spirit enter him and raise him to his feet to ‘speak’. It was not a popular message; the cause of their exile and punishment was due to their unfaithfulness to God. Have you experienced being moved from a ‘comfortable’ to an ‘uncomfortable’ place? Have you felt the spirit strengthen you for a new and difficult challenge? How do you think Ezekiel felt knowing the outcome of his words was uncertain… will they heed or resist?

• Today we reflect on a deep and personal self revelation of St Paul. It is uncertain if the ‘thorn’ (translated also as stake’) was a physical ailment, disease, depression. Was it constant persecution? Lust? Upset with being ‘short’? It is probably helpful we do not know as we can now all symbolically identify with Paul in our own personal experience of ‘pain’. What would you humbly own as your ‘thorn’? Some spiritual writers suggest the first deep question of spiritual direction is: where are you hurting? Boast comes from the word meaning ‘having your head held high’, from a position of understanding. Have you shared this with anyone. Would you like to receive encouragement to move from pain to boasting, and being accepting of your weakness?

• Jesus returns home to Nazareth and experiences rejection. Mark, the earliest gospel writer clearly describes the lack of faith of Jewish people and the Synagogue toward Jesus. At home in Nazareth they are attracted to his teaching but take offense (skandalizmai – scandalised) and even make a negative remark calling him ʻSon of Maryʼ. It was normal to refer to someone only using the title of ʻSon of Joseph- Fatherʼ. They are objecting to the uncertain origin of Jesus. Can you glimpse the pain and rejection of Jesus at home, with his own family members? Have you had a personal experience of rejection. Lack of belief in you. ʻCutting you downʼ. ʻPutting you into a boxʼ? How did you react? How does Jesus react? Are you curious as to what Jesus does next?

• The three readings today highlight a theme of ʻif only …ʼ. If only people would listen (Ezekiel)… If only I didnʼt have this personal difficulty (St Paul)… If only my family and friends would believe in me (Jesus)…. Difficult circumstances can shut us down, take away our energy. We need another source of energy and identity. The spirit sustained Ezekiel, Paul, Jesus to respond positively not negatively. Consider naming your challenges and decide on positive solutions. How do you overcome the ʻNazareth syndromeʼ?

• It is mysterious how Jesus ʻwas not able to perform any mighty deed thereʼ. Have you ever decided about someone and your mind and heart becomes ʻclosedʼ and not ʻopenʼ to that person? The relationship now becomes ʻstuckʼ in possibility and expectation. We bring the closed door and negative view into each conversation and meeting. How open are you to Jesus? Pray for an open mind and heart to see signs and wonders and glimpses of the kingdom at work in daily events. How are you seeking to grow your faith and relationship with Jesus?

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

 

Discussion Guide:  11th Sunday Yr B – Are We Open to a new Way of Conversion?

 

Parable of the Mustard Seed « livingtheword

Reflection Questions:    • Ezekiel is different because he was both a Priest and a Prophet. He was with God’s people when they were deported into Babylon enduring suffering and slavery. They were without a Temple, their Land, a King. In a time of great distress he is humbled to realise that very few people listen to him (and God) and even less respond with obedient living to God’s ways. He shares an image of a ‘snip’ of a great tree, a ‘faithful small remnant’ of people will be planted by God in Jerusalem. So deeply does he believe in God’s guidance of history he repeats ‘the Lord will do this’ 86 times. Would you consider yourself part of God’s ‘tender shoot’, faithful and obedient? The tree (Church) of God will include all types of birds and winged creatures and the ‘lowly’. How inclusive are you toward others?

• It is important to understand St Paul. Our bodies are good but there is a ‘desire’ in our flesh that is deeply selfish. A christian disciple lives and walks by ‘faith’ not by ‘flesh’. Jesus guides our life and choices not the selfish desires many in the ‘world’ chase. Is your ‘home’ in Jesus or the ways of the world. Paul encourages disciples to face this tension and question head-on. Imagine an examination of your life at the end of time: What did you live for? What was your heart attached to?

• Jesus very early on in the Gospel of Mark meets great resistance. His family think he is ʻout of his mindʼ and religious leaders from Jerusalem suggest he is possessed by a demonʼ (Mark 3,20). It does not look like Jesus is having much success. Have you met resistance from family and people in leadership? How did you cope? What did you hold on to so as to continue your call and purpose?

• Jesus shares a story of the mysterious and silent working of God in bringing the ʻKingdomʼ. Just as farmers presume something is happening to a seed under the ground, we also need to trust not always by sight but what we know. In truth, the mustard seed only grows to a 4 foot ʻbushʼ! Are you expecting Church to be a magnificent Cedar tree and struggle with the reality of a stumpy ʻbushʼ? Is Jesus suggesting a change from strong and powerful to humble and ʻmedicinalʼ? The mustard-seed was considered to be a medication for many ills.

• The topic most frequently talked about by Jesus was the ʻKingdom of Godʼ (Kingdom of Heaven). He chose to use parables to describe ʻGodʼs waysʼ. Parables trap us. We agree with some parts of the story but resist or donʼt want to agree with other parts. We reject it, or open ourselves to an opportunity of a new way of understanding (conversion). Why did Jesus choose to describe the Kingdom as a mustard seed. We like the idea of many birds finding shelter and the church ʻwelcoming and includingʼ all people. But a ʻmustardʼ seed and bush was a backyard weed, very stubborn and difficult to get rid of. Is the way of God really requiring a revolution? Who gets threatened by that? Do you prefer the status quo or an inclusive change welcoming the poor and marginalized?

• What is one action that you will do to be ʻlivingthewordʼ this week?

 

Discussion Guide:    6th Sunday Easter Yr. B – Love one another as Jesus loves you!

 

Love One Another as I Have Loved You | Revlisad.com

Reflection Questions:    • Peter entering the home of Cornelius(A Roman Centurion / Soldier) is an incredibly important moment in the early Church. It sets in motion the whole christian  mission to non-jews – to the untouchables, the pagans, the ‘greeks’. God wants to include everyone. Who do I consider an ‘outsider’ to the Church? Why? How could I be more inclusive? In my family? My church?

• Acts 10 reveals the early struggle to be open and welcoming. The Holy Spirit spoke in dreams and visions to inspire and move the Church and disciples. Consider the words of St Peter: ‘Get up, I myself am a human being’ and ‘God shows no partiality’. What has happened within Peter? What invitation and challenge do you notice for your own journey?

• Both Peter and Cornelius are spoken to in prayer. Thankfully they responded obediently. What have you heard in prayer and life lately? Have you been obedient in livingtheword? What are some obstacles you have encountered?

•John repeats the word love 9 times in his letter and 9 times in the Gospel. In John’s community they were fighting with gnostics who didn’t think christian behaviour was important. John reinforces the idea that love actually ‘looks like something’. Christian love is to love all others as God has loved us in Christ. Consider how God has initiated the relationship of love with us. Dying as an expiation (offering) to show us the forgiveness of our sins and the extent of God’s love. Do you initiate love or merely respond to love? Does your love change depending on a response? How does your love-style witness to christian love?

• God wants disciples to ‘bear fruit’. Yet fruitfulness requires attachment to the vine / trunk. The fruitfulness of joy and peace and love develops from ‘friendship with’ the Father. Friendships grow and develop in responding to needs and requests. Hence Jesus invites us to ask so the Father can give and be glorified. Would you describe your relationship with God as a ‘friend’? What is your attitude toward intercessory prayer? Ask or text your friends what they need and pray specifically for them. Don’t be afraid to ask God for signs so that God may receive ‘glory’. He gives plenty in the Acts of the Apostles!

• When asked to describe the love to which believers are called, St Augustine replied: “It has the feet to hasten to the poor and needy. It has the eyes to see misery and want. It has the ears to hear the signs and sorrow of others. That is what love looks like.”

• What is one action that you will do to be ‘livingtheword’ this week?

Discussion Guide:      5th Sunday Easter Yr. B – Bear much fruit with love in action!

 

Bear Much Fruit Scripture (Page 1) - Line.17QQ.com

Reflection Questions:    • God is a God of surprises but the disciples were afraid of Saul. They could not imagine the greatest source of persecution could ʻturn-aroundʼ. The situation required someone courageous like Barnabas. He had the nickname ʻson of encouragementʼ.  He had witnessed Saul in Damascus and stepped up to being a mentor. A link. Introduced Paul to the Apostles. Imagine the loss for the Church if Barnabas hadnʼt ʻtaken charge of himʼ? Who is on the ʻoutsideʼ of your group, community, workplace whom you could include?

• Barnabas and Paul show us the cost of the committed christian life. They are ʻradicalsʼ. They go a bit further. Without people like Barnabas and Paul the Church is stagnant. Paulʼs first preaching experiences to the Hellenists (Greeks) in Damascus and Jerusalem ended with attempts to ʻkill himʼ. And yet both Paul and Barnabas did not stop. Have you met resistance in preaching the message of life and peace of Jesus? Do you have a safe place like Paulʼs home in Tarsus to retreat to when necessary?

• LOVE is lived. It looks like something. Too easily love can stay in ʻword or speechʼ and not make it to ʻdeed and truthʼ. What love action could you commit to this week that you have struggled with for a while? What words or promises have you made but you have failed to back-up with action?

• The image of the Gospel this Sunday is of life flowing through the vine into the branches. ʻRemain in meʼ repeats itself 6 times! Remain in me is different from remain close to me or read my book. How could you go 1 step further in praying with scripture, celebrating the sacraments, living christian community?

• The intimacy of the ʻvineʼ image for Johnʼs gospel is a description of the church and the individual disciple. In baptism we were truly joined to Jesusʼ mystical body the Church. In the eucharistic union of our lives with the body and blood of Jesus in ʻholy communionʼ we are called to bear the ʻfruitʼ of replicating the life of Jesus in the world. Pray with the idea of being ʻfruitfulʼ and bringing ʻgloryʼ to the Father. What do you begin to think about?

• Jesus shares that the experience of praying with his Word is like being ʻprunedʼ. Have you experienced the scriptures ʻcuttingʼ and bringing you pain? Yet also directing you to what is life-giving?

• What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide: 3rd Sunday Easter Yr. B – Live in and for Christ

 

To Live Is Christ, to Die Is Gain'? Meaning of Paul's Words Explained

Reflection Questions:  • Peter has gone through a remarkable experience of change since his denial of Christ and now has the confidence to preach the core Christian message to unbelievers. He now knows what it is to be forgiven and to turn back to relationship with Jesus. Notice then how his preaching flows from his living and the signs that he works (he just cured someone!). ʻPreachingʼ comes after ʻlivingʼ. What sign / action / witness can I ʻliveʼ this week to let people experience Jesus through me?

• Holiness is a universal call to everyone. “Repent and be converted  is an invitation to a complete change of one’s value system. The worldview of the early disciples had been tipped upside down with the Resurrection. Consider what change took place for the early disciples to sell land and give to those in need? Is your value system that of the ʻworldʼ or ʻChristʼ? Ask God what areas of your life need more of the Holy Spirit, so you can change and grow as a disciple. Then take the next most obvious steps to cooperate with God and bring that change about.

• Some people in the Johannine community believed that ‘knowledge’ of salvation was salvation. ‘Knowing’ Jesus and his forgiveness was all that was important. Moral behaviour and changing one’s lifestyle seemed irrelevant. Yet the Easter Acts of the Apostles and Gospel readings teach that the disciples of Jesus witnessed to the resurrection with power and signs and wonders. Their lives were transformed. The Easter Sunday Victory of the Resurrection is supposed to overturn the evil of good Friday. Christians are not just baptised and waiting for the idea of the resurrection to become true when they die and enter eternal life. We have a job to do. Holiness is for now. As disciples we are each called to live in and for Christ in everyday life whatever that entails for us. How could you ʻkeep the wordʼ more and let the ʻlove of God come to perfection within youʼ more?

• Jesus was ʻmade known to them in the breaking of breadʼ. This new action and new words with it, was so new at the last supper that it transformed the traditional Passover meal. Only the Son of God could do this. Yet the resurrected Jesus must have appeared different to the disciples as it was only ‘in the breaking of the bread’ that they recognised him. How do you understand what happens at the celebration of the Mass / Eucharist? How does it help you experience the ongoing presence of Jesus? Do you have questions of the Scriptures that require some help to understand them? What are they? Who could you ask for help?

• “Why are you troubled and what are the questions rising in your heart” What are the things you need to look at, discuss with someone, write about, research, pray about, so you too can reach the peace and transformation Jesus offers today?

• What is one action that you will do to ʻlivethewordʼ this week?

Discussion Guide:    3rd Sunday Lent Yr. B (RCIA readings) – Give me water that I may not thirst again

 

 

Jesus and the Samaritan Woman - John 4:1-42 | Marg Mowczko

Reflection Questions:  • The symbol of ‘water’ has different levels of meaning. It can represent life keeping us from death. Water can be symbolic of a life journey yearning for something more. In Exodus, Moses is in the midst of leading his people who feel like they are ‘dying of thirst’ and they blame him. God invites him to go away from all the moaning voices, taking only a few elders with him. Which part of the story does your life and lent journey identify with at the moment: Water. Thirst. Moaning. Crying. Going away from voices. Quarreling. Testing. Questioning?

• Paul continues the important teaching of being made ‘right’ with God. It is not our doing, but faith in the cross of Jesus. This brings peace in our heart and spirit. And we look forward in hope to heaven and the final victory. Have you ever given a gift to someone whose behaviour has not yet changed to show they are ‘worthy’ or ‘thankful’? Why do it? There is the hope that the person may ‘see’ the depth of your love. What does it mean that Jesus died for us while we were still sinners?

•Week 3, 4, 5 of Lent in Year A features Gospel of John readings. These are specially inserted for helping people preparing for Baptism at Easter. They contain powerful symbols of water (quenching our thirst), light (a blind man sees) and the gift of life (raising Lazarus from death). Reflect on the image of sitting in the heat of the midday sun beside a well. What would you feel?Think about? Do? What questions would you ask Jesus? Spend 5 minutes imaginatively praying into this scene. What happened?

• It was unusual for a woman to collect water in the heat of the day alone. The longer gospel text reveals she has had 5 ‘husbands’. It is possible she has been hurt by the gossip of other women. Her journey is our journey. Which part of the journey of the Samaritan woman can you identify with?

• Jesus breaks the social barriers of talking with a woman alone, and with a despised enemy (Jews do not associate with Samaritans). Jesus sits with her, talks, asks for help, offers her life that will quench her ‘thirst’ forever. A ‘rejected outsider’ becomes a disciple and the only person to evangelise a whole community in the gospel of John! She now rushes to the market place full of men to tell them the good news of meeting Jesus. Deep hopes have been fulfilled. Does your relationship with Jesus show itself others?

• The woman at the well reveals a disciple’s learning. Jesus is first thought a ‘prophet’, then possibly the ‘Messiah’ and then indeed ‘truly the ‘Saviour of the world’. Hidden in the text is Jesus saying ‘I AM..’ This is the Divine Name – the name Jews gave to God (Ex 3,14). What does this mean?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide:    2nd Sunday Lent Yr. B – Listening to and Trusting in God

 

 

Image result for the transfiguration modern

Reflection Questions:  • At first glance, Abraham’s willingness to kill his son Isaac looks like murder. A deeper reflection leads us to recognise what is involved in offering a ‘sacrifice’. Abraham’s hope and future promise for many descendants is in Isaac. Abraham places his life and future in the hands of God. A ‘test’ for Abraham has found him ‘worthy’ and completely abandoned and obedient to whatever God willask. Has God called you to do  something? Have you delayed? Why does God invite followers to ‘give up’ things we hold so tightly?

• Some scholars suggest that this special ‘high place’ where Abraham was to offer Isaac was the actual site of the 1st Temple of Solomon. High places were often on ‘mountains’ and were ‘meeting places with God’. Where is your ‘high place’ and what ‘offering’ or ‘sacrifice’ could you offer to God showing you yield to God’s will for your life in total trust?

•St Paul encourages us to enter our imagination to feel how great God’s love must be. Have you ever had a friend or family show great generosity in buying or doing something for you? That ‘proof’ of their love allows you to deeply know they are ‘for’ you. If God did not spare his own Son, there is nothing more he could give to show the depth of his love. Does this give you confidence? To ask?Love?

• The Transfiguration is in the middle of Markʼs gospel. It is time to go deeper. Jesus has just challenged disciples to be willing to ʻgive up your lifeʼ(8,34-35) for his cause. They probably want ʻproofʼ that it will be ʻworth itʼ. Jesus shows disciples his divinity (dazzling white as a sign of Godʼs presence) and authority (Moses and Elijah both spoke to God face to face on special mountains). He is truly the Son of God! Persecution and even death will be moments of persecutors merely bringing judgement upon themselves as against God, and will be a doorway for a disciple into heaven and victory. Do you overly spiritualize the phrase ʻdeny oneselfʼ? Is Lent about punishing the body or a transformed lifestyle and society confronting injustice? How much ʻcostʼ are you willing to endure? How could you ʻgive almsʼ to lift up those in need this Lent?

• The presence of God – like a cloud covering the Mountain to speak face to face with Moses – speaks. We are not simply to gaze or adore, but LISTEN TO HIM. How could you more faithfully ʻlistenʼ to Jesus in prayer this Lent? What has worked? What has not worked?

• Fasting has often been a spiritual practice that intensifies within our bodies a focus, a need, a prayer, a request, a cause. What or Who could you fast From or For?

• How will you ‘livetheword’ this week?

Material produced by Fr Frank Bird SM and Bev McDonald, Lay Marist NZ. www.livingtheword.org.nz, nzlivingtheowrd@gmail.com, www.maristlaitynz.org. You are welcome to share this resource or use it with reference to the Living the Word website.

Discussion Guide:  5th Sunday Yr B: Healed – and Free to Participate!

 

Carolinas Mission District | North American Lutheran Church | Page 112

Reflection Questions: • The Book of Job is very rarely seen in the Sunday Lectionary. Job is ‘successful’ with a large family, significant wealth, health, a good name and reputation. Then suffering strikes. Significantly, in the midst of his suffering Job refuses to believe that suffering is God’s punishment for sin. He is innocent. Today’s passage is Job’s cry from the depths of his personal suffering. Only courage, perseverance and openness to God does Job recognise God is always looking after him. God is not manipulated by good or evil. Suffering is a profound mystery of being human. What sentence of Job can you identify with personally? What experience of ‘suffering’ has taught you most?

• Paul had decided not to accept money from people in the town of Corinth for his preaching. Some later preachers came after Paul and claimed this showed Paul did not believe in his own authority as a messenger of God. Paul responds that he wished to highlight the difference between the message of Jesus and other ‘wandering preachers and healers’ (who demanded money for their services). It is not ‘Paul’s message’ but ‘Christ’s message’ and he is under obligation to do this for free! Paul was careful how the message of Jesus would be received. Are you able to ‘adapt’ your witness and example to ensure Jesus is ‘received’? Can you think of an example today?

• Mark continues to show the Kingdom (Reign) of God is truly coming into the world through Jesus’ words and actions overcoming evil. This is symbolised through healing those who were sick and casting out evil spirits. People who were sick or tormented were regarded as ‘unclean’ and ‘sinful’. They were not permitted into the Temple to worship. Jesus ‘touches’ them and cures them. Now they are free to be with family and in the Temple. They can now participate fully in the life of the community. Does your life heal or harm? Include or exclude? What happens when someone in need is brought to you?

• Jesus’ disciples find Jesus in prayer. They seek to make him return home to carry on the healing. His reputation (and their own reputation) is growing because of his success. Many people and their needs cause Jesus to find silence and pray to God for direction. From prayer Jesus clarifies his ‘purpose’. Consider how busy Jesus became. How busy are you? What burdens and expectations do people pressure you to meet? Have you lost your ‘purpose’? Spend time in prayer in a deserted place and ask direction from God.

• Disciples of Jesus continue the ministry of Jesus. Jesus heals many lives. Healing is making ‘whole’, comforting, welcoming back into community, lifting burdens. Does your life, words and actions ‘drive out demons’? Establish peace, forgiveness, hospitality, justice? Do you see and fight evil?

• What is one action that you will do to‘livetheword’ this week?

 

 

 

Discussion Guide: Baptism of the Lord: You are my chosen one!

 

Jesus Crowned 'Son of Man' After God Mistakenly Names John the Baptist –  The Christian SarCAST

Reflection Questions: • The prophet Isaiah speaks often of the promise that God will send a Messiah. Todayʼs prophecy foretells Jesusʼ coming. Celebrating Jesusʼ Baptism we learn also of our own ʻjob descriptionʼ to live following Jesusʼ lifestyle and example in the world. What does it mean for you to be: ʻchosenʼ, ʻupon whom I have put my spiritʼ, ʻbring forth justiceʼ. Called personally for the ʻvictory of justiceʼ. Have you recognised God trying to take you by the hand and form you, ask you to be an example and light for others? Transform people’s lives who are blind and suffering in darkness?

• Acts 10 is a very important chapter and experience in the life of St Peter. Peter was Jewish and was brought up in strict observance knowing what was ʻcleanʼ and ʻuncleanʼ. Non Jews (Gentiles / Greeks) were considered ʻuncleanʼ. If you entered their home or ate with them you became ʻuncleanʼ. Peter is told by God to go into Corneliusʼ home (He was a gentile!). Peter has a significant conversion of the mind…. ʻpeople of every nation are acceptable to Godʼ. Who do you consider to be ʻcleanʼ ʻuncleanʼ? What obstacles did Peter have to overcome? What obstacles do you have to overcome?

•The Psalm for each Sunday expresses the cry of the human heart.  Joyfulness in drawing water which brings life. What does the symbol of water mean for you? Being in touch with the central idea, now pray intently each word of the psalm. Do not go on from each sentence until each word is prayed and experienced fully.

• What is one line that speaks deeply to your life today? Write it on your hand and take it with you today. Repeat it often so that it is prayed in your heart.

• It was a custom for disciples to carry the masters sandals. Only a servant / slave would be asked to wash someone’s feet. The image John shares is he is not even worthy to bow and undo the sandals of Jesus. The holiness and distinctiveness between John and Jesus is emphasised. Why?

• Historical and theological writing is present in this Baptism scene of Jesus. Isaiah had cried out to God in the Old Testament – open the heavens and come down! Now the clouds are pushed apart, the spirit of God descends and God’s voice is heard. Here he is! The Messiah. The promised one. My Son. Imagine being at this scene. Imagine this is your baptism scene. What do you feel?Think? Fulfilling the Old Testament Prophecy of Isaiah, do you accept your baptismal ‘job description’?

• You may have been too young to remember your own baptism. It does not mean that you cannot now become conscious of what happened and what it means ‘today’. Repeat again and again in your heart ‘You are my beloved Son / Daughter; with you I am well pleased’. Allow this to heal, encourage and strengthen you. What response do you make to God after hearing this?

• What is one action that you will do to ‘livetheword’ this week?

Discussion Guide: 23rd Sunday Yr. A – Love Fulfills the Law

 

Living the Lectionary: Lectionary 23 A - Matthew 18:15-20

 

Reflection Questions:

• Ezekiel is regarded as one of the 3 great prophets (Behind Isaiah and Jeremiah). Ezekiel is both a priest and a prophet and is speaking during a time of Exile away from Home. Without temple practices, faithfulness to the laws of God kept Jewish identity and preserved unity. Ezekiel provides a powerful image of a ‘watchman’, standing, watching, ‘looking out’ for dangers that may be approaching your family. God’s family. Have you had the courage to ‘say anything and warn others’? What happens without ‘watchmen’? Are you challenged into action knowing that your salvation is at stake? What do you feel needs to be spoken of in your family? Community? Parish?

• To love your neighbour as your own flesh is a striking challenge. Jewish interpretation wriggled around the challenge by regarding one’s ‘neighbour’ as their own Jewish citizens. This allowed Jews not to care for ‘outsiders’. Ponder the essential challenge of loving everyone as your own flesh. In what ways have you wriggled out of the challenge?

• Matthew 18 is dedicated to life inside the Christian community. How is the community of Jesus supposed to respond to hurts and arguments that come from living together? A pattern is developed to avoid hurting and shaming those involved. Private conversation, then semi-private conversation and only as a last resort a public church decision. Reconciliation is not ‘brooding’ in silence. Is there anyone you need to approach ‘face to face’?

• Have you experienced the importance of a wise person to help ensure ‘every fact is established on the testimony of two or three’. Anger and resentment cripple christian hearts and disciples. Who are your ‘two or three’ guides to help your reconciliation journey?

• Treating a person like a Gentile or tax collector can be interpreted two ways. If reconciliation does not result, do we exclude or offer continued hopeful patience? What did Jesus do?

• The goal of Christian community is to witness to the world the love of Christ with each other. The authority to bind and loose is given by Jesus to the community in the context of prayer and agreement together. Is there need for prayer and discernment with a group about decisions you (or your ministry group, parish…) are making?

• Jesus makes a promise where two or more are in agreement in prayer it shall be granted to them. What prayer request would you like to share with friends. Who could you invite into your prayer / voice to God?

• What is one action that you will do to ‘livetheword’ this week?